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Abbot Edmund Ford, secret agent Abbot Edmund Ford,特工
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-10-01 DOI: 10.1017/bch.2021.18
Stella Fletcher
Hugh Edmund Ford (1851–1930), first abbot of the English Benedictine monastery at Downside in Somerset, had a reputation, especially in monastic circles, as a scholarly and reforming monk. He is much less well known than his contemporary confrères, Cardinal Aidan Gasquet and Abbot Cuthbert Butler, lacking Gasquet’s public profile and Butler’s list of much-respected publications. Ford’s considerable political and diplomatic skills were honed in the promotion of a monastic reform movement which transformed the English Benedictine Congregation. He travelled widely on monastic business and also on account of his always delicate health. More surprisingly, in 1918, he acted as an agent for the British government on a mission to neutral Switzerland, where the Benedictine abbey of Einsiedeln provided a refuge for many Germans displaced from Rome when Italy entered the Great War in 1915. Ford made use of the various ecclesiastical networks available to him,including the Benedictine Confederation centred on S. Anselmo in Rome and connections made through the school at Downside. This article places Ford in these and other Catholic networks and demonstrates how they were put to use in the Allied cause during the First World War.
休·埃蒙德·福特(1851-1930)是萨默塞特郡唐赛德的英国本笃会修道院的第一任住持,他以学者和改革派僧侣而闻名,尤其是在修道院圈子里。他的知名度远不如同时代的枢机主教艾丹·加斯奎特和Abbot Cuthbert Butler,缺乏加斯奎特的公众形象和巴特勒备受尊敬的出版物列表。福特相当可观的政治和外交技能在推动修道院改革运动中得到了磨练,该运动改变了英国本笃会。他四处游历修道,同时也考虑到他一贯的健康状况。更令人惊讶的是,1918年,他作为英国政府的代理人前往中立的瑞士,在1915年意大利加入大战时,埃因西德伦本笃会修道院为许多从罗马流离失所的德国人提供了避难所。福特利用了各种可用的教会网络,包括以罗马S.Anselmo为中心的本笃会联合会,以及通过Downside学校建立的联系。这篇文章将福特置于这些和其他天主教网络中,并展示了它们是如何在第一次世界大战期间被用于盟军事业的。
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引用次数: 0
Freddy Cristóbal Domínguez, Radicals in Exile: English Catholic Books during the Reign of Philip II, University Park: The Pennsylvania State University Press, 2020, pp. xii + 264, $99.95, ISBN: 978-0-271-08601-9 Freddy Cristóbal Domínguez,《流亡中的激进分子:菲利普二世统治时期的英国天主教书籍》,大学公园:宾夕法尼亚州立大学出版社,2020年,第xii+264页,99.95美元,国际标准图书编号:978-0-271-08601-9
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-10-01 DOI: 10.1017/bch.2021.20
Ana Sáez‐Hidalgo
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引用次数: 0
Matteo Binasco, ed., Luke Wadding, the Irish Franciscans, and Global Catholicism, Abingdon: Routledge, 2020, pp. 217, £120, ISBN: 978-0-367-46352-6 Matteo Binasco编辑,Luke Wadding,《爱尔兰方济各会和全球天主教》,阿宾顿:劳特利奇,2020年,第217页,120英镑,国际标准图书编号:978-0-367-46352-6
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-10-01 DOI: 10.1017/bch.2021.21
Raymond Gillespie
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引用次数: 0
Why did Pope John Paul II visit Ireland? The 1979 papal visit in context 教皇约翰·保罗二世为什么访问爱尔兰?1979年教皇访问的背景
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-10-01 DOI: 10.1017/bch.2021.19
Daithí Ó Corráin
Pope John Paul II’s visit to Ireland in 1979 was an iconic moment in the history of twentieth-century Irish Catholicism. It has, however, received little detailed historical scrutiny. Based on state archival and hitherto unavailable diocesan material, this article contextualizes the visit by explaining the pastoral and leadership challenges that confronted the Irish hierarchy. Second, this article discusses how close the pope came to visiting Northern Ireland at the height of the Troubles. This was of concern not just to the hierarchy but to the Irish and British governments. Third, the organization of the visit, which was closely tied to the pastoral concerns of the Irish bishops, is surveyed. Lastly, the pastoral impact of the visit is considered. If the Catholic hierarchy hoped that the papal visit might arrest the declining institutional influence of the Catholic Church, reverse a quiet but growing faith crisis, or hasten a cessation of violence in Northern Ireland, then those expectations were misplaced. Ultimately, the pastoral impulse of the 1979 papal visit to Ireland was to preserve rather than renew the Irish Catholic tradition at a time when Irish Catholics were fixed on future material advancement rather than fidelity to their spiritual past.
1979年,教皇约翰·保罗二世访问爱尔兰,是20世纪爱尔兰天主教历史上的一个标志性时刻。然而,它很少受到详细的历史审查。本文基于国家档案和迄今为止无法获得的教区材料,通过解释爱尔兰等级制度面临的牧业和领导挑战,将此次访问置于背景之下。其次,本文讨论了教皇在动乱最严重的时候访问北爱尔兰的距离。这不仅引起了等级制度的关注,也引起了爱尔兰和英国政府的关注。第三,对此次访问的组织进行了调查,该访问与爱尔兰主教的牧业关切密切相关。最后,考察了访问的田园影响。如果天主教高层希望教皇的访问能够阻止天主教会日益衰落的制度影响力,扭转平静但日益严重的信仰危机,或加速北爱尔兰暴力的停止,那么这些期望是错误的。最终,1979年教皇访问爱尔兰的牧业冲动是为了保留而不是更新爱尔兰天主教传统,当时爱尔兰天主教徒专注于未来的物质进步,而不是忠于他们的精神过去。
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引用次数: 0
BCH volume 35 issue 4 Cover and Back matter BCH第35卷第4期封面和封底
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-10-01 DOI: 10.1017/bch.2021.24
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引用次数: 0
BCH volume 35 issue 3 Cover and Back matter BCH第35卷第3期封面和封底
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-05-01 DOI: 10.1017/bch.2021.14
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引用次数: 0
BCH volume 35 issue 3 Cover and Front matter BCH第35卷第3期封面和封面问题
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-05-01 DOI: 10.1017/bch.2021.13
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引用次数: 0
Alexander Soetaert, De Katholieke Drukpers in de Kerkprovincie Kamerijk: Contacten, Mobiliteit & Transfers in een Grensgebied (1559–1659), Leuven, Paris, and Bristol, CT: Peeters, 2019, pp. 460, €68.00, ISBN: 9789042940215 Alexander Soetaert,De Katholieke Drukpers in De Kerkprovincie Kamerijk:Grenzgebied(1559–1659),Leuven,Paris,and Bristol,CT:Peeters,2019,第460页,68.00欧元,ISBN:978904294025
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-05-01 DOI: 10.1017/bch.2021.10
David de Boer
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引用次数: 0
John Wolffe, Sacred and Secular Martyrdom in Britain and Ireland Since 1914, London: Bloomsbury Academic, 2020, pp. ix + 197, £85.00, ISBN: 9781350019270 约翰·沃尔夫,《1914年以来英国和爱尔兰的神圣和世俗殉道》,伦敦:布鲁姆斯伯里学院出版社,2020年,第ix+197页,85.00英镑,国际标准图书编号:978135019270
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-05-01 DOI: 10.1017/bch.2021.12
Joan Redmond
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引用次数: 0
Kelsey Jackson Williams, The First Scottish Enlightenment. Rebels, Priests, and History, Oxford: Oxford University Press, 2020, pp. xv + 351, £70, ISBN: 9780198809692 凯尔西·杰克逊·威廉姆斯,《第一次苏格兰启蒙运动》。《反抗军、牧师与历史》,牛津:牛津大学出版社,2020年,第xv+351页,70英镑,国际标准书号:9780198809692
IF 0.4 2区 哲学 Q2 HISTORY Pub Date : 2021-05-01 DOI: 10.1017/bch.2021.11
Tom Tölle
knowledge of the Counter-Reformation, the early public sphere, and the use of the press in the reconsolidation of Habsburg rule in the Southern Netherlands. Soetaert’s understandable aim for comprehensiveness leaves room for more thorough literary criticism and questions about the cultural impact of transregional exchanges. A case in point is the discussion of the Netherlandish engraver Martin Baes, who provided dozens of illustrations for English martyrologies. The book minutely reconstructs the process by which Baes was commissioned, but leaves open the extent to which this resulted in the transfer of a Netherlandish print culture to the British Isles. Finally, while the book successfully advances the argument that the Ecclesiastical Province of Cambrai transcended its regional significance, the choice to publish it in Dutch hardly supports this claim. One hopes an English translation will be commissioned soon. All in all, De Katholieke Drukpers in de Kerkprovincie Kamerijk makes a convincing case for the importance of regions in the European book trade and deserves a wide readership among students of the early modern Low Countries, English Catholicism, and the European book trade.
对反宗教改革、早期公共领域的了解,以及在荷兰南部哈布斯堡统治的重新巩固过程中对媒体的使用。索伊特对全面性的追求是可以理解的,这为更彻底的文学批评和跨地区交流的文化影响问题留下了空间。一个很好的例子是荷兰雕刻师Martin Baes的讨论,他为英国殉道者提供了几十幅插图。这本书详细地重建了裴受委托的过程,但没有透露这在多大程度上导致了荷兰印刷文化向不列颠群岛的转移。最后,虽然这本书成功地提出了康布雷教会省超越了其地区意义的论点,但选择用荷兰语出版很难支持这一说法。人们希望不久将委托翻译成英文。总的来说,De Katholieke Drukpers在De Kerkprovincie Kamerijk为地区在欧洲图书贸易中的重要性提供了令人信服的理由,值得在早期现代低地国家、英国天主教和欧洲图书贸易的学生中拥有广泛的读者群。
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引用次数: 0
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British Catholic History
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