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Musil als Kritiker. (Musiliana 12) by Nicole Streitler (review) 音乐鉴赏家我的天啊
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2007.0012
W. E. Yates
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引用次数: 0
Arthur Schnitzler im zwanzigsten Jahrhundert by Konstanze FliedlUnser postmodernes Fin de siècle. Untersuchungen zu Arthur Schnitzlers 'Anatol'-Zyklus by Oliver Neun (review) 20世纪Arthur Schnitzler舊赞助FliedlUnser postmodernes肉饼de嗣ècle .《评论》
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2005.0012
Felix W. Tweraser
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引用次数: 0
Obituary: Peter Branscombe (1929–2008) 讣告:彼得·布兰斯科姆(1929–2008)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2009.0003
W. Yates
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引用次数: 0
Joseph II. Volume II: Against the World 1780–1790 by Derek Beales (review) 约瑟夫二世。第二卷:反对世界1780â1790由Derek Beales(评论)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2009.0021
T. Hochstrasser
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引用次数: 0
The Austrian Museum for Art and Industry: Historicism and National Identity in Vienna 1863–1900 奥地利艺术与工业博物馆:1863-1900年维也纳的历史主义与民族认同
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2008.0022
D. Cordileone
Abstract:Founded in 1863, the Austrian Museum for Art and Industry was the first institution on the continent to implement the principles of design reform originating from London's South Kensington Museum. This article analyses the debates that emerged in the 1870s between curators at the Museum and German theorists regarding historicism in arts and crafts reform. The nationalist fervour associated with the northern German Neo-Renaissance in the Wilhelmine Empire prompted Viennese theorists to search for ways of creating a similar patriotic focus for the many nationalities within Cisleithania. The models they promoted included the Italian Renaissance, folk arts and the Austrian Biedermeier. Das Österreichische Museum für Kunst und Industrie, gegründet 1863, war das erste Institut seiner Art auf dem europäischen Festland, das die Prinzipien des Kunsthandwerks implementierte, wie sie am Londoner South Kensington Museum formuliert worden waren. Dieser Artikel analysiert die in den 1870er zwischen den Kuratoren am Museum und deutschen Theoretikern ausgebrochene Debatte über die Rolle des Historizismus in der Reform des Kunsthandwerks. Die nationalistische Leidenschaftlichkeit, mit der die norddeutsche Neo-Renaissance im Wilhelminischen Reich gepflegt wurde, trieb die Wiener Theoretiker dazu an, einen ähnlich patriotischen Ansatz für die verschiedenen Nationalitäten Cisleithaniens zu finden. Sie lehnten sich dabei an die italienische Renaissance, die sogenannte 'Volkskunst' und den österreichischen Biedermeier an.
摘要:奥地利艺术与工业博物馆成立于1863年,是欧洲大陆第一个实施源自伦敦南肯辛顿博物馆的设计改革原则的机构。本文分析了19世纪70年代博物馆馆长与德国理论家在工艺美术改革中考虑历史主义的争论。与威廉帝国德国北部新文艺复兴相关的民族主义热情促使维也纳理论家寻找方法,为西斯利塔尼亚的许多民族创造类似的爱国主义焦点。他们推广的模型包括意大利文艺复兴、民间艺术和奥地利的Biedermeier。奥地利艺术与工业博物馆成立于1863年,是欧洲大陆第一个实施伦敦南肯辛顿博物馆制定的手工艺原则的此类机构。本文分析了19世纪70年代博物馆馆长和德国理论家之间关于历史主义在手工业改革中的作用的争论。北德意志新文艺复兴在威廉帝国孕育的民族主义热情驱使维也纳理论家找到了一种类似的爱国主义方法来对待Cisleithania的不同民族。它们的灵感来自意大利文艺复兴时期,所谓的“民间艺术”和奥地利的Biedermeier。
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引用次数: 0
Dealing with 'Difficulty' in Comedies of Love: Arthur Schnitzler's Komödie der Verführung and Hugo von Hofmannsthal's Der Schwierige 处理爱情喜剧中的“困难”:阿瑟·施尼茨勒的《Verführung的Komödie der》和雨果·冯·霍夫曼斯塔尔的《der Schwierige》
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.5699/austrianstudies.27.2019.0029
W. Lukas
Abstract:The early 1920s saw the publication of two new — and significant — late plays by Schnitzler and Hofmannsthal respectively. Using a problematic ('difficult') male character, they stage a conflict of love and marriage that is also situated in the historical context of the First World War. The two plays may appear to be very different on the surface — an optimistic outcome with a successful marriage in the case of Hofmannsthal, a pessimistic outcome with a deadly end in Schnitzler — but closer analysis shows that they represent two complementary variants of a solution within the overarching epochal problem of setting limits to unleashed individuality and instinctual nature. In Schnitzler's case, the article also takes a look at a fascinating textual genesis that extends over thirty years.
摘要:20世纪20年代初,施尼茨勒和霍夫曼斯塔尔分别出版了两部新的、重要的晚期戏剧。他们利用一个有问题的(“难相处的”)男性角色,在第一次世界大战的历史背景下上演了一场爱情和婚姻的冲突。从表面上看,这两部戏剧可能非常不同——霍夫曼斯塔尔的乐观结局是成功的婚姻,而施尼茨勒的悲观结局是致命的——但更仔细的分析表明,它们代表了一个解决方案的两个互补的版本,这个解决方案涉及到一个重要的时代问题,即为释放出来的个性和本能本性设定限制。在施尼茨勒的案例中,这篇文章还研究了一个长达30多年的迷人的文本起源。
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引用次数: 0
‘Ehrfurcht vor dem Kaiser […] und Liebe zum gemeinsamen Vaterlande’: Imperial Patriotic Discourse in Cisleithanian Primary Schoolbooks 西塞德小学课本中的帝国爱国话语
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.5699/austrianstudies.28.2020.0079
Marlene Horejs
Abstract:Throughout the long nineteenth century, imperial patriotic discourse and dynastic self-representation grew ever stronger within the Habsburg monarchy. At the same time, various concepts of groupness were active and in a process of constant negotiation. The article investigates how these discourses were constructed in Cisleithanian primary schoolbooks (Lesebücher) in German, Italian and Croatian, and what narratives were used to express loyalty to the empire while simultaneously engaging with other (national, regional) collective identities. Education was a crucial field among a broad range of cultural practices in which awareness of the state as a whole was fostered — for example, by presenting Franz Joseph as the epitome of the good ruler, by focusing on the dynastic line or by presenting the empire as the organic sum of its various parts. Gleichzeitig mit der Ausverhandlung verschiedener Konzepte kollektiver Identitäten etablierte sich in der späten Habsburgermonarchie auch ein verstärkter imperialer-patriotischer Diskurs, der v.a. geprägt war durch dynastische Selbstrepräsentation. Wie wurde jener Diskurs jedoch konstruiert? Welche Narrative eigneten sich, um Loyalität gegenüber dem Reich zu forcieren und gleichzeitig andere (nationale, regionale) Gruppenzugehörigkeiten miteinzubeziehen? Der Artikel versucht diese Fragen anhand einer Analyse cisleithanischer Volksschulbücher (sogenannter Lesebücher) in Deutsch, Italienisch und Kroatisch zu beantworten. Als kulturelle Praktiken zeigen die Beispiele aus dem zentralen imperialen Gesellschaftsbereich Schule, wie z.B. die Inszenierung Kaiser Franz Josephs als Symbol guter Herrschaft, das Etablieren dynastischer Tradition und die Darstellung des Reiches als ‘Summe seiner Teile’ wesentlich zur Konstruktion eines Gesamtstaatsbewusstseins beitrugen.
摘要:在漫长的19世纪,帝国爱国话语和王朝自我代表在哈布斯堡王朝内部日益强大。与此同时,各种群体概念是活跃的,处于不断协商的过程中。本文研究了这些话语是如何在德语、意大利语和克罗地亚语的西莱塔尼亚小学教科书(leseb cher)中构建的,以及哪些叙事被用来表达对帝国的忠诚,同时与其他(国家、地区)集体身份相结合。在广泛的文化实践中,教育是一个至关重要的领域,在这个领域中,国家作为一个整体的意识得到培养——例如,通过将弗朗茨·约瑟夫(Franz Joseph)呈现为优秀统治者的缩影,通过关注王朝路线,或者通过将帝国呈现为其各个部分的有机总和。Gleichzeitig mit der Ausverhandlung verschiedener Konzepte kollektiver Identitäten etablierte siich in der späten哈布斯堡王朝君主政体(habsburg - germanmonarchie) auch in verstärkter帝国爱国者(imperial- patriotischer Diskurs), der va . geprägt war durch dynastische Selbstrepräsentation。我们是谁?Welche Narrative eigneten sich, um Loyalität gegen berdem Reich zu forceen und gleichzetig andere (national, regionale) Gruppenzugehörigkeiten miteinzubeziehen?德语、意大利语、德语、德语、德语、德语、德语、德语。在此,我将为您介绍以下内容:1 .德国文化学院(kulturelle Praktiken zeigen die Beispiele audem zentralen imperialen Gesellschaftsbereich Schule); 2 .皇帝弗朗茨·约瑟夫学院(Kaiser Franz Josephs); 3 .王朝学院(etablien王朝学院);2 .传统学院(dedeconsterellung des Reiches);
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引用次数: 1
'… die uns nehmen, was uns gehört': On Gender and Economics in Schnitzler's 'Der grüne Kakadu' "偷走属于我们的东西"
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.5699/austrianstudies.27.2019.0149
A. Lindner
Abstract:Drawing on genetic materials, this article deals with the connection between socio-economic order and hierarchies and discourses of gender in Der grüne Kakadu [The Green Cockatoo, 1899]. It shows how Schnitzler's drama, reinforced by its play-within-a-play structure, at once projects and undermines different limitations and possibilities of individual freedom and economic advancement for women and men. Henri's murder of the Duke of Cadignan can thus be seen, in contrast to previous interpretations, not merely as an act of jealousy, but as a result of the economic and social conditions of the ancien régime. At the same time, the constant thematizing of prostitution and the equation of women with 'prostitutes' can be understood as a critique of the gender stereotypes of the fin de siècle.
摘要:本文利用遗传材料,探讨了社会经济秩序与《Der grüne Kakadu》中的等级制度和性别话语之间的联系。它展示了施尼茨勒的戏剧是如何通过其戏中戏的结构来强化的,同时投射并破坏了女性和男性个人自由和经济进步的不同局限性和可能性。因此,与以前的解释不同,亨利谋杀卡迪昂公爵的行为不仅被视为嫉妒行为,而且是古代制度的经济和社会条件的结果。与此同时,卖淫的不断主题化以及妇女与“妓女”的等式可以被理解为对社会性别刻板印象的批判。
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引用次数: 0
The Others' Austria. Impressions of American and British Travelers. I: 1814–1914 by Horst Jarka, Lois Jarka (review) 其他国家的奥地利。美国和英国游客的印象。I: 1814 <e:2> - 1914作者:霍斯特·贾尔卡,洛伊斯·贾尔卡(评论)
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2006.0035
Eleoma Joshua
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引用次数: 0
From "Ausgleich" to "Jahrhundertwende": Literature and Culture 1867–1890: Introduction 从“Ausgleich”到“Jahrhundertwende”:文学与文化1867-1890:导论
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-01 DOI: 10.1353/aus.2008.0020
D. Holmes
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引用次数: 0
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Austrian Studies
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