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What Does a Crash Sound Like? 崩溃听起来像什么?
Pub Date : 2022-06-03 DOI: 10.29173/assert52
N. Shanks
This reflection plays with the idea of a crash as a metaphor and as a way of thinking about economic crashes. More importantly, it challenges teachers to consider the use of economic thinking in an uncertain and chaotic world.
这种反思将崩溃的想法作为一种隐喻,作为一种思考经济崩溃的方式。更重要的是,它要求教师考虑在一个不确定和混乱的世界中使用经济思维。
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引用次数: 0
Students struggle towards curriculum change in Economics Education 学生们为经济教育课程改革而斗争
Pub Date : 2022-06-03 DOI: 10.29173/assert40
S. Delgado
The economy is the central narrative in which our current society constantly justifies any important decision, from education, job security to public health, even in the midst to the COVID-19 pandemic. Crises and economic instabilities seem to have become an unending circumstance of capitalists’ societies, and it seems that there is not a way out within the possibilities of mainstream economics. In this paper, I narrate how the 2008 economics crisis was a political opportunity for economics students around the world to organized themselves to challenge economics education and how students propose economics departments to teach economics if we want to change our economy.
从教育、工作保障到公共卫生,甚至在2019冠状病毒病大流行期间,我们当前的社会总是以经济为中心,为任何重要决定辩护。危机和经济不稳定似乎已经成为资本主义社会无休止的环境,在主流经济学的可能性中似乎没有出路。在本文中,我叙述了2008年经济危机如何成为世界各地经济学学生组织起来挑战经济学教育的政治机会,以及如果我们想改变我们的经济,学生们如何建议经济系教授经济学。
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引用次数: 0
Seeking New Stories 寻找新故事
Pub Date : 2022-06-03 DOI: 10.29173/assert53
E. Adams
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引用次数: 0
Using Economic Analysis to Incorporate Reparations for Black Americans into the US History Classroom 运用经济学分析将美国黑人赔偿纳入美国历史课堂
Pub Date : 2022-06-03 DOI: 10.29173/assert39
Amelia Wheeler, Chantelle Grace
The United Nations recognizes that if a nation-state violates the civil rights of its citizens, it is responsible for providing reparations to the harmed group. Many Black Americans assert that the prolonged civil rights abuse they incurred during enslavement and post-slavery discrimination necessitate the US government provide reparations. Thus, many factions of the ongoing civil rights movement (Hall, 2005) focus on securing Black Americans' reparations. However, in my research, I found that US History standards and curricular resources often paint the civil rights movement as completed and reparations as a decontextualized political debate. This article encourages US History teachers to include reparations into their Civil Rights Movement instruction by incorporating economic analysis. To assist in this shift, I detail a framework that can support US History teachers in interweaving economic thinking and data to situate the topic of reparations into their Civil Rights curriculum. 
联合国承认,如果一个民族国家侵犯了其公民的公民权利,它有责任向受害群体提供赔偿。许多美国黑人声称,他们在奴隶制和奴隶制后的歧视中长期遭受的民权侵犯,使美国政府有必要提供赔偿。因此,正在进行的民权运动中的许多派别(Hall, 2005)都把重点放在确保美国黑人的赔偿上。然而,在我的研究中,我发现美国历史标准和课程资源经常把民权运动描绘成已经完成的,而把赔款描绘成一场脱离语境的政治辩论。本文鼓励美国历史教师通过结合经济分析,将赔偿纳入民权运动的教学中。为了帮助实现这一转变,我详细介绍了一个框架,该框架可以支持美国历史教师将经济思维和数据交织在一起,将赔偿主题置于他们的民权课程中。
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引用次数: 0
Paradigm shift 思考模式的转移
Pub Date : 2022-06-03 DOI: 10.29173/assert36
N. Shanks
Economics education needs a paradigm shift given the failure of traditional models to address the root causes of systemic injustice accurately and humanely. After summarizing some existing research that critiques existing economic education practices and offers new paradigms for teachers and students to consider, three new orientations for economic education are offered. Economic education should start with students, build from the bottom up, and critique official knowledge.
鉴于传统模式未能准确和人道地解决系统性不公正的根本原因,经济学教育需要转变范式。在总结了一些对现有经济教育实践进行批判并为师生思考提供新范式的现有研究之后,本文提出了经济教育的三个新方向。经济教育应该从学生开始,自下而上,批判官方知识。
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引用次数: 1
Mutual Aid, Cooperatives, and Abolition 互助、合作社和废除
Pub Date : 2022-06-03 DOI: 10.29173/assert37
Tadashi Dozono
My research reimagines economics education based in the material realities of marginalized communities of color, and building upon the strategies arising from those communities to thrive and survive. Three of these strategies include mutual aid, cooperatives, and an abolitionist framework, which all emphasize marginalized groups working in solidarity to meet the needs of everyone in the community.  
我的研究重新设想了基于有色人种边缘化社区的物质现实的经济学教育,并建立在这些社区繁荣和生存的战略基础上。其中三个战略包括互助、合作社和废除框架,它们都强调边缘化群体团结一致,以满足社区中每个人的需求。
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引用次数: 2
Moving Asian American History from the Margins to the Middle in Elementary Social Studies Classrooms 把亚裔美国人的历史从小学社会课堂的边缘推向中间
Pub Date : 2021-12-14 DOI: 10.29173/assert24
N. Rodríguez
This article describes how three Asian American elementary teachers in Texas reflected on the absence of Asian American histories in their own educational experiences, which later inspired them to teach Asian American histories in their classrooms. The teachers’ lessons about Asian American history required them to first (re)define the term Asian American with their students, and the teachers also (re)defined what it meant to be American. Ultimately, they promoted cultural citizenship, which is more inclusive and critical than traditional forms of citizenship that are defined by individual acts like voting and following rules. Cultural citizenship promotes difference as a resource; emphasizes the need to respect and humanize others; includes the voices, experiences, and perspectives of People of Color; and emphasizes human rights and agency. Asian American children’s literature was an essential tool in disrupting exclusionary histories and notions of citizenship as equal to whiteness, and the teachers' work demonstrates how educators can move Asian Americans from the margins to the middle of social studies instruction to support better teaching of U.S. history and democracy.
这篇文章描述了德克萨斯州的三位亚裔美国小学教师如何在自己的教育经历中反思亚裔美国人历史的缺失,这启发了他们后来在课堂上教授亚裔美国人历史。关于亚裔美国人历史的课程要求老师们首先和学生一起(重新)定义亚裔美国人这个词,老师们也(重新)定义了什么是美国人。最终,他们促进了文化公民权,这种公民权比传统形式的公民权更具包容性和批判性,传统形式的公民权是由投票和遵守规则等个人行为定义的。文化公民促进差异作为一种资源;强调尊重他人并使他人人性化的必要性;包括有色人种的声音、经历和观点;强调人权和能动性。亚裔美国儿童文学是打破排外历史和公民与白人平等观念的重要工具,教师的工作表明,教育工作者可以将亚裔美国人从社会研究教学的边缘转移到中间,以支持更好地教授美国历史和民主。
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引用次数: 0
The Prison Camp as Pedagogy of Place 作为地方教育学的战俘营
Pub Date : 2021-12-14 DOI: 10.29173/assert33
C. Goulding
Place-based education usually refers to curricular work conducted in PK-12 settings that mobilizes local contexts to teach subject matter content. The education research reviewed here departs from this approach. Less interested in place as a means to transmit content, instead this article describes the often intangible learning that occurs in place. Place is a repository of lived experience, one in which the mind and body are intertwined. Place-based learning involves the knowledge and affective attachments provisioned by architectural arrangements and designs. Grounded in familial experience as Japanese Americans incarcerated in World War II-era prison camps, I research historic concentration camps, prisons, and other confinement spaces and how these sites educate contemporary audiences. Many of these historic prisons are places in which populations deemed security threats to the state were targeted, stripped of certain rights and obligations, forcibly removed, and sequestered. Treating these place-based projects as a kind of “curriculum,” my research also has implications for teaching and learning in K-12 classrooms.
在地教育通常指的是在PK-12课程设置中进行的课程工作,它调动当地的环境来教授主题内容。这里回顾的教育研究与这种方法不同。不太感兴趣的地方作为一种手段来传递内容,相反,这篇文章描述了经常无形的学习发生在地方。地方是生活经验的储存库,在那里思想和身体交织在一起。基于地点的学习涉及到由建筑安排和设计提供的知识和情感依恋。基于在二战时期被关押在战俘营的日裔美国人的家庭经历,我研究了历史上的集中营、监狱和其他监禁空间,以及这些场所如何教育当代受众。在这些历史悠久的监狱中,许多被视为对国家安全构成威胁的人被锁定,被剥夺某些权利和义务,被强行转移和隔离。将这些基于地点的项目视为一种“课程”,我的研究也对K-12教室的教学有启示。
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引用次数: 0
Disrupting Deficit Discourses about Hmong Culture 打破关于苗族文化的赤字话语
Pub Date : 2021-12-14 DOI: 10.29173/assert30
B. Ngo
Dominant discourses persistently portray Hmong Americans as stuck in time and tied to Hmong cultural traditions. This article suggests dominant discourses about the oppression of Hmong culture are mechanisms of White supremacy. It examines research with Hmong Americans on gender and sexuality to disrupt deficit discourses about Hmong culture. It provides recommendations for teachers to counteract dominant discourses that instantiate the values, worldviews, culture and structures of White supremacy.  
占主导地位的话语坚持把苗族美国人描绘成被困在时间里,与苗族文化传统联系在一起。本文认为,苗族文化压迫的主导话语是白人至上主义的机制。它考察了与苗族美国人在性别和性方面的研究,以打破关于苗族文化的赤字话语。它为教师提供了建议,以抵制体现白人至上主义价值观、世界观、文化和结构的主导话语。
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引用次数: 0
Representation and the Need for Asian American Graphic Novels in Today’s Classrooms 当今课堂对亚裔美国漫画小说的表现和需求
Pub Date : 2021-12-14 DOI: 10.29173/assert28
J. Kim
While the #StopAsianHate movement is new, Asian Americans have long been excluded and marginalized in and out of the classroom. This article argues for the need and importance of Asian Americans in school curriculum. One powerful way of including more Asian American voices and history is through the teaching of Asian American graphic novels. 
虽然“停止仇恨亚洲”(#StopAsianHate)运动是新生事物,但亚裔美国人长期以来一直在课堂内外被排斥和边缘化。本文论述了亚裔美国人在学校课程中的必要性和重要性。一个包含更多亚裔美国人的声音和历史的有力方法是通过教授亚裔美国人的图画小说。
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引用次数: 1
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Annals of Social Studies Education Research for Teachers
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