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The Motive of Discrepancy in Hryhorii Skovoroda’s Works 斯库沃罗达作品中的差异动因
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270834.2022-9.69-81
Olha Petrenko-Tseunova
The article explores the discrepancy of the form and the content as a philosophical, moral and axiological problem in the works of Hryhorii Skovoroda. Using the phenomenological reading and structural analysis, the author investigates the interaction between the form and the content in treatises, soliloquies, poems, and letters of Skovoroda. The intellectual and aesthetic background of the Baroque epoch to a large extent explains why this motive of discrepancy occupies a prominent place among the writings of the Ukrainian philosopher. The article analyzes the main plots, in which the discrepancy is revealed: vocation against non-congenial work; a real friend and a flunkey; the truth and a false thing; and the heavenly and an earthly city. After considering all these aspects and other crucial issues, it is concluded what makes the problem of discrepancy an invariant motive in the works of Hryhorii Skovoroda.
本文从哲学、道德和价值论的角度探讨了斯库沃罗达作品中形式与内容的差异。作者运用现象学阅读和结构分析的方法,研究了斯科沃罗达的论文、独白、诗歌和信件中形式与内容之间的互动关系。巴洛克时代的知识和美学背景在很大程度上解释了为什么这种差异的动机在这位乌克兰哲学家的作品中占有突出地位。文章分析了主要情节,揭示了这种差异:天职与非天职;一个真正的朋友和一个走狗;真相和虚假的东西;以及天堂和世俗的城市。在考虑了所有这些方面和其他关键问题后,得出了是什么使差异问题成为Hryhorii Skovoroda作品中不变的动机。
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引用次数: 1
Multitude of Images of Hryhorii Skovoroda in the Works of Kyiv Theological Academy Teachers and Students (19th – early 20th Century) 基辅神学院师生作品中的大量斯科沃罗达形象(19世纪至20世纪初)
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270840.2022-9.166-186
L. Pastushenko
This is the first article recreating the full history of research on the Ukrainian philosopher Hryhorii Skovoroda made by students and teachers of the Kyiv Theological Academy in the second half of the 19th – beginning of the 20th century. The analysis highlights the qualitative diversity of research interpretations of Skovoroda’s figure and his creative work in cultural, historical, and biographical contexts, while identifying common features that unite those different scientific perceptions. The article demonstrates that the academic research interest in Skovoroda’s heritage was both due to the desire to introduce this little-known at that time figure of the Ukrainian thinker by creating a variety of attractive images, and to prove that idealistic direction prevailed in local philosophy since the beginning of its formation. Disclosing the multilayered structure of interpretations of Skovoroda present in the scientific studies of theological academic researchers, enabled the author to show simultaneous unity and diversity of theoretical and methodological approaches found within the national academic interpretational field and determined by different philosophical, scientific, cultural, educational, and sociopolitical priorities of researchers.
这是基辅神学院的学生和老师在19世纪下半叶- 20世纪初对乌克兰哲学家Hryhorii Skovoroda的完整研究历史的第一篇文章。该分析强调了在文化、历史和传记背景下对斯科沃罗达的形象及其创造性工作的定性研究解释的多样性,同时确定了将这些不同的科学观点联系起来的共同特征。本文认为,学术界对斯科沃罗达遗产的研究兴趣,一方面是希望通过创造各种吸引人的形象,来介绍这位当时鲜为人知的乌克兰思想家,另一方面是为了证明当地哲学自形成之初就盛行着唯心主义的方向。揭示了神学学术研究者在科学研究中对斯科沃罗达的多层次解释结构,使作者能够同时展示在国家学术解释领域中发现的理论和方法方法的统一性和多样性,这些方法是由研究者的不同哲学、科学、文化、教育和社会政治优先事项决定的。
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引用次数: 0
A Few Words on the Occasion of Hryhorii Skovoroda’s 300th Anniversary 在斯科沃罗达诞辰300周年之际的几句话
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270983.2022-9.1
Maryna Tkachuk
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引用次数: 0
“Similis Simili Gaudet”: Lavrentii Kordet and Hryhorii Skovoroda
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270838.2022-9.130-146
L. Posokhova
The paper examines the connections between the rector of Kharkiv Collegium, Archimandrite Lavrentii Kordet, and some of the close friends, acquaintances, and correspondents of Hryhorii Skovoroda. The main focus is on Kordet’s intellectual biography and the essential features of interpersonal communication among the faculty of Kharkiv Collegium in the second half of the 18th century.  The study draws on the principles of network analysis and reconstruction of intellectual network models. The author argues that Lavrentii Kordet, Hryhorii Skovoroda, and some of their friends connected with Kharkiv Collegium (Mykhailo Kovalynskyi, Yov Bazylevych, etc.) embodied the type of person whose identity centered on intellectual activity. They devoted a significant portion of their lives to academic teaching, cared about professional self-improvement, and kept up with the latest scholarly and literary works. These intellectuals engaged in active “academic communication” with their colleagues, which was designed to generate specific activities aimed at dissemination of learning. The community of which Lavrentii Kordet and Hryhorii Skovoroda were part clearly represented a new type of intellectual relations in the lands of Sloboda Ukraine.
本文考察了哈尔科夫学院院长、建筑师Lavrentii Kordet与Hryhorii Skovoroda的一些密友、熟人和通讯员之间的联系。主要的焦点是科尔代特的知识分子传记和18世纪下半叶哈尔科夫学院教员之间人际交往的基本特征。该研究借鉴了网络分析的原理和智能网络模型的重构。作者认为,Lavrentii Kordet, Hryhorii Skovoroda以及他们在哈尔科夫学院的一些朋友(Mykhailo Kovalynskyi, Yov Bazylevych等)体现了以智力活动为中心的身份类型。他们将生命的很大一部分投入到学术教学中,关心专业的自我提升,并关注最新的学术和文学作品。这些知识分子与他们的同事进行积极的“学术交流”,旨在产生旨在传播知识的具体活动。Lavrentii Kordet和Hryhorii Skovoroda所在的社区显然代表了乌克兰斯洛博达土地上一种新型的知识分子关系。
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引用次数: 0
Retranslating Skovoroda’s Conversation on Happiness into English: Language and Cultural Challenges 将斯科沃罗达关于幸福的对话改写成英语:语言与文化挑战
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270837.2022-9.106-128
Olena Moiseyenko, D. Mazin
The article focuses on Hryhorii Skovoroda’s philosophical dialogue dedicated to the nature of human and happiness as a bright example of a harmonious fusion of philosophical ideas and individual style. A comparative analysis based on a hermeneutic approach helped to assess the equivalency in representing the lexical, syntactical, and emotional levels of the reconstructed Ukrainian version of Skovoroda’s dialogue via English translation, and thus contribute to clarifying the reliable strategies of translating a chronologically remote text of philosophical discourse. The research stresses the importance for a translator of philosophical works of Hryhorii Skovoroda to thoroughly consider the contextual meaning, inseparability of the concepts and style, and unique syntactic and emotive patterns of the source text conflating explicit and implicit semantics. In addition to deep understanding by translators of key philosophical terms, charged with contextual connotations, an equivalent translation of philosophic texts also demands sufficient knowledge of the related historical, cultural, and linguistic background to ensure a comprehensive perception of the intended senses and vectors of the mental activity by a reader.
本文以斯科沃罗达对人的本质和幸福的哲学对话为中心,作为哲学思想与个人风格和谐融合的光辉典范。基于解释学方法的比较分析有助于评估通过英语翻译重建的乌克兰语版斯科沃罗达对话在词汇、句法和情感层面上的对等性,从而有助于阐明翻译哲学话语中按时间顺序遥远文本的可靠策略。本研究强调,作为Hryhorii Skovoroda哲学作品的译者,必须充分考虑语境意义、概念和风格的不可分割性,以及源文本融合显性和隐性语义的独特句法和情感模式。除了译者对具有语境内涵的关键哲学术语有深刻的理解外,哲学文本的对等翻译还需要对相关的历史、文化和语言背景有足够的了解,以确保读者全面感知心理活动的预期意义和载体。
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引用次数: 0
Skovorodynstvo and skovorodyntsi as an Alternative Sociocultural Trend (the End of the 18th and the First Half of the 19th Centuries) Skovorodynstvo和Skovoroodyntsi作为一种另类的社会文化趋势(18世纪末和19世纪上半叶)
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270839.2022-9.148-164
Volodymyr Okarynskyi
The article examines the skovorodynstvo as the socio-cultural trend of the educated class of followers of philosophical views and, most of all, the lifestyle of Ukrainian travelling philosopher Hryhorii Skovoroda (1722–1794). Common to the skovorodyntsi was the fascination with the person of Skovoroda. The skovorodynstvo was in agreement with some other nonconformist trends of that time, had a connection with the Ukrainian national movement. Thus, is it a coincidence that the initiators of the Ukrainian cultural and national revival such as Ivan Kotliarevskyi, Hryhorii Kvitka-Osnovianenko and their followers are included in this movement? What features of Skovoroda’s way of life did attract his followers, and what did they bring on their own? The nonconformism of Ukrainian pre-romanticism and early romanticism coincided with the nonconformist lifestyle of the philosopher, noticeable and attractive during his lifetime and especially after his death. The skovorodynstvo can be divided into two trends: popular (among the general public) and intellectual. Skovorodyntsi from intellectual movement (intellectuals) found themselves in literary work, discovering or propagandizing the ideas of the skovorodynstvo, as well as giving the image of the skovorodynets. During the period between 1790 and 1850, the skovorodynstvo remained as a marker of the alternatives. The intellectual moods of the 19th century perceived or rejected the skovorodynstvo, oscillating between realistic materialism and idealistic mysticism, but such a trend to some extent continued, thus enriching other alternative socio-cultural or intellectual-aesthetic moves (tolstovstvo, modernism etc).
文章考察了skovorodynstvo作为哲学观点的追随者受过教育的阶级的社会文化趋势,最重要的是,乌克兰旅行哲学家Hryhorii Skovoroda(1722-1794)的生活方式。skovorodynsi的共同点是对Skovoroda这个人的迷恋。skovorodynstvo与当时其他一些不墨守成规的趋势一致,与乌克兰民族运动有联系。因此,乌克兰文化和民族复兴的发起者,如Ivan Kotliarevskyi, Hryhorii Kvitka-Osnovianenko及其追随者被包括在这场运动中,这是巧合吗?斯科沃罗达的生活方式有哪些特点吸引了他的追随者,他们又带来了什么?乌克兰前浪漫主义和早期浪漫主义的不墨守成规与哲学家的不墨守成规的生活方式相吻合,在他的一生中,尤其是在他死后,这种不墨守成规的生活方式引人注目和吸引人。skovorodystvo可以分为两种趋势:大众(在公众中)和知识分子。来自知识分子运动(知识分子)的Skovorodyntsi在文学作品中发现或宣传skovorodynstvo的思想,并赋予skovorodynts的形象。在1790年至1850年期间,skovorodynstvo仍然是替代方案的标志。19世纪的知识分子情绪感知或拒绝斯科沃罗王朝,在现实唯物主义和理想主义神秘主义之间摇摆,但这种趋势在某种程度上继续下去,从而丰富了其他替代社会文化或知识审美运动(托尔斯泰,现代主义等)。
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引用次数: 0
Cordocentrism and Natural Philosophy of Hryhorii Skovoroda in the Poetry of “Silent Poets” “沉默诗人”诗歌中的中心主义与自然哲学
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270846.2022-9.212-221
Olha Sharahina
The article has examined the influence of cordocentrism and natural philosophy of Hryhorii Skovoroda on the formation of worldviews and aesthetic program of “silent poets.” The motive and figurative constants of “silent poets,” the specifics of the creation of their poetic universe through the conceptual system of cordocentric and natural philosophical codes are clarified. It is proved, that in the poetry of Iryna Zhylenko, Svitlana Yovenko, Anatolii Kychynskyi, Volodymyr Pidpalyi, Liudmyla Skyrda, Leonid Talalai, Pavlo Movchan, Dmytro Cherednychenko the image of the heart became a symbol, which emphasized the spirituality of human, formed by the humanistic attitude to the world. The dominant place in the poetic creativity of “silent poetry” was occupied by the sensual imperative: love, love for relatives, and the native land. Emphasis is placed on the fact that the natural world endowed the lyrical hero of “silent poets” with mental harmony and freedom of choice, conditioned by moral foundations and beliefs, independent of the political situation of the second half of the 20th century.
本文考察了赫里霍里·斯科沃罗达的绳心主义和自然哲学对“沉默诗人”世界观和美学纲领的形成的影响。事实证明,在伊琳娜·日连科、斯维特拉娜·约文科、阿纳托利·基钦斯基、沃洛德米尔·皮德帕利、柳德米拉·斯凯尔达、列昂尼德·塔拉莱、帕夫洛·莫夫尚、德米特罗·切列德尼琴科的诗歌中,心的意象成为一种象征,强调人的精神性,由对世界的人文态度形成。在“无声诗”的诗歌创作中,占主导地位的是感性的命令:爱、对亲人的爱和对故土的爱。强调的是,自然世界赋予了“沉默诗人”的抒情英雄精神和谐和选择自由,受道德基础和信仰的制约,独立于20世纪下半叶的政治局势。
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引用次数: 0
Hryhorii Skovoroda as a Liminal Hero of Ukrainian Culture 格里赫里·斯科沃罗达:乌克兰文化的象征性英雄
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-29 DOI: 10.18523/kmhj270825.2022-9.20-35
L. Osadcha
The article is devoted to the analysis of the cultural and socio-political situation in Ukraine in the 18th century. At that time the administrative and social transformations took place, and the ethos of the old Ukrainian Cossack’s culture was replaced by the imperial order. That cultural borderline allows us to understand the philosophical and life extraordinariness of Hryhorii Skovoroda. Instead of choosing one of these socio-cultural poles, he remained “on the edge,” in a state of transition or liminality, which made his position vulnerable but at the same time free from social stereotypes. In cultural anthropology, the concept of liminality indicates a transitional position of man in the social system. A person could be in a liminal position only for a short period of time. This experience of individualization and being apart from the social system was so rare for the ordinary everyday life of collectivist cultures that made an unforgettable impression on a person. The wandering philosopher Hryhorii Skovoroda completely falls under the characteristics of a liminal hero, but at his own request, he remained in a borderline position refusing to return to an orderly social system. Therefore, considering the features of his vital liminality helps to understand deeper the phenomenon of philosophical Skovorodianism.
这篇文章致力于分析18世纪乌克兰的文化和社会政治局势。当时发生了行政和社会变革,旧乌克兰哥萨克文化的精神被帝国秩序所取代。这种文化界限使我们能够理解Hryhorii Skovoroda的哲学和生活的非凡性。他没有选择这些社会文化极点中的一个,而是保持在“边缘”,处于过渡或阈限的状态,这使他的地位变得脆弱,但同时也摆脱了社会刻板印象。在文化人类学中,阈限概念表明了人在社会系统中的过渡地位。一个人只能在很短的一段时间内处于极限状态。这种个体化和脱离社会体系的体验,在集体主义文化的日常生活中是如此罕见,给人留下了难以忘怀的印象。流浪的哲学家Hryhorii Skovoroda完全属于一个阈值英雄的特征,但在他自己的要求下,他一直处于一个边缘的位置,拒绝回到一个有序的社会体系。因此,考虑他的生命阈限的特征,有助于更深层次地理解哲学的斯科沃罗德主义现象。
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引用次数: 0
A Study of Travel Writing in Seohaengnok 西行禄旅游写作研究
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-31 DOI: 10.37981/hjhrisu.2022.08.64.85
Mi-sun Kim
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引用次数: 0
An Establishment and its Influences of Gwangju Hyangyak in the Early Joseon Korea 朝鲜早期光州乡乐的建立及其影响
IF 0.6 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-08-31 DOI: 10.37981/hjhrisu.2022.08.64.181
Jong-soo Han
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引用次数: 0
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Kyiv-Mohyla Humanities Journal
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