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Gerd van Riel, Plato’s Gods (Burlington, Vt.: Ashgate, 2013); vii and 137 pp.; $153.00 (cloth), $50.95 (paper), $45.86 (ebook). Gerd van Riel,《柏拉图的众神》(伯灵顿,Vt.:阿什盖特,2013);vii和137页$153.00美元(布),50.95美元(纸),45.86美元(电子书)。
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-16 DOI: 10.1558/POME.35028
C. Cusack
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引用次数: 0
Gregory E. Munson, Todd W. Bostwick, and Tony Hull, eds., Astronomy and Ceremony in the Prehistoric Southwest: Revisited . Maxwell Museum of Anthropology, Anthropological Papers 9 (Albuquerque: University of New Mexico Press, 2014), 163 pp., $30 pap Gregory E.Munson、Todd W.Bostwick和Tony Hull编辑,《史前西南的天文学和仪式:重访》。麦克斯韦尔人类学博物馆,《人类学论文9》(阿尔伯克基:新墨西哥大学出版社,2014年),163页,每份30美元
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-16 DOI: 10.1558/POME.34109
J. Mchugh
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引用次数: 0
Jonathan Allen, ed., Lost Envoy: The Tarot Deck of Austin Osman Spare (London: Strange Attractor Press, 2016), 336 pp, £35 (cloth). 乔纳森·艾伦主编,《迷失的特使:奥斯汀·奥斯曼备用的塔罗牌》(伦敦:奇异吸引者出版社,2016),336页,35英镑(布)。
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-16 DOI: 10.1558/POME.35054
C. Cusack
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引用次数: 0
Elizabeth Wayland Barber, The Dancing Goddesses: Folklore, Archaeology, and the Origins of European Dance 伊丽莎白·韦兰·巴伯,《跳舞的女神:民间传说、考古学和欧洲舞蹈的起源》
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-16 DOI: 10.1558/POME.34505
A. Camillo
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引用次数: 0
Stefanie von Schnurbein, Norse Revival: Transformations of Germanic Paganism (Leiden: Brill, 2016), 418 pp., $140 (cloth), $25 (paper), Open Access (ebook). Stefanie von Schnurbein,北欧复兴:日耳曼异教的转变(莱顿:Brill, 2016), 418页,140美元(布),25美元(纸),开放获取(电子书)。
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-16 DOI: 10.1558/POME.35190
Jefferson F. Calico
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引用次数: 0
Pagan and Indigenous Communities in Interreligious Contexts: Interrogating Identity, Power, and Authenticity 不同宗教背景下的异教徒和土著社区:对身份、权力和真实性的质疑
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2018-01-15 DOI: 10.1558/POME.32588
Lee Gilmore
This study surveys the relationships between contemporary Pagan and indigenous communities within interreligious contexts and interrogates the description of contemporary Pagan religions as "indigenous European traditions" by some Pagans in these arenas. Contemporary Pagan constructions of authenticity located in claims of "indigeneity" raise a number of questions concerning identity and power, as well as about what defines the contested category of "indigeneity." This essay argues that white (Euro-American and European) Pagans should avoid enhancing their aura of authenticity by employing "indigeneity'"as an identity marker, because to do so distorts and erases the ongoing structural oppressions resulting from the history of European colonialism. It purchases political legitimacy for Pagans on the interfaith stage, but does little to make reparations to generationally traumatized and impoverished indigenous peoples.
本研究调查了宗教间背景下当代异教徒和土著社区之间的关系,并质疑了一些异教徒在这些领域将当代异教徒描述为“欧洲土著传统”的说法。当代异教徒对“本土性”的真实性建构提出了许多关于身份和权力的问题,以及如何定义有争议的“本土”类别,因为这样做扭曲和消除了欧洲殖民主义历史造成的持续结构性压迫。它在不同信仰的舞台上为异教徒购买了政治合法性,但对世代受到创伤和贫困的土著人民几乎没有赔偿。
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引用次数: 1
Paganism and Politics: A View from Central-Eastern Europe 异教与政治:中东欧视角
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2017-12-24 DOI: 10.1558/POME.34591
Michael F. Strmiska
A conference on “Paganism and Politics” held at Masaryk University in Brno, Czech Republic in June of 2016 provided a platform for a stimulating discussion of the ways in which modern Paganism is affected by and involved with political and social issues in Central and Eastern Europe and beyond. In the following, Michael Strmiska, one of the organizers and keynote speakers of the conference, provides an overview of conference papers and several other related articles that are featured in this special section of The Pomegranate , with a further selection forthcoming in the next issue.
2016年6月,捷克共和国布尔诺马萨里克大学举办了一场“异教与政治”会议,为讨论现代异教如何受到中欧和东欧及其他地区政治和社会问题的影响和参与提供了一个刺激的平台。在下面,会议的组织者和主讲人之一Michael Strmiska提供了会议论文和其他几篇相关文章的概述,这些文章将在石榴的这个特别部分中出现,下一期将有进一步的选择。
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引用次数: 5
The Image of Paganism in the British Romanticism 英国浪漫主义中的异教形象
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2017-12-08 DOI: 10.1558/POME.34524
P. Horák
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引用次数: 0
Women of Power: The Image of the Witch and Feminist Movements in Poland 权力的女性:波兰的女巫形象与女权运动
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2017-09-06 DOI: 10.1558/POME.33300
Adam Anczyk, Joanna Malita-Król
The following article deals with the socio-political image of witches and concentrates on the links between certain witch images and the ideology of some feminist movements in contemporary Poland. The core stereotype of the witch (the dangerous yet very much needed Other in the Christian culture) is first presented, followed by its feminist interpretation (the free, independent woman who lives on the edge of patriarchal culture) and Pagan witch stereotype (which largely agrees with feminist interpretation). In the due course the brief history of intertwining web between modern witchcraft, women’s spirituality and feminism is shown, along with the examples of Margaret A. Murray, Z Budapest and Starhawk. The second part of the article is dedicated to the Polish background: from the feminist-political discourse to the image of the witch in the contemporary arts. Some recent cases – including organizing the First Official Rally of the 21st century Witches as the proclamation of tolerance and the social discussion on the statue of Katarzyna Wlodyczkowa, the witch of Czeladź – are presented to show how the image of the witch has been incorporated to the broader feminist discourse, proving that the power of a female witch-figure remains a strong symbol and a core concept.
下面这篇文章讨论了女巫的社会政治形象,并集中讨论了某些女巫形象与当代波兰一些女权运动意识形态之间的联系。首先呈现的是女巫的核心刻板印象(基督教文化中危险但非常需要的他者),其次是女权主义的解释(生活在父权文化边缘的自由、独立的女性)和异教女巫的刻板印象(这在很大程度上与女权主义的解释一致)。在适当的时候,展示了现代巫术、女性精神和女权主义交织的简史,并以玛格丽特·a·默里、Z布达佩斯和斯塔霍克为例。文章的第二部分致力于波兰的背景:从女权主义政治话语到当代艺术中的女巫形象。最近的一些案例——包括组织21世纪女巫的第一次官方集会,作为宽容的宣言,以及对捷克波兰女巫卡塔兹娜·沃尔迪奇科娃(Katarzyna Wlodyczkowa)雕像的社会讨论——展示了女巫的形象如何被纳入更广泛的女权主义话语,证明女性女巫形象的力量仍然是一个强大的象征和核心概念。
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引用次数: 1
Czech Pagans’ Views on Extremism Czech Pagans’ Views on Extremism
IF 0.2 4区 哲学 0 RELIGION Pub Date : 2017-09-06 DOI: 10.1558/POME.33441
Jan Měřička, Joseph E. Smolik
The chief aim of this paper is to describe the relationship of contemporary Czech Pagans-those who identify themselves as such and practice their belief in ritual-to what is described as extremism, using the methods of qualitative analysis, interviews and observation. The paper focuses on the subjective views of Pagans themselves, which allow us to understand the internal processes within this highly particular community. An important element of this is how Pagans themselves understand the term "extremism." The paper outlines specific positions taken by individual Pagans, proceeding to generalize in order to characterize the Czech Pagan community as a whole. It also analyses potential trigger mechanisms, which in some cases entice individuals from the community to take extremist positions.
本文的主要目的是通过定性分析、访谈和观察的方法,描述当代捷克异教徒——那些认同自己并实践仪式信仰的人——与所谓的极端主义的关系。本文关注异教徒自身的主观观点,这使我们能够理解这个高度特殊的群体内部的过程。其中一个重要因素是异教徒自己如何理解“极端主义”一词。本文概述了个别异教徒采取的具体立场,并进行了概括,以确定整个捷克异教徒群体的特征。它还分析了潜在的触发机制,在某些情况下,这些机制会诱使社区中的个人采取极端主义立场。
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引用次数: 0
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Pomegranate
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