{"title":"Tom O’Donoghue and Judith Harford, Piety and Privilege: Catholic Secondary Schooling in Ireland and The Theocratic State, 1922–1967 Oxford University Press, 2021. 256pp. £75.00. ISBN: 9780192843166","authors":"M. Hatfield","doi":"10.1017/bch.2022.34","DOIUrl":"https://doi.org/10.1017/bch.2022.34","url":null,"abstract":"","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57027498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Alan Dures and Francis Young, English Catholicism, 1558–1642, Second edition, Abingdon: Routledge, 2022, pp. viii+ 155, £34.99, ISBN 978-0-367-67230-0.","authors":"Aislinn Muller","doi":"10.1017/bch.2022.27","DOIUrl":"https://doi.org/10.1017/bch.2022.27","url":null,"abstract":"","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43552281","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Reacting sharply against the whiggish thesis that religious tolerance was a heritage of the Enlightenment, revisionist scholars have pointed to the many pragmatic concessions people made to tolerate those of other faiths prior to the eighteenth century. While they have underscored the contingent relationship of tolerance with neighbourliness in many important case studies, the historiography portrays early modern London as an essentially intolerant society for the city’s Catholics and a church on the margins. Through an examination of London’s embassy chapels reflected in vicious anti-Catholic polemic, this article argues that tolerance was not lacking in Jacobean London. It additionally shows how ambassadors’ chapels sustained a vibrant and visible form of Counter-Reformation Catholicism in the capital. Finally, it assesses how contemporaries connected both of these issues to tensions surrounding the ‘king’s two bodies’ and the execution of the royal prerogative. While this places London’s Catholics at the heart and centre of Jacobean religio-political tensions, the article concludes that it is ultimately the circular relationship between tolerance and intolerance that is key to understanding why a contested form of corporate Catholicism survived in the very heart of England’s Protestant kingdom.
{"title":"London Catholicism, embassy chapels, and religious tolerance in late Jacobean polemic","authors":"M. Allen","doi":"10.1017/bch.2022.21","DOIUrl":"https://doi.org/10.1017/bch.2022.21","url":null,"abstract":"Reacting sharply against the whiggish thesis that religious tolerance was a heritage of the Enlightenment, revisionist scholars have pointed to the many pragmatic concessions people made to tolerate those of other faiths prior to the eighteenth century. While they have underscored the contingent relationship of tolerance with neighbourliness in many important case studies, the historiography portrays early modern London as an essentially intolerant society for the city’s Catholics and a church on the margins. Through an examination of London’s embassy chapels reflected in vicious anti-Catholic polemic, this article argues that tolerance was not lacking in Jacobean London. It additionally shows how ambassadors’ chapels sustained a vibrant and visible form of Counter-Reformation Catholicism in the capital. Finally, it assesses how contemporaries connected both of these issues to tensions surrounding the ‘king’s two bodies’ and the execution of the royal prerogative. While this places London’s Catholics at the heart and centre of Jacobean religio-political tensions, the article concludes that it is ultimately the circular relationship between tolerance and intolerance that is key to understanding why a contested form of corporate Catholicism survived in the very heart of England’s Protestant kingdom.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48328852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
discussions of this topic; Brad Gregory’s influential work in this area does not appear at all. The political focus of the book is worth considering in and of itself. Dures and Young have organised the book’s chapters principally around regnal dates and political events, rather than thematically. English Catholic studies have evolved considerably since the first edition of Dures’ history was published in 1983, and I do wonder whether this structure allows for acknowledgement of the broad range of approaches and methodologies employed by historians working in this field. Catholic resistance, for example, is still considered in terms of violence here, whereas current scholarship tends to consider the many forms of resistance that were possible more holistically. Nevertheless, the book offers a comprehensive introduction to Catholicism in post-Reformation England. It provides an overview of all of the significant events of the century between the beginning of Elizabeth I’s reign and the outbreak of the Civil Wars. Dures and Young consider the experiences and viewpoints of different lay and religious groups, from recusants to church papists to missionary priests and expatriates. They explain cogently the intricacies of how and where Catholics fit into the political zeitgeist of postReformation and pre-Civil Wars England. Undergraduates who are completely new to the history of the English Reformation and its political afterlife, and to Catholicism’s place in this history, will find in this book a clear and concise overview of the key events and their repercussions.
{"title":"Caroline Bowden, Emily Vine, Tessa Whitehouse, eds., Religion and Lifecycles in Early Modern England, Manchester University Press: Manchester, 2021, pp. 328, £85.00, ISBN: 978-1-5261-4927.","authors":"S. Fox","doi":"10.1017/bch.2022.28","DOIUrl":"https://doi.org/10.1017/bch.2022.28","url":null,"abstract":"discussions of this topic; Brad Gregory’s influential work in this area does not appear at all. The political focus of the book is worth considering in and of itself. Dures and Young have organised the book’s chapters principally around regnal dates and political events, rather than thematically. English Catholic studies have evolved considerably since the first edition of Dures’ history was published in 1983, and I do wonder whether this structure allows for acknowledgement of the broad range of approaches and methodologies employed by historians working in this field. Catholic resistance, for example, is still considered in terms of violence here, whereas current scholarship tends to consider the many forms of resistance that were possible more holistically. Nevertheless, the book offers a comprehensive introduction to Catholicism in post-Reformation England. It provides an overview of all of the significant events of the century between the beginning of Elizabeth I’s reign and the outbreak of the Civil Wars. Dures and Young consider the experiences and viewpoints of different lay and religious groups, from recusants to church papists to missionary priests and expatriates. They explain cogently the intricacies of how and where Catholics fit into the political zeitgeist of postReformation and pre-Civil Wars England. Undergraduates who are completely new to the history of the English Reformation and its political afterlife, and to Catholicism’s place in this history, will find in this book a clear and concise overview of the key events and their repercussions.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43593594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
opposition to the royal policies that had eclipsed her mother, and that had severed England from the papacy and the Roman Catholic Church. In 1536, the existence of the religious houses now became threatened, and the north rose in protest. Why had Catherine not endorsed even greater resistance when she might have done so? That she did not would still reward further examination. At her own suggestion, after Catherine’s death, some of her sumptuous silk damask dresses, woven with patterns of pomegranates, were remade into vestments. Earenfight remarks that a chasuble and a cope that perhaps can be associated with her, have recently come to light. Thomas Cromwell, a target of the 1536 uprisings for his role as one of the architects of royal religious policies, was scandalized, because he believed England already had enough vestments. Earenfight’s book shows that the queen’s intelligence and her wide political experience meant that of all Henry’s wives, Catherine of Aragon was the only one he truly needed to fear.
{"title":"Ana Sáez-Hidalgo and Berta Cano-Echevarría, eds., Exile, Diplomacy and Texts: Exchanges between Iberia and the British Isles, 1500–1767, Leiden and Boston: Brill, 2020, pp. xi + 232, €105.00, ISBN: 978-90-04-27365-8.","authors":"Gonzalo Velasco Berenguer","doi":"10.1017/bch.2022.25","DOIUrl":"https://doi.org/10.1017/bch.2022.25","url":null,"abstract":"opposition to the royal policies that had eclipsed her mother, and that had severed England from the papacy and the Roman Catholic Church. In 1536, the existence of the religious houses now became threatened, and the north rose in protest. Why had Catherine not endorsed even greater resistance when she might have done so? That she did not would still reward further examination. At her own suggestion, after Catherine’s death, some of her sumptuous silk damask dresses, woven with patterns of pomegranates, were remade into vestments. Earenfight remarks that a chasuble and a cope that perhaps can be associated with her, have recently come to light. Thomas Cromwell, a target of the 1536 uprisings for his role as one of the architects of royal religious policies, was scandalized, because he believed England already had enough vestments. Earenfight’s book shows that the queen’s intelligence and her wide political experience meant that of all Henry’s wives, Catherine of Aragon was the only one he truly needed to fear.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41524891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyses the conversion of 379 English Protestants to Catholicism in Malta between 1600 and 1798. It explores the motivations behind their recantation, the agents of their conversion and the role of dissimulation in discarding their Protestant faith. It ends with two remarks. First, people in the Mediterranean ‘knew no religious frontiers’.1 Malta, like other Mediterranean territories was a place with a mixed religious profile. Second, though English Protestants considered themselves to be the ‘elect’ and their country the new Israel, the two faiths were not mutually exclusive and could find common ground over the defence of Christendom.
{"title":"‘Having drunk heresy with their (mother’s) milk’: English Protestant converts to Catholicism in Malta, 1600–1798","authors":"F. Ciappara","doi":"10.1017/bch.2022.22","DOIUrl":"https://doi.org/10.1017/bch.2022.22","url":null,"abstract":"This article analyses the conversion of 379 English Protestants to Catholicism in Malta between 1600 and 1798. It explores the motivations behind their recantation, the agents of their conversion and the role of dissimulation in discarding their Protestant faith. It ends with two remarks. First, people in the Mediterranean ‘knew no religious frontiers’.1 Malta, like other Mediterranean territories was a place with a mixed religious profile. Second, though English Protestants considered themselves to be the ‘elect’ and their country the new Israel, the two faiths were not mutually exclusive and could find common ground over the defence of Christendom.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43853646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
teenth century as arising from Irish loyalty to the Catholic faith, when faced with the onslaughts of a heretical regime. Four of the nine chapters treat explicitly of the Catholic community. In other chapters, the insight that the vast majority of Irish Protestants were recent immigrants comes into view. How immigration from Scotland shaped what became the Presbyterian church in Ireland is considered, including the migration pattern of Scots within Ireland, and the recruitment and training of its clergy in Scotland. For Irish Anglicans, England as the source of clerical personnel and training played an analogous role, while the author allows for a serious engagement with Irish history and culture among some Church of Ireland figures. Mobility in the Protestant imagination is explored through Sir John Temple’s The Irish Rebellion (1646), the work of Andrew Stewart on the progress of Presbyterianism in Ireland, and John Vesey’s biography of that episcopal survivor, Archbishop John Bramhall. This work is bold in its conceptual approach, its attention to terminology informed by the social sciences, and its broad canvas which integrates consideration of the three confessions. It draws on a vast array of secondary literature which attempts to set Irish experience within a European context. In these ways it offers a fresh reading of Irish denominational history for the seventeenth century. However the lack of maps is regrettable, and there are a number of misprints. This book, large in size and in scope, considerably advances our understanding both of the experience of mobility, and of denominational identity formation, in seventeenth-century Ireland.
{"title":"Eilish Gregory, Catholics during the English Revolution, 1642-1660: Politics, Sequestration and Loyalty, Woodbridge: Boydell & Brewer, 2021, pp. viii + 234, £75, ISBN: 9781783275946.","authors":"Susan M. Cogan","doi":"10.1017/bch.2022.30","DOIUrl":"https://doi.org/10.1017/bch.2022.30","url":null,"abstract":"teenth century as arising from Irish loyalty to the Catholic faith, when faced with the onslaughts of a heretical regime. Four of the nine chapters treat explicitly of the Catholic community. In other chapters, the insight that the vast majority of Irish Protestants were recent immigrants comes into view. How immigration from Scotland shaped what became the Presbyterian church in Ireland is considered, including the migration pattern of Scots within Ireland, and the recruitment and training of its clergy in Scotland. For Irish Anglicans, England as the source of clerical personnel and training played an analogous role, while the author allows for a serious engagement with Irish history and culture among some Church of Ireland figures. Mobility in the Protestant imagination is explored through Sir John Temple’s The Irish Rebellion (1646), the work of Andrew Stewart on the progress of Presbyterianism in Ireland, and John Vesey’s biography of that episcopal survivor, Archbishop John Bramhall. This work is bold in its conceptual approach, its attention to terminology informed by the social sciences, and its broad canvas which integrates consideration of the three confessions. It draws on a vast array of secondary literature which attempts to set Irish experience within a European context. In these ways it offers a fresh reading of Irish denominational history for the seventeenth century. However the lack of maps is regrettable, and there are a number of misprints. This book, large in size and in scope, considerably advances our understanding both of the experience of mobility, and of denominational identity formation, in seventeenth-century Ireland.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46899834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Catholicism and and Ireland: The publication of Brill ’ s Companion to Catholicism and Recusancy in Britain and Ireland , edited by Robert E. Scully and Angela Ellis, is without doubt a major event in the historiography of British and Irish Catholicism. The ever-expanding field of Catholic history in Britain and Ireland has not hitherto been the subject of a summative companion authored by multiple scholars under the care of a major academic publisher, and Scully and Ellis ’ s volume provides a snapshot of the entire field at a time when Catholic history is not only a mainstream subject — as indeed it has been for at least twenty years — but also a mainstream subject in need of the conventional instruments of communicating its wider significance to other historians and other dis-ciplines. Such instruments include a well-known and highly-regarded journal (as British Catholic History has been since its rebirth under its present title in 2015), regular major conferences, textbooks intro-ducing students to the field, and summative companions authored by the major scholars of the subject. It is this latter need that Scully and Ellis ’ s Companion fulfils, and it is a volume that reveals both the tremendous potential of the study of early modern British and Irish Catholicism but also the creative tensions in the field ’ s self-under-standing and historiography.
{"title":"Surveying a field come of age","authors":"Francis Young","doi":"10.1017/bch.2022.23","DOIUrl":"https://doi.org/10.1017/bch.2022.23","url":null,"abstract":"Catholicism and and Ireland: The publication of Brill ’ s Companion to Catholicism and Recusancy in Britain and Ireland , edited by Robert E. Scully and Angela Ellis, is without doubt a major event in the historiography of British and Irish Catholicism. The ever-expanding field of Catholic history in Britain and Ireland has not hitherto been the subject of a summative companion authored by multiple scholars under the care of a major academic publisher, and Scully and Ellis ’ s volume provides a snapshot of the entire field at a time when Catholic history is not only a mainstream subject — as indeed it has been for at least twenty years — but also a mainstream subject in need of the conventional instruments of communicating its wider significance to other historians and other dis-ciplines. Such instruments include a well-known and highly-regarded journal (as British Catholic History has been since its rebirth under its present title in 2015), regular major conferences, textbooks intro-ducing students to the field, and summative companions authored by the major scholars of the subject. It is this latter need that Scully and Ellis ’ s Companion fulfils, and it is a volume that reveals both the tremendous potential of the study of early modern British and Irish Catholicism but also the creative tensions in the field ’ s self-under-standing and historiography.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46224819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Francis Bacon’s A Letter written out of England to an English Gentleman remaining at Padua, published anonymously around February 1599, reported the alleged plot against the life of Elizabeth I contrived between Edward Squire and the Jesuit Richard Walpole. Widely understood as the official government publication on the Squire affair, it was answered by a number of exiled English Catholic writers, most notably Martin Aray and Thomas Fitzherbert, who identified its anonymous author, and launched a detailed attack on his account of the Squire affair. This article analyzes those responses to argue that Bacon’s Letter was a belated entry in the government propaganda campaign. It forwarded a streamlined and simply anti-Jesuit narrative, rather than the rather muddled version of events that had previously emerged from the interrogations, trial, and early government publications.
{"title":"‘Master Smokey Swyne’s-Flesh’: Francis Bacon and the responses to the Edward Squire conspiracy","authors":"Alan M. Stewart","doi":"10.1017/bch.2022.20","DOIUrl":"https://doi.org/10.1017/bch.2022.20","url":null,"abstract":"Francis Bacon’s A Letter written out of England to an English Gentleman remaining at Padua, published anonymously around February 1599, reported the alleged plot against the life of Elizabeth I contrived between Edward Squire and the Jesuit Richard Walpole. Widely understood as the official government publication on the Squire affair, it was answered by a number of exiled English Catholic writers, most notably Martin Aray and Thomas Fitzherbert, who identified its anonymous author, and launched a detailed attack on his account of the Squire affair. This article analyzes those responses to argue that Bacon’s Letter was a belated entry in the government propaganda campaign. It forwarded a streamlined and simply anti-Jesuit narrative, rather than the rather muddled version of events that had previously emerged from the interrogations, trial, and early government publications.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42792097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
errors in the ‘Essay’. In addition, he includes a useful appendix containing short biographies of the principal figures treated. The volume dovetails with Dr Cunningham’s ongoing project to publish new editions of Grosseteste’s own works. In 2004, Southern wrote that when ‘Grosseteste’s writings are made available in modern critical editions [ : : : it] seems likely that [ : : : ] he will take his place in the first rank of medieval Englishmen’.2 How Perry would have agreed! This volume will interest readers of British Catholic History as a life of a remarkable Catholic ecclesiastic —in Perry’s words, ‘a perfect scholar [ : : : ] an illustrious linguist, poet, orator, philosopher and mathematician, as well as a prime theologist [sic], and eminent prelate’ (p. 5). But, of greater interest, since the Bishop’s career can obviously be investigated in detailed modern accounts, is the historiographical dimension: the distinctive treatment of Grosseteste’s life, the reasons why Perry adopted his stance, and the skills which he deployed in writing his ‘faithfull sketch’.
{"title":"Ulrich Lehner and Shaun Blanchard eds., The Catholic Enlightenment: A Global Anthology, Washington, D.C.: Catholic University of America Press, 2021 pp. 304, $34.95, ISBN: 9780813233987","authors":"Cormac Begadon","doi":"10.1017/bch.2022.33","DOIUrl":"https://doi.org/10.1017/bch.2022.33","url":null,"abstract":"errors in the ‘Essay’. In addition, he includes a useful appendix containing short biographies of the principal figures treated. The volume dovetails with Dr Cunningham’s ongoing project to publish new editions of Grosseteste’s own works. In 2004, Southern wrote that when ‘Grosseteste’s writings are made available in modern critical editions [ : : : it] seems likely that [ : : : ] he will take his place in the first rank of medieval Englishmen’.2 How Perry would have agreed! This volume will interest readers of British Catholic History as a life of a remarkable Catholic ecclesiastic —in Perry’s words, ‘a perfect scholar [ : : : ] an illustrious linguist, poet, orator, philosopher and mathematician, as well as a prime theologist [sic], and eminent prelate’ (p. 5). But, of greater interest, since the Bishop’s career can obviously be investigated in detailed modern accounts, is the historiographical dimension: the distinctive treatment of Grosseteste’s life, the reasons why Perry adopted his stance, and the skills which he deployed in writing his ‘faithfull sketch’.","PeriodicalId":41292,"journal":{"name":"British Catholic History","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42806888","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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