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Rethinking Cholera in Jagannath Puri in the Nineteenth Century 重新思考19世纪贾甘纳特普里的霍乱
Q4 AREA STUDIES Pub Date : 2022-01-01 DOI: 10.1177/22308075221083712
Pallavi Das
This article examines the social history of cholera in Jagannath Puri throughout the nineteenth century, focusing on the various factors that affected the colonial health and sanitary interventions in the region. It rethinks Puri’s ‘sacred’ space as a nexus of converging mobilities rather than a static centre, problematising the relationship between cholera and pilgrimage. It marks a departure from the dominant trend in historiography that stresses the significance of the Jagannath temple in complicating the processes of colonial cholera management in Puri, by focusing on the ‘external’ challenges and motivations that shaped the history of cholera in the region. The article argues that understanding Puri’s history requires de-centring the city as it was the linchpin of a dynamic circulatory regime that constituted not only pilgrims but also disease and ideas. It provides a backdrop for building on larger ideas that connect the ‘micro’ to the ‘macro’ narrative of cholera by recognising the region in terms of its ‘trans-local’ connections rather than local factors alone.
本文考察了整个19世纪贾格纳特·普里霍乱的社会历史,重点关注影响该地区殖民地健康和卫生干预的各种因素。它将普里的“神圣”空间重新思考为一个汇聚的流动性的纽带,而不是一个静态的中心,从而使霍乱和朝圣之间的关系成为问题。这标志着与史学主流的背离,史学主流强调贾甘纳特神庙在使普里殖民地霍乱管理过程复杂化方面的重要性,它关注塑造该地区霍乱历史的“外部”挑战和动机。文章认为,了解普里的历史需要将城市中心化,因为它是一个动态循环系统的关键,这个系统不仅包括朝圣者,还包括疾病和思想。它提供了一个背景,通过从霍乱的“跨地方”联系而非仅从地方因素来认识该地区,从而将霍乱的“微观”与“宏观”叙事联系起来。
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引用次数: 0
Willem Schendel, Reading the Bengal Borderland: Beyond State and Nation in South Asia 威廉·申德尔,《解读孟加拉边境:南亚超越国家与民族》
Q4 AREA STUDIES Pub Date : 2022-01-01 DOI: 10.1177/22308075221083720
Omprakash Mahato, Nirban Ray
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引用次数: 0
Contextualising Colonial Education from a Historiographical Perspective in the Nineteenth Century: Institutions and Policies 19世纪历史视角下的殖民教育语境化:制度与政策
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.1177/22308075221077717
Sangeeta Kumari
India was colonised by the British and was under the British rule for almost 200 years. During the British rule the shape of India changed and almost all aspects of life was affected. In this historical context that the paper is trying to locate the educational changes brought about not only by the British government but also by the philanthropists, missionaries in Delhi. The policies were changed to suit the needs of the colonial state and how the different sections of the society responded to those changes and apart from government run educational institutions many other institutions were set up. The controversy around the issue of medium of education that is whether it should be in indigenous language or in English language that knowledge should be disseminated to native population came up and the Macaulay Minutes, 1835 decided in favour of English as the medium of instruction. The whole process of the colonial policy change led to decimation of the existing extensive indigenous knowledge system of India.
印度是英国的殖民地,在英国统治下将近200年。在英国统治期间,印度的形态发生了变化,生活的几乎所有方面都受到了影响。在这一历史背景下,本文试图找出不仅是英国政府,还有慈善家,传教士在德里带来的教育变革。政策的改变是为了适应殖民国家的需要,以及社会不同阶层对这些变化的反应,除了政府经营的教育机构外,还建立了许多其他机构。围绕教育媒介问题的争论是应该用土著语言还是用英语知识应该传播给土著人口,1835年麦考利会议决定支持英语作为教学媒介。整个殖民政策变化的过程导致了印度现有的广泛的土著知识体系的毁灭。
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引用次数: 0
Philippe Cullet, Sujith Koonan and Lovleen Bhullar, ed., The Right to Sanitation in India: Critical Perspectives Philippe Cullet,Sujith Koonan和Lovleen Bhullar主编,《印度的卫生权:批判性视角》
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.1177/22308075221077565
Nida
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引用次数: 0
Suraj Yengde, Caste Matters Suraj Yengde,种姓问题
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.1177/22308075221077593
M. Binny
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引用次数: 0
Elements of Medieval Town in Indian and Pakistan City Borders: Case of Amritsar and Lahore 印度和巴基斯坦城市边界的中世纪城镇元素:以阿姆利则和拉合尔为例
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.1177/22308075221077718
Sakshi Sahni
The article presents various elements of the medieval cities of Lahore and Amritsar which are at an approximate distance of 51 km. These two-share various similar characteristics and patterns and were part of one state, Punjab. Although, the borders have been divided in India–Pakistan partition of 1947, still the urban fabric of both cities remains the same, and they share common features and elements. The common pattern and themes will be discussed by the author. This article briefly analyses the elements of both cities and attempts to bring out the similarity between the two.
文章介绍了中世纪城市拉合尔和阿姆利则的各种元素,这两个城市大约相距51公里。这两个邦有许多相似的特征和模式,都属于旁遮普一个邦。尽管边界在1947年印巴分治中被划分,但两个城市的城市结构仍然保持不变,它们具有共同的特征和元素。常见的模式和主题将由作者讨论。本文简要分析了两个城市的要素,并试图找出两者的相似之处。
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引用次数: 0
Buranjis and the Asian History Writing Tradition 布兰吉斯与亚洲历史书写传统
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.1177/22308075221077716
D. Narzary
The historiographical tradition of Assam called Buranji reached the Northeast of India with the coming of Ahoms in the first quarter of thirteenth century. The history of pre-colonial Assam is largely constructed on the basis of buranji and most modern historians mainly from the region have engaged with the buranji literature reproduced and interpreted by native scholars after the coming of the British. While the main focus of modern historians have been on the relevance and importance of buranji in the historical study of Assam, no significant study is visible in tracing the historical journey of this tradition itself. This article, thus, is an attempt to locate the buranji tradition in a trans-regional context by linking it with the historiographical practices of East and Southeast Asia, particularly by looking at the Chinese historical tradition to propose that certain similarities found in them are highly suggestive of a more active historical interaction between the Tai (Shan) and the Chinese, bearings of which can be seen in the buranji tradition.
阿萨姆邦的历史传统称为Buranji,随着13世纪第一季度Ahoms的到来,它到达了印度东北部。殖民前阿萨姆邦的历史在很大程度上是建立在布兰吉的基础上的,大多数主要来自该地区的现代历史学家都参与了英国人到来后由当地学者复制和解释的布兰吉文学。虽然现代历史学家的主要关注点一直是布兰吉在阿萨姆邦历史研究中的相关性和重要性,但在追踪这一传统本身的历史历程方面,没有任何重要的研究。因此,本文试图将布兰吉传统与东亚和东南亚的史学实践联系起来,在跨地区的背景下定位它,特别是通过观察中国的历史传统,提出在它们中发现的某些相似之处高度暗示了泰山和中国人之间更积极的历史互动,其方位可以在布兰吉传统中看到。
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引用次数: 0
Monika Saxena, Women and the Puranic Tradition in India 莫妮卡·萨克塞纳,印度的妇女和古兰经传统
Q4 AREA STUDIES Pub Date : 2021-01-01 DOI: 10.1177/22308075221077603
Menka Rai
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引用次数: 0
Past and Present: Surveying Medieval India Amidst the Present Perceptions of the Past in Popular Medium 过去与现在:在大众媒介中调查中世纪印度对过去的看法
Q4 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.1177/22308075211059904
Samana Zafar, Khanday Pervaiz Ahmad
In today’s Indian cinema, there is a deluge of films based on historical background. One of the central themes of many of these movies is the description and the representation of the ‘other’. Padmavat is the quintessential example and sums up all the ideas served in movies of this genre which were released before and after it. Padmini, Ratan Sen, Alauddin Khalji as depicted in the movie are the tropes through which the idea about a particular period of Indian history is creatively visualised and presented. It also forms the perception of the past at the popular level and helps in the development of common consciousness and majoritarian common sense. In the light of this kind of cinema, this article tries to survey medieval India based on the reading of the historical sources to understand the nature of various kinds of binary and otherness through the multifarious representations of the other.
在今天的印度电影中,有大量基于历史背景的电影。这些电影的中心主题之一就是对“他者”的描述和表现。《Padmavat》是一个典型的例子,它总结了这类电影之前和之后发行的所有想法。Padmini, Ratan Sen, Alauddin Khalji在电影中被描绘出来,通过这些比喻,关于印度历史特定时期的想法被创造性地可视化和呈现出来。它还形成了大众对过去的看法,并有助于共同意识和多数主义常识的发展。在这种电影的背景下,本文试图通过对历史资料的阅读来考察中世纪的印度,通过对他者的各种表现来理解各种二元性和他者性的本质。
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引用次数: 0
‘Using a Blacksmith’s Hammer to Crush a Fly’: Jallianwala Bagh, Public Order and Popular Protests in late Colonial India “用铁匠的锤子砸碎一只苍蝇”:Jallianwala Bagh,殖民后期印度的公共秩序和民众抗议
Q4 AREA STUDIES Pub Date : 2020-01-01 DOI: 10.1177/22308075211049835
J. Wani
This article reconstructs the unfolding of events in India in March–April 1919 that led to the Jallianwala Bagh massacre. It evaluates the circumstances and the administrative and military response from a legal history perspective. It argues that the Jallianwala Bagh massacre was not a unique event but culminated colonial rage against a broader anti-colonial mobilisation.
本文重建了1919年3 - 4月印度发生的导致Jallianwala Bagh大屠杀的事件。它从法律史的角度评估了当时的情况以及行政和军事反应。它认为,Jallianwala Bagh大屠杀不是一个独特的事件,而是对更广泛的反殖民动员的殖民愤怒的高潮。
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引用次数: 1
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History and Sociology of South Asia
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