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The Society of Chaos and Urban Rhythm: An Experimental Form in Korean Independent Films in the 1970∼1980s 混乱的社会与都市节奏:1970 ~ 1980年代韩国独立电影的实验形式
Pub Date : 2021-06-30 DOI: 10.17947/fs.2021.6.88.33
Do hoon Lee
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引用次数: 0
Distance and Implication 距离和含义
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0008
A. Gimenez
Harun Farocki’s Eye/Machine (2003) is a video installation which analyses how what Farocki calls ‘the operational image’ reconfigures our visual regimes. The ‘operational image’ allows machines to operate ever more autonomously and to perform their tasks with no need for human supervision. Farocki links the birth of such operational images to the missiles with integrated cameras used during the Gulf War (1991) and therefore to military purposes. Eye/Machine poses a paradox: operational images generate a process of abstraction in which the image depicted (in the case of the war, the battlefield) gets detached from its indexical dimension, appearing as abstract and unreal. However, such detachment can be reversed when these images are recontextualised and reframed within an exhibition space, since that places them within a human experiential framework. Images, and our perception of them, are part of what Judith Butler calls the ‘extended materiality of war’. Thus, war is not only fought in the battlefield, but also at the level of the senses.
哈伦·法罗基的《眼睛/机器》(2003)是一个视频装置,它分析了法罗基所谓的“操作图像”如何重新配置我们的视觉系统。“操作图像”允许机器更加自主地操作,在不需要人类监督的情况下执行任务。法罗基将这种作战图像的诞生与海湾战争(1991年)期间使用的集成摄像头导弹联系起来,因此与军事目的有关。《眼/机器》提出了一个悖论:操作图像产生了一个抽象的过程,在这个过程中,所描绘的图像(在战争的情况下,战场)脱离了它的索引维度,显得抽象和不真实。然而,当这些图像在展览空间中被重新语境化和重构时,这种分离可以被逆转,因为这将它们置于人类体验框架中。图像,以及我们对它们的感知,是朱迪思·巴特勒所说的“战争的延伸物质性”的一部分。因此,战争不仅是在战场上进行的,而且是在感官层面上进行的。
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引用次数: 0
From Youth Icon to Scarlet Diva 从青年偶像到猩红天后
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0004
Giovanna Maina, Federico Zecca, Danielle E. Hipkins, Catherine O’Rawe
This article offers a reconstruction of the birth of Asia Argento’s star image, with specific reference to the Italian context. Through an analysis of the media discourses that circulated around the actress in the early phase of her career (from the end of the 1980s to the 2000s), we can trace the evolution of her star image from enfant prodige of Italian cinema, and youth icon, to that of the ‘anti-star’ who strongly divides public opinion, owing to her unruliness on and off-screen. The article concludes that her pre-existing association with sexual transgression inflected how her behaviour with Harvey Weinstein and Jimmy Bennett was interpreted in the Italian public sphere.
本文以意大利为背景,对亚洲阿基多的明星形象的诞生进行了重构。通过对这位女演员职业生涯早期(从20世纪80年代末到21世纪初)的媒体话语的分析,我们可以追溯她的明星形象从意大利电影的神童、青年偶像到“反明星”的演变,由于她在银幕内外的任性,她强烈地分裂了公众舆论。这篇文章的结论是,她先前与性侵犯的关系影响了她与哈维·韦恩斯坦(Harvey Weinstein)和吉米·贝内特(Jimmy Bennett)在意大利公共领域的行为。
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引用次数: 0
Reaganite America and Its Mnemonic Menaces 里根时代的美国及其记忆法的威胁
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0009
L. Soberon
During the 1980s the spectre of the Vietnam War haunted the sites of cinema and popular culture in various forms. Whereas a rich body of scholarly research exists on cinematic iterations of the Vietnam war as trauma, the discursive dynamics between memory, ideology and genre in relation to enemy image construction are somewhat underdeveloped. This article utilises genre studies, conflict studies and trauma theory in analysing how the representations of film villains interact with the construction of cultural trauma and national identity. Considering the American action thriller to be an important site for processes of commemoration and memorialisation, the discursive construction and formal articulation of national trauma are theorised within the genre. Additionally, a thematic and textual analysis was conducted of a sample of forty American action thriller films. The analysis illustrates how the genre operates through a structure of violent traumatisation and heroic vindication, offering a logic built on the necessity and legitimacy of revenge against a series of enemy-others.
在20世纪80年代,越南战争的幽灵以各种形式出没于电影院和流行文化场所。虽然有大量的学术研究将越南战争作为创伤的电影迭代,但与敌人形象建构有关的记忆、意识形态和类型之间的话语动态却有些不发达。本文运用类型研究、冲突研究和创伤理论分析了电影中反派形象的表现与文化创伤和民族认同的建构之间的相互作用。考虑到美国动作惊悚片是纪念和纪念过程的重要场所,在这种类型中,国家创伤的话语建构和正式表达被理论化。此外,本文还对40部美国动作惊悚片进行了主题分析和文本分析。分析说明了这种类型是如何通过暴力创伤和英雄辩护的结构来运作的,提供了一个建立在对一系列敌人复仇的必要性和合法性之上的逻辑。
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引用次数: 0
Getting Over the Woman Problem 克服女人的问题
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0007
Fiona Handyside
In this interview with Mia Bays (Birds’ Eye View), we discuss the recent Reclaim The Frame project, a UK-wide touring programme that showcases female-directed or -scripted films, usually new or recent releases. The interview explores the idea that this kind of curation is a necessary feminist intervention in the contemporary British cinema circuit, one that offers audiences agency and acknowledges that initiatives in film production alone are not sufficient to shift structural inequalities in the film industry. The piece begins with some contextual detail before turning to my discussion with Bays.
在对Mia Bays (Birds’Eye View)的采访中,我们讨论了最近的Reclaim the Frame项目,这是一个英国范围内的巡回节目,展示女性导演或编剧的电影,通常是新的或最近发布的。采访探讨了这样一种观点,即这种策展是当代英国电影圈中必要的女权主义干预,它为观众提供了代理,并承认仅靠电影制作的主动性不足以改变电影行业的结构性不平等。这篇文章从一些背景细节开始,然后转向我与贝斯的讨论。
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引用次数: 0
A Review-Reflection on African Feminisms 2019 回顾——反思非洲女权主义2019
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0005
Bibi Burger, Motlatsi Khosi, Lavinia Brydon
In this co-authored review-reflection, we discuss the African Feminisms 2019 conference, offering both a snapshot of the vital and emboldening African feminist work being conducted by researchers, cultural producers and creative practioners at all levels of their careers, as well as a sense of the emotional labour that this work entails. We note that the particular, shocking event that took place in South Africa just prior to the conference informed the papers, performances and ensuring discussions. We also note that the conference and many of its attendees advocated for a variety of approaches (and more than one feminism) when seeking to challenge power.
在这篇共同撰写的回顾反思中,我们讨论了2019年非洲女权主义会议,简要介绍了研究人员、文化制作人和创意从业者在其职业生涯的各个层面开展的重要和鼓舞人心的非洲女权主义工作,以及这项工作所需要的情感劳动。我们注意到,就在会议之前在南非发生的特别的、令人震惊的事件为文件、表演和确保讨论提供了信息。我们还注意到,在寻求挑战权力时,会议和许多与会者提倡各种方法(以及不止一种女权主义)。
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引用次数: 0
Deconstructing Gendered Norms and Reclaiming Gendered Spaces in Angelina Nikonova’s Twilight Portrait (Portret v sumerkakh, 2011) 解构性别规范,重拾性别空间——看安吉丽娜·尼科诺娃的《暮光之城》(Portret v sumerkakh, 2011)
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0002
Adelaide McGinity-Peebles
This article focuses on Angelina Nikonova’s debut film Twilight Portrait (Portret v sumerkakh, 2011) and analyses the trajectory of the ‘difficult’ female protagonist, Marina (Ol´ga Dykhovichnaia), in relation to the spaces she inhabits and reclaims within the film. The article argues that, despite the incredulity and hostility that she inspires both on-screen and off-screen, Marina symbolises a complex, wider struggle for women’s sovereignty within the deeply patriarchal context of contemporary Russian society. In so doing, it shows that the film’s sustained, albeit ambiguous, probing of gendered hierarchies and institutions renders the film an important contribution to Russian cinema and, also, to the wider feminist filmmaking and feminist cultural discourse.
本文聚焦于安吉丽娜·尼科诺娃的处女作《暮光之城》(Portret v sumerkakh, 2011),并分析了“难相处”的女主人公玛丽娜(olga Dykhovichnaia)的轨迹,以及她在电影中居住和重新获得的空间。文章认为,尽管玛丽娜在银幕内外都引发了怀疑和敌意,但她象征着在当代俄罗斯社会根深蒂固的父权背景下,一场复杂而广泛的女性主权斗争。通过这样做,它表明了这部电影对性别等级和制度的持续探索,尽管模棱两可,使这部电影对俄罗斯电影,以及更广泛的女权主义电影制作和女权主义文化话语做出了重要贡献。
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引用次数: 0
A Queer Tension 酷儿张力
Pub Date : 2021-05-10 DOI: 10.7227/FS.22.0003
Olu Jenzen
This article concerns itself with feminist comedy that is deemed angry and difficult in an era of postfeminism. Hannah Gadsby’s live show Nanette, released as a Netflix film, can be described as difficult because it is politically challenging, emotionally demanding and disrupts the established format of stand-up comedy. Yet it has had critical and commercial success. Nanette challenges the underpinning assumption of postfeminism: that feminism is no longer needed. It is feminist and angry. To explore the phenomenon of angry feminist comedy in the postfeminist era, the article considers the comedy of Gadsby through the figure of the feminist killjoy, coined by Sara Ahmed, to reflect how the killjoy and the queer art of failing offer forms of political ‘sabotage’ that subvert comedy as masculinist popular culture.
这篇文章关注的是在后女权主义时代被认为是愤怒和困难的女权主义喜剧。汉娜·加兹比(Hannah Gadsby)的真人秀《纳内特》(Nanette)以Netflix电影的形式发布,可以说很难,因为它在政治上具有挑战性,在情感上要求很高,还颠覆了现有的单口喜剧形式。然而,它在评论界和商业上都取得了成功。纳内特挑战了后女权主义的基本假设:不再需要女权主义。这是女权主义和愤怒。为了探讨后女权主义时代愤怒的女权主义喜剧的现象,本文通过萨拉·艾哈迈德创造的女权主义扫兴者的形象来思考加兹比的喜剧,以反映扫兴者和失败的酷儿艺术如何提供政治“破坏”的形式,颠覆喜剧作为男性主义的流行文化。
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引用次数: 0
‘The Private’ and Recordability in Korean Independent Documentaries “私人”与韩国独立纪录片的可记录性
Pub Date : 2021-03-31 DOI: 10.17947/FS.2021.3.87.183
Hee-suk Chai
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引用次数: 0
The Colonization of Love, or the Love of Colonization: a Deconstructionist Approach to the Film A Simple Life 爱的殖民,还是殖民的爱:电影《简单生活》的解构主义解读
Pub Date : 2021-03-31 DOI: 10.17947/FS.2021.3.87.153
Chen Lu, Great Root Woods
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引用次数: 0
期刊
Film Studies
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