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“800 Years We Have Been Down”: Rebel Songs and the Retrospective Reach of the Irish Republican Narrative “我们沉沦了800年”:反叛歌曲与爱尔兰共和叙事的回顾
Q4 AREA STUDIES Pub Date : 2022-06-28 DOI: 10.36253/sijis-2239-3978-13747
Seán Ó Cadhla
From the glamorous, cross-dressing “Rebel, Rebel” of David Bowie, to the righteous Trenchtown “Soul Rebel” of Bob Marley and The Wailers, both varied and various musical articulations of cultural and socio-political rebellion have long enjoyed a ubiquitous presence across multiple soundscapes. As a musicological delineator in Ireland, however, ‘rebel’ conveys a specifically political dynamic due to its consistent deployment as an all-encompassing descriptor for songs detailing events and personalities from the Irish national struggle. This paper sets out to examine the specific musical delineator of ‘rebel song’ from both musicological and politico-ideological perspectives with a view to interrogating its appropriateness as a universal descriptor for such output and will further demonstrate how to the present day, the genre represents yet another contested ideological space within the politico-historical narrative of traditionalist Irish Republicanism.
从大卫·鲍伊(David Bowie)迷人的异性扮装歌曲《Rebel, Rebel》,到鲍勃·马利(Bob Marley)和the Wailers乐队在Trenchtown演唱的正义歌曲《Soul Rebel》,文化和社会政治反叛的各种音乐表达长期以来在多种音域中无处不在。然而,作为爱尔兰的音乐学描述者,“rebel”传达了一种特殊的政治动态,因为它始终如一地作为一个包罗万象的描述词,描述了爱尔兰民族斗争中的事件和人物。本文从音乐学和政治意识形态的角度出发,研究了“反叛歌曲”的具体音乐描述,以期质疑其作为此类输出的通用描述符的适当性,并将进一步展示如何到今天,该类型代表了传统主义爱尔兰共和主义政治历史叙事中的另一个有争议的意识形态空间。
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引用次数: 0
Gaelic Surnominal Place-Names in Ireland and Their Reflection in Argentina 爱尔兰盖尔语地名及其在阿根廷的反映
Q4 AREA STUDIES Pub Date : 2021-06-16 DOI: 10.13128/SIJIS-2239-3978-12881
Brian Ó Doibhlin
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引用次数: 0
Introduction to "Ireland and Latin America: an Amazing Network" “爱尔兰和拉丁美洲:一个令人惊叹的网络”简介
Q4 AREA STUDIES Pub Date : 2021-06-01 DOI: 10.13128/SIJIS-2239-3978-12870
María Graciela Eliggi
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引用次数: 0
“Resistance art is nourishment when we are in dark times. And we are in dark times”. Interview with Irish writer Emer Martin “当我们处于黑暗时期时,抵抗艺术是一种营养。我们正处于黑暗时期。”采访爱尔兰作家埃默·马丁
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.13128/SIJIS-2239-3978-12893
Melania Terrazas
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引用次数: 0
Edward Burke, An army of tribes: British Army cohesion, deviancy, and murder in Northern Ireland 爱德华·伯克:《部落军队:北爱尔兰的英军凝聚力、叛变与谋杀》
Q4 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.13128/SIJIS-2239-3978-11775
J. Hepworth
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引用次数: 0
The Leaden Echo and the Golden Echo / L'eco di piombo e l'eco d'oro 铅回声和金色回声/ L'eco di piombo e L'eco d'oro
Q4 AREA STUDIES Pub Date : 2019-06-12 DOI: 10.13128/SIJIS-2239-3978-25606
G. Hopkins
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引用次数: 0
Adapting the Story of Suibhne in Neil Gaiman’s American Gods 改编尼尔·盖曼的《美国众神》中苏布内的故事
Q4 AREA STUDIES Pub Date : 2019-06-12 DOI: 10.13128/SIJIS-2239-3978-25528
V. Wen
Neil Gaiman’s depiction of America as a mythic place in American Gods explores “the soul of America” – what immigrants brought with them to America and what they found there. Existing scholarship explores Gaiman’s use of mythology and folklore to create a complex, post-modern narrative that is derived from different sources. This paper will focus specifically on Gaiman’s adaptation and re-creation of the Irish king Suibhne (also known as Sweeney) from different mythic narratives, forming an intertextual narrative that shows the power of storytelling in the formation of cultural identity. Further, he uses the wandering figure of Suibhne to explore the issues surrounding Irish diaspora: their emigration to America, and the implications of this cultural dislocation.
尼尔·盖曼在《美国众神》中把美国描绘成一个神话般的地方,探讨了“美国的灵魂”——移民把什么带到美国,他们在那里发现了什么。现有的学术研究探索了盖曼对神话和民间传说的运用,创造了一个复杂的、来自不同来源的后现代叙事。本文将特别关注Gaiman从不同的神话叙事中对爱尔兰国王Suibhne(又称Sweeney)的改编和再创作,形成一种互文叙事,展示了讲故事在形成文化认同方面的力量。此外,他还利用苏布内这个流浪的人物来探讨围绕爱尔兰侨民的问题:他们移民到美国,以及这种文化错位的含义。
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引用次数: 0
Like a Scattering from a Fixed Point: Austerity Fiction and the Inequalities of Elsewhere 像从固定点散射:紧缩小说和其他地方的不平等
Q4 AREA STUDIES Pub Date : 2019-06-12 DOI: 10.13128/SIJIS-2239-3978-25511
J. Buchanan
After the financial collapse of 2008, Ireland imposed a program of fiscal consolidation that was designed to address the debt concerns of the nation. The implementation of austerity measures became the inverse to the high-flying years of the Celtic Tiger. Mike McCormack’s Solar Bones and Mary Morrissy’s Prosperity Drive represent examples of post-austerity literature in how they engage with ideas of austerity as an inverted capitalist narrative of success. Their books examine a post-austerity Ireland where the influence of global capitalism has resulted in a disruption of local communities. Both McCormack and Morrissy critique post-austerity Ireland to show the psychological, emotional, and human cost of the nation’s transformation into a post-austerity country.
2008年金融崩溃后,爱尔兰实施了一项旨在解决国家债务问题的财政整顿计划。紧缩措施的实施与凯尔特之虎的辉煌岁月背道而驰。迈克·麦科马克(Mike McCormack)的《太阳骨》(Solar Bones)和玛丽·莫里西(Mary Morrissy。他们的书考察了紧缩后的爱尔兰,在那里,全球资本主义的影响导致了当地社区的混乱。麦科马克和莫里西都批评了后紧缩时期的爱尔兰,以表明该国转变为后紧缩时期国家的心理、情感和人力成本。
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引用次数: 0
Scotland’s Easter Rising Veterans and the Irish Revolution 苏格兰复活节起义老兵和爱尔兰革命
Q4 AREA STUDIES Pub Date : 2019-06-12 DOI: 10.13128/SIJIS-2239-3978-25517
Thomas Tormey
In 1916 members of the Scottish unit of the Irish Volunteers were deeply involved in preparations for the Easter Rising in Dublin and some republican activists travelled from the west of Scotland to participate in the rebellion. What follows is a limited prosopography of the revolutionary involvement of those members of the Irish Republican Brotherhood (IRB), the Irish Volunteers, or Cumann na mBan, who were resident in Scotland between 1913 and 1915 and who fought in Ireland in 1916, or who were prevented from doing so because they were imprisoned. By covering militant activity in both Ireland and Britain, this treatment will argue that Scotland’s Irish republicans were highly integrated with the wider separatist movement in Ireland and beyond, while being very much of the Glasgow, and Europe, of their time.
1916年,爱尔兰志愿军苏格兰部队的成员深入参与了都柏林复活节起义的筹备工作,一些共和党活动家从苏格兰西部赶来参加叛乱。以下是爱尔兰共和兄弟会(IRB)、爱尔兰志愿军或Cumann na mBan成员的革命参与的有限韵律,他们在1913年至1915年间居住在苏格兰,1916年在爱尔兰作战,或者因为被监禁而被阻止这样做。通过报道爱尔兰和英国的军事活动,这种处理方式将表明,苏格兰的爱尔兰共和党人与爱尔兰及其他地区更广泛的分离主义运动高度融合,同时也是他们那个时代的格拉斯哥和欧洲的一部分。
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引用次数: 1
Coming Home: Lesbian Poetics and Homelessness 《回家:女同性恋诗学与无家可归
Q4 AREA STUDIES Pub Date : 2019-06-12 DOI: 10.13128/SIJIS-2239-3978-25513
Emer Lyons
As a poet of the Irish diaspora, Cherry Smyth queers the environment of her construction (Northern Ireland) by examining the experiences and perceptions of her non-heteronormative orientation when she returns home from London. Smyth delves into memory, nostalgia, forgetting and remembering to articulate her search for a home. This can be read most vividly in her poem “Coming Home”. The visibility of lesbian poets has been historically displaced, silenced and eradicated by the patriarchal domination of lyric poetry, often leaving lesbian poets homeless in the tradition. Rather than ever arriving at home, Smyth is continually coming home and this coming is painful, shameful and erotic all at once and thereby makes a home out of being queer. These, and other issues, are discussed using an auto-theoretical queer approach.
作为一名散居爱尔兰的诗人,Cherry Smyth从伦敦回国后,通过研究她非异性取向的经历和看法,对她(北爱尔兰)的建筑环境进行了探索。Smyth深入研究记忆、怀旧、遗忘和记忆,以表达她对家的寻找。这一点在她的诗《回家》中读得最为生动。女同性恋诗人的知名度在历史上一直被抒情诗的父权统治所取代、沉默和根除,经常让女同性恋诗人在传统中无家可归。Smyth没有回家,而是不断地回家,而这次回家是痛苦的、可耻的和色情的,从而使一个家摆脱了酷儿。这些,以及其他问题,都是用一种自动理论酷儿的方法来讨论的。
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引用次数: 0
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Studi irlandesi-A Journal of Irish Studies
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