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Where did we come from (and why does it matter?): shared memories of Drama Australia* 我们从哪里来(为什么这很重要?):关于澳大利亚戏剧的共同记忆
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2017.1279459
K. Donelan, V. Johnson, J. O’Toole
Abstract As part of the first Drama Australia Symposium in 2016 three of Australia’s best loved ‘vintage’ drama educators, who had been instrumental in the establishment of the association, were asked to contribute a keynote. Kate Donelan, Val Johnson and John O’Toole drew on their shared memories of the 40 years since the foundation of Drama Australia to highlight key moments in the association’s history. Here is the script they presented to delegates, 1st October, 2016, Adelaide.
作为2016年首届戏剧澳大利亚研讨会的一部分,澳大利亚最受欢迎的三位“复古”戏剧教育家被邀请发表主题演讲,他们曾在协会的建立中发挥了重要作用。凯特·多尼兰、瓦尔·约翰逊和约翰·奥图尔用他们对澳大利亚戏剧协会成立40年来的共同记忆来强调协会历史上的关键时刻。以下是他们在2016年10月1日阿德莱德向代表们提交的文稿。
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引用次数: 2
Perspectives on moral ambiguity and character education in the drama classroom 道德歧义与戏剧课堂品格教育之透视
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1276674
Robyn Shenfield
Abstract In this paper, I argue that certain drama education practices pedagogically trouble didactic moral instruction and offer open and fertile ground for the exploration of morally ambiguous dilemmas. Referring primarily to the work of Joe Winston, I posit that theories of drama as moral education point to the desirability of an open moral agenda, and particularly that context and cultural specificity are essential when attempting to understand and experience moral issues in the classroom. In order to illuminate this issue I refer specifically to I’m Too Old for a Trike Now, a story drama structure by Carole Miller and Juliana Saxton. This story drama showcases the openness of the dramatic form and its effectiveness for meaningful exploration of moral ambiguities. I contend that it is through open and affective drama pedagogy that critical reflection and a more mature level of understanding is able to develop.
本文认为,某些戏剧教育实践在教学上干扰了道德说教,为道德模糊困境的探索提供了开放和肥沃的土壤。主要参考乔·温斯顿的作品,我认为戏剧作为道德教育的理论指出了开放道德议程的可取性,特别是当试图理解和体验课堂上的道德问题时,背景和文化特殊性是必不可少的。为了阐明这一问题,我特别提到了Carole Miller和Juliana Saxton创作的故事剧《I’m Too Old for a Trike Now》。这部故事剧展示了戏剧形式的开放性及其对道德歧义进行有意义探索的有效性。我认为,只有通过开放和情感的戏剧教学,批判性反思和更成熟的理解水平才能得到发展。
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引用次数: 1
Mindful movement: the evolution of the somatic arts and conscious action 正念运动:躯体艺术和意识动作的演变
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1276736
Susan P. Mullane
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引用次数: 5
Reprint from NJ 1: 1. Editorial and Insert – The Terrigal Conference 转载自NJ 1:1。社论和插播-领土会议
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1279463
The following material comprises the original editorial from the very first NADIE Journal plus an insert from in the centre pages. It has been re-typed for inclusion in this edition but the original spelling and style has not been modified or edited. This reprint is an important record (literally) of the discussions that took place during the first drama education conference held in Australia, at Terrigal, NSW, in December, 1975. It seems entirely appropriate that we partner these discussions with the key issues talked about by each of our State and Territory presidents in 2016, more than 40 years later. Some of the issues raised in discussion in 1975, seem irrelevant today with drama now so solidly established as part of the curriculum landscape in Australia. It is worth considering how much has changed (including the use of ‘kids’ to indicate children or students – something we would not get away with in a publication today) but there is a good deal of material here, which warrants deep and ongoing reflection. One of the things that struck me was how important it was for our earlier drama educators to grapple with the nature of drama in an educational context, what might constitute a drama curriculum, what pedagogies are effective, how we assess and report so that the learning in drama is identifiable. In contrast, our current issues seem to be largely those of infrastructure and, to a degree, advocacy. I leave these pages wondering how much better we can become at being certain we understand what learning in drama is and can be, and how much better we can become at communicating that to non-drama educators and community members.
以下材料包括来自第一期NADIE期刊的原始社论以及来自中心页的插入。它已被重新键入,包括在这个版本中,但原来的拼写和风格没有修改或编辑。这是1975年12月在澳大利亚新南威尔士州特里加尔举行的第一次戏剧教育会议上讨论的重要记录(字面上)。40多年后的2016年,我们将这些讨论与各州和各领地总统讨论的关键问题结合起来,这似乎是完全合适的。1975年讨论中提出的一些问题,在今天看来似乎无关紧要,因为戏剧现在已经成为澳大利亚课程格局的一部分。值得考虑的是有多少变化(包括使用“kids”来表示儿童或学生——这在今天的出版物中是无法逃脱的),但这里有大量的材料,值得深入和持续的反思。令我印象深刻的一件事是,对于我们早期的戏剧教育者来说,在教育背景下理解戏剧的本质是多么重要,什么可能构成戏剧课程,什么样的教学法是有效的,我们如何评估和报告,以便戏剧学习是可识别的。相比之下,我们目前的问题似乎主要是基础设施问题,以及在某种程度上的宣传问题。我想知道我们能在多大程度上更好地确定我们理解戏剧学习是什么和可以是什么,以及我们能在多大程度上更好地与非戏剧教育者和社区成员交流。
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引用次数: 0
‘Tom Tiver, Tom Tiver met Yallery Brown …’: “Tom Tiver, Tom Tiver和Yallery Brown ..”
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1275301
J. Winston
Abstract This article gives an account of a drama based around an adaptation of the English folk tale Yallery Brown which was used to explore drugs related issues. The account is framed by a consideration of the problems and possibilities presented by the darker images that so often characterise traditional tales. Particular attention is paid to the moral agendas within the work in an attempt to investigate if they are as contradictory as at first they might appear.
摘要:本文讲述了一部改编自英国民间故事《耶鲁·布朗》的电视剧,这部剧旨在探讨与毒品有关的问题。故事的框架是考虑到传统故事中经常出现的黑暗形象所带来的问题和可能性。特别关注作品中的道德议程,试图调查它们是否像最初出现的那样相互矛盾。
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引用次数: 0
Drama education and its necessary disruptions* 戏剧教育及其必要的干扰*
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1276675
M. Hunter
Abstract In twenty-first century schooling in Australia, the coherence of curriculum is both a blessing and a curse. Teachers now have the hard-won and delicious license to bring forth (sing forth!) the arts in a mandated place in Australian education. Yet tensions still exist for the mindful arts educator. How do we enable the arts to do what they do best in the hands of children and young people – for instance, humanise, politicise and disrupt – while at the same time ensure the learning is measurable, accountable and, dare we say, containable? This is the tension of our educational era that could actually open up new pathways to school reform and offer fresh ways to view the importance of learning in life, especially for those currently disenfranchised by school systems that seek primarily to measure and contain. Drawing inspiration from the quiet disruptions of visual artists in Tasmanian schools, this presentation invites you to question how the arts more broadly – and drama specifically – can contribute to necessary disruptions in schooling life.
在21世纪的澳大利亚学校教育中,课程的连贯性既是福也是祸。教师们现在有了来之不易的、令人愉快的执照,可以在澳大利亚教育的一个规定的地方发扬艺术。然而,对于这位细心的艺术教育家来说,紧张局势仍然存在。我们如何让艺术在儿童和年轻人的手中发挥出它们最擅长的作用——例如,人性化、政治化和颠覆性——同时确保学习是可衡量的、负责任的,而且(我们敢说)是可控的?这是我们教育时代的张力,它实际上可以为学校改革开辟新的途径,并提供新的方式来看待学习在生活中的重要性,特别是对于那些目前被主要寻求衡量和遏制的学校制度剥夺权利的人。从塔斯马尼亚学校的视觉艺术家们安静的破坏中汲取灵感,这个演讲邀请你去质疑更广泛的艺术——特别是戏剧——是如何对学校生活造成必要的破坏的。
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引用次数: 4
Drama in the Australian national curriculum – the role of advocacy 戏剧在澳大利亚国家课程中的作用——倡导
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1276737
J. Saunders, M. Stinson
Abstract The inclusion of Drama as a subject in the Australian Curriculum is largely a result of the unwavering advocacy of national associations (like Drama Australia) and alliances, in particular the National Advocates for Arts Education (NAAE). This article briefly outlines stages in national curriculum development in Australia and delineates key organisations and individuals who have contributed to the inclusion of drama within Australia’s national curriculum. The paper draws from previously published material, interviews with representatives from each state professional association, and extended interviews with members of the NAAE. The authors propose that the most significant contributing factor to the inclusion of drama in the educational entitlement for all young people in the Australian national curriculum has been collaborative advocacy, carefully managed by a national advocacy collective.
将戏剧作为一门学科纳入澳大利亚课程,在很大程度上是国家协会(如戏剧澳大利亚)和联盟,特别是国家艺术教育倡导者(NAAE)坚定不移的倡导的结果。本文简要概述了澳大利亚国家课程发展的各个阶段,并描述了在澳大利亚国家课程中纳入戏剧的关键组织和个人。本文取材于先前发表的材料、对各州专业协会代表的采访,以及对NAAE成员的进一步采访。作者提出,将戏剧纳入澳大利亚国家课程中所有年轻人的教育权利的最重要因素是合作倡导,由国家倡导集体精心管理。
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引用次数: 3
Forty plus years of drama education: what do we have to show for it? 40多年的戏剧教育:我们有什么收获?
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1279466
M. Stinson
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引用次数: 0
National issues and concerns: notes from the presidents 国家问题和关注:总统的笔记
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1279464
Abstract This report is made up of notes contributed by the speakers on the Presidents’ panel at Looking Forward, Looking Back, the inaugural Drama Australia Symposium held 29 September–2 October 2016, at the University of Adelaide McGill Campus. Each state/territory president, or their representative, was asked to talk about the particular issues that encompass contributing enablers or challenges in individual state contexts. This material helps us gain a point-in-time understanding of the national agenda with a state-by-state focus.
本报告由2016年9月29日至10月2日在阿德莱德大学麦吉尔校区举行的首届戏剧澳大利亚研讨会“展望未来,回顾过去”主席小组发言人提供的笔记组成。每个州/地区的总统,或他们的代表,被要求谈论特定的问题,包括在个别州的情况下贡献的促成因素或挑战。这些材料帮助我们获得对国家议程的一个时间点的理解,并以各州为重点。
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引用次数: 0
Demystifying process drama: exploring the why, what, and how* 揭开过程戏剧的神秘面纱:探索“为什么”、“什么”和“如何”
IF 1 Pub Date : 2016-07-02 DOI: 10.1080/14452294.2016.1276738
J. Dunn
Abstract Process drama is a highly engaging participatory form that is capable of generating rich opportunities for learning. This is especially the case when the drama experiences are built upon pretexts that are aesthetically charged and when the work itself is structured and facilitated by educators with a deep understanding of its true nature. However, in spite of a strong research base that supports its value both in the drama classroom and beyond, a number of myths relating to its use and value appear to be limiting its application. In addition, while many drama teachers make use of the strategies associated with process drama, far fewer offer their learners opportunities to engage in the cohesive and sequenced experiences that this form requires. These myths and misunderstandings are explored within this keynote, while examples drawn from three different learning contexts are used to demystify this important form and provide greater clarity around its nature, purpose, application and value.
过程戏剧是一种高度参与的形式,能够产生丰富的学习机会。当戏剧体验建立在美学上的借口上,当工作本身由对其真实本质有深刻理解的教育者组织和促进时,情况尤其如此。然而,尽管有强大的研究基础支持它在戏剧课堂内外的价值,但一些关于它的使用和价值的神话似乎限制了它的应用。此外,虽然许多戏剧教师使用与过程戏剧相关的策略,但很少有教师为学习者提供这种形式所需的连贯和有序体验的机会。本主题探讨了这些神话和误解,同时使用了来自三种不同学习环境的例子来揭开这一重要形式的神秘面纱,并对其性质、目的、应用和价值提供了更清晰的认识。
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引用次数: 24
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NJ-Drama Australia Journal
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