Robert E. Stillman , Christian Identity, Piety and Politics in Early Modern England. ReFormations: Medieval and Early Modern. Notre Dame, IN: Notre Dame UP, 2021, pp. x, 477, 75.99 (web PDF and E-pub); ISBN 978-0-268-20041-1 (hardback), ISBN 978-0-268-20040-4 (web PDF), ISBN 978-0-268-20043-5 (E-pub) - Volume 36 Issue 3
罗伯特·斯蒂尔曼:《近代早期英国的基督教身份、虔诚与政治》。改革:中世纪和近代早期。Notre Dame, IN: Notre Dame UP, 2021, pp. x, 477,75.99 (web PDF和E-pub);ISBN 978-0-268-20041-1(精装本)，ISBN 978-0-268-20040-4(网络PDF)， ISBN 978-0-268-20043-5(电子pub) -卷36期3
{"title":"Robert E. Stillman , Christian Identity, Piety and Politics in Early Modern England. ReFormations: Medieval and Early Modern. Notre Dame, IN: Notre Dame UP, 2021, pp. x, 477, $95.00 (hardback), $75.99 (web PDF and E-pub); ISBN 978-0-268-20041-1 (hardback), ISBN 978-0-268-20040-4 (web PDF), ISBN 978-0-268-20043-5 (E-pub)","authors":"Alison Shell","doi":"10.1017/bch.2023.11","DOIUrl":"https://doi.org/10.1017/bch.2023.11","url":null,"abstract":"Robert E. Stillman , Christian Identity, Piety and Politics in Early Modern England. ReFormations: Medieval and Early Modern. Notre Dame, IN: Notre Dame UP, 2021, pp. x, 477, 75.99 (web PDF and E-pub); ISBN 978-0-268-20041-1 (hardback), ISBN 978-0-268-20040-4 (web PDF), ISBN 978-0-268-20043-5 (E-pub) - Volume 36 Issue 3","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136319527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Carys Brown, Friends, Neighbours, Sinners: Religious Difference and English Society, 1689-1750. Cambridge: Cambridge University Press, 2022, pp. x + 284, £75.00, ISBN: 978-1-009-2213-2","authors":"W. Sheils","doi":"10.1017/bch.2023.14","DOIUrl":"https://doi.org/10.1017/bch.2023.14","url":null,"abstract":"","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41896905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
were some cases, however, of High Church clergy refusing burial to dissenting parishioners and, to some degree, the growth in licensed burial grounds following the 1689 Act, gave them grounds for such exclusion, but these disputes were probably the exception and often brought criticism from other Anglican clergy. As we know from northern parishes Anglican clergy were often willing to connive at, or at least turn a blind eye to, burials of their Catholic parishioners in the churchyard, even with the presence of a priest on occasion. Furthermore a funeral gave the family of the deceased the opportunity to demonstrate their public affirmation of loyalty to the state and their commitment and generosity to their neighbours by the provision of hospitality and even charity on the day of the funeral, as did the Catholic Salvin family at Durham soon after the accession of George I. Dr Brown has provided a rich narrative and a finely nuanced argument welding together diverse strands in recent historiography into a major contribution to lively field of historical debate to religious, social and political historians, as well as those concerned with shifts in cultural practices. There is much to be pondered in this excellent book.
{"title":"Deirdre Raftery , Teresa Ball and Loreto Education: Convents and the Colonial World 1794–1875, Dublin: Four Courts Press, 2022, pp. 211, €40.00, ISBN: 9781846829765","authors":"Ciarán McCabe","doi":"10.1017/bch.2023.15","DOIUrl":"https://doi.org/10.1017/bch.2023.15","url":null,"abstract":"were some cases, however, of High Church clergy refusing burial to dissenting parishioners and, to some degree, the growth in licensed burial grounds following the 1689 Act, gave them grounds for such exclusion, but these disputes were probably the exception and often brought criticism from other Anglican clergy. As we know from northern parishes Anglican clergy were often willing to connive at, or at least turn a blind eye to, burials of their Catholic parishioners in the churchyard, even with the presence of a priest on occasion. Furthermore a funeral gave the family of the deceased the opportunity to demonstrate their public affirmation of loyalty to the state and their commitment and generosity to their neighbours by the provision of hospitality and even charity on the day of the funeral, as did the Catholic Salvin family at Durham soon after the accession of George I. Dr Brown has provided a rich narrative and a finely nuanced argument welding together diverse strands in recent historiography into a major contribution to lively field of historical debate to religious, social and political historians, as well as those concerned with shifts in cultural practices. There is much to be pondered in this excellent book.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42067345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Shakespeare’s Sonnet 73, with its allusions to twilight, night and death, has often been interpreted by historians as an oblique, grieving comment about the closure of England’s religious houses during the Reformation. The standard account of events was established more than sixty years ago by David Knowles (1896-1974), Benedictine monk and Regius Professor of Modern History at the University of Cambridge, in his evocative and indispensable work, The Religious Orders in England.1 In more recent years, the overwhelming success of Eamon Duffy’s The Stripping of the Altars has led scholars to concentrate not on the abbeys, but rather on life in English parishes in the sixteenth century.2 Now however, two fresh studies about the closure of the religious houses, with dramatically different approaches, have emerged almost at once: James G. Clark’s The Dissolution of the Monasteries: A New History, and Harriet Lyon’s Memory and the Dissolution of the Monasteries in Early Modern England.
莎士比亚的《十四行诗73》影射了黄昏、夜晚和死亡，历史学家经常将其解读为对宗教改革期间英国宗教场所关闭的间接、悲伤的评论。60多年前，剑桥大学本笃会僧侣、Regius现代史教授David Knowles（1896年-1974年）在其令人回味且不可或缺的著作《英格兰的宗教秩序》中建立了对事件的标准描述。1近年来，埃蒙·达菲（Eamon Duffy）的《祭坛的剥离》（the Stripping of the Altars）取得了压倒性的成功，这让学者们不再关注修道院，而是关注16世纪英国教区的生活。克拉克的《君主的解散：新历史》和哈里特·里昂的《记忆与近代早期英国君主的解散》。
{"title":"The Long Dissolution","authors":"Susan Wabuda","doi":"10.1017/bch.2023.7","DOIUrl":"https://doi.org/10.1017/bch.2023.7","url":null,"abstract":"Shakespeare’s Sonnet 73, with its allusions to twilight, night and death, has often been interpreted by historians as an oblique, grieving comment about the closure of England’s religious houses during the Reformation. The standard account of events was established more than sixty years ago by David Knowles (1896-1974), Benedictine monk and Regius Professor of Modern History at the University of Cambridge, in his evocative and indispensable work, The Religious Orders in England.1 In more recent years, the overwhelming success of Eamon Duffy’s The Stripping of the Altars has led scholars to concentrate not on the abbeys, but rather on life in English parishes in the sixteenth century.2 Now however, two fresh studies about the closure of the religious houses, with dramatically different approaches, have emerged almost at once: James G. Clark’s The Dissolution of the Monasteries: A New History, and Harriet Lyon’s Memory and the Dissolution of the Monasteries in Early Modern England.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48610463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Koji Yamamoto (ed.), Stereotypes and stereotyping in early modern England: Puritans, papists, and projectors, Manchester: Manchester University Press, 2022, xii + 330 pp., £25.00, ISBN: 978-1-5261-1913-1. - Volume 36 Issue 3
{"title":"Koji Yamamoto (ed.), Stereotypes and stereotyping in early modern England: Puritans, papists, and projectors, Manchester: Manchester University Press, 2022, xii + 330 pp., £25.00, ISBN: 978-1-5261-1913-1.","authors":"Arthur F. Marotti","doi":"10.1017/bch.2023.10","DOIUrl":"https://doi.org/10.1017/bch.2023.10","url":null,"abstract":"Koji Yamamoto (ed.), Stereotypes and stereotyping in early modern England: Puritans, papists, and projectors, Manchester: Manchester University Press, 2022, xii + 330 pp., £25.00, ISBN: 978-1-5261-1913-1. - Volume 36 Issue 3","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136319530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
known, wheedling money from Louis XIV was something of a national pastime’, with numerous oppositional MPs in receipt of ‘French backhanders’ [109]). Charles II’s having negotiated, on the eve of the 1681 Oxford Parliament, a new deal with Louis XIV so that he would no longer have to depend on parliamentary subsidies is seen as a winning move: ‘another high card : : :with this knowledge he could face a new assembly with confidence’ (269). Charles’s failure to pardon those condemned for the Plot is seen as strategic: he ‘shrewdly avoided further inflaming the situation’ which only would have ‘delighted’ Shaftesbury (139). The king’s continued prosecution of recusants, even when belief in the Plot was waning, was a political necessity: ‘tightening the screws on English Catholics aided King Charles in his increasingly determined effort to counter Shaftesbury’ (210). But if Stater is at a loss to explain the king’s ready acquiescence to the death of the Catholic primate Oliver Plunkett in July 1681 (‘Charles was not by nature a persecutor’ [274]), contemporaries knew the court was keen to dispatch Plunkett’s fellow-sufferer Edward Fitzharris, a double agent hired by Charles II’s favourite mistress to plant a seditious libel on his political enemies, to prevent him from making damaging revelations in Parliament. There is a happy ending, of sorts: Shaftesbury, after plotting ‘overt treason’, flees to the Netherlands where he dies soon afterwards. The merry monarch, ‘after checkmating the Whigs’, ‘ruled a one-party state’ and ‘reverted to his former state of charismatic indolence’ (278). The judicial murders of Catholics were followed by executions for the Rye House Plot and then the infamous Bloody Assizes under James II, whose short reign ended with the Revolution of 1688. This is a glossy and gory narrative that will appeal to generalists and should attract a new generation of readers to late Stuart history and its surprising, and alarming, relevance to our own conspiratorial age. In this Victor Stater has done a service to scholars, as well as the broader popular audience targeted by this book.
{"title":"Leith Davis, Mediating Cultural Memory in Britain and Ireland: From the 1688 Revolution to the 1745 Jacobite Rising. Cambridge: Cambridge University Press, 2022, pp. ix + 307, £75.00, ISBN: 978 1316510810","authors":"P. Davidson","doi":"10.1017/bch.2023.13","DOIUrl":"https://doi.org/10.1017/bch.2023.13","url":null,"abstract":"known, wheedling money from Louis XIV was something of a national pastime’, with numerous oppositional MPs in receipt of ‘French backhanders’ [109]). Charles II’s having negotiated, on the eve of the 1681 Oxford Parliament, a new deal with Louis XIV so that he would no longer have to depend on parliamentary subsidies is seen as a winning move: ‘another high card : : :with this knowledge he could face a new assembly with confidence’ (269). Charles’s failure to pardon those condemned for the Plot is seen as strategic: he ‘shrewdly avoided further inflaming the situation’ which only would have ‘delighted’ Shaftesbury (139). The king’s continued prosecution of recusants, even when belief in the Plot was waning, was a political necessity: ‘tightening the screws on English Catholics aided King Charles in his increasingly determined effort to counter Shaftesbury’ (210). But if Stater is at a loss to explain the king’s ready acquiescence to the death of the Catholic primate Oliver Plunkett in July 1681 (‘Charles was not by nature a persecutor’ [274]), contemporaries knew the court was keen to dispatch Plunkett’s fellow-sufferer Edward Fitzharris, a double agent hired by Charles II’s favourite mistress to plant a seditious libel on his political enemies, to prevent him from making damaging revelations in Parliament. There is a happy ending, of sorts: Shaftesbury, after plotting ‘overt treason’, flees to the Netherlands where he dies soon afterwards. The merry monarch, ‘after checkmating the Whigs’, ‘ruled a one-party state’ and ‘reverted to his former state of charismatic indolence’ (278). The judicial murders of Catholics were followed by executions for the Rye House Plot and then the infamous Bloody Assizes under James II, whose short reign ended with the Revolution of 1688. This is a glossy and gory narrative that will appeal to generalists and should attract a new generation of readers to late Stuart history and its surprising, and alarming, relevance to our own conspiratorial age. In this Victor Stater has done a service to scholars, as well as the broader popular audience targeted by this book.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47215545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Simon Bordley (1709-1799) was a Catholic priest of humble status in rural Lancashire for much of the eighteenth century. Despite his rural location and apparently humble status, he played an important part in supporting the Catholic seminaries in France and Portugal by supplying them with students, material goods and financial assistance. Bordley left behind him a lively correspondence relating to these activities which provides us with a valuable insight into the world of eighteenth-century priestly training in the English colleges. It also offers a fascinating glimpse into the world of a churchman who laboured with an impressive level of entrepreneurial skill and independence. This article argues that Bordley defies the common image of the seigneurial Catholic curate in service primarily to a family of the landed gentry in the eighteenth century. In doing so he illustrates an example of the type of energetic cleric who provided a crucial lifeline to a church that came to rely less and less on its aristocracy as the century progressed.
Simon Bordley（1709-1799）在18世纪的大部分时间里是兰开夏郡农村的一位地位卑微的天主教牧师。尽管他生活在农村，地位卑微，但他在支持法国和葡萄牙的天主教神学院方面发挥了重要作用，为他们提供了学生、物资和财政援助。Bordley给他留下了一封与这些活动有关的生动信件，这为我们提供了对18世纪英国大学牧师培训世界的宝贵见解。它还提供了一个迷人的一瞥，让我们了解一个以令人印象深刻的创业技能和独立性努力工作的牧师的世界。这篇文章认为，Bordley违背了18世纪主要为地主士绅家庭服务的贵族天主教副牧师的普遍形象。在这样做的过程中，他展示了一个充满活力的神职人员的例子，他为一个随着世纪的发展越来越不依赖贵族的教会提供了至关重要的生命线。
{"title":"Fr Simon Bordley, eighteenth-century recusant priest, schoolmaster and trader in ‘two-legged cattle’","authors":"J. Cunningham","doi":"10.1017/bch.2023.5","DOIUrl":"https://doi.org/10.1017/bch.2023.5","url":null,"abstract":"Simon Bordley (1709-1799) was a Catholic priest of humble status in rural Lancashire for much of the eighteenth century. Despite his rural location and apparently humble status, he played an important part in supporting the Catholic seminaries in France and Portugal by supplying them with students, material goods and financial assistance. Bordley left behind him a lively correspondence relating to these activities which provides us with a valuable insight into the world of eighteenth-century priestly training in the English colleges. It also offers a fascinating glimpse into the world of a churchman who laboured with an impressive level of entrepreneurial skill and independence. This article argues that Bordley defies the common image of the seigneurial Catholic curate in service primarily to a family of the landed gentry in the eighteenth century. In doing so he illustrates an example of the type of energetic cleric who provided a crucial lifeline to a church that came to rely less and less on its aristocracy as the century progressed.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41876954","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Benjamin M. Guyer , How the English Reformation was Named: The Politics of History, c. 1400-1700, Oxford: Oxford University Press, 2022, pp.240, £65.00/$85, ISBN: 978-0-19-286572-4.","authors":"R. Scully","doi":"10.1017/bch.2023.8","DOIUrl":"https://doi.org/10.1017/bch.2023.8","url":null,"abstract":"","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46365515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：