{"title":"Pali Grammar: The Language of the Canonical Texts of Theravada Buddhism (Volume I), by Thomas Oberlies","authors":"M. Spencer","doi":"10.1558/bsrv.18498","DOIUrl":"https://doi.org/10.1558/bsrv.18498","url":null,"abstract":"<jats:p>.</jats:p>","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44360247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas, by Daniel Veidlinger. Honolulu: University of Hawai’i Press, 2018. 273pp. Hb $68. ISBN-13: 9780824873400.
{"title":"From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas, by Daniel Veidlinger.","authors":"Alex Owens","doi":"10.1558/bsrv.18501","DOIUrl":"https://doi.org/10.1558/bsrv.18501","url":null,"abstract":"From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas, by Daniel Veidlinger. Honolulu: University of Hawai’i Press, 2018. 273pp. Hb $68. ISBN-13: 9780824873400.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47105870","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Buddhist and Islamic Orders in Southern Asia: Comparative Perspectives, by R. Michael Feener and Anne M. Blackburn, eds. Honolulu: University of Hawai’i Press, 2019. 207pp. Hb. $68.00 ISBN-13: 9780824872113.
{"title":"Buddhist and Islamic Orders in Southern Asia: Comparative Perspectives, by R. Michael Feener and Anne M. Blackburn, eds.","authors":"E. Harris","doi":"10.1558/bsrv.18500","DOIUrl":"https://doi.org/10.1558/bsrv.18500","url":null,"abstract":"Buddhist and Islamic Orders in Southern Asia: Comparative Perspectives, by R. Michael Feener and Anne M. Blackburn, eds. Honolulu: University of Hawai’i Press, 2019. 207pp. Hb. $68.00 ISBN-13: 9780824872113.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42523801","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang, by Michelle C. Wang. Leiden: Brill, 2018. xviii + 318 pages. Hb. $147.00, ISBN-13: 9789004357655; Ebook $25.00, ISBN-13: 9789004360402.
制作中的曼陀罗:敦煌密传佛教的视觉文化，Michelle C. Wang著。莱顿:布里尔，2018。18 + 318页。Hb。$147.00, isbn-13: 9789004357655;电子书$25.00,ISBN-13: 9789004360402。
{"title":"Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang, by Michelle C. Wang.","authors":"Miao Ma","doi":"10.1558/bsrv.18499","DOIUrl":"https://doi.org/10.1558/bsrv.18499","url":null,"abstract":"Mandalas in the Making: The Visual Culture of Esoteric Buddhism at Dunhuang, by Michelle C. Wang. Leiden: Brill, 2018. xviii + 318 pages. Hb. $147.00, ISBN-13: 9789004357655; Ebook $25.00, ISBN-13: 9789004360402.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44198163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article argues that a love story between the Bodhisatta and his wife may be read into the early hagiographies. The academic study of Buddhist literature has not given romantic love much consideration. There are exceptions, but for the most part, emphasis on renunciation has trumped interest on romance. And yet, if we consider the Buddha’s hagiography, romantic love proves to be a significant feature of the story. This article does not provide historical analysis of specific texts, but rather seeks to explore a number of South Asian hagiographies as a literary genre in the hopes of demonstrating Yasodhara’s important role therein. Although she is abandoned by the Bodhisatta as he makes his Great Departure, the Yasodhara of South Asian hagiography cannot be defined by her abandonment. She is regularly represented as a powerful character with a voice of her own — one who challenges, cries, speaks, and commands. But above all else, the Yasodhara of many of these sources is regularly described as the Buddha’s match.
{"title":"Buddhist Love Story","authors":"V. R. Sasson","doi":"10.1558/bsrv.18496","DOIUrl":"https://doi.org/10.1558/bsrv.18496","url":null,"abstract":"This article argues that a love story between the Bodhisatta and his wife may be read into the early hagiographies. The academic study of Buddhist literature has not given romantic love much consideration. There are exceptions, but for the most part, emphasis on renunciation has trumped interest on romance. And yet, if we consider the Buddha’s hagiography, romantic love proves to be a significant feature of the story. This article does not provide historical analysis of specific texts, but rather seeks to explore a number of South Asian hagiographies as a literary genre in the hopes of demonstrating Yasodhara’s important role therein. Although she is abandoned by the Bodhisatta as he makes his Great Departure, the Yasodhara of South Asian hagiography cannot be defined by her abandonment. She is regularly represented as a powerful character with a voice of her own — one who challenges, cries, speaks, and commands. But above all else, the Yasodhara of many of these sources is regularly described as the Buddha’s match.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67362334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Theragatha of the Khuddakanikaya has only ten stanzas (vv. 527–536) uttered by the Elder Kaludayi. However, the Madhuratthavilasini (Bv-a), the commentary to the Buddhavamsa preserves 64 stanzas ascribed to the Elder while the Visuddhajanavilasini (Ap-a), the commentary to the Apad?na quotes a different series consisting of 48 stanzas ascribed to him. It is probable that these two series contain ancient verses which could not be accommodated within the Pali canon and then continued to be preserved in the commentaries as extra-canonical texts. Yet some of the verses in these two series appear to be later compositions. The present article offers a literal translation of the Bv-a and the Ap-a verses, which have so far received no scholarly attention.
{"title":"Two Series of Kaludayi’s Verses in the Pali Commentaries","authors":"A. Gamage","doi":"10.1558/bsrv.18497","DOIUrl":"https://doi.org/10.1558/bsrv.18497","url":null,"abstract":"The Theragatha of the Khuddakanikaya has only ten stanzas (vv. 527–536) uttered by the Elder Kaludayi. However, the Madhuratthavilasini (Bv-a), the commentary to the Buddhavamsa preserves 64 stanzas ascribed to the Elder while the Visuddhajanavilasini (Ap-a), the commentary to the Apad?na quotes a different series consisting of 48 stanzas ascribed to him. It is probable that these two series contain ancient verses which could not be accommodated within the Pali canon and then continued to be preserved in the commentaries as extra-canonical texts. Yet some of the verses in these two series appear to be later compositions. The present article offers a literal translation of the Bv-a and the Ap-a verses, which have so far received no scholarly attention.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43508544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Le Théâtre Ache Lhamo, Jeux et Enjeux d’Une Tradition Tibétaine, by Isabelle Henrion-Dourcy, Mélanges Chinois et Bouddhiques, vol. 33. Peeters, 2017. 940pp. French. ISBN-13: 978-90-429-3339-2. Pb. €115.
Le theatre Ache Lhamo, Jeux et Enjeux d ' une Tradition tibetaine, Isabelle Henrion-Dourcy, meles Chinois et bouddhique, vol. 33。皮特斯,2017。940pp。弗伦奇。ISBN-13: 978-90-429-3339-2。Pb。€115人。
{"title":"Le Théâtre Ache Lhamo, Jeux et Enjeux d’Une Tradition Tibétaine, by Isabelle Henrion-Dourcy","authors":"Kati Fitzgerald","doi":"10.1558/bsr.39196","DOIUrl":"https://doi.org/10.1558/bsr.39196","url":null,"abstract":"Le Théâtre Ache Lhamo, Jeux et Enjeux d’Une Tradition Tibétaine, by Isabelle Henrion-Dourcy, Mélanges Chinois et Bouddhiques, vol. 33. Peeters, 2017. 940pp. French. ISBN-13: 978-90-429-3339-2. Pb. €115.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46542848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dispelling the Darkness: A Jesuit’s Quest for the Soul of Tibet, by Donal S. Lopez Jr. and Thupten Jinpa. Harvard University Press, 2017. 320 pp. Hb and e-book. £23.95. ISBN- 13: 9780674659704.
{"title":"Dispelling the Darkness: A Jesuit’s Quest for the Soul of Tibet, by Donal S. Lopez Jr. and Thupten Jinpa","authors":"Lucia Galli","doi":"10.1558/bsr.40419","DOIUrl":"https://doi.org/10.1558/bsr.40419","url":null,"abstract":"Dispelling the Darkness: A Jesuit’s Quest for the Soul of Tibet, by Donal S. Lopez Jr. and Thupten Jinpa. Harvard University Press, 2017. 320 pp. Hb and e-book. £23.95. ISBN- 13: 9780674659704.","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45984995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In both the Aṅguttara Nikāya in Pali and the Ekottarika Āgama in Chinese translation, the suttas are grouped into eleven nipātas (“books”), from the Ekaka-nipāta/Eka-nipāta (Book of Ones) to the Ekādasaka-nipāta (Book of Elevens) – though in the Ekottarika Āgama the nipātas are not labelled as such. This grouping into nipātas is based on the number of doctrinal items dealt with in the component suttas. In the Ones and Twos, it is often the case that a single original sutta has been subdivided so that its component sections become a series of similarly structured derivative suttas superficially appropriate for inclusion in the Ones or Twos. Moreover, material for this process of subdividing has sometimes been provided by multiplying doctrinal sets with formulaic statements. In most of the remaining nipātas the phenomena noted in the Ones and Twos are also present, but on a much smaller scale. In view of their Chinese counterparts in the Saṃyukta Ᾱgama , some groups of suttas in the Aṅguttara Nikāya with saṃyutta-like nature were probably moved from the Saṃyutta Nikāya to the Aṅguttara Nikāya within the Pali tradition. Evidence of a comparable movement into the Ekottarika Āgama is also available. The artificial suttas created by subdivision and the original suttas shared by the Ekottarika Āgama and the Aṅguttara Nikāya largely retained their original places at the beginning of each nipāta, while the genuine suttas, probably earlier located in the Saṃyukta Ᾱgama and Madhyama Āgama , were added progressively at the end of the growing nipāta .
{"title":"Structure and Formation of the A?guttara Nik?ya and the Ekottarika ?gama","authors":"Tse-fu Kuan, R. Bucknell","doi":"10.1558/bsr.39045","DOIUrl":"https://doi.org/10.1558/bsr.39045","url":null,"abstract":"In both the Aṅguttara Nikāya in Pali and the Ekottarika Āgama in Chinese translation, the suttas are grouped into eleven nipātas (“books”), from the Ekaka-nipāta/Eka-nipāta (Book of Ones) to the Ekādasaka-nipāta (Book of Elevens) – though in the Ekottarika Āgama the nipātas are not labelled as such. This grouping into nipātas is based on the number of doctrinal items dealt with in the component suttas. In the Ones and Twos, it is often the case that a single original sutta has been subdivided so that its component sections become a series of similarly structured derivative suttas superficially appropriate for inclusion in the Ones or Twos. Moreover, material for this process of subdividing has sometimes been provided by multiplying doctrinal sets with formulaic statements. In most of the remaining nipātas the phenomena noted in the Ones and Twos are also present, but on a much smaller scale. In view of their Chinese counterparts in the Saṃyukta Ᾱgama , some groups of suttas in the Aṅguttara Nikāya with saṃyutta-like nature were probably moved from the Saṃyutta Nikāya to the Aṅguttara Nikāya within the Pali tradition. Evidence of a comparable movement into the Ekottarika Āgama is also available. The artificial suttas created by subdivision and the original suttas shared by the Ekottarika Āgama and the Aṅguttara Nikāya largely retained their original places at the beginning of each nipāta, while the genuine suttas, probably earlier located in the Saṃyukta Ᾱgama and Madhyama Āgama , were added progressively at the end of the growing nipāta .","PeriodicalId":41430,"journal":{"name":"Buddhist Studies Review","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1558/bsr.39045","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46313811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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