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Mind-Body Mantra: Unleashing the Potentials of Life through Mind-Body Medicine illustrated in the Essays of Swami Vivekananda and Deepak Chopra 身心咒语:斯瓦米-维韦卡南达和迪帕克-乔普拉的随笔中阐述的心身医学释放生命的潜能
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.12
Aiswarya M G, Scholar English, Dr. Mamta Anand
Good bodily and mental health is a condition of well-being. We may keep our bodies in good health by embarking on a quest to explore the deepest corners of our minds. The practical and scientific approaches for comprehending the relationship between the mind and body are the main emphasis of the study. Through their writings, Deepak Chopra and Swami Vivekananda emphasize the vitality of the fountain known as consciousness as a prelude to awareness, focus, and purpose - all of which are subsequently incorporated into medical procedures like radiation, chemotherapy, and surgery.  Both the writers’ literary works highlight and discuss ancient Indian life sciences like Yoga and Ayurveda as well as Western Medicine. Through the field of Medical Humanities, the intersection of Literature, Philosophy, and Medical Science, this research will engage significant elements required for the purpose. Thus, the research delves into both the physiological and psychological facets of preserving bodily health.
良好的身心健康是幸福的条件。我们可以通过探索心灵深处的角落来保持身体健康。以实用和科学的方法来理解身心之间的关系是本研究的重点。迪帕克-乔普拉和斯瓦米-维韦卡南达通过他们的著作强调了被称为 "意识 "的喷泉的生命力,它是意识、专注力和目的的前奏,而所有这些随后都会被纳入放疗、化疗和手术等医疗程序中。 两位作家的文学作品都强调并讨论了瑜伽、阿育吠陀等古印度生命科学以及西方医学。通过医学人文领域,即文学、哲学和医学科学的交汇点,本研究将涉及目的所需的重要元素。因此,本研究将深入探讨维护身体健康的生理和心理层面。
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引用次数: 0
Shanti and Second Birth: S. Radhakrishnan on Literature, Art and Spiritual Values 香提与第二次诞生S. Radhakrishnan 论文学、艺术和精神价值
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.10
Dr. Mamta Anand
Radhakrishnan, as a visionary educationist in his writings, has been a chief votary of the ideal of Gyanam -Vigyanam sahitam, meaning wisdom and the sciences go together. This paper investigates the thoughts of S. Radhakrishnan on how literature and art give a second birth in the spirit through wisdom. He holds that great works of literature and art give a spiritual birth regarded as a second birth in Indian culture. Once born in the vision of the spirit, Buddhi, that is, intelligence, works on the light of spirit, spiritual value or truth, stabilizing the mind, a zone of thoughts and feelings. A stable mind thus becomes divine by spiritual insight and vision. Literary compositions and arts born out of this state lend a person in Shanti tranquillity, a clear and pure mind capable of spiritual vision. Thus, writers and artists create the minds of the people and the nation.
拉达克里希南是一位有远见的教育家,在他的著作中,他一直是 "Gyanam -Vigyanam sahitam "理想的主要拥护者,"Gyanam "的意思是智慧与科学并存。本文探讨了 S. Radhakrishnan 关于文学艺术如何通过智慧让精神获得新生的思想。他认为,伟大的文学和艺术作品给人一种精神上的诞生,被视为印度文化中的第二次诞生。一旦在精神的视野中诞生,佛智(即智慧)就会在精神之光、精神价值或真理上发挥作用,使思想和情感的区域--心灵趋于稳定。因此,稳定的心灵会因精神的洞察力和视野而变得神圣。在这种状态下诞生的文学创作和艺术,使人处于 "香提 "般的宁静之中,使人的心灵清澈纯净,具有灵性的洞察力。因此,作家和艺术家创造了人民和国家的心灵。
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引用次数: 0
Exploring the Fluidity of Becoming: A Stylistic Analysis of Claudia Morgado E.’s No Bikini 探索 "成为 "的流动性:克劳迪娅-莫尔加多-E.《没有比基尼》的文体分析
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.5
Raj C Mahima
  The paper is a critical exploration of the fluidity of becoming through the character of Robin in Claudia Morgado Escanilla’s short film No Bikini1 (2007). The paper further investigates the role of water in the dynamic configurations of the paradigms of gender expressions and highlights Robin’s relationship with water in their process of ‘becoming.’ An extensive focus on the stylistic construction of Robin’s character and the space of the swimming pool is analysed in rendering further possibilities of extending one’s self beyond the realms of the heteronormative world. Hence, this paper essays at understanding the positionality of children amidst the larger queer expressions predominantly constitutive of adult lives, and how children negotiate gender roles and a child’s casual manner of queering heteronormative structures, are further studied.
本文通过克劳迪娅-莫尔加多-埃斯卡尼利亚(Claudia Morgado Escanilla)的短片《没有比基尼1》(2007 年)中的罗宾这一角色,对 "成为 "的流动性进行了批判性探讨。本文进一步探讨了水在性别表达范式的动态配置中的作用,并强调了罗宾在 "成为 "过程中与水的关系。本文广泛关注了罗宾角色的文体建构和游泳池空间,分析了将自我扩展到异性恋世界之外的更多可能性。因此,本文旨在了解儿童在成人生活中主要构成的更广泛的同性恋表达中的地位,并进一步研究儿童如何协商性别角色,以及儿童以随意的方式对异性恋结构进行同性恋化。
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引用次数: 0
Introspecting on Adivasi Rights: A Critique of C K Janu’s Autobiography Mother Forest: The Unfinished Story of C K Janu 反思阿迪瓦西人的权利:对 C K Janu 自传《母亲森林》的评论:C K Janu 未完成的故事
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.9
Minu Alex, Dr. S. Geetha Lakshmi
Mother Forest: The Unfinished Story of C.K Janu (2003) is an autobiography of C.K Janu, a tribal rights activist from Kerala. The paper examines how Janu narrates the essence of the tribal culture and its shared sense of mutuality with the environment. Describing the enriched experiences of the tribal society, achieved through ecological practices, Janu focuses on the fact that the tribal society maintains an inherent relationship with the forest. The indigenous philosophy of life and its impact on the sustenance of forest terrains, is highlighted in the narrative. The paper also examines the politics of power while analyzing Janu’s role as an activist for tribal land rights. The insensitivity of the system towards tribal culture and tribal land rights is critiqued against the backdrop of contemporary and contentious socio-political scenario.
森林母亲:C.K Janu 未竟的故事》(2003 年)是喀拉拉邦部落权利活动家 C.K Janu 的自传。本文探讨了贾努如何讲述部落文化的精髓及其与环境共存的意识。在描述部落社会通过生态实践获得的丰富经验时,贾努着重强调了部落社会与森林保持固有关系这一事实。叙述中强调了原住民的生活哲学及其对维持森林地形的影响。在分析亚努作为部落土地权利活动家的角色时,本文还探讨了权力政治。在当代充满争议的社会政治形势背景下,对制度对部落文化和部落土地权利的麻木不仁进行了批判。
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引用次数: 0
An Eco-heritage or an Eco-curse? - A Postcolonial Ecocritical Study of Helon Habila’s Oil on Water 生态遗产还是生态诅咒?- 赫隆-哈比拉《水上石油》的后殖民生态批评研究
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.7
Dr. Sumedha Bhandari
Nigerian literature has been strewed with much political activism and ecological degradation. It has brought to the fore the connivance of oil companies, government agencies and a few members of the local communities in devouring the sacred land of Nigeria. The fictional literature of the Niger Delta takes into account the socio-cultural and political factors that revolve around the management of environmental problems in Nigeria. Rapid industrialization and excessive oil mining leave devastating ecological imprints on the flora, fauna and the landscape of the Delta. The fundamental issues of capitalism, globalisation, and exploitation of natural resources that cause the obliteration of Nigeria’s ecosystem are the themes of numerous literatures seeping out of the Niger Delta. Helon Habila’s Oil on Water works in the creative space to divert attention towards real-life issues that threaten the ecological sustenance of Niger Delta. The present paper analyses the novel by raising questions about the unethical practices being executed in the name of development. While being socio-ecologically intertwined, the novel also provides a postcolonial discourse on the corruption of moral order that plagues the fabric of Nigerian society.
尼日利亚文学中充斥着大量政治激进主义和生态退化的内容。它凸显了石油公司、政府机构和少数当地社区成员在吞噬尼日利亚神圣土地方面的纵容行为。关于尼日尔三角洲的虚构文学作品考虑到了围绕尼日利亚环境问题管理的社会文化和政治因素。快速的工业化和过度的石油开采给三角洲的动植物和景观留下了破坏性的生态印记。资本主义、全球化和自然资源开采等根本性问题导致尼日利亚的生态系统遭到破坏,这也是尼日尔河三角洲渗出的众多文学作品的主题。海隆-哈比拉的《水上石油》在创作空间中将人们的注意力转移到威胁尼日尔河三角洲生态环境的现实问题上。本文通过对小说进行分析,对以发展为名实施的不道德做法提出质疑。在社会生态相互交织的同时,这部小说还对困扰尼日利亚社会结构的道德秩序腐败问题进行了后殖民主义论述。
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引用次数: 0
The Women Characters of Amish Tripathi: A Postfeminist Perspective 阿米什-特里帕蒂笔下的女性角色:后女权主义视角
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.11
Dr. Saroj Bala, Dr. Rajiv Ranjan Dwivedi
The paper attempts to explore the women characters of Amish Tripathi in his Shiva Trilogy and Ram Chandra Series with a post-feminist perspective. In the recent trend of mythological fiction, women characters are given the roles of protagonists for voicing their emotions and decisions. From their shadowed existence to their new avatar of prominence and strength they have become role models for the young generation. Tripathi has subverted the characterization of women with extraordinary virtues. His Sita is the pride of Malayputras who confer on her the coveted title of ‘Vishnu’ for making her accountable for the welfare of the people by destroying evil. He very carefully associates masculine qualities with women to prove their wisdom and power. The paper focuses on Tripathi’s defiance of patriarchal society by presenting a world of women who possess masculine qualities along with utmost femininity.
本文试图从后女权主义视角探讨阿米什-特里帕蒂的《湿婆三部曲》和《拉姆-钱德拉系列》中的女性角色。在最近的神话小说潮流中,女性角色被赋予了主角的角色,以表达她们的情感和决定。从阴影下的生存到崭露头角、彰显力量的新形象,她们已成为年轻一代的榜样。特里帕蒂颠覆性地塑造了具有非凡美德的女性形象。他笔下的西塔是马来普特拉人的骄傲,马来普特拉人将梦寐以求的 "毗湿奴 "称号授予她,让她为人民的福祉负责,消灭邪恶。他非常谨慎地将男性品质与女性联系在一起,以证明女性的智慧和力量。本文重点论述了特里帕蒂对父权制社会的蔑视,展现了一个既有男性特质又极具女性魅力的女性世界。
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引用次数: 0
Ambiguous Selves: Examining Psychological Repercussions of Human Cloning in Mildred Ames's Anna to the Infinite Power 模糊的自我:从米尔德里德-艾姆斯的《安娜与无穷的力量》中审视克隆人的心理影响
IF 0.1 Pub Date : 2024-02-08 DOI: 10.59136/lv.2024.2.2.4
Grace George, Dr. K. Reshmi
Artificially created human beings are speculated to grapple with psychological struggles, including identity crisis, existential angst, societal discrimination, and complicated family dynamics resulting from their unorthodox genealogy, which is portrayed in posthuman narratives that feature genetically diversified society that integrates artificially created human beings with sexually reproduced individuals. Apart from cloning humans for procreation, the concept of cloning a historical figure who could make tremendous contributions to the world has intrigued the proponents of cloning. In a hypothetical space where cloning achieves rampant societal acceptance, addressing the moral, ethical, and legal rights of the clones becomes paramount to preserving the sanctity of human life. This article conducts a bioethical analysis of the possible psychological repercussions of human cloning that culminate into complexities in identity formation, individuation and family dynamics among human clones in Mildred Ames's Anna to the Infinite Power. 
据推测,人造人将面临心理挣扎,包括身份危机、生存焦虑、社会歧视,以及因其非正统谱系而导致的复杂的家庭动态,这在后人类叙事中有所描绘,其特点是基因多样化的社会将人造人与有性繁殖的个体融合在一起。除了为生育而克隆人之外,克隆一个可能对世界做出巨大贡献的历史人物的概念也让克隆的支持者感到好奇。在克隆技术被社会广泛接受的假想空间里,解决克隆人的道德、伦理和法律权利问题成为维护人类生命神圣不可侵犯的首要问题。本文从生命伦理学的角度分析了克隆人可能带来的心理影响,这些影响在米尔德里德-埃姆斯的《安娜与无穷的力量》中最终导致克隆人在身份形成、个体化和家庭动态方面的复杂性。
{"title":"Ambiguous Selves: Examining Psychological Repercussions of Human Cloning in Mildred Ames's Anna to the Infinite Power","authors":"Grace George, Dr. K. Reshmi","doi":"10.59136/lv.2024.2.2.4","DOIUrl":"https://doi.org/10.59136/lv.2024.2.2.4","url":null,"abstract":"Artificially created human beings are speculated to grapple with psychological struggles, including identity crisis, existential angst, societal discrimination, and complicated family dynamics resulting from their unorthodox genealogy, which is portrayed in posthuman narratives that feature genetically diversified society that integrates artificially created human beings with sexually reproduced individuals. Apart from cloning humans for procreation, the concept of cloning a historical figure who could make tremendous contributions to the world has intrigued the proponents of cloning. In a hypothetical space where cloning achieves rampant societal acceptance, addressing the moral, ethical, and legal rights of the clones becomes paramount to preserving the sanctity of human life. This article conducts a bioethical analysis of the possible psychological repercussions of human cloning that culminate into complexities in identity formation, individuation and family dynamics among human clones in Mildred Ames's Anna to the Infinite Power. ","PeriodicalId":40984,"journal":{"name":"Literary Voice","volume":"54 26","pages":""},"PeriodicalIF":0.1,"publicationDate":"2024-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140459735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kai Cheng Thom’s Fierce Femmes and Notorious Liars: A Critique of Colonialism 谭凯的《凶猛的女人与臭名昭著的骗子:对殖民主义的批判》
IF 0.1 Pub Date : 2023-01-01 DOI: 10.59136/lv.2023.1.1.106
Shikha Khandpur
Ecological concerns demand recognition at this point of the Anthropocene epoch. There is a grave threat that European imperialism has caused what Rob Nixon calls ‘slow-violence’ to the environment. Kai Cheng Thom’s, Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir (2016) is a work that intermingles elements of magical realism, ecocriticism, trans literature and postcolonialism. Using Postcolonial Ecocriticism as a critical lens, this paper aims to uncover the link between colonization and the ecological crises. The use of magical realism as a literary technique is analyzed to highlight the ways in which this tool helps transgress rigid binaries. The paper attempts to point out the impact of colonization in erasing cultures, communities and biodiversity in order to find a better way forward.
在人类世时代的这一点上,生态问题需要得到承认。欧洲帝国主义对环境造成了罗伯·尼克松所说的“缓慢暴力”,这是一个严重的威胁。谭凯的《凶猛的女人和臭名昭著的骗子:一个危险的跨性别女孩的虚构回忆录》(2016)是一部融合了魔幻现实主义、生态批评、跨性别文学和后殖民主义元素的作品。本文以后殖民生态批评为视角,试图揭示殖民与生态危机之间的联系。本文分析了魔幻现实主义作为一种文学技巧的使用,以突出这种工具有助于突破严格的二元对立的方式。本文试图指出殖民在消除文化,社区和生物多样性方面的影响,以便找到更好的前进道路。
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引用次数: 0
Vignettes of Naga Culture: A Reading of Easterine Kire’s Sky is My Father 纳迦文化的小品:解读东方基尔的《天空是我的父亲》
IF 0.1 Pub Date : 2023-01-01 DOI: 10.59136/lv.2023.1.1.112
Somenath Mahato
Long-standing taboos and conventions are a feature of Indian civilization, and they are closely related to education. Their relationship is quite complicated and has a "chicken or the egg" nature. These two allow people to express themselves. The taboos and rituals expose the people’s indigenous religious faith and vast unheard cultural heritage. The practice of these in the society plays a kind of educative purpose to nurture the newly sprung young minds and thus these taboos and conventions reshape as well as remold the society. These are prevalent in India's Northeastern tribal society. This tribal populated land is most diverse, the cultural cauldron of India. Within Northeast India, Naga life is fully submerged in the sea of taboos that includes taboo relating to birth, death, agriculture, marriage, war etc. Each and every activity of them is bound by taboo. In a nutshell, taboo acts as an authority to determine a person's course in life. It even defines their social and cultural life. The understanding of the taboos of the Naga world is the key to unlock the treasure of the Nagas’ knowledge reservoir. The researcher through the present article will try to highlight the everyday life of the Naga tribe and in addition will focus on the educative purpose of these in the society. The present paper is solely based on the Naga novel, The Sky is My Father.
长期存在的禁忌和习俗是印度文明的一个特征,它们与教育密切相关。他们的关系相当复杂,具有“先有鸡还是先有蛋”的性质。这两种方式允许人们表达自己。这些禁忌和仪式暴露了人们的土著宗教信仰和大量闻所未闻的文化遗产。这些在社会上的实践起到了一种教育的目的,培养新生的年轻人的思想,从而这些禁忌和习俗重塑和改造了社会。这在印度东北部的部落社会很普遍。这片部落聚居的土地是最多样化的,是印度的文化大锅。在印度东北部,那伽的生活完全淹没在禁忌的海洋中,包括与出生、死亡、农业、婚姻、战争等有关的禁忌。他们的每一项活动都受到禁忌的约束。简而言之,禁忌作为一种权威,决定了一个人的人生道路。它甚至定义了他们的社会和文化生活。了解那伽世界的禁忌是开启那伽知识宝库的钥匙。研究者通过本文将试图突出纳迦部落的日常生活,并将重点放在他们在社会中的教育目的上。本论文完全以那伽小说《天是我的父亲》为基础。
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引用次数: 0
The Posthuman Turn in Cory Doctorow’s short story “I, Robot” (2007) 科里·多克托罗的短篇小说《我,机器人》(2007)中的后人类转向
IF 0.1 Pub Date : 2023-01-01 DOI: 10.59136/lv.2023.1.1.103
Sunil Kumar, Dr. Ravi S. Singh
In recent times, robots have become increasingly human like both in their behaviour and appearance. Undoubtedly, such technological developments are essentially useful when it comes to preserving and improving the quality of life either in the fields of healthcare or education. But significant body of studies also demonstrates that humans frequently have a negative sense of eeriness, danger, and menace when they are around robots. This research paper will analyse the short story, "I, Robot" by Cory Doctorow through the prism of posthumanism and look at the problem of state or governmental monopolisation of information technology while acting as a deep state by subjugating the common masses through policing. The study further examines the negative and positive aspect of Isaac Asimov's three laws of robots and the function that human consciousness plays in acceptance of robots that do not adhere to the three laws.
近年来,机器人在行为和外表上越来越像人类了。毫无疑问,无论是在医疗保健领域还是在教育领域,这种技术发展在维护和提高生活质量方面都是非常有用的。但大量研究也表明,人类在机器人周围时,往往会产生一种消极的怪异感、危险感和威胁感。这篇研究论文将通过后人文主义的棱镜来分析科里·多克托罗(Cory Doctorow)的短篇小说《我,机器人》(I, Robot),并研究国家或政府垄断信息技术的问题,同时通过警察来征服普通大众。本研究进一步考察了艾萨克·阿西莫夫的机器人三定律的消极和积极方面,以及人类意识在接受不遵守这三定律的机器人时所起的作用。
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引用次数: 0
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