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Andrew Louth (ed.), Oxford Dictionary of the Christian Church (2 vols; Oxford: Oxford University Press, 4th edn, 2022), pp. 2143. ISBN 9780199642465 (hardback) Andrew Louth(编辑),《牛津基督教会词典》(2卷;牛津:牛津大学出版社,第4版,2022年),第2143页。ISBN 9780199642465(硬背)
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-07 DOI: 10.1017/s1740355322000432
Stephen Platten
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引用次数: 0
‘Inoculated with the Ways of Anglicans’: Representing Indigenous Participation in Canadian Synodality, 1866 “融入圣公会的方式”:代表土著人参与加拿大议会,1866年
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1017/s1740355322000407
T. Brown, Jonathan S. Lofft
The unprecedented participation by two Ojibwe-speaking Anishinabek lay delegates in the 1866 meeting of the Electoral Synod of the Anglican Diocese of Toronto garnered a brief flurry of contemporary journalistic coverage across a networked imperial and colonial press. In the most vivid reportage, the two delegates were dehumanized, reduced to the status of ‘Indian nags … becoming inoculated with the ways of Anglicans’. In another more distantly circulated representation, an Indigenous presence at the incipience of Canadian synodality was invested with different rhetorical significance, the unsettling scandal of their voting membership justifying the struggle for self-government in the nascent Anglican Churches of other colonies, thus laying bare anxieties about the precarious situation of colonial Anglicanism. Rather than presuming to interpret the experience and discourse of Indigenous Anglicans, nor simply documenting the first local episode of formal Indigenous involvement in the counsels of Anglicans in Canada, this paper introduces the Electoral Synod, the neglected texts that covered the event, along with the lives of the exoticized churchmen featured in their coverage.
1866年,两名讲奥吉布韦语的阿尼希纳贝克非信徒代表史无前例地参加了英国圣公会多伦多教区选举会议,这在网络化的帝国和殖民地媒体上引发了短暂的当代新闻报道。在最生动的报道中,两位代表被非人化,沦为“印度老马……接种了圣公会教徒的疫苗”。在另一个流传较远的代表中,土著人在加拿大宗教会议开始时的存在被赋予了不同的修辞意义,他们投票成员的令人不安的丑闻为其他殖民地新生的圣公会争取自治辩护,从而暴露了对殖民地圣公会不稳定状况的担忧。本文不是假设解释土著圣公会教徒的经历和话语,也不是简单地记录土著人正式参与加拿大圣公会顾问的第一个当地事件,而是介绍了《选举会议》,这是报道这一事件的被忽视的文本,以及他们报道中异国情调的牧师的生活。
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引用次数: 0
Mark D. Thompson, The Doctrine of Scripture: An Introduction (Wheaton, IL: Crossway, 2022), pp. 208. ISBN 978-1433573958 Mark D.Thompson,《圣经教义:导论》(Wheaton,IL:Crossway,2022),第208页。ISBN 978-1433573958
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1017/s1740355322000420
G. West
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引用次数: 0
Kirsteen Kim, Knud Jørgensen and Alison Fitchett-Climenhaga (eds.), The Oxford Handbook of Mission Studies (Oxford: Oxford University Press, 2022), pp. 768 (hardback). ISBN 978-0198831723 Kirsten Kim、Knud Jørgensen和Alison Fitchett Climenhaga(编辑),《牛津任务研究手册》(牛津:牛津大学出版社,2022),第768页(精装本)。ISBN 978-0198831723
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1017/s1740355322000390
Stephen Spencer
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引用次数: 0
Jeanne Halgren Kilde (ed.), The Oxford Handbook of Religious Space (Oxford: Oxford University Press, 2022), pp. 616. ISBN 978-0190874988 Jeanne Halgren Kilde(编),《牛津宗教空间手册》(牛津:牛津大学出版社,2022),第616页。ISBN 978 - 0190874988
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-24 DOI: 10.1017/s1740355322000419
W. Whyte
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引用次数: 0
Robert Tobin, Privilege and Prophecy: Social Activism in the Post-War Episcopal Church (New York: Oxford University Press, 2022), pp. 392. ISBN 978-0190906146 罗伯特·托宾,《特权与预言:战后圣公会的社会行动主义》(纽约:牛津大学出版社,2022),第392页。ISBN 978 - 0190906146
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-14 DOI: 10.1017/s1740355322000389
Peter M. Doll
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引用次数: 0
Paul Avis (ed.), Neville Figgis, CR: His Life, Thought and Significance (Anglican-Episcopal Theology and History, 7; Brill: Leiden, 2022), pp. xviii + 260. ISBN 978-9004503113.
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-26 DOI: 10.1017/s1740355322000341
M. Bullimore
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引用次数: 0
Editorial: Koinonia 社论:Koinonia
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-24 DOI: 10.1017/S1740355322000377
B. Douglas
Koinonia is an important New Testament word. It suggests that people participate in the life of God and one another in a way that brings about communion, fellowship and sharing. The Greek word koinonia in the New Testament – Andrew Davison tells us in his excellent book Participation in God: A Study in Christian Doctrine and Metaphysics1 – is intimately connected with the participation of the three persons of the Trinity in one another. For Davison ‘there is a “communion” between persons’,2 in which humans are privileged to share. This is echoed in 1 Jn 1.3 where the writer talks of fellowship with other people and with the Father and with Jesus Christ. The Apostle Paul uses koinonia or communion in relation to the Eucharist (1 Cor. 10.16-17) where there is a communion or participation of the body and blood of Christ in the bread and wine of the Eucharist (v. 16) and where there is also a communion or fellowship with one another as the Eucharist is shared (v. 17). Koinonia is good news for Anglicans, impelling us to proclaim the presence of Christ who comes to reconcile the world to God. This suggests that koinonia or communion is the very nature of God,3 where people participate in God and in one another. It is in the grace of this reconciling relationship that people live in unity and peace (2 Cor. 13.13). The fundamental sense of koinonia is the transformation brought about by sharing unity together or participating in the life of God and God’s Church as the body of Christ. The early Church portrayed this in the Acts of the Apostles where the first Christians ‘devoted themselves to the apostles’ teaching and fellowship [koinonia], to the breaking of bread and the prayers’ (Acts 2.42). It was this fellowship and the eucharistic community, shared together, that sustained the spiritual life of these early Christians. Their sharing was with God and with one another in imitation of the fellowship Jesus shared with his disciples and many others. Koinonia not only has a depth of spiritual meaning but also an outward expression of fellowship, worship and unity in the gospel of Christ (Phil. 1.5). It was the strength of this fellowship that allowed the emerging Christian Church to overcome barriers and to remain together in unity despite the strife that sometimes afflicted its life. Barriers of culture, race and class were less important and the more fundamental concept of koinonia trumped ‘purely physical and eternal tests of conduct’ (such as circumcision or food laws), which became ‘obsolete in the course of time’.4 In more recent times koinonia has been central to the life of the Anglican Communion. The Lambeth Conference of 1930 followed the theme of ‘fellowship’
Koinonia是一个重要的新约单词。它建议人们以一种带来交流、友谊和分享的方式参与上帝和彼此的生活。新约中的希腊语单词koinonia——Andrew Davison在他的优秀著作《参与上帝:基督教教义和形而上学研究1》中告诉我们——与三位一体的三个人相互参与密切相关。对戴维森来说,“人与人之间有一种交流”,2人类有权分享这种交流。这一点在约一1.3中得到了回应,作者在那里谈到了与他人、与父和耶稣基督的友谊。使徒保罗在圣餐中使用了koinonia或communication(林前十章16-17节),在圣餐的面包和酒中有基督的身体和血液的圣餐或参与(第16节),并且在共享圣餐时也有彼此的圣餐和团契(第17节)。Koinonia对英国圣公会教徒来说是个好消息,促使我们宣布基督的存在,他将世界与上帝和解。这表明koinonia或圣餐是上帝的本质,3人们参与上帝和彼此。正是在这种调和关系的恩典下,人们生活在团结与和平中(林后13.13)。koinonia的基本意义是通过共同分享团结或作为基督的身体参与上帝和上帝教会的生活而带来的转变。早期教会在《使徒行传》中描述了这一点,第一批基督徒“致力于使徒的教导和团契[koinonia],致力于掰面包和祈祷”(使徒行传2.42)。正是这种团契和共同的圣餐社区,维持了这些早期基督徒的精神生活。他们的分享是与上帝和彼此分享,模仿耶稣与他的门徒和许多其他人分享的友谊。Koinonia不仅具有深刻的精神意义,而且在基督福音中也有一种友谊、崇拜和团结的外在表达(腓1.5)。正是这种友谊的力量使新兴的基督教会克服了障碍,并在生活中有时会发生冲突的情况下保持团结。文化、种族和阶级的障碍不那么重要,更基本的koinonia概念胜过了“纯粹的身体和永恒的行为测试”(如割礼或食品法),后者“随着时间的推移而过时”。1930年的兰贝斯会议以“联谊”为主题
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引用次数: 0
AST volume 20 issue 2 Cover and Back matter AST第20卷第2期封面和封底
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-24 DOI: 10.1017/s1740355322000365
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引用次数: 0
Response to Bishop Keith Joseph’s ‘The Challenge of Gafcon to the Unity of the Anglican Communion’ 对基思·约瑟夫主教《加夫孔对圣公会合一的挑战》的回应
IF 0.6 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-24 DOI: 10.1017/s1740355322000328
Richard Condie
Abstract This is a response by Bishop Richard Condie, the Bishop of Tasmania and Chairman of Gafcon Australia, to the article by Bishop Keith Joseph (the Bishop of North Queensland, Australia) published in the Journal of Anglican Studies in May 2022. It engages with the nature and limits of unity in the Anglican Church before discussing the unique context of the Jerusalem Declaration and recent developments in the Anglican Church of Australia.
这是塔斯马尼亚主教和Gafcon澳大利亚主席理查德·康迪主教对基思·约瑟夫主教(澳大利亚北昆士兰主教)于2022年5月发表在《英国圣公会研究杂志》上的文章的回应。在讨论《耶路撒冷宣言》的独特背景和澳大利亚圣公会最近的发展之前,它涉及圣公会团结的性质和限制。
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引用次数: 0
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Journal of Anglican Studies
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