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Troubles Women: A Creative Exploration of Experience of Being a Woman in the Provisional IRA 困扰女性:对临时爱尔兰共和军女性经历的创造性探索
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20758
Tracey Iceton
What was it like being a woman in the Irish Republican Army? Drawing on her practice-led creative writing doctoral research Tracey Iceton attempts to answer this question. Including extracts from Iceton’s PhD novel, Herself Alone in Orange Rain , this paper illustrates how her creative practice explores and represents the lived experiences of IRA women. A survey of Troubles fiction reveals how the genre stereotypes portrayals of IRA women and their experiences, misrepresenting the reality. Alongside this literary review, Iceton presents factual accounts of female IRA volunteers and outlines, in author commentaries, how her creative writing practice draws on these accounts to ensure her novel offers a more accurate fictional portrayal of female IRA volunteers and their experiences of active service.
作为一名女性在爱尔兰共和军中是什么感觉?Tracey Iceton在她的实践指导下进行了创造性写作博士研究,试图回答这个问题。包括Iceton博士小说《她独自一人在橙雨中》的节选,本文阐述了她的创作实践是如何探索和代表爱尔兰共和军女性的生活经历的。一项对《麻烦》小说的调查揭示了这一类型对爱尔兰共和军女性及其经历的刻板印象是如何歪曲现实的。除了这篇文学评论外,Iceton还介绍了爱尔兰共和军女性志愿者的真实描述,并在作者评论中概述了她的创作实践如何利用这些描述,以确保她的小说对爱尔兰共和军女志愿者及其现役经历进行了更准确的虚构描述。
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引用次数: 0
From State Terrorism to Petty Harassment: A Multi-Method Approach to Understanding Repression of Irish Republicans 从国家恐怖主义到小骚扰:了解爱尔兰共和派镇压的多方法方法
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20750
R. White
Beginning in 1969, the Provisional Irish Republican Army conducted a paramilitary campaign designed to unite Northern Ireland with the Republic of Ireland, creating a 32 county democratic socialist republic. The Provisional IRA’s campaign officially ended in 2005, but former Provisionals and others who followed them continue to pursue armed struggle to this day. The Provisional IRA and its successors are part of the centuries old and highly documented “resistance” of Irish people to British interference in Ireland. Over those centuries, state authorities ‒ the British, Irish, and Northern Irish governments ‒ have “resisted” the dissent of Irish Republicans. This paper draws on three different research methodologies available to social scientists ‒ counts of events that inform quantitative analyses, intensive interviews/oral histories, and visual sociology ‒ and argues that a multi-method approach will provide a better understanding of the dynamics of “resistance” in Ireland and, more generally, social protest.
从1969年开始,临时爱尔兰共和军进行了一场准军事运动,旨在将北爱尔兰与爱尔兰共和国联合起来,建立一个32个县的民主社会主义共和国。临时爱尔兰共和军的运动在2005年正式结束,但前临时共和军和其他跟随他们的人继续进行武装斗争,直到今天。临时爱尔兰共和军及其继承者是几个世纪以来爱尔兰人民对英国干涉爱尔兰的“抵抗”的一部分。几个世纪以来,国家当局——英国、爱尔兰和北爱尔兰政府——一直“抵制”爱尔兰共和党人的异议。本文借鉴了社会科学家可用的三种不同的研究方法——为定量分析提供信息的事件计数、密集访谈/口述历史和视觉社会学——并认为,一种多方法的方法将更好地理解爱尔兰“抵抗”的动态,更广泛地说,社会抗议。
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引用次数: 0
Enlightened Deception: An Analysis of Slavery in Maria Edgeworth’s Whim for Whim (1798) 开明的欺骗:浅析玛丽亚·埃奇沃斯的《一时兴起》(1798)中的奴隶制
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20760
C. Rodríguez
Within the realm of Edgeworth studies, Whim for Whim (1798) has been a play unexplored by researchers until it was brought to light in 1999 thanks to the complete edition of Edgeworth’s oeuvre . This article focuses on three points in this comedy: drama represented a new genre for the Anglo-Irish author; Whim for Whim contains many topics later developed in Edgeworth’s canon; and Edgeworth deals with a very controversial issue, abolitionism, by featuring a black character for the first time in her writings. By referring to the work of post-colonial and eighteenth-century scholars, I argue that Edgeworth uses the black figure to affirm her reliance on enlightened tenets and her political position towards Great Britain as a Union; but, at the same time, there is a great deal of instability and criticism in her play suggesting that Edgeworth was not blind to the marginalization of the blacks in England. Also, the incorporation of other forms of slavery affecting the high classes and woman reveals that Edgeworth’s critique was extended to intellectualism and gender.
在埃奇沃斯的研究范围内,《奇想奇想》(1798)一直是一部未被研究人员探索的戏剧,直到1999年,多亏了埃奇沃斯作品的全集,它才被曝光。本文主要从三个方面探讨这部喜剧:戏剧代表了盎格鲁-爱尔兰作家的一种新体裁;《奇想奇想》包含了许多后来在埃奇沃斯经典中发展起来的主题;埃奇沃斯处理了一个非常有争议的问题,废奴主义,在她的作品中第一次出现了一个黑人角色。通过参考后殖民和18世纪学者的作品,我认为埃奇沃斯用黑人形象来肯定她对开明信条的依赖以及她对大不列颠作为一个联邦的政治立场;但与此同时,她的戏剧中有很多不稳定因素和批评,这表明埃奇沃斯并不是对英国黑人的边缘化视而不见。此外,对其他形式的奴隶制影响到上层阶级和女性,这表明埃奇沃斯的批判已经扩展到知性主义和性别。
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引用次数: 2
Four poems and two stories 四首诗和两个故事
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20766
M. O’Donnell
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引用次数: 0
A Politically Committed Kind of Silence. Ireland in Samuel Beckett’s Catastrophe 一种政治上的沉默。塞缪尔·贝克特《大灾难》中的爱尔兰
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20755
J. Fernández
Samuel Beckett’s Catastrophe (1982), which is dedicated to Vaclav Havel, exemplifies in a direct way the idea of non-violent resistance. It is a short work in which an actor, who is going to appear before an audience under the instruction of a tyrannical director, performs an act of defiance with one simple gesture. The present article aims to explore the play’s effectiveness by setting it in the context of Beckett’s complex relation with Irish history. Catastrophe , hence, will be read from an Irish perspective, and the nature of Ireland’s presence in Beckett’s work will be analysed together with the subtle ways in which the author seeks to accommodate his own refusal to engage personally in a factious vision of Irish politics with a need to understand and interpret his country’s contemporary history.
塞缪尔·贝克特的《大灾难》(1982)是献给瓦茨拉夫·哈维尔的,它以一种直接的方式体现了非暴力抵抗的理念。这是一部短小的作品,其中一个演员将在一个专横的导演的指导下出现在观众面前,用一个简单的手势表现出蔑视的行为。本文旨在通过将该剧置于贝克特与爱尔兰历史的复杂关系中来探讨该剧的有效性。因此,《大灾难》将从爱尔兰人的角度来解读,并将分析贝克特作品中爱尔兰存在的本质,同时作者试图以微妙的方式来适应自己拒绝亲自参与爱尔兰政治的派系视野,因为他需要理解和解释他的国家的当代史。
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引用次数: 0
Brian O’Nolan, the Conspirator 布莱恩·奥诺兰,阴谋家
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20761
Giordano Vintaloro
Brian O’Nolan, writer and civil servant, wanted the Irish to explore alternative realities and build a new country. He unsettled taken-for-granted relationships between words and things, and used storytelling devices to engage his readers. However, once his status had been achieved, he profited from his ‘specific weight’ in society to launch deeper attacks on conventional beliefs. As a comic writer, he had the duty to criticise society even at the risk of losing benefits. As Bakhtin noted, inertia is maybe the worst social threat. In this respect, comic figures function as actors of solidarity, and keepers of a “culture in common”, in Raymond Williams’s words. Brian O’Nolan the comic writer was a negotiator of change, offering a comfortable and distressing perspective, but in the end not as harmful as that of the ruling class. He let us peep into parallel worlds for the improvement of our understanding of things.
作家兼公务员布莱恩·奥诺兰希望爱尔兰人探索另类现实,建设一个新的国家。他打破了文字和事物之间理所当然的关系,并使用讲故事的手段来吸引读者。然而,一旦他的地位得到了实现,他就从自己在社会中的“特定地位”中获利,对传统信仰发起了更深层次的攻击。作为一名漫画作家,即使冒着失去利益的风险,他也有责任批评社会。正如巴赫金所指出的,惰性可能是最严重的社会威胁。在这方面,用雷蒙德·威廉姆斯的话说,漫画人物是团结的行动者,是“共同文化”的守护者。漫画作家布莱恩·奥诺兰是一位变革的谈判者,他提供了一个舒适而痛苦的视角,但最终并不像统治阶级那样有害。他让我们窥探平行世界,以提高我们对事物的理解。
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引用次数: 0
“That name is a wealth to you”: The Necropolitics of the Great Famine, and the Politics of Visibility, Naming and (Christian) Compassion in Joseph O’Connor’s Star of the Sea “这个名字对你来说是一笔财富”:大饥荒的亡灵政治,以及约瑟夫·奥的《海洋之星》中的可见性、命名和(基督教)同情政治
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20764
Danijela Petković
The paper discusses Joseph O’Connor’s novel as an investigation of a necropolitical event par excellence – the Great Famine. The mass production of dead bodies through poverty, starvation and disease is coupled with O’Connor’s struggle against necropower via the politics of visibility and naming of the victims, which results in the transformation of the necropolitical “acceptable losses” into Butlerian “grievable lives”. Naming the novel after the Virgin Mary, moreover, O’Connor engages in a complex relationship with Christianity: critical of the officials’ role in maintaining poverty, he does not negate the radical potential of the doctrine of inclusive love.
本文讨论了约瑟夫·奥的小说,将其视为对一个杰出的死亡政治事件——大饥荒的调查。通过贫困、饥饿和疾病大规模生产尸体,再加上奥通过知名度和受害者姓名的政治来对抗死亡力量,这导致了死亡政治的“可接受的损失”转变为布特勒式的“可悲伤的生活”。此外,以圣母玛利亚的名字命名这部小说,奥与基督教有着复杂的关系:他批评官员在维持贫困方面的作用,并没有否定包容之爱学说的激进潜力。
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引用次数: 0
Elegant Resistance: Dermot Healy’s Fighting with Shadows 优雅的抵抗:德莫特·希利与阴影的战斗
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20756
Neil Murphy, K. Hopper
Dermot Healy’s Fighting with Shadows (1984) features a broad array of technical innovations: the narrative focus shifts, temporal frames vary, and the inner and outer worlds of the characters frequently interchange, all generating a sense of a world that forever lies just out of sharp focus. Far from being a failure of observation, this registers a way of seeing that extends beyond merely linear modes of representation and is suggestive of a world that is not a neat, easily-observed set of phenomena. In this, Healy’s first novel, a compelling interdependence between complex narrative experiment and deeply-felt social and political engagement with the Northern Troubles is already evident. Healy’s work has always been firmly about resistance to received forms, political fixities, social malaise, and the limits of consciousness itself – and all in a richly-textured Irish landscape. This essay offers detailed analysis of how Fighting with Shadows exemplifies such acts of resistance while seeking to engage with Healy’s provincial Irish context.
德莫特·希利(Dermot Healy)的《与阴影搏斗》(Fighting with Shadows)(1984)采用了一系列广泛的技术创新:叙事焦点转移,时间框架变化,人物的内外世界频繁互换,所有这些都产生了一种永远不在焦点之外的世界感。这远不是观察的失败,而是一种超越线性表现模式的观察方式,它暗示着一个不是一组整洁、容易观察到的现象的世界。在希利的第一部小说中,复杂的叙事实验和对北方动乱的深刻社会和政治参与之间令人信服的相互依存关系已经很明显了。希利的作品一直坚定地讲述对公认形式的抵制、政治固定、社会不适和意识本身的局限——所有这些都是在一个纹理丰富的爱尔兰景观中进行的。这篇文章详细分析了《与阴影作战》如何在试图融入希利的爱尔兰省级背景的同时,体现了这种抵抗行为。
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引用次数: 0
The Forgotten (Irish) History of the Mexican-American War: An Interview with Pino Cacucci 被遗忘的(爱尔兰)美墨战争历史:皮诺·卡库奇访谈
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20767
Carlos Menéndez-Otero
The text presents an edited transcript of an interview with Italian writer Pino Cacucci in Gijon, Spain, on July 13th, 2016. The subject of the interview is his latest novel, Quelli del San Patricio (2015), about a group of soldiers, mostly Irish Catholic immigrants, who deserted from the US Army during the Mexican-American War (1846-48) and under the leadership of John Riley formed a military unit, the Saint Patrick’s Battalion, to fight with the Mexicans. He mainly discusses what got him interested in the San Patricios, the process of turning history into narrative fiction, the criticisms the novel might raise for not being entirely faithful to historical fact, and the parallelisms that can be drawn between nineteenth century Irish emigration to the US and the current refugee crisis in Europe.
本文展示了2016年7月13日在西班牙希洪对意大利作家皮诺·卡库奇的采访经过编辑的文字记录。采访的主题是他的最新小说《圣帕特里西奥》(2015),讲述了一群士兵的故事,他们大多是爱尔兰天主教移民,在美墨战争(1846-48)期间逃离美国军队,在约翰·莱利的领导下组建了一支军事部队圣帕特里克营,与墨西哥人作战。他主要讨论了是什么让他对《圣帕特里西奥》感兴趣,将历史转化为叙事小说的过程,小说可能因不完全忠实于历史事实而受到的批评,以及19世纪爱尔兰移民到美国和当前欧洲难民危机之间的相似性。
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引用次数: 0
Shades of a Writing Life. Encounter with Mary O’Donnell 写作生活的阴影。与玛丽·奥唐纳的邂逅
Q4 AREA STUDIES Pub Date : 2017-06-08 DOI: 10.13128/SIJIS-2239-3978-20765
G. Tallone
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引用次数: 0
期刊
Studi irlandesi-A Journal of Irish Studies
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