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En starkt bidrag till svensk-judisk historieskrivning
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.122228
Daniel Leviathan
Bokrecension ov Göran Rosenbergs Rabbi Marcus Ehrenpreis obesvarade kärlek (Stockholm: Albert Bonniers Förlag, 2021)
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引用次数: 0
Finlandssvensk och judisk
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.125093
Ruth Illman
Artikeln undersöker hur frågor om finlandssvenskhet och judiskhet kopplas samman, kontrasteras och diskuteras i intervjuer med personer som – på skiftande vis – identifierar sig med bägge identitetsmarkörer. Artikeln söker svara på frågan hur det svenska i Finland uppfattas av intervjupersonerna: rymmer detta också det judiska och känner de sig hemma i den föreställda finlandssvenskheten? Med vardagsreligiositet (vernacular religion) som analytisk ram söker artikeln belysa de svåra val som uppkommer i vardagen för personer som vill leva judiskt på svenska i Finland idag, samt lyfter fram hur finlandssvenska kulturtraditioner värnas och förs vidare i judisk tappning i dagens Finland.
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引用次数: 0
symbolic universe of the Temple 象征着圣殿的宇宙
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.121801
Johanna Bokedal
For Jews, the Jerusalem Temple is the historical focus of ritual practice and pilgrimage. After its destruction in 70 ce, synagogues gradually became important centres for community and ritual, yet the Temple remained a symbolic site of hope and longing in diasporic Judaism in manifold ways. By means of a case-study of a fifth-century synagogue in the town of Sepphoris, this article examines the synagogue and its mosaic floor to consider the hypoth­esis that the Jews that commissioned and used this synagogue had a self-categorised religious identity (cf. Turner et al. 1987) which referenced a symbolic universe of the Temple (cf. Berger and Luckmann 1966) and can be studied through visual, material and ritual symbols. It is further suggested that material and visual evidence must be seen in relation to the rituals performed in the synagogue, and the synagogue itself.
对犹太人来说,耶路撒冷圣殿是宗教仪式和朝圣的历史中心。在公元70年被摧毁后,犹太教堂逐渐成为社区和仪式的重要中心,但在散居的犹太教中,圣殿仍然以各种方式象征着希望和渴望。通过对塞弗里斯镇一座五世纪犹太教堂的案例研究,本文考察了犹太教堂及其马赛克地板,以考虑委托和使用该犹太教堂的犹太人具有自我分类的宗教身份的假设(参见Turner等人1987年),这参考了圣殿的象征性宇宙(参见Berger和Luckmann 1966年),并且可以通过视觉,材料和仪式符号进行研究。有人进一步建议,必须看到与犹太教堂举行的仪式有关的材料和视觉证据,以及犹太教堂本身。
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引用次数: 1
note on rethinking Martin Buber’s ‘I consider a tree’ 重新思考Martin Buber的“I think a tree”
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.119952
R. Raskin
In the original English version of I and Thou (1937) and in a postscript to the second English edition (1958), Martin Buber assured his readers that an I–Thou relationship is possible between a person and a tree. Considering the importance of dialogue in that form of relationship, commentators have often looked for ways to bypass the tree’s inability to speak in reconceptualising the I–Thou relationship. This article looks instead at the importance of the person’s ability to hear what trees may be telling us as a way of understanding Buber’s point. A story found in Viktor Frankl’s Man’s Search for Meaning (1946) is used as an illustration.
在《我与你》(1937年)的英文版原版和第二版(1958年)的附言中,马丁·布伯向读者保证,人与树之间可能存在“我与你”的关系。考虑到这种形式的关系中对话的重要性,评论家们经常寻找方法来绕过树在重新定义我-你关系时无法说话的问题。相反,这篇文章着眼于人类倾听树木可能告诉我们的东西的能力的重要性,以此来理解布伯的观点。维克多·弗兰克尔的《人对意义的追寻》(1946)中的一个故事被用作例证。
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引用次数: 0
En svensk-jødisk historie
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.119682
Vibeke Kieding Banik
Bokanmeldelse av Johan Schücks Herman Friedländer. En svensk judisk historia (Stockholm: Medströms bokförlag, 2021)
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引用次数: 0
Contemporary discourses on general definitions of antisemitism 当代关于反犹主义一般定义的论述
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.122689
Jonah Jehoshua Jürgen Bogle
This review article gives an overview of the two most influential definitions of antisemit­ism in Europe: the non-legally binding working definition by the International Holocaust Remembrance Alliance (IHRA) and the so-called Jerusalem Declaration on Antisemitism. Furthermore, the article explains where the definitions come from and summarises the current debates and discourses on how to define antisemitism in view of the history and politics of Europe. It also gives brief attention to the Nexus Document as a third influential definition, which plays a more important role in the United States. The article ends with a reflection on the definition offered by the historian Helen Fein, which is more action-based, and Amos Morris-Reich’s statement of the importance of reflecting on the role of language and the ability of language to create hate and to hurt.
这篇评论文章概述了欧洲对反犹主义最具影响力的两个定义:国际大屠杀纪念联盟(IHRA)提出的不具法律约束力的工作定义和所谓的《耶路撒冷反犹主义宣言》。此外,文章还解释了这些定义的来源,并总结了当前关于如何从欧洲的历史和政治角度定义反犹主义的辩论和论述。本文还简要介绍了作为第三个有影响力的定义的Nexus文档,它在美国发挥了更重要的作用。文章最后反思了历史学家海伦·费恩(Helen Fein)提出的更以行动为基础的定义,以及阿莫斯·莫里斯·赖希(Amos Morris-Reich)关于反思语言的作用以及语言制造仇恨和伤害的能力的重要性的陈述。
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引用次数: 1
Handbok om svenska judarnas arkiv
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.122685
Kenth Sjöblom
Bokrecension av Carl Henrik Carlssons Källor till judarnas historia i Sverige. Arkivguide (Stockholm: Riksarkivet, 2022)
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引用次数: 0
Jødiske karakterer i dansk fortellende litteratur på 1800-tallet
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-12-19 DOI: 10.30752/nj.122934
Christhard Hoffmann
Bokanmeldelse av Katharina Bocks Philosemitische Schwärmereien. Jüdische Figuren in der dänischen Erzählliteratur des 19. Jahrhunderts (Tübingen: Narr Francke Attempto Verlag, 2021)
那么我们做吧19世纪丹麦文学中的犹太人" 2021年"
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引用次数: 0
The black bar mitzvah 黑色成人礼
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-27 DOI: 10.30752/nj.115204
Anders Ackfeldt, E. Magnusson
References to Jews and to matters included in Jewish discourse are commonplace in US popular culture in general and in US-produced hip-hop lyrics in particular. This article deals with the latter, and aims to analyse how Jews are represented there. It is suggested here that 1. these representations are rendered comprehensible by analysing them in the light of the term coined by Zygmunt Bauman: allosemitism, which denotes that Jews are ‘other’. This article further suggests that 2. the representations of Jews featured in the lyrics cannot be made comprehensible without looking into the historical relations between American Jews and African Americans. According to Jeffrey Melnick, this relation is characterised by ‘robust ambivalences’. This article arrives at the conclusion that the representations of Jews draw on classical conspiratorial and economic antisemitic ideas that situate Jews within the realms of shadowy (economic and instrumental) power, but which at times can be understood as philosemitic, as Jews are represented as wealthy and influential role models. Hence the usage of the term allosemitism to analyse the empirics.
一般来说,在美国流行文化中,尤其是在美国制作的嘻哈歌词中,提到犹太人和犹太人话语中的事情是司空见惯的。本文讨论的是后者,目的是分析犹太人在那里是如何被代表的。在此建议1。根据齐格蒙特·鲍曼创造的术语:异族主义,即犹太人是“他者”,对这些表述进行分析,就可以理解了。这篇文章进一步表明2。如果不研究美国犹太人和非裔美国人之间的历史关系,就无法理解歌词中对犹太人的表现。杰弗里·梅尔尼克认为,这种关系的特点是“强烈的矛盾”。本文得出的结论是,犹太人的形象借鉴了经典的阴谋论和经济反犹主义思想,这些思想将犹太人置于阴暗的(经济和工具)权力领域,但有时可以理解为哲学家,因为犹太人被描绘成富有和有影响力的榜样。因此,使用术语异族主义来分析经验主义。
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引用次数: 0
‘Rabbinising’ in sixteenth-century polemics "拉比化"在16世纪的辩论中
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-06-27 DOI: 10.30752/nj.111014
Avner Shamir
‘Rabbi’ is the title of Jewish scholars and teachers. Yet, in the sixteenth century, the word was sometimes employed in Christian discourse, when Christian scholars referred to their Christian peers as rabbis. How could non-Jews be called rabbis? This article explores the meaning of the term ‘rabbi’ in sixteenth-century intra-Christian polemics and discourse. It shows how the image of the ‘rabbi’, a figure of (negative) intellectual authority, penetrated the speech of Christian intellectuals and polemicists. It suggests that this ‘rabbinic’ figure was not necessarily Jewish. Although ‘rabbi’ is a Jewish term – the incarnation of Jewish intellectual life – the term also denotes Jesus as well as his opponents, the Pharisees. Thus, polemical ‘rabbinising’ of Christian scholars potentially involved very different images of scholarly authority.
“拉比”是犹太学者和教师的头衔。然而,在16世纪,这个词有时在基督教话语中被使用,当基督教学者称他们的基督教同行为拉比时。非犹太人怎么能被称为拉比?本文探讨了“拉比”一词在16世纪基督教内部辩论和话语中的含义。它显示了“拉比”的形象,一个(消极的)知识权威的形象,如何渗透到基督教知识分子和辩论家的演讲中。这表明这个“拉比”人物不一定是犹太人。虽然“拉比”是一个犹太术语——犹太知识分子生活的化身——但这个词也指耶稣和他的对手法利赛人。因此,基督教学者的争议性“拉比化”可能涉及到非常不同的学术权威形象。
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引用次数: 0
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Nordisk Judaistik-Scandinavian Jewish Studies
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