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Drawing on Religion: Reading and the Moral Imagination in Comics and Graphic Novels, Ken Koltun-Fromm (2020) 《宗教绘画:阅读与漫画和平面小说中的道德想象》,Ken Koltun Fromm(2020)
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1386/stic_00060_5
Rae Hancock
Review of: Drawing on Religion: Reading and the Moral Imagination in Comics and Graphic Novels, Ken Koltun-Fromm (2020)University Park, PA: The Pennsylvania State University Press,ISBN 978-0-271-08775-7, p/bk, £27.95
评论:《宗教绘画:漫画和平面小说中的阅读与道德想象》,Ken Koltun Fromm(2020)宾夕法尼亚州立大学公园:宾夕法尼亚州立大学出版社,ISBN 978-0-271-08775-7,p/bk,27.95英镑
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引用次数: 1
Out of family, into history: A comparative study of the superchild in Corriere dei Piccoli, TBO and The Adventures of Tintin 走出家庭,走进历史:《皮科利晚邮报》、《TBO》和《丁丁历险记》中的超级儿童比较研究
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1386/stic_00047_1
Ivan Pintor Iranzo, Eva Van de Wiele
Through the sagacious insights of Jean-Marie Apostolidès about Hergé’s well-known character Tintin, this article gathers a comparative investigation on the relationship between the child and the absence of family. More specifically, we address the figure defined by Apostolidès as ‘superchild’ through a comparison between the publications Corriere dei Piccoli (CdP), in Italy, TBO, in Spain and, in the Belgian case, of the figure that motivated the term used by Apostolidès, Tintin. The article forms a comparative comics exercise from a hermeneutical-historical, narratological methodology linked to the figural study of images (Brenez 1998; Bellour 2013), in order to underline some of the singularities of the bond between the superchild and the absent family.
本文通过让-玛丽·阿波斯托利顿对雨果笔下著名人物丁丁的深刻见解,对儿童与家庭缺失之间的关系进行了比较研究。更具体地说,我们通过比较意大利的《Corriere dei Piccoli》(CdP)、西班牙的《TBO》(TBO)和比利时的《丁丁》(Tintin)等出版物,来处理apostolid定义为“超级儿童”的数字。这篇文章形成了一个比较漫画练习,从解释学的历史,叙事学的方法联系到形象的研究(Brenez 1998;Bellour 2013),以强调超级儿童与缺席家庭之间关系的一些奇异之处。
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引用次数: 0
Drawing childhood in conflict: Malik Sajad’s Munnu: A Boy from Kashmir 在冲突中描绘童年:马利克·萨贾德的《穆努:一个来自克什米尔的男孩》
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1386/stic_00050_1
Lan Dong
Influenced by Art Spiegelman and Joe Sacco, Kashmiri artist Malik Sajad’s graphic narrative Munnu: A Boy from Kashmir calls the reader’s attention to the ongoing conflict in Kashmir, a South Asian region controlled by India, Pakistan and China since the 1940s. Using the hangul elk (an engendered species) to represent Kashmiris while portraying others as human characters, Sajad’s deliberate choice visually sets Kashmiris apart from the rest of the world. This article examines how the main character’s development from a boy with intermittent schooling to a cartoonist with political awareness is interlaced with the escalating violence in Kashmir from the early 1990s to the 2010s. In particular, it discusses how Sajad’s book presents massacres, curfews, crackdowns, mass graves and cover-ups as normalcy in Kashmiri daily life, how it experiments the conventions of comics, interrupts the temporal and spatial arrangements of the panels and creates gaps in the visual and verbal narratives often without foreshadowing or explanations and how it presents history as experiences lived instead of knowledge learned. Sajad’s graphic narrative does not provide a solution and ‘frustrates a reader looking for closure’. The closing panel visualizes Munnu disappearing into the all-encompassing darkness with only a flashlight guiding his way. Filling in the blanks of the ‘K-word’, the story comes to a stop without a sense of conclusion or a direction for the future, thus prompting the reader to contemplate the status of Kashmiris who have been left in a political limbo for decades and continue to be ‘endangered’.
受阿特·斯皮格尔曼(Art Spiegelman)和乔·萨科(Joe Sacco)的影响,克什米尔艺术家马利克·萨贾德(Malik Sajad)的平面叙事《蒙努:克什米尔男孩》(Munnu:A Boy from Kashmir)引起了读者对克什米尔持续冲突的关注。克什米尔是一个自20世纪40年代以来由印度、巴基斯坦和中国控制的南亚地区。Sajad用hangul麋鹿(一种产生的物种)来代表克什米尔人,同时将其他人描绘成人类角色,他深思熟虑的选择在视觉上将克什米尔人与世界其他地区区分开来。这篇文章探讨了主人公从一个间歇性上学的男孩到一个有政治意识的漫画家的发展如何与20世纪90年代初至2010年代克什米尔不断升级的暴力交织在一起。特别是,它讨论了萨贾德的书如何将屠杀、宵禁、镇压、乱葬坑和掩盖行为描述为克什米尔日常生活的常态,它如何实验漫画的惯例,打断了小组的时间和空间安排,并在视觉和语言叙事中制造了空白,通常没有预兆或解释,以及它如何将历史呈现为生活的经验而不是学习的知识。萨贾德的图文叙述并没有提供解决方案,“让寻求结尾的读者感到沮丧”。最后的面板显示,蒙努消失在包罗万象的黑暗中,只有一个手电筒在指引他的方向。填补了“K字”的空白,故事结束了,没有结论感,也没有未来的方向,从而促使读者思考克什米尔人的地位,他们几十年来一直处于政治边缘,并继续受到“威胁”。
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引用次数: 0
A Portrait of Two Sisters by José Antonio Morlesín Mellado 何塞·安东尼奥·Morlesín梅拉多的《两姐妹的肖像》
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1386/stic_00054_3
José Antonio Morlesín Mellado, Enrique del Rey Cabero
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引用次数: 0
After Maria by Gemma Sou and John Cei Douglas 《玛丽亚之后》作者:苏和约翰·赛·道格拉斯
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1386/stic_00055_3
Gemma Sou, John Cei Douglas, Fernanda Díaz-Basteris
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引用次数: 0
Mapping the bipolar mind through comics: An interview with Ellen Forney 通过漫画绘制躁郁症:对艾伦·福尼的采访
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-01 DOI: 10.1386/stic_00057_7
Sweetha Saji, Sathyaraj Venkatesan
This is an interview with comics artist Ellen Forney, author of Marbles: Mania, Depression, Michelangelo, and Me: A Graphic Memoir and Rock Steady: Brilliant Advice From My Bipolar Life. In the interview, Forney reflects on her personal experience with bipolar disorder and its representation in the comics medium. The interview also presents recent trends in graphic medicine (intersection of comics and health) and the role and use of visual metaphors in delineating mental illness experiences, through examples drawn from Forney’s own work.
这是对漫画艺术家Ellen Forney的采访,她是《大理石:狂热、抑郁、米开朗基罗和我:图形回忆录》和《摇滚稳定:来自我两极生活的精彩建议》的作者。在采访中,福尼回顾了她患双相情感障碍的个人经历及其在漫画媒体中的表现。采访还通过福尼自己的作品中的例子,介绍了图形医学(漫画和健康的交叉)的最新趋势,以及视觉隐喻在描绘精神疾病经历中的作用和使用。
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引用次数: 0
Queering the palate: The erotics and politics of food in Japanese gourmet manga 味觉的探索:日本美食漫画中的食物色情与政治
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-11-01 DOI: 10.1386/stic_00029_1
Keiko Miyajima
As demonstrated by a widely circulated Japanese proverb ‘men should never enter the kitchen’, kitchens, as well as food and the act of cooking, have been deeply suffused with heteronormative gender ideology. While domestic cooking has traditionally been associated with women and femininity in Japanese society and popular media, ‘gourmet manga’, emerging in shōnen manga in the 1970s, foregrounded male chefs as figures of authenticity and authority, and ever since, have successfully constructed the site of food and cooking as a professional, masculine domain. While shōnen manga tropes of battle, competition and victory have contributed to the construction of hegemonic masculinity in gourmet manga, some popular gourmet manga also employ female bodies to conflate food and sex, by repeatedly showcasing graphically explicit representations of orgasm in the scenes of women eating. These texts promulgate painstakingly prepared food as a catalyst not only for masculine maturity but also for ‘healthy’ heteronormative desire and, by extension, procreation. However, in more recent gourmet manga, non-competitive, pleasure-based cooking and eating have become salient, along with the gradual diversification of the representations of gender and sexuality. This article examines the queer interrelationship among food, gender and sexuality, in Yoshinaga Fumi’s Kinō Nani Tabeta? (What Did You Eat Yesterday?) and Hiiragi Yutaka’s Shinmai Shimai no Futari Gohan (‘Let’s have a meal together’). In these texts, the site of ‘gourmet’ is relocated from the public/professional to the private/domestic, wherein the pleasures of cooking and eating create new, non-heteronormative forms of intimacy and eroticism. Food is thus redefined as a catalyst for a queer kinship, which enables both the cooks and the eaters to create their own space and time outside the logics of domesticity and reproduction.
正如一句广为流传的日本谚语“男人永远不应该进入厨房”所表明的那样,厨房以及食物和烹饪行为都充斥着非规范的性别意识形态。虽然在日本社会和流行媒体中,家庭烹饪传统上与女性和女性气质联系在一起,但20世纪70年代出现在日本漫画中的“美食漫画”将男性厨师视为真实和权威的人物,并从那时起,成功地将食物和烹饪网站打造成一个专业的男性领域。虽然shōnen漫画中关于战斗、竞争和胜利的比喻有助于美食漫画中霸权男性气质的构建,但一些流行的美食漫画也利用女性的身体将食物和性混为一谈,在女性进食的场景中反复展示性高潮的形象。这些文本揭示了精心准备的食物不仅是男性成熟的催化剂,也是“健康”的异性欲望的催化剂,进而也是生育的催化剂。然而,在最近的美食漫画中,随着性别和性的逐渐多样化,非竞争性的、以快乐为基础的烹饪和饮食变得突出。这篇文章在吉永富美的《KinōNani Tabeta?(你昨天吃了什么?)和Hiiragi Yutaka的Shinmai Shimai no Futari Gohan(“让我们一起吃顿饭”)。在这些文本中,“美食”的位置从公共/专业转移到了私人/家庭,烹饪和饮食的乐趣创造了新的、非异性的亲密和色情形式。因此,食物被重新定义为一种奇怪的亲缘关系的催化剂,这种亲缘关系使厨师和食客都能够在家庭生活和繁殖的逻辑之外创造自己的空间和时间。
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引用次数: 0
Understanding pictorial metaphor in comic book covers: A test of the contextual and structural frameworks 理解漫画封面中的图形隐喻:对语境和结构框架的检验
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-11-01 DOI: 10.1386/stic_00034_1
Christopher A. Crawford, Igor Juricevic
Conceptual metaphor theory proposes that metaphor is a mental function, rather than solely a literary device. As such, metaphors may be present in any by-product of human cognition, including pictorial art. Crawford and Juricevic previously proposed two heuristic frameworks for the identification and interpretation of metaphor in pictures, which have been shown to be capable of describing how pictorial metaphors are identified and interpreted in the comic book medium. The present study tested artists’ preference for combinations of contextual and structural pictorial information in comic book cover images. We analysed usages of exaggerated size in comic book cover art, as exaggerated size is a pictorial device, which may be used both literally and metaphorically. The goal was to assess how contextual and structural information is combined, and how literal and metaphorical information interacts, both when it is congruent and incongruent. This analysis of the use of exaggerated size in comic book art indicates that artists prefer to produce images that have congruent combinations of literal and metaphoric pictorial information, or the incongruent combination of metaphoric contextual information and literal structural information. Artists do not, however, prefer to produce images that have the incongruent combination of metaphorical structural information and literal contextual information. Taken together with the Corpus Analysis Relevance Theory (CART) argument, this pattern suggests that when processing information, our cognitive systems prefer metaphorical interpretations over literal interpretations and contextual information over structural information.
概念隐喻理论认为隐喻是一种心理功能,而不仅仅是一种文学手段。因此,隐喻可能存在于人类认知的任何副产品中,包括图画艺术。Crawford和Juricevic之前提出了两个用于识别和解释图画中隐喻的启发式框架,这两个框架已被证明能够描述图画隐喻在漫画媒介中是如何识别和解释的。本研究测试了艺术家对漫画封面图像中上下文和结构图片信息组合的偏好。我们分析了漫画封面艺术中夸张尺寸的用法,因为夸张尺寸是一种绘画手段,既可以从字面上使用,也可以从隐喻上使用。目标是评估上下文信息和结构信息是如何结合的,以及文字信息和隐喻信息是如何相互作用的,无论是一致的还是不一致的。这种对漫画艺术中使用夸张尺寸的分析表明,艺术家更喜欢制作具有文字和隐喻图像信息的一致组合,或者隐喻上下文信息和文字结构信息的不一致组合的图像。然而,艺术家并不喜欢制作具有隐喻性结构信息和字面语境信息不协调组合的图像。结合语料库分析关联理论(CART)的论点,这种模式表明,在处理信息时,我们的认知系统更喜欢隐喻解释而不是字面解释,更喜欢上下文信息而不是结构信息。
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引用次数: 1
Introduction 介绍
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-11-01 DOI: 10.1386/stic_00043_2
Damon Herd
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引用次数: 0
Interview with Beano writer Andy Fanton 采访比诺作家安迪·方顿
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-11-01 DOI: 10.1386/stic_00039_7
J. Caro
An interview with Andy Fanton, a current writer for the Beano UK children’s humour comic. Andy got his break writing and drawing for the sadly now-defunct Dandy weekly, and currently writes legacy characters such as Minnie the Minx and The Bash Street Kids. The interview covers Andy’s and DC Thomson’s working practices and methods, considers the role and relevance of Beano in the transmedia age, and defends Beano from accusations that the comic has lost its edge and is no longer as cheeky or rebellious as it once was.
采访Andy Fanton,英国Beano儿童幽默漫画的现任作家。安迪在为现已停刊的《花花公子》周刊写作和绘画的间隙,目前创作了一些遗留角色,如Minnie the Minx和the Bash Street Kids。采访涵盖了Andy和DC Thomson的工作实践和方法,考虑了Beano在跨媒体时代的作用和相关性,并为Beano辩护,使其免受漫画失去了优势,不再像以前那样厚颜无耻或叛逆的指责。
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引用次数: 0
期刊
Studies in Comics
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