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High Glamour: Magical Clothing and Talismanic Fashion 高级魅力:魔法服装和护身符时装
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-05-25 DOI: 10.1558/pome.41521
C. Rodgers
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引用次数: 0
Hashtag Heathens: Contemporary Germanic Pagan Feminine Visuals on Instagram 标签异教徒:Instagram上的当代日耳曼异教徒女性视觉效果
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-05-19 DOI: 10.1558/pome.40063
Ross Downing
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引用次数: 1
Introduction to the Special Issue of The Pomegranate on Paganism, Art, and Fashion 《石榴》关于异教、艺术和时尚的特刊导言
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-03-04 DOI: 10.1558/pome.40545
C. Tully
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引用次数: 0
S. Kelley Harrell, Runic Book of Days: A Guide to Living the Annual Cycle of Rune Magick and Nigel Pennick, Runic Lore & Legend: Wyrdstaves of Old Northumbria S.凯利·哈雷尔,《符文日之书:符文魔法年度循环生活指南》和奈杰尔·彭尼克,《符文的爱与传说:旧诺森比亚的怀兹塔夫》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-02-26 DOI: 10.1558/pome.38985
Jefferson F. Calico
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引用次数: 0
“As Old as Man”: Helena Blavatsky’s Pagan Perennial Philosophy “老如人”:海伦娜·布拉瓦茨基的异教徒百年哲学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2020-02-20 DOI: 10.1558/POME.37282
J. Chajes
This paper explains the perennialist doctrines of Helena Blavatsky (1831–1891), the main theorist of Theosophy, a form of occultism whose heirs include New Age and contemporary Pagan spirituality. The analysis is restricted to her first major work, Isis Unveiled (1877). In that treatise, Blavatsky argued that a single Pagan tradition lay at the basis of all historical religions and that this ancient wisdom had been corrupted by the Catholic and Protestant churches to gain power over the blind masses. Providing a fine-grained understanding of such influential heterodox perspectives of the nineteenth century, the article contributes to a historicization of religious universalism and other ideas that have become popular in modern and post-modern times, such as the claim that a perennial “mysticism” lies at the heart of all “true spirituality,” the idea that “spirituality” is something different from “religion,” and the theory that monotheism is an inherently intolerant form of religion whereas mystical, Pagan, or polytheistic spiritualities are inherently peaceful.
本文解释了神智学的主要理论家海伦娜·布拉瓦茨基(1831–1891)的长期学说,神智学是一种神秘主义,其继承者包括新时代和当代异教徒精神。分析仅限于她的第一部主要作品《伊西斯的面纱》(1877)。在那篇论文中,布拉瓦茨基认为,一个单一的异教徒传统是所有历史宗教的基础,这种古老的智慧已经被天主教和新教破坏,以获得对盲人大众的权力。这篇文章对19世纪这种有影响力的异端观点进行了细致的理解,有助于宗教普遍主义和其他在现代和后现代流行的思想的历史化,例如,长期的“神秘主义”是所有“真正精神”的核心,“精神”与“宗教”不同的观点,以及一神教是一种天生不宽容的宗教形式,而神秘、异教徒或多神教的精神本质上是和平的。
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引用次数: 0
Wolves Amongst the Sheep: Looking Beyond the Aesthetics of Polish National Socialism 羊群中的狼:超越波兰国家社会主义美学
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2019-11-25 DOI: 10.1558/pome.39506
Mariusz Filip
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引用次数: 1
Getting It Wrong: The Problems with Reinventing the Past 犯错:重塑过去的问题
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2019-11-25 DOI: 10.1558/pome.39116
Diane Purkiss
This article is an examination of recent best-selling fictions and television adaptations which portray the history of witchcraft, often using outmoded historical theses, and often falsifying the known life histories of actual convicted witches. This article argues that these fictions, marked by problematically eugenicist ideas of magic, and in one case by a very uncomfortable appropriation of the Holocaust, are ultimately unhelpful to Pagans because they falsify history and deny the real needs of the contemporary Pagan communities.
这篇文章考察了最近最畅销的小说和电视改编作品,这些作品描绘了巫术的历史,经常使用过时的历史论文,并经常伪造已知的实际被定罪女巫的生活史。这篇文章认为,这些小说以有问题的优生学魔法思想为标志,在一个案例中,以对大屠杀的非常令人不安的挪用为标志,最终对异教徒毫无帮助,因为它们篡改了历史,否认了当代异教徒社区的真正需求。
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引用次数: 0
The Morrigan as a “Dark Goddess”: A Goddess Re-Imagined Through Therapeutic Self-Narration of Women on Social Media 作为“黑暗女神”的莫里根:通过社交媒体上女性的治疗性自述重新想象的女神
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2019-11-25 DOI: 10.1558/pome.37967
Áine Warren
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引用次数: 0
Feminist Interpretations of Witches and the Witch Craze in Contemporary Art by Women 女性主义对女巫的诠释与当代女性艺术中的女巫热潮
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2019-09-23 DOI: 10.1558/POME.37942
Katy Deepwell
This article arose from my experience organizing the conference, Misogyny: Witches and Wicked Bodies, which was held at the ICA, London, in March 2015. My aim in facilitating this event, which featured Alexandra Kokoli, Lynne Segal and myself as speakers, was to consider feminist interpretations of the witch in contemporary art and whether historical images of witches can be regarded as ‘woman-hating’ or misogynist.
这篇文章源于我组织2015年3月在伦敦ICA举行的会议“Misogyny:Witches and Wicked Bodies”的经历。我促成这场活动的目的是考虑当代艺术中对女巫的女权主义解释,以及女巫的历史形象是否可以被视为“仇视女性”或厌女主义。
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引用次数: 0
“Pagan Politics in the 21st Century: ‘Peace and Love’ or ‘Blood and Soil’?” “21世纪的异教政治:‘和平与爱’还是‘血与土’?”
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-23 DOI: 10.1558/POME.35632
Michael F. Strmiska
This essay begins by reviewing definitions and categories of modern Paganism (also variously termed contemporary or neo-Paganism) that the author first proposed in the 2005 book Modern Paganism in World Culture and then proceeds to discuss parallels with certain political trends in Europe and America today. Particular attention will be paid to how the rising tide of pro-nativist, anti-immigrant, and anti-Muslim sentiment in contemporary European and American politics mirrors certain views and values espoused by the more ethnically oriented forms of Paganism, even though this seeming convergence of interests between Pagans and rightists at the political level is undercut at the religious level by the right wing's firm adherence to Christianity and rejection of religious diversity. The essay proceeds to examine how competing nineteenth century visions of ethnic-centered nationalism and universal humanism are replicated today in the more ethnic and traditional types of Paganism versus those that are more eclectic and universalistic in their outlook. Pagan responses to the events of August 1-12, 2017 in Charlottesville, Virginia form the final topic.
本文首先回顾了作者在2005年出版的《世界文化中的现代异教》一书中首次提出的现代异教的定义和类别(也被称为当代异教或新异教),然后继续讨论与当今欧美某些政治趋势的相似之处。我们将特别关注当代欧美政治中不断高涨的亲本土主义、反移民和反穆斯林情绪是如何反映出更以种族为导向的异教形式所支持的某些观点和价值观的,尽管在政治层面上,异教徒和右翼之间的这种表面上的利益趋同在宗教层面上被右翼对基督教的坚定坚持和对宗教多样性的拒绝所削弱。本文继续考察了19世纪以种族为中心的民族主义和普遍人文主义的相互竞争的观点是如何在今天更种族和传统的异教类型中与那些在其观点上更折衷和普遍的异教类型中复制的。最后一个主题是异教徒对2017年8月1日至12日弗吉尼亚州夏洛茨维尔事件的回应。
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引用次数: 10
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