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Teatro: No pasar. Rendimiento crítico del teatro de Roberto Suárez en su contexto de producción by Ignacio Gutiérrez Muiño (review) 剧院:不要通过。罗伯托·苏亚雷斯在制作背景下的戏剧评论表演伊格纳西奥gutierrez muino(评论)
3区 艺术学 0 THEATER Pub Date : 2020-06-16 DOI: 10.1353/ltr.2020.0007
Laura V. Sández
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引用次数: 0
Populism and Performance in the Bolivarian Revolution of Venezuela by Angela Marino (review) 委内瑞拉玻利瓦尔革命中的民粹主义与表现安吉拉·马里诺著(书评)
3区 艺术学 0 THEATER Pub Date : 2020-06-16 DOI: 10.1353/ltr.2020.0009
J. Guerrero
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引用次数: 0
A Shared Truth: The Theater of Lagartijas Tiradas al Sol by Julie Ann Ward (review) 一个共同的真相:朱莉·安·沃德的《拉加蒂亚斯·蒂拉达斯·索尔剧院》(评论)
3区 艺术学 0 THEATER Pub Date : 2020-06-16 DOI: 10.1353/ltr.2020.0011
Analola Santana
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引用次数: 0
Dancing Bahia: Essays on Afro-Brazilian Dance, Education, Memory, and Race ed. by Lucía Suárez, Amélia Conrado, and Yvonne Daniel (review) 《舞动的巴伊亚:巴西黑人舞蹈、教育、记忆与种族随笔》,作者:Lucía Suárez、amacimlia Conrado和Yvonne Daniel
3区 艺术学 0 THEATER Pub Date : 2020-06-16 DOI: 10.1353/ltr.2020.0010
Carlo Minchillo
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引用次数: 0
Californios, Anglos and the Performance of Oligarchy in the U.S. West: How the First Generation of Mexican Americans Fashioned a New Nation by Andrew Gibb (review) 《加利福尼亚人、盎格鲁人和美国西部寡头政治的表现:第一代墨西哥裔美国人如何塑造一个新国家》安德鲁·吉布著(评论)
3区 艺术学 0 THEATER Pub Date : 2020-06-16 DOI: 10.1353/ltr.2020.0006
M. Lozano
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引用次数: 0
Performing Palimpsest Bodies: Postmemory Theatre Experiments in Mexico by Ruth Hellier-Tinoco (review) Ruth Hellier Tinoco的《重演的身体:墨西哥的后记忆剧院实验》(评论)
3区 艺术学 0 THEATER Pub Date : 2020-06-16 DOI: 10.1353/ltr.2020.0008
Jimmy A. Noriega
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引用次数: 0
Soundtrack of an (After)Life: Performing Transfemicide, Mourning, and Pop Music in La Prietty Guoman by César Enríquez (后)生活原声音乐:塞萨尔·恩里克斯在《国漫》中表演的变性、哀悼和流行音乐
3区 艺术学 0 THEATER Pub Date : 2020-05-22 DOI: 10.1353/ltr.2020.0012
Christina Baker
Abstract:Inspired by the 1990's hit film, Pretty Woman, and the gritty reality of prostitution, César Enríquez's teatro-cabaret piece, La Prietty Guoman, takes shape. However, the protagonist of this performance, La Prietty, differs from Julia Roberts' film character: La Prietty is a transwoman and tells her story from beyond the grave. In an example of teatro-cabaret par excellence, the protagonist keeps the audience engaged through rapid costume changes, quick wit, and impeccable comedic timing. This essay focuses on how La Prietty filters her socio-politically driven humor through live musical performance, emphasizing US pop songs and their Divas from the 1990s. With her re-working of popular hits such as "Like a Virgin" and her story of discrimination, abuse, and hope for love, La Prietty captures the audience. An interdisciplinary framework is employed to analyze the piece's performance of an (after) life and to highlight how audio-visual transformations can resist the erasure of transwomen in contemporary Mexico and, on a broader scale, offer hope to marginalized Others.
摘要:受上世纪90年代热门电影《风月俏佳人》的启发和卖淫的残酷现实,csamar Enríquez创作了一部歌舞片《美女国曼》(La Prietty Guoman)。然而,这次演出的主角拉·普里蒂(La Prietty)与朱莉娅·罗伯茨(Julia Roberts)在电影中的角色不同:拉·普里蒂(La Prietty)是一个跨性别女人,从坟墓之外讲述她的故事。这是一个杰出的剧院-歌舞表演的例子,主角通过快速的服装变化、机智和完美的喜剧时机来吸引观众。这篇文章关注的是La Prietty如何通过现场音乐表演来过滤她的社会政治驱动的幽默,重点是20世纪90年代的美国流行歌曲和他们的天后。她翻唱了热门歌曲《像处女一样》,讲述了歧视、虐待和对爱情的希望,拉·普里蒂抓住了观众。采用跨学科的框架来分析作品对(后)生活的表现,并强调视听转换如何抵抗当代墨西哥跨性别女性的抹除,并在更广泛的范围内为边缘化的其他人提供希望。
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引用次数: 0
Historia de la sangre de la compañía Teatro La Memoria: el trauma social inscrito en el cuerpo posdictadorial 公司血液戏剧记忆的历史:镌刻在后独裁身体上的社会创伤
3区 艺术学 0 THEATER Pub Date : 2020-05-22 DOI: 10.1353/ltr.2020.0013
Andrea Jeftanovic, L. Garrido
Abstract:The purpose of this work is to analyze Alfredo Castro's dramatic text Historia de la sangre, a complex work that explores the memory of trauma in the body and language. Based on the headlines of notorious crimes, this play depicts the story of violated bodies during the military dictatorship in Chile and in the process unveils different dimensions of memory. In Historia de la sangre, testimonies are recognized as part of the construction of a collective memory in which individual and collective biographies overlap. In addition, this dramatic work disassembles the nation's narrative about gender classifications and family roles.
摘要:本研究的目的是分析阿尔弗雷多·卡斯特罗的戏剧文本《圣歌的历史》,这是一部在身体和语言中探索创伤记忆的复杂作品。该剧以臭名昭著的犯罪新闻为素材,讲述了智利军事独裁时期被侵犯的尸体的故事,并在此过程中揭示了记忆的不同维度。在《人类史》中,证词被认为是集体记忆建构的一部分,个人传记和集体传记在其中重叠。此外,这部戏剧性的作品拆解了这个国家关于性别分类和家庭角色的叙述。
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引用次数: 0
En escena nacional: los temas que nos afligen 在国家舞台上:困扰我们的问题
3区 艺术学 0 THEATER Pub Date : 2020-05-22 DOI: 10.1353/ltr.2020.0004
Enrique Mijares
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引用次数: 0
A Portrait of the Artistic Process: Federico León's Las ideas 艺术过程的肖像:费德里科León的最后想法
3区 艺术学 0 THEATER Pub Date : 2020-05-22 DOI: 10.1353/ltr.2020.0000
Nina Longinovic
Abstract:This article analyzes Federico León's 1975 documentary play, Las ideas, within the context of what Jordana Blejmar calls the "autofictional turn" in contemporary Argentine cultural production. Taking into account Hans Thies-Lehmann's theories on postdramatic theatre and studies by Jean Graham-Jones, Brenda Werth, Cecilia Sosa, and others on the recent proliferation of documentary theatre in Buenos Aires, I analyze León's Las ideas in relation to the role of the artist and artistic creation in 21st-century Argentina, specifically the way the play addresses issues of reality and simulation in a world increasingly dominated by technology and misinformation. Through the guise of autofiction, Las ideas comically blurs the borders between fiction and reality, leading the spectators to reflect on their own role in constructing reality and countering censorship.
摘要:本文分析了费德里科León 1975年的纪录片《Las ideas》,并将其置于当代阿根廷文化生产中Jordana Blejmar所说的“自传体转向”的语境中。考虑到汉斯·蒂斯-莱曼关于后戏剧戏剧的理论,以及让·格雷厄姆-琼斯、布伦达·沃斯、塞西莉亚·索萨等人对布宜诺斯艾利斯近期纪录片剧院激增的研究,我分析了León关于21世纪阿根廷艺术家和艺术创作的角色的观点,特别是这部剧在一个日益被技术和错误信息主导的世界中解决现实和模拟问题的方式。通过自传体小说的伪装,拉斯的想法滑稽地模糊了小说与现实之间的界限,引导观众反思自己在构建现实和反对审查方面的角色。
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引用次数: 1
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LATIN AMERICAN THEATRE REVIEW
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