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Jennifer Rycenga and Linda Barufaldi, eds., The Mary Daly Reader Jennifer Rycenga和Linda Barufaldi编辑。《玛丽·戴利读本》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-06 DOI: 10.1558/pome.21261
Marilyn R. Pukkila
Jennifer Rycenga and Linda Barufaldi, eds., The Mary Daly Reader (New York: New York University Press, 2017), 453 + xxiii pp., $99 (cloth), $35 (paper), $35 (ebook).
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引用次数: 0
Introduction to the Special Issue of The Pomegranate on Pagans and Museums 《石榴论异教徒与博物馆》特刊导言
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-06 DOI: 10.1558/pome.22410
C. Tully
.
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引用次数: 0
Sensing Materiality in the Museum of Witchcraft and Magic 感应物质性在巫术和魔法博物馆
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-06 DOI: 10.1558/pome.18956
H. Cornish
It might be expected that practitioners of contemporary magico-religious traditions consider they have a special relationship with the Museum of Witchcraft and Magic in Cornwall. In this ethnographic article I examine how visiting practitioners in search of familiarity and authority approach the collection in a sensory and emotional manner that generates dialogic relationships between people, places, and things. While much museological debate acknowledges dynamic relationships between people and things, for contemporary witches these objects are literally alive in an inspirited world. This has a bearing on how they apprehend the museum as a space for multiple forms of engagement.
可以预料,当代魔法宗教传统的实践者认为他们与康沃尔的巫术和魔法博物馆有着特殊的关系。在这篇民族志文章中,我研究了访问从业者如何以一种感官和情感的方式来寻找熟悉和权威,从而在人、地点和事物之间产生对话关系。虽然许多博物馆学的争论承认人与物之间的动态关系,但对于当代女巫来说,这些物品实际上是活在一个充满灵感的世界里。这与他们如何理解博物馆是一个容纳多种参与形式的空间有关。
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引用次数: 0
Singular Empathy 奇异感同身受
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2022-04-06 DOI: 10.1558/pome.21347
Emma Restall Orr
The display of ancestral bones in museums cannot and does not compensate for the way in which our society dysfunctionally copes with death. If museums and archaeologists are to contribute positively to the wellbeing of our people, it is not by putting bones in display cases as if they were potsherds, or using publicity to get gallery visitors by suggesting they are murder victims, detailing the post mortem as if they were public property not persons, or evading questions about the hundreds of undocumented bones kept in untidy stores, without funding for either study or proper preservation; that is not an expression of healthy integration. What our society needs is examples of practical respect for the dead.
在博物馆里展示祖先的遗骨不能也不能弥补我们的社会在处理死亡问题上功能失调的方式。如果博物馆和考古学家要为我们人民的福祉做出积极的贡献,那就不是把骨头当作陶器碎片放在陈列柜里,也不是通过宣传来吸引画廊的参观者,暗示他们是谋杀的受害者,把验尸的细节当作公共财产而不是个人,或者回避有关数百具没有记录的骨头存放在杂乱的仓库里的问题,既没有研究资金,也没有适当的保存;这不是健康融合的表现。我们的社会需要的是实际尊重死者的榜样。
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引用次数: 0
Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World 蒂姆·惠特马什,《与神搏斗:古代世界的无神论》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-12-07 DOI: 10.1558/POME.40840
N. Simms
Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World (New York : Alfred A. Knopf, 2015), x + 292 pp., US $16.95 (paper).
Tim Whitmarsh,《对抗众神:古代世界的无神论》(纽约:Alfred A.Knopf,2015),x+292页,16.95美元(论文)。
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引用次数: 0
Contemporary Paganism in Portugal: The Case of the Pagan Federation International 葡萄牙当代异教:以国际异教联合会为例
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-10-20 DOI: 10.1558/POME.37714
Daniela Cordovil
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引用次数: 0
Structures of Stability: A Blackian Analysis of a Wiccan Coven’s Longevity 稳定的结构:巫术女巫集会长寿的布莱克分析
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-10-20 DOI: 10.1558/POME.39071
J. Patterson
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引用次数: 0
The Pomegranate: Readers' Forum 石榴:读者论坛
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-08-11 DOI: 10.1558/pome.v13i9.2
T. Editors
Please contribute to our Readers’ Forum so that we may continue to present this valuable venue for the exchange of ideas. Letters may be edited to conserve space or to avoid repetition. Writers of published letters will have their subscriptions extended.
请加入我们的读者论坛,以便我们可以继续提供这个宝贵的交流思想的场所。为了节省篇幅或避免重复,可以对字母进行编辑。出版信件的作者将延长订阅时间。
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引用次数: 0
Rina Talgam, Mosaics of Faith: Floors of Pagans, Jews, Samaritans, Christians and Muslims in the Holy Land Rina Talgam,《信仰的马赛克:圣地中异教徒、犹太人、撒玛利亚人、基督徒和穆斯林的地板》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-07-12 DOI: 10.1558/POME.40839
N. Simms
Rina Talgam, Mosaics of Faith: Floors of Pagans, Jews, Samaritans, Christians and Muslims in the Holy Land (University Park, Pa.: Penn State Press and the Yad Yitzhak Ben-Zvi Institute, 2014). 600 pp. +360 colour + 44 b+w illustrations, US $129 (hardcover).
信仰的马赛克:异教徒、犹太人、撒玛利亚人、基督徒和穆斯林在圣地的地板(宾夕法尼亚大学公园)(宾夕法尼亚州立大学出版社和Yad Yitzhak Ben-Zvi研究所,2014)。600页+360色+ 44 b+w插图,129美元(精装)。
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引用次数: 0
Duhovi Rastlin, Duša Stare Vere: The Use of Plants in Sacred Rituals Among Nature Worshippers in Slovenia Duhovi Rastlin, Duša Stare Vere:斯洛文尼亚自然崇拜者在神圣仪式中使用植物
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-06-19 DOI: 10.1558/POME.38510
Karsten Fatur
Native Faith and nature-worshiper groups in Slovenia frequently utilize “sacred” plants in their rituals. Most participants identified with the terms Rodnovera/Starovera in regards to naming their beliefs, or preferred to eschew labels. A variety of plants were used for both sacred and secular purposes, with eighty-four categories emerging when participants’ lists were combined. The most frequently mentioned were Cannabis spp., Hypericum perforatum, and Salvia spp., with the latter two also being the most commonly co-occurring plants on lists. The interviews and plants used display the integral role that plants play in the sacred ritual life of nature worship groups in Slovenia, and underline the importance of the symbolic nature of the plants, or the plant’s “spirit.” These characteristics were of greater importance than physical properties, showing the importance of symbolic relations in how the Pagan nature worshipers of Slovenia connect with their divine conceptions of nature.
斯洛文尼亚的土著信仰和自然崇拜团体经常在他们的仪式中使用“神圣”植物。大多数参与者认同Rodnovera/Starovera这两个术语来命名他们的信仰,或者倾向于避免标签。各种各样的植物被用于神圣和世俗的目的,当参与者的名单结合在一起时,出现了84个类别。最常被提及的是大麻、贯叶连翘和鼠尾草,后两者也是名单上最常见的共生植物。采访和使用的植物展示了植物在斯洛文尼亚自然崇拜团体的神圣仪式生活中所扮演的不可或缺的角色,并强调了植物的象征性性质或植物的“精神”的重要性。这些特征比物理特性更重要,表明了斯洛文尼亚异教徒自然崇拜者如何与他们神圣的自然概念联系在一起的象征关系的重要性。
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引用次数: 1
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