Pub Date : 2023-01-01DOI: 10.55997/2003pslviii176a3
Lester Mendonsa
{"title":"Selected Pre-conciliar Juridical Elements of Lay Apostolate","authors":"Lester Mendonsa","doi":"10.55997/2003pslviii176a3","DOIUrl":"https://doi.org/10.55997/2003pslviii176a3","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3009pslviii177br3
Melanie Turingan
{"title":"Sarkisian, Rick. Not Your Average Joe: The Real St. Joseph and the Tools for Real Manhood and the World. San Francisco: Ignatius Press, 2005. pp. 85. ISBN 0-9743962-4-9. (REVIEWS & NOTICES)","authors":"Melanie Turingan","doi":"10.55997/3009pslviii177br3","DOIUrl":"https://doi.org/10.55997/3009pslviii177br3","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135596447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2006pslviii176pr1
Regalado Trota José
: In 1611 the Dominicans in the Spanish colonial Philippines established a college-seminary that is now known as the University of Santo Tomas. For the next three hundred years until the first two decades of the 20 th century the medium of instruction was Spanish. The University operated a printing press that served the needs not only of the school but also of the Dominican order and other institutions besides. Because of its various patrons the University Press ran publications in different languages, which in the last decade of Spanish rule (1890-1898) included not only Spanish and Latin but also Greek, French, and various Filipino languages. In 1898 the Philippines was sold by Spain to the United States of America, and the first English manuals, with corresponding Spanish and Tagalog texts, began to be printed in Manila in this year. The University, which remained in Spanish hands, now faced the challenge of an ever-growing English-speaking studentry. Eventually, the rector made the tough decision that English be the language of instruction in all classes and laboratories beginning with the academic year 1924-1925. This article attempts to show how the Philippines, and the Dominicans in Asia’s oldest university in particular, confronted the change from Spanish to English through the publications of the University of Santo Tomas Press. The University Press printed an outline 1 This article is a slightly revised version of a paper delivered at the conference, Southeast Asia in Evolution: Trans-Pacific Agency and the City, c.1850-1941 , Chinese University of Hong Kong, June 24, 2017. The author acknowledges with gratitude the assistance of Ian Morley who convened the said conference. All images in this article are from the Archivo de la Universidad de Santo Tomás (AUST). 2 Regalado Trota José can be contacted at trotajose13@gmail.com.
{"title":"¿Cómo se pronuncia Women, one, y once? The University of Santo Tomas Press and Its Shift from Spanish to English","authors":"Regalado Trota José","doi":"10.55997/2006pslviii176pr1","DOIUrl":"https://doi.org/10.55997/2006pslviii176pr1","url":null,"abstract":": In 1611 the Dominicans in the Spanish colonial Philippines established a college-seminary that is now known as the University of Santo Tomas. For the next three hundred years until the first two decades of the 20 th century the medium of instruction was Spanish. The University operated a printing press that served the needs not only of the school but also of the Dominican order and other institutions besides. Because of its various patrons the University Press ran publications in different languages, which in the last decade of Spanish rule (1890-1898) included not only Spanish and Latin but also Greek, French, and various Filipino languages. In 1898 the Philippines was sold by Spain to the United States of America, and the first English manuals, with corresponding Spanish and Tagalog texts, began to be printed in Manila in this year. The University, which remained in Spanish hands, now faced the challenge of an ever-growing English-speaking studentry. Eventually, the rector made the tough decision that English be the language of instruction in all classes and laboratories beginning with the academic year 1924-1925. This article attempts to show how the Philippines, and the Dominicans in Asia’s oldest university in particular, confronted the change from Spanish to English through the publications of the University of Santo Tomas Press. The University Press printed an outline 1 This article is a slightly revised version of a paper delivered at the conference, Southeast Asia in Evolution: Trans-Pacific Agency and the City, c.1850-1941 , Chinese University of Hong Kong, June 24, 2017. The author acknowledges with gratitude the assistance of Ian Morley who convened the said conference. All images in this article are from the Archivo de la Universidad de Santo Tomás (AUST). 2 Regalado Trota José can be contacted at trotajose13@gmail.com.","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2007pslviii176pr2
Jorge Mojarro
La historiografía occidental que ha tratado la presencia de los misioneros europeos durante el denominado “siglo cristiano” en Japón ha prestado una atención central a todo aquello relacionado con las actividades de los jesuitas, las interferencias de ingleses y holandeses, el comercio y las órdenes mendicantes, por este orden. Los investigadores pertenecientes a las corporaciones religiosas, al tratar el fenómeno de los martirios, se han ocupado principalmente de sus propios mártires -sus biografías y las fuentes. El estudio, más reciente, del género de las relaciones de martirio, muestra que los cronistas de las órdenes, o los encargados de escribir los testimonios -cartas, relaciones, informesotorgaban todo el protagonismo a los misioneros, descritos casi siempre como individuos que no sólo asumían la condena a muerte y las innumerables y espantosas torturas con entereza y estoicismo, sino con la alegría de saber que estaban muriendo como mártires -es decir, la mejor de las muertes posibles.1 Esta atención desmedida que han gozado los mártires religiosos en Japón en las fuentes europeas no se corresponde
{"title":"“Una rara relación jesuita (Valladolid, 1606) sobre seis mártires nobles japoneses”","authors":"Jorge Mojarro","doi":"10.55997/2007pslviii176pr2","DOIUrl":"https://doi.org/10.55997/2007pslviii176pr2","url":null,"abstract":"La historiografía occidental que ha tratado la presencia de los misioneros europeos durante el denominado “siglo cristiano” en Japón ha prestado una atención central a todo aquello relacionado con las actividades de los jesuitas, las interferencias de ingleses y holandeses, el comercio y las órdenes mendicantes, por este orden. Los investigadores pertenecientes a las corporaciones religiosas, al tratar el fenómeno de los martirios, se han ocupado principalmente de sus propios mártires -sus biografías y las fuentes. El estudio, más reciente, del género de las relaciones de martirio, muestra que los cronistas de las órdenes, o los encargados de escribir los testimonios -cartas, relaciones, informesotorgaban todo el protagonismo a los misioneros, descritos casi siempre como individuos que no sólo asumían la condena a muerte y las innumerables y espantosas torturas con entereza y estoicismo, sino con la alegría de saber que estaban muriendo como mártires -es decir, la mejor de las muertes posibles.1 Esta atención desmedida que han gozado los mártires religiosos en Japón en las fuentes europeas no se corresponde","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196559","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2001pslviii176a1
Eugene Dominic Aboy, OP
The events following the Second Vatican Council have affirmed the advantages of using social communication as a means for evangelization. The Church formally recognized, although not without its dangers, that media can serve as a modern-day "Areopagus" in which the preaching of the Gospel can be amplified. Furthermore, prompted by the needs of the time, the Roman Pontiffs beginning from Paul VI up to the present have called for a "New Evangelization" that would respond to the challenges of secularization by proclaiming the Good News through new and creative means. The unprecedented worldwide disaster brought about by the COVID-19 pandemic has only cemented the use of social communications in the life and liturgy of the Church more permanently. However, this moment of tragedy can be regarded as an opportunity for grace and transformation so that the Gospel can find new life in virtual seeds. Virtual preaching, which employs social communications as its primary tool, is thus an authentic and effective way of New Evangelization in the New Normal.
{"title":"Virtual Preaching: The New Evangelization in the New NormaL","authors":"Eugene Dominic Aboy, OP","doi":"10.55997/2001pslviii176a1","DOIUrl":"https://doi.org/10.55997/2001pslviii176a1","url":null,"abstract":"The events following the Second Vatican Council have affirmed the advantages of using social communication as a means for evangelization. The Church formally recognized, although not without its dangers, that media can serve as a modern-day \"Areopagus\" in which the preaching of the Gospel can be amplified. Furthermore, prompted by the needs of the time, the Roman Pontiffs beginning from Paul VI up to the present have called for a \"New Evangelization\" that would respond to the challenges of secularization by proclaiming the Good News through new and creative means. The unprecedented worldwide disaster brought about by the COVID-19 pandemic has only cemented the use of social communications in the life and liturgy of the Church more permanently. However, this moment of tragedy can be regarded as an opportunity for grace and transformation so that the Gospel can find new life in virtual seeds. Virtual preaching, which employs social communications as its primary tool, is thus an authentic and effective way of New Evangelization in the New Normal.","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3005pslviii177a5
Alexandre Coello de la Rosa
This paper deals with the figure of Don Diego Vázquez de Mercado, the first secular archbishop of Manila. While most scholars have analyzed the religious orders’ firm opposition to episcopal visits in their district parishes, I would additionally bring to the fore other aspects of his tenure, such as his relations with the cathedral chapter and his tense relations with the governor of the Philippines, Don Juan de Silva y Enríquez (16091616). In dialogue with the historiography of ecclesiastical institutions in the early modern Philippines, this essay analyzes the government of Don Diego Vázquez de Mercado and the cathedral chapter beyond a strictly spiritual motivation, placing these zealous defenders of the principle of the Royal Patronage within a confessional paradigm of ecclesiastical contentiousness.
本文探讨马尼拉首任世俗大主教唐·迭戈Vázquez·德·梅尔卡多的形象。虽然大多数学者都分析了宗教团体坚决反对主教访问他们的教区，但我还想强调他任职期间的其他方面，比如他与大教堂分会的关系，以及他与菲律宾总督Don Juan de Silva y Enríquez(16091616)的紧张关系。在与近代早期菲律宾教会机构的史学对话中，本文分析了唐·迭戈Vázquez德·梅尔卡多的政府和大教堂章节，超越了严格的精神动机，将这些热心的皇家赞助原则捍卫者置于教会争论的忏悔范式中。
{"title":"“In this land all is death:” Don Diego Vázquez de Mercado, first secular archbishop of Manila (1608-16) and the Vacant See (1617-20)","authors":"Alexandre Coello de la Rosa","doi":"10.55997/3005pslviii177a5","DOIUrl":"https://doi.org/10.55997/3005pslviii177a5","url":null,"abstract":"This paper deals with the figure of Don Diego Vázquez de Mercado, the first secular archbishop of Manila. While most scholars have analyzed the religious orders’ firm opposition to episcopal visits in their district parishes, I would additionally bring to the fore other aspects of his tenure, such as his relations with the cathedral chapter and his tense relations with the governor of the Philippines, Don Juan de Silva y Enríquez (16091616). In dialogue with the historiography of ecclesiastical institutions in the early modern Philippines, this essay analyzes the government of Don Diego Vázquez de Mercado and the cathedral chapter beyond a strictly spiritual motivation, placing these zealous defenders of the principle of the Royal Patronage within a confessional paradigm of ecclesiastical contentiousness.","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135597535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2010pslviii176br3
Vince Stanley Iñigo, OP
{"title":"Review of Elders, Leo SVD. Thomas Aquinas and His Predecessors: The Philosophers and Church Fathers in His Works","authors":"Vince Stanley Iñigo, OP","doi":"10.55997/2010pslviii176br3","DOIUrl":"https://doi.org/10.55997/2010pslviii176br3","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2011pslviii176br4
Wilhelm Boñon, OP
{"title":"Review of Lomague, Mervin. Pasën ëd Agëw: The Formative Years of Sison, Pangasinan","authors":"Wilhelm Boñon, OP","doi":"10.55997/2011pslviii176br4","DOIUrl":"https://doi.org/10.55997/2011pslviii176br4","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3010pslviii177br4
Blaise Ringor
{"title":"Siefert, Josef Maria. The Splendor of the Good and Intrinsically Evil Acts: The Cornerstone of Karol Wojtyla/Pope John Paul II’s (1920-2020) Ethics and Moral Teachings: A Philosophical Defense. 2nd ed. Spain: International Academy of Philosophy Press, 2021. pp. 269. ISBN: 979-873-262-0863. (REVIEWS & NOTICES)","authors":"Blaise Ringor","doi":"10.55997/3010pslviii177br4","DOIUrl":"https://doi.org/10.55997/3010pslviii177br4","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135596035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3007pslviii177br1
Joselito Zulueta
{"title":"Co, Alfredo P. ed. Doing Philosophy in the Philippines: The Thomasian Collection. Volume 1. Manila: University of Santo Tomas Publishing House, 2020. pp 493. ISBN 978-971-506-857-4. Volume 2. Manila: University of Santo Tomas Publishing House, 2022. pp. 272. ISBN 978-971-506-904-5. (REVIEWS & NOTICES)","authors":"Joselito Zulueta","doi":"10.55997/3007pslviii177br1","DOIUrl":"https://doi.org/10.55997/3007pslviii177br1","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135596206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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