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Recalling the Term ‘World Christianity’: Excursions into Worldings of Literature, Philosophy, and History 回顾“世界基督教”一词:文学、哲学和历史世界的短途旅行
IF 0.2 0 RELIGION Pub Date : 2020-12-10 DOI: 10.1163/9789004444867_004
D. Nagy
‘Recalling’ can be both an act of remembering and of taking back something that is known and used by a broader public, such as the term ‘World Christianity’, which has been understood in different ways and used for different purposes by an English-speaking and reading public for the last hundred years at least.1 It has meant different things for different people in different times, and it continues to create even more new functions when transposed from English into other languages.2 In fact, the jury is still out on the necessity of ‘World Christianity’ being transposed into different languages, especially ones that facilitate communication within the academia, and whether the English term is synonymous with the German term Weltchristentum, the French term Christianisme mondial, or the Portuguese term Cristianismo mundial.3 ‘World Christianity’, in spite of its broad contextual usage, which resulted in the establishment of institutes and chairs at universities, and increased the sales of publishing houses, keeps raising the question, “What do you mean by it?” Even scholars such as Dale Irvin, who were at the cradle of the most recent
“回忆”既可以是一种记忆的行为,也可以是一种收回被更广泛的公众所知道和使用的东西的行为,比如“世界基督教”这个词,至少在过去的一百年里,英语和阅读的公众以不同的方式理解和用于不同的目的它在不同的时代对不同的人有不同的含义,而且当它从英语翻译成其他语言时,它继续创造出更多的新功能事实上,关于“世界基督教”是否有必要被翻译成不同的语言,尤其是那些便于学术界交流的语言,以及英语术语是否与德语术语“Weltchristentum”、法语术语“Christianisme mondial”或葡萄牙语术语“Cristianismo mundial”同义,目前尚无定论。尽管“世界基督教”在语境中被广泛使用,导致大学里设立了研究所和教授,增加了出版社的销量,但它却不断提出这样的问题:“你这么说是什么意思?”即使是像戴尔·欧文这样的学者,他也是最近的
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引用次数: 0
Under Caesar’s Sword: How Christians Respond to Persecution, edited by Daniel Philpott and Timothy Samuel Shah 在凯撒的剑下:基督徒如何应对迫害,丹尼尔·菲尔波特和蒂莫西·塞缪尔·沙阿编辑
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0137
J. Bruner, David C. Kirkpatrick
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引用次数: 0
World Christianity: A Historical and Theological Introduction, by Lalsangkima Pachuau 《世界基督教:历史与神学导论》,作者:Lalsangkima Pachuau
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0143
Afia Sun Kim
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引用次数: 0
Studying Christianity in China: Constructions of an Emerging Discourse, by Naomi Thurston 《中国基督教研究:新兴话语的建构》,内奥米·瑟斯顿著
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0141
Erin Raffety
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引用次数: 0
Theologically Engaged Anthropology, edited by J. Derrick Lemons 《神学参与人类学》,j·德里克·雷蒙斯编辑
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0129
Thomas W. Seat
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引用次数: 0
Global Entanglements of a Man Who Never Traveled: A Seventeenth-Century Chinese Christian and His Conflicted Worlds, by Dominic Sachsenmaier 《一个从未旅行过的人的全球纠葛:一个17世纪的中国基督徒和他冲突的世界》,作者:多米尼克·萨克森迈尔
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0139
John M. Seitz
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引用次数: 0
Possessed by the Virgin: Hinduism, Roman Catholicism, and Marian Possession in South India, by Kristin C. Bloomer 圣母附身:南印度的印度教、罗马天主教和圣母附身,克里斯汀·c·布卢默著
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0135
M. Frenz
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引用次数: 0
Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India 特权少数群体:后殖民印度的叙利亚基督教、性别和少数群体权利
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0131
Prince Varghese Madathilathu
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引用次数: 13
Protestants, Gender, and the Arab Renaissance in Late Ottoman Syria, by Deanna Ferree Womack 《新教徒、性别和奥斯曼晚期叙利亚的阿拉伯文艺复兴》,作者:迪安娜·费里·沃马克
IF 0.2 0 RELIGION Pub Date : 2020-04-01 DOI: 10.5325/jworlchri.10.1.0133
Fruma Zachs
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引用次数: 0
Imaging the Sacred Online: Digital Media Productions of Progress at a Megachurch in Korea 影像的神圣在线:数字媒体产品的进步在韩国的一个大教会
IF 0.2 0 RELIGION Pub Date : 2020-01-01 DOI: 10.5325/jworlchri.10.1.0084
Na
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引用次数: 2
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Journal of World Christianity
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