Pub Date : 2023-01-07DOI: 10.55997/1008pslviii175br1
Pama, O.P. Hermel
{"title":"Review of Lee, Christina. Saints of Resistance: Devotions in the Philippines under Early Spanish Rule","authors":"Pama, O.P. Hermel","doi":"10.55997/1008pslviii175br1","DOIUrl":"https://doi.org/10.55997/1008pslviii175br1","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48026279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2002pslviii176a2
Romeo Galang, Jr
: The chapter on the ethno-social history of the religious ceremonies of the cathedral City of Vigan in Ilocos Sur, The Philippines is now unknown. Yet, two hundred years ago, power play between ethnic groups flared up to disrupt the celebration of the city’s traditional Holy Week procession. The scandalous incident sparked an investigation, providing an account that is the basis of contemporary views on past traditional celebrations of these solemn events. More importantly, it unravels the social structure of the city, its ethnic composition and their inherent privileges. The Holy Week incident in Vigan was a precursor to the tense ethno-social rivalry that would also take place in the extramural towns around Manila later in the 19th century, with grave implications on the solemn traditions of the church. Using archival materials, this paper analyzes the events based on the concept of * Acknowledgement: This article was subsidized by grants from the Far Eastern University and the Commission for Higher Education (CHED) Graduate Scholarships in the K to 12 Transition Program. A preliminary version of this article, “Vying for Supremacy: Vigan’s Gremios at the Turn of the 18th Century”, was presented during the 3rd CSSP Graduate Student Research Conference at the University of the Philippines – Diliman. I extend my heartfelt gratitude to the National Archives of the Philippines for granting me permission to use the manuscripts from their holdings, to Ms. Gloria Castillo and Ms. Rebecca de los Reyes for the interviews, to Mr. Al Casiño Benzon for providing the pictures used to validate the information in this article, to Ms. Mary Joy You for editing the draft, and above all, to the reviewers, whose comments greatly improved this paper.
:关于菲律宾南伊洛科斯省维甘大教堂市宗教仪式的民族社会历史这一章现在是未知的。然而，两百年前，族群之间的权力斗争爆发，破坏了该市传统圣周游行的庆祝活动。这一丑闻事件引发了一场调查，提供了一种描述，是当代对这些庄严事件过去传统庆祝活动的看法的基础。更重要的是，它揭示了城市的社会结构、民族构成和他们固有的特权。维甘圣周事件是紧张的种族-社会对抗的先兆，这种对抗也将在19世纪后期在马尼拉周围的郊区城镇发生，对教堂的庄严传统产生了严重影响。本文利用档案资料，基于以下概念对事件进行分析:*致谢:本文由远东大学和高等教育委员会(CHED)研究生奖学金资助的K - 12过渡计划。本文的初稿“争夺霸权:18世纪之交维甘的格雷米奥斯”在菲律宾迪利曼大学举行的第三届CSSP研究生研究会议上发表。我衷心感谢菲律宾国家档案馆允许我使用他们收藏的手稿，感谢Gloria Castillo女士和Rebecca de los Reyes女士的采访，感谢Al Casiño Benzon先生提供的图片用于验证本文中的信息，感谢Mary Joy You女士对草稿的编辑，最重要的是感谢审稿人，他们的意见极大地改进了本文。
{"title":"Appropriating Processional Standards as Symbols of Authority: Inter-ethnic Power Play in the Early 19th-Century Processions of the Historic Cathedral City of Vigan, the Philippines","authors":"Romeo Galang, Jr","doi":"10.55997/2002pslviii176a2","DOIUrl":"https://doi.org/10.55997/2002pslviii176a2","url":null,"abstract":": The chapter on the ethno-social history of the religious ceremonies of the cathedral City of Vigan in Ilocos Sur, The Philippines is now unknown. Yet, two hundred years ago, power play between ethnic groups flared up to disrupt the celebration of the city’s traditional Holy Week procession. The scandalous incident sparked an investigation, providing an account that is the basis of contemporary views on past traditional celebrations of these solemn events. More importantly, it unravels the social structure of the city, its ethnic composition and their inherent privileges. The Holy Week incident in Vigan was a precursor to the tense ethno-social rivalry that would also take place in the extramural towns around Manila later in the 19th century, with grave implications on the solemn traditions of the church. Using archival materials, this paper analyzes the events based on the concept of * Acknowledgement: This article was subsidized by grants from the Far Eastern University and the Commission for Higher Education (CHED) Graduate Scholarships in the K to 12 Transition Program. A preliminary version of this article, “Vying for Supremacy: Vigan’s Gremios at the Turn of the 18th Century”, was presented during the 3rd CSSP Graduate Student Research Conference at the University of the Philippines – Diliman. I extend my heartfelt gratitude to the National Archives of the Philippines for granting me permission to use the manuscripts from their holdings, to Ms. Gloria Castillo and Ms. Rebecca de los Reyes for the interviews, to Mr. Al Casiño Benzon for providing the pictures used to validate the information in this article, to Ms. Mary Joy You for editing the draft, and above all, to the reviewers, whose comments greatly improved this paper.","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2009pslviii176br2
Melanie Turingan
{"title":"Review of Alaurin, O.P., Edgardo D. Sports in the Philippines HISTORY, VALUES, SPIRITUALITY","authors":"Melanie Turingan","doi":"10.55997/2009pslviii176br2","DOIUrl":"https://doi.org/10.55997/2009pslviii176br2","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2005pslviii176a5
Antonio Campo López
{"title":"The Marian Invocation of the Rosary in the Spanish Moluccas","authors":"Antonio Campo López","doi":"10.55997/2005pslviii176a5","DOIUrl":"https://doi.org/10.55997/2005pslviii176a5","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2012pslviii176br5
Dennis Amarante
{"title":"Review of Panganiban, Kendrick Ivan B. The Role of Shrines in View of the New Evangelization: Pope Francis’ Theology on Shrines and Pilgrimages Applied in the Philippine Context","authors":"Dennis Amarante","doi":"10.55997/2012pslviii176br5","DOIUrl":"https://doi.org/10.55997/2012pslviii176br5","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196898","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3004pslviii177a4
Allan Basas
Social responsibility is incumbent upon all human beings because all are called to be ethical toward their neighbors in a disinterested way. What social responsibility demands is radical and is met when we heed the plea of that anonymous other whose face, both high and humble, triggers our guilt for the good life we enjoy and their dire condition. As Levinas insists, the face of the Other summons us to action. Where in our experience as Filipino can we locate such a high ethical standard? Many Filipino scholars claim that sociality is one of the strongest traits of the Filipino people. They are resilient in the face of trials and tribulations because of the person next to them who is willing to lend a helping hand. In the present world order and the current Philippine context, there is a high demand for each person to act more responsibly toward the person next to him. Social responsibility is challenged by the renewed threats of war on a global scale, the resurgence of old injustices like corruption and grave abuse of power, and, likewise by rampant violation of human rights. Therefore, in this article, we ask the primary question: where in our experiences as human beings can we find the notion of social responsibility that recognizes the inviolability of the Other? In answering this, the following tasks are undertaken: first, an exposition of the brief outline of Levinas’ notion of responsibility; second, an unfolding of Filipino sociality through the concepts of kapwa and pagpapakatao; and third, a thematic discussion of the converging and diverging points between Levinas’ notion of social responsibility and Filipino sociality to show that responsibility is a universal value with many faces.
{"title":"Social Responsibility through the Lens of Emmanuel Levinas and the Filipino Value of Sociality","authors":"Allan Basas","doi":"10.55997/3004pslviii177a4","DOIUrl":"https://doi.org/10.55997/3004pslviii177a4","url":null,"abstract":"Social responsibility is incumbent upon all human beings because all are called to be ethical toward their neighbors in a disinterested way. What social responsibility demands is radical and is met when we heed the plea of that anonymous other whose face, both high and humble, triggers our guilt for the good life we enjoy and their dire condition. As Levinas insists, the face of the Other summons us to action. Where in our experience as Filipino can we locate such a high ethical standard? Many Filipino scholars claim that sociality is one of the strongest traits of the Filipino people. They are resilient in the face of trials and tribulations because of the person next to them who is willing to lend a helping hand. In the present world order and the current Philippine context, there is a high demand for each person to act more responsibly toward the person next to him. Social responsibility is challenged by the renewed threats of war on a global scale, the resurgence of old injustices like corruption and grave abuse of power, and, likewise by rampant violation of human rights. Therefore, in this article, we ask the primary question: where in our experiences as human beings can we find the notion of social responsibility that recognizes the inviolability of the Other? In answering this, the following tasks are undertaken: first, an exposition of the brief outline of Levinas’ notion of responsibility; second, an unfolding of Filipino sociality through the concepts of kapwa and pagpapakatao; and third, a thematic discussion of the converging and diverging points between Levinas’ notion of social responsibility and Filipino sociality to show that responsibility is a universal value with many faces.","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135600647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3002pslviii177a2
Leo-Martin Angelo Ocampo
In his letter to the Master of the Dominican Order on the occasion of the 800th Dies Natalis of Saint Dominic, Pope Francis praised the School of Salamanca as being “perhaps the finest expression” of the “unity of truth and charity” that he adverted to as the founding inspiration and formative charism of the Order. This article investigates the experience of the School of Salamanca, how its core dynamic termed as the “Salamanca Process” embodies the charism of the Dominican Order, and the ongoing attempt to recover it as a model for the life and mission of Dominicans today as expressed in official documents of the Order, especially in recent General Chapters.
{"title":"The Salamanca Process as an Embodiment of Dominican Charism Today","authors":"Leo-Martin Angelo Ocampo","doi":"10.55997/3002pslviii177a2","DOIUrl":"https://doi.org/10.55997/3002pslviii177a2","url":null,"abstract":"In his letter to the Master of the Dominican Order on the occasion of the 800th Dies Natalis of Saint Dominic, Pope Francis praised the School of Salamanca as being “perhaps the finest expression” of the “unity of truth and charity” that he adverted to as the founding inspiration and formative charism of the Order. This article investigates the experience of the School of Salamanca, how its core dynamic termed as the “Salamanca Process” embodies the charism of the Dominican Order, and the ongoing attempt to recover it as a model for the life and mission of Dominicans today as expressed in official documents of the Order, especially in recent General Chapters.","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135596217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2004pslviii176a4
Feorillo P.A. Demeterio III, Noella Ma-i Orozco
: Obando, Bulacan is famous for its fertility dance ritual that is celebrated in the middle of May in front the sacred images of Saint Paschal Baylón, Our Lady of Salambao , and Saint Clare of Assisi. Following a postcolonial trend of scholarship, many assume that this dance ritual existed prior to the Spanish colonization of the Philippines, and was merely subsumed under Catholic discourse to facilitate the conversion of the natives to Christianity. Using mostly 19 th century Spanish publications, and 20 th century American and Filipino publications, and viewing the sacred images, their patronages and rituals as a Deleuze-Guattarian assemblage, this paper challenges this rather naïve postcolonial line of thinking by arguing that the Obando assemblage that we more or less know today took more than three centuries to configure. This research paper does not only proffer a more textually grounded historical account of the configuration and reconfigurations of this popular religious assemblage, but also the first journal publication on the history of Obando Church’s sacred images, patronages, and rituals. This paper therefore is an attempt to initiate
{"title":"The Sacred Images, Patronages and Rituals of Obando Church, Bulacan, Philippines: A Historical Investigation","authors":"Feorillo P.A. Demeterio III, Noella Ma-i Orozco","doi":"10.55997/2004pslviii176a4","DOIUrl":"https://doi.org/10.55997/2004pslviii176a4","url":null,"abstract":": Obando, Bulacan is famous for its fertility dance ritual that is celebrated in the middle of May in front the sacred images of Saint Paschal Baylón, Our Lady of Salambao , and Saint Clare of Assisi. Following a postcolonial trend of scholarship, many assume that this dance ritual existed prior to the Spanish colonization of the Philippines, and was merely subsumed under Catholic discourse to facilitate the conversion of the natives to Christianity. Using mostly 19 th century Spanish publications, and 20 th century American and Filipino publications, and viewing the sacred images, their patronages and rituals as a Deleuze-Guattarian assemblage, this paper challenges this rather naïve postcolonial line of thinking by arguing that the Obando assemblage that we more or less know today took more than three centuries to configure. This research paper does not only proffer a more textually grounded historical account of the configuration and reconfigurations of this popular religious assemblage, but also the first journal publication on the history of Obando Church’s sacred images, patronages, and rituals. This paper therefore is an attempt to initiate","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/3006pslviii177pr1
Jorge Mojarro
En 1739, en la imprenta de José Bernardo de Hogal de México, salió a luz un impreso con el siguiente título: La reyna de la América, nuestra señora del Pilar de Zaragoza: Sermón panegyrico..., obra de la que se conocen, al menos, cuatro copias, una de ellas en la Biblioteca Pública de Nueva York, desde la que basamos el presente estudio y edición. El libro iba firmado por fray Pedro de San Francisco, agustino recoleto que nació en Híjar (Teruel) en la primera década del siglo XVIII. Llegó este fraile a Filipinas para formar parte de la Provincia de San Nicolás de Tolentino en 1729 y fue enviado al convento de Cebú. En mayo de 1732 ya se encontraba de vuelta en Manila y en 1734 fue nombrado procurador general. En 1737 fue designado secretario provincial. Tan sólo permaneció ocho años en las islas pues poco después se le nombró presidente del Hospicio de México. Debió volver a España a principios de 1745, adscrito a la provincia de Aragón, en la que ejerció de definidor general y cronista de la orden. Murió en Alagón (Zaragoza) en 1754.1 Sádaba consigna, además, que fue el autor del cuarto tomo de la Historia
{"title":"Un desconocido resumen de los ataques de la piratería mora en las misiones recoletas de las Islas Calamianes, Filipinas (1739)","authors":"Jorge Mojarro","doi":"10.55997/3006pslviii177pr1","DOIUrl":"https://doi.org/10.55997/3006pslviii177pr1","url":null,"abstract":"En 1739, en la imprenta de José Bernardo de Hogal de México, salió a luz un impreso con el siguiente título: La reyna de la América, nuestra señora del Pilar de Zaragoza: Sermón panegyrico..., obra de la que se conocen, al menos, cuatro copias, una de ellas en la Biblioteca Pública de Nueva York, desde la que basamos el presente estudio y edición. El libro iba firmado por fray Pedro de San Francisco, agustino recoleto que nació en Híjar (Teruel) en la primera década del siglo XVIII. Llegó este fraile a Filipinas para formar parte de la Provincia de San Nicolás de Tolentino en 1729 y fue enviado al convento de Cebú. En mayo de 1732 ya se encontraba de vuelta en Manila y en 1734 fue nombrado procurador general. En 1737 fue designado secretario provincial. Tan sólo permaneció ocho años en las islas pues poco después se le nombró presidente del Hospicio de México. Debió volver a España a principios de 1745, adscrito a la provincia de Aragón, en la que ejerció de definidor general y cronista de la orden. Murió en Alagón (Zaragoza) en 1754.1 Sádaba consigna, además, que fue el autor del cuarto tomo de la Historia","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135596198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.55997/2008pslviii176br1
Jesus Miranda, Jr., OP
{"title":"Review of Maximiano, Jose Mario Bautista. MCMLXXII 500-Taong Kristyano","authors":"Jesus Miranda, Jr., OP","doi":"10.55997/2008pslviii176br1","DOIUrl":"https://doi.org/10.55997/2008pslviii176br1","url":null,"abstract":"","PeriodicalId":40744,"journal":{"name":"Philippiniana Sacra","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71196675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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