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Penerapan Model Pembelajaran Probing-Promting Terhadap Prestasi Belajar Peserta Didik Pada Mata Pelajaran Fiqih Kelas XI di MAN 1 Wonosobo
Pub Date : 2022-01-01 DOI: 10.34001/jasna.v2i1.3242
Kevin Arifianto, Ali Imron
This study aims to 1) find out the application of the probing-promting learning model in fiqh subjects in class XI at MAN 1 Wonosobo; 2) Knowing the increase in student achievement after using the probing-promting learning model in fiqh subjects for class XI at MAN 1 Wonosobo; 3) Knowing the difference in learning achievement using the probing-promting learning model with those using the conventional learning model.The approach uses a quasi-experimental method, using a nonequivalent control class pretest posttest design. The subjects in this study were taken into two classes, namely the experimental class and the control class. Before the second lesson, the class was given a pretest question. Experimental class students were given learning using the example of probing-promting learning, while the control class used conventional learning models. The experimental class and the control class were subjected to a final test in the form of a written test. then the results are processed, analyzed, and distributed using the t-test and gain test to find out the difference between the two classes studied and the increase in learning achievement.The impact of the research conveys that in PAI learning, students who use the example of probing-promting learning in this study have increased. This is shown using the gain test for the experimental class, which will be 0.618. and there are differences in the fiqh learning of students who are taught to use the probing-promting learning model using students who are not taught to use the probing-promting learning model. This is evidenced by using the t-test tcount > ttable both at the 1% significance level, which is 3.21 > 2.676. Meanwhile, at the 5% significance level, the t table is 2,008.
3)了解探究促进学习模式与传统学习模式在学习成绩上的差异。该方法采用准实验方法,采用非等效控制类前测后测设计。本研究的受试者被分为两个班,即实验班和对照组。在第二节课前,全班同学被布置了一道预考题。实验班学生采用探究促进式学习模式进行学习,对照组学生采用传统学习模式进行学习。实验班和对照组以笔试的形式进行期末考试。然后使用t检验和增益检验对结果进行处理、分析和分布,以找出所研究的两个班级之间的差异和学习成绩的增加。本研究的影响表明,在PAI学习中,使用本研究探究促进学习范例的学生有所增加。这是用实验类的增益测试显示的,它将是0.618。被教导使用探究促进学习模式的学生和未被教导使用探究促进学习模式的学生在fiqh学习上存在差异。在1%显著性水平下使用t检验tcount >表可以证明这一点,即3.21 > 2.676。同时,在5%显著性水平下,t表为2008。
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引用次数: 0
Tantangan Dakwah: Tinjauan Faktual Kekosongan Dai Pada Bulan Suci Ramadhan Di Masjid Darussalam Kampung Pisang Kota Sorong
Pub Date : 2022-01-01 DOI: 10.34001/jasna.v2i1.1975
Sitti Mutia Faradillah
The purpose of the study to examine the factors causing the constrained activities of da'wah in the holy month of Ramadan in the Darussalam Mosque Kampung Pisang Sorong City west Papua. The da'wah activity in question is a routine lecture by the dai (preachers) conducted every night of ramadan that has been programmed by the Ministry of Religious Affairs of Sorong City. This research uses qualitative research type. As for data collection, researchers use interview methods to primary informants, namely the management of The Darussalam Mosque Kampung Pisang, the dai / mubaligh listed in the schedule of lectures, worshipers (mad'u) Darussalam Mosque Kampung Pisang, and the Ministry of Religious Affairs that compiled the schedule of the lecture. As for the observation method, the author directly observes the situation in the field both from BKM / the manager of The Darussalam Mosque Kampung Pisang, Jamaah (mad'u) Masjid Darussalam Kampung Pisang, the dais listed in the lecture schedule, and the Ministry of Religion. This research is expected to be a reference in overcoming the vacancy according to the causative factors in the holy month of Ramadan throughout the Mosque, especially in the Darussalam Mosque Kampung Pisang. Thus da'wah activities can run well without any obstacles.
这项研究的目的是审查导致达瓦在斋月期间在达鲁萨兰国清真寺在西巴布亚的甘榜Pisang Sorong市的活动受到限制的因素。da'wah活动是由索龙市宗教事务部策划的斋月期间每天晚上由dai(传教士)进行的例行讲座。本研究采用定性研究类型。在数据收集方面,研究人员采用访谈法对主要信息提供方,即达鲁萨兰国清真寺甘榜Pisang的管理人员、讲座时间表中列出的dai / mubaligh、礼拜者(mad'u)达鲁萨兰国清真寺甘榜Pisang以及编制讲座时间表的宗教事务部进行访谈。在观察方法上,笔者直接从BKM /达鲁萨兰国清真寺Kampung Pisang经理、达鲁萨兰国甘榜Pisang Jamaah (mad'u) Masjid Darussalam Kampung Pisang、讲座时间表中列出的讲台和宗教部进行实地观察。这项研究预计将成为根据斋月期间整个清真寺,特别是达鲁萨兰国甘榜Pisang清真寺的原因来克服空缺的参考。因此,大华活动可以顺利进行,没有任何障碍。
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引用次数: 0
Penanaman Nilai-Nilai Pendidikan Ahlussunnah Wal Jamaah An-Nahdliyyah di SMP Islam Pecangaan Jepara 在伊斯兰教pepara Jepara初中推行教育价值观Ahlussunnah Wal Jamaah - nahdliyyah
Pub Date : 2022-01-01 DOI: 10.34001/jasna.v2i1.3266
Sirojul Fikar, Ahmad Saefudin
AbstrakPenelitian ini bertujuan untuk menggambarkan peran guru PAI dalam menanamkan nilai-nilai pendidikan ahlussunnah wal jamaah (Aswaja) di SMP Islam Pecangaan. Selain itu, juga untuk  mengidentifikasi faktor pendukung dan penghambatnya. Penelitian kualitatif berjenis field research ini menggunakan teknik observasi, wawancara, dan dokumentasi dalam pengumpulan data. Hasil penelitian menunjukkan bahwa nilai ahlussunah wal jamaah An-Nahdliyah yang ditanamkan oleh guru PAI kepada siswa meliputi tawassuth, tawazzun, tasamuh dan i'tidal. Sebagai konservator, guru PAI berperan memberikan arahan berupa materi terkait dengan moderasi Islam yang bisa dilaukan dalam kehidupan sehari-hari seperti toleransi, berbuat baik kepada sesama, dan menghormati pendapat orang lain. Guru PAI juga selaku inovator yang memiliki ide-ide baru dalam menanamkan nilai ahlussunah wal jamaah An-Nahdliyah. Selaku transmitor, guru PAI memanfaatkan metode ceramah dan dakwah untuk menanamkan nilai ahlussunah wal jamaah An-Nahdliyah. Aspek latar belakang pendidikan guru PAI menjadi faktor pendukung penanaman nilai Aswaja An-Nahdliyyah, di samping juga faktor kedewasan berpikir siswa. Fasilitas dan lingkungan sekolah juga menambah daya dukung penanaman nilai-nilai tersebut. Pada sisi yang lain, adanya guru yang linearitas kesarjanaannya kurang sesuai menjadi faktor penghambat penanaman nilai Aswaja An-Nahdliyyah.  
本研究旨在说明PAI教师在向伊斯兰青年中学灌输教育价值ahlussunnah wal jamaah (Aswaja)方面的作用。此外,它还能确定支持因素和抑制因素。这种现场研究利用观察技术、采访和文献收集数据。研究结果显示,派大师给学生们的成绩包括塔瓦苏特、塔瓦赞、塔萨马和我的天顶。作为一名馆长,PAI教师在指导与伊斯兰教在日常生活中可以培养的宽容、善待他人和尊重他人意见等相关材料方面发挥了重要作用。派大师也是一个创新者,他在灌输阿勒苏纳·瓦尔·朝拜安-纳德利亚的价值观方面有了新的想法。作为发射器,派大师使用演讲和dakwah的方法来灌输价值ahlussunah wal - nahdliyah。PAI的教育背景使Aswaja - nahdliyyah成绩的种植成为一个因素,同时也是学生智力的成熟因素。设施和学校环境也为这些价值观的种植提供了支持。另一方面,有一名教师的收入不足,这是阿斯瓦贾-纳德利耶成绩下降的一个因素。
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引用次数: 2
Peran Badan Keswadayaan Masyarakat (BKM) Citra Dharma Mulya Sebagai Basis Ekonomi Maslahah di Desa Trimulyo Jetis Bantul
Pub Date : 2022-01-01 DOI: 10.34001/jasna.v2i1.2298
Trisna Wulandari, Puji Solikhah
This study aims to determine the normative, ideal, and factual roles of BKM Citra Dharma Mulya as the maslahah economic base for problems in Trimulyo, Jetis, Bantul, Yogyakarta. This study is a qualitative field research with case study. The data collection techniques include primary data, namely observation, interviews, and documentation. While secondary data, namely the collection of books, articles, journals, documentation files, and library materials related to study. The study results showed that: (1) the ideal role of BKM in accordance with the guidelines for implementing PNPM Mandiri Urban, among others: mobilizing citizens in a participatory manner to formulate plans for poverty problems, generating various empowerment activities for the poor, and so on. (2) The normative role of BKM Citra Dharma Mulya as a maslahah economic base includes: work planning for BKM Citra Dharma Mulya, Secretarial Work Program, special program for BKM Citra Dharma Mulya, and UPK, UPL, and UPS Work Programs. (3) The factual roles of BKM Citra Dharma Mulya include: organizing the community in a participatory manner through decision-making councils, upholding noble values, fostering various empowerment activities, and supervising the BLM implementation process.
本研究旨在确定BKM Citra Dharma Mulya作为Trimulyo, Jetis, Bantul, Yogyakarta问题的maslahah经济基础的规范,理想和事实作用。本研究是一个定性的实地研究与案例研究。数据收集技术包括原始数据,即观察、访谈和记录。而二手资料,即与学习有关的书籍、文章、期刊、文献档案和图书馆资料的收集。研究结果表明:(1)根据Mandiri Urban实施PNPM的指导方针,BKM的理想作用包括:动员公民以参与式的方式制定贫困问题计划,为穷人开展各种赋权活动等。(2) BKM Citra Dharma Mulya作为maslahah经济基地的规范性作用包括:BKM Citra Dharma Mulya的工作计划,秘书工作计划,BKM Citra Dharma Mulya的特殊计划,UPK, UPL和UPS工作计划。(3) BKM Citra Dharma Mulya的实际作用包括:通过决策委员会以参与式的方式组织社区,维护高尚的价值观,促进各种赋权活动,并监督BLM的实施过程。
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引用次数: 1
Analisis Implementasi Kebijakan Pengembangan Kawasan Pedesaan Tri Manunggal Jaya Kecamatan Borobudur Kabupaten Magelang; Perspektif Islam
Pub Date : 2022-01-01 DOI: 10.34001/jasna.v2i1.2307
Latifatul Rohmah, D. Safitri, Erina Wulansari, Muhammad Mumakin, Achmad Nur Alfianto
This study aims to analyze the factors that determine the policy implementation in the development of rural areas with a top-down approach in the rural area of Tri Manunggal Jaya. Factors that determine Policy Implementation include Communication, Resources, Disposition, and Bureaucratic Structure. This study used qualitative research methods by conducting literature reviews, document verification, interviews, and observations. This research produces a theoretical and empirical view of the factors that determine policy implementation in the development of rural areas in Tri Manunggal Jaya. The results of this study also can be used to determine strategies to increase the effectiveness of the implementation of rural area development policies with a top-down approach in the Magelang Regency.
本研究旨在运用自上而下的方法,以三里曼奴加尔查亚农村地区为研究对象,分析决定农村地区发展政策实施的因素。决定政策实施的因素包括沟通、资源、配置和官僚结构。本研究采用文献综述、文献验证、访谈、观察等定性研究方法。本研究从理论和实证的角度分析了决定三里曼奴加尔查亚农村地区发展政策实施的因素。本研究的结果也可用于确定策略,以提高马格朗县自上而下的农村地区发展政策实施的有效性。
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引用次数: 0
Islam dan Budaya Msyarakat Pesisir Pantai Utara Jawa (Studi Makna Simbol Tradisi Upacara Sedekah Laut di Tambak Lorok Semarang Utara)
Pub Date : 2021-12-30 DOI: 10.34001/jasna.v1i2.2875
Reni Megawati, M. Ihsanuddin
AbstractIslamic  and community culture are a wealth of local interpretations that appear and become a reality in life. Islamic is a religion that needs to be preached to uphold the people on earth. The method used in this research is a qualitative research type and an anthropological approach. The sea alms tradition of coastal communities as an embodiment of gratitude for the blessings of Allah SWT. The sea alms ceremony in the coastal communities of the northern coast of Java is mostly carried out in the months of Shawwal and Muharram. The coastal communities of the north coast of Java have their own peculiarities, especially in Semarang, precisely in Tambak Lorok, North Semarang, in the implementation carried out in the month of Apit. The ceremony is accompanied by a religious procession, cultural carnival, wayangan, grand recitation and larungan which throws offerings into the middle of the sea in the form of buffalo heads and other complementary offerings. The offerings are part of a cultural ritual that has a symbolic meaning. Through semiotic analysis, the meaning of the symbol of the sea alms offering as a learning process in the form of community ideas contained in material form and valued for social and religious knowledge. Likewise with religious processions, cultural carnivals and wayang kulit which have Islamic message values.Key Word : Apit, Islamic, Sedekah Laut, Semiotica AbstrakIslam dan budaya masyarakat adalah kekayaan tafsir lokal yang tampak dan menjadi realitas dalam kehidupan. Islam adalah agama yang perlu di dakwahkan untuk menegakkan umat yang ada di bumi.  Metode yang digunakan dalam penelitian adalah jenis penelitian kualitatif dan pendekatan antropologi. Tradisi sedekah laut masyarakat pesisir sebagai berwujudan rasa syukur terhadap nikmat Allah SWT. Upacara sedekah laut pada masyarakat pesisir pantai utara Jawa mayoritas dilaksanakan pada bulan syawal dan muharram. Masyarakat pesisir pantai utara Jawa memiliki kekhasan tersendiri khususnya Semarang tepatnya di Tambak Lorok Semarang Utara dalam pelaksanaannya dilaksanakan pada bulan Apit. Dalam upacara tersebut diiringi prosesi keagamaan, kirab budaya, wayangan, pengajian akbar dan larungan yang membuang sesaji ke tengah laut berupa kepala kerbau dan sesaji pelengkap lainnya. Sesaji bagian dari ritual budaya yang memiliki makna simbolik. Melalui analisis semiotika makna simbol sesaji sedekah laut sebagai proses pembelajaran berupa ide masyarakat yang tertuang dalam bentuk material dan bernilai pengetahuan sosial dan agama. Begitupun dengan prosesi keagamaan, kirab budaya serta wayang kulit yang memiliki nilai-nilai pesan Islam.Kata Kunci :  Apit, Islam, Sedekah laut, Semiotika  
伊斯兰文化和社区文化是一种丰富的地方解释,在生活中出现并成为现实。伊斯兰教是一种需要宣扬的宗教,以支持地球上的人们。本研究使用的方法是定性研究类型和人类学方法。沿海社区的海上布施传统是对安拉祝福的感恩体现。在爪哇北部海岸的沿海社区,海上布施仪式主要在Shawwal和Muharram月份进行。爪哇北部海岸的沿海社区有自己的特点,特别是在三宝垄,特别是在北三宝垄的Tambak Lorok,在4月执行的行动中。伴随着仪式的还有宗教游行、文化嘉年华、wayangan、盛大朗诵和larungan,将水牛头和其他补充供品的形式扔进海中。这些供品是具有象征意义的文化仪式的一部分。通过符号学分析,海布施的象征意义作为一种学习过程,以社团思想的形式包含在物质形态中,为社会和宗教知识所珍视。宗教游行、文化嘉年华和具有伊斯兰信息价值的wayang kulit也是如此。关键词:Apit,伊斯兰教,Sedekah Laut,符号抽象伊斯兰教dan budaya masyarakat adalah kekayaan tafsir地方yang tampak dan menjadi realitas dalam kehidupan。伊斯兰教adalah agama yang perlu di dakwahkan untuk menegakkan umat yang ada di bumi。Metode yang digunakan dalam penelitian adalah jenis penelitian qualitatif dan pendekatan人类学。特拉迪斯·塞迪卡·阿斯特拉·阿斯特拉·阿斯特拉·阿斯特拉。Upacara sedekah laut pada masyarakat总统pantai utara爪哇市长是dilaksanakan pada bulan syawal dan muharram。三宝拉加特总统潘泰·北爪哇,他的名字叫潘泰·北爪哇,他的名字叫潘泰·北爪哇,他叫潘泰·北爪哇,他叫潘泰·北爪哇。Dalam upacara tersebut diiringi prosesi keagamaan, kirab budaya, wayangan, pengajian akbar dan larungan yang memang sesaji ke tengah laut berupa kepala kerbau dan pelengkap lainnya。Sesaji bagian dari仪式budaya yang memoriliki makna象征。Melalui分析semiotika makna符号sesaji sedekah laut sebagai处理pembelajaran berupa ide masyarakat yang tertuang dalam bentuk材料dan berniai pengetahuan社会dan agama。Begitupun dengan prosesi keagamaan, kirab budaya serta wayang kulit yang memiliki nilai-nilai pesan Islam。Kata Kunci: Apit,伊斯兰教,Sedekah laut, Semiotika
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引用次数: 0
Etika Sabar Dalam Berdakwah Perspektif Syaikh Ali Mahfudz
Pub Date : 2021-07-28 DOI: 10.34001/jasna.v1i2.2755
M. Maun
AbstrakPenyeru agama dalam menyampaikan pesannya sudah menjadi ketentuan Allah bahwa ia akan dicoba dengan dihadapkan beberapa ujian seperti hujatan, pengolok-olok bahkan kekerasan yang tidak lain sesuai dengan kemampuan hambanya. Semua itu merupakan ujian dan siapa yang  dapat melaluinya dengan kesabaran (lapang dada) maka ia akan mendapatkan imbalan oleh karena itu sabar merupakan sifat yang harus dimiliki oleh siapapun, sebab dengan kesabaran seorang hamba mampu menguatkan diri dalam menghadapi cobaan apapun dalam ajarann islam sifat sabar merupakan akhlak yang mulia, seorang da’i harus memiliki sifat yang terpuji itu untuk dijadikan sebuah benteng dalam perjalann dakwahnya, dengan demikian penelitian ini untuk mengetahui Pemikiran Syekh Ali Mahfudz dalam kitab Hidayat al Mursyidin tentang sifat Sabar bagi seorang da’i. Jenis penelitian yang dilakukan adalah studi pustaka (library research) dengan metode analisis deskriptif menurut Syekh Ali Mahfudz bahwa salah satu kunci kesuksesan dalam berdakwa adalah seorang da’i harus memiliki sifat sabar sebagaiman a yang telah dimiliki Rasul ketika berdakwahKata kunciSabar, da’i, pemikiran syekh Ali Mahfudz AbstractThe caller of religion in conveying his message has become God's provision that he will be tried by being faced with several tests such as blasphemy, ridicule and even violence that are none other than the ability of his servant. All of this is a test and whoever can go through it with patience, he will get a reward, therefore patience is a trait that must be possessed by anyone, because with patience a servant is able to strengthen himself in the face of any trial in Islamic teachings. noble character, a preacher must have a commendable nature to be used as a fortress in his da'wah journey, thus this research is to find out the thoughts of Sheikh Ali Mahfudz in the book Hidayat al Mursyidin about the nature of patience for a preacher. The type of research carried out is library research with descriptive analysis methods according to Sheikh AliMahfudz that one of the keys to success in preaching is that a preacher must have a patient nature as the Apostle had when preaching.KeywordsPatience, da'i, the thoughts of Sheikh Ali Mahfudz
宗教文盲传达他的信息已经成为上帝的一种规定,他将通过面对一系列的考验,如亵渎、嘲笑甚至暴力,这与他仆人的能力无关。谁又能考验的都是可以通过耐心胸(广厦)就会得到奖励,因此被人耐心是必须具备的品质和耐心能够加强自己的仆人,因为任何一场严峻的考验中伊斯兰ajarann耐心是高尚的道德品质,是da 'i必须有令人钦佩的品质为堡垒再次跳伞中传教,因此,本研究探讨了酋长阿里·马佛兹在《希达亚特·穆尔沙丁》中关于达乌亚特·穆尔沙丁对达乌特人的耐心的看法。研究类型做研究是研究图书馆(library)的描述性分析方法根据谢赫阿里语berdakwa中成功的关键之一是da 'i必须有耐心的性质如a的时候已经拥有的使徒berdakwahKata kunciSabar,达'i、谢赫阿里语思维AbstractThe来电者of religion in conveying他的信息已经成为上帝的provision faced with that he will be tried by渴望好几个测试blasphemy美国如此,他仆人的能力是微不足道的。这一切都是一个考验,只要有耐心,他就会得到回报,同样的耐心必须由任何人付出,因为有了耐心,服务就能在伊斯兰教的任何考验中加强自己。毫无疑问,这位法官的目的是要将他的本性当作堡垒使用这种研究的类型是图书馆研究,通过描述对谢赫·AliMahfudz的分析方法,这些方法包括在预防过程中取得成功的关键之一,必须有一种耐心,就像预言时发生的一样。重点是心理学酋长阿里·马佛兹的思想
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引用次数: 2
Potret Integrasi Islam dan Budaya Era Walisongo
Pub Date : 2021-07-28 DOI: 10.34001/JASNA.V1I2.2268
H. Adib
Sampai dengan saat ini bentuk ini masih banyak sekali bentuk budaya yang dipermasalahankan karena bukan bawaan asli agama Islam yang ada di Arab. Budaya yang ada di Indonesia yang seberapa bagian sudah menyatakan dan mengakui bahwa budaya itu menjadi ciri Islam yang ada di Indonesia oleh sebagian lainnya di tentang karena memang tak ada dalil sejarah ataupun Naqli yang membuktikannya. Maka dalam penelitian ini akan dijelaskan mengenai kajian integrasi yang ada di Nusantara ini yang dimulai sejak era walisongo dan eksis sampai dengan sekarang. Metode yang digunakan dalam penelitian ini yaitu kualitatif library research dimana peneliti akan melakukan kajian ke dalam berbagai literatur yang berkaitan dengan Islam dan Budaya yang ada di Nusantara dari berbagai dokumen. Hasil yang ditemukan yaitu islam di jawa dimana masyarakat jawa masih mempertahankan tahlilan, slametan dan budaya yang melekat pada masyarakat yang sudah berbuah nilainya dari yang awalnya bercorak hindu budha berubah menjadi Islami, selain itu sistem pendidikan pesantren juga mewarnai integrasi ini, islam di sumatra yang didukung oleh tiga kekuatan, yaitu pesantren, pasar dan istana, serta islam yang ada di Indonesia timur dilakukan oleh murid-murid dari salah satu walisngo yang ada di pulau Jawa. Melalui penelitian ini maka akan ditemukan baik secara teoritik mengenai integrasi Islam dan budaya nusantara serta praktik yang terjadi.
到目前为止,它还存在许多其他形式的文化问题,因为它不是起源于阿拉伯的伊斯兰教。存在于印尼的文化中,部分内容已经宣称并承认这种文化是印尼伊斯兰教的特征,因为没有历史证据,也没有纳克利证明这一点。因此,本研究将解释自walisongo时代起存在于这个群岛上的一体化研究,其存在于今天。本研究采用的方法是定性图书馆研究,研究人员将对各种文献中与伊斯兰教和文化相关的文献进行研究。即伊斯兰社会在爪哇发现的结果仍然tahlilan爪哇,slametan连着社区的宗教和文化成果的价值开始了图案的印度教佛教变成伊斯兰寄宿学校教育体系,此外也染了一体化这三所支持的苏门答腊的伊斯兰力量,寄宿学校、市场和宫殿印尼东部的伊斯兰教也是由居住在爪哇岛的瓦利斯戈人的学生完成的。通过这项研究,可以在理论上找到伊斯兰教、努桑达文化和实践的融合。
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引用次数: 0
Solusi Al-Qur�an Terhadap Problematika Kerukunan Umat Beragama di Indonesia 伊斯兰教解决�印尼宗教和谐的对一些问题
Pub Date : 2021-07-14 DOI: 10.34001/JASNA.V1I2.2192
Muhammad Anwar Idris
Indonesia, with all its wealth ranging from ethnicity, culture, and various religions, of course cannot be separated from a problem that results in prolonged conflict, the burning system of places of worship is a frequent occurrence, the understanding of eternal religious verses results in conflict, even though al-Quran forbids it. However, this cannot be avoided because in social terms, a conflict is born that is logged from a social interaction. This is where ta'aruf and ta'asub reason for the term conflict in the Koran with its various derivations, including qital and al-harb (war) al-khasm (hostile), ikhtilaf (disagreement) and tanazu '(contradiction). Then regarding the Qur'anic solutions given regarding conflicts between religious communities, at least the author describes three results, among others, tabayun, deliberation, mutual forgiveness (gracefulness), four guarantees of religious freedom.Keywords: Conflict, Social, Solution, Al-Qur'an
印度尼西亚拥有丰富的种族、文化和各种宗教,当然不能与导致长期冲突的问题分开,焚烧礼拜场所的现象经常发生,对永恒的宗教经文的理解导致冲突,尽管《古兰经》禁止这样做。然而,这是无法避免的,因为从社交角度来看,冲突是从社交互动中产生的。这就是《古兰经》中“冲突”一词及其各种衍生词的原因,包括“qital”和“al-harb”(战争)、“al-khasm”(敌对)、“ikhtilaf”(分歧)和“tanazu”(矛盾)。然后,关于《古兰经》对宗教团体之间冲突的解决办法,作者至少描述了三种结果,其中包括:tabayun、深思熟虑、相互宽恕(仁慈)、宗教自由的四种保证。关键词:冲突,社会,解决,古兰经
{"title":"Solusi Al-Qur�an Terhadap Problematika Kerukunan Umat Beragama di Indonesia","authors":"Muhammad Anwar Idris","doi":"10.34001/JASNA.V1I2.2192","DOIUrl":"https://doi.org/10.34001/JASNA.V1I2.2192","url":null,"abstract":"Indonesia, with all its wealth ranging from ethnicity, culture, and various religions, of course cannot be separated from a problem that results in prolonged conflict, the burning system of places of worship is a frequent occurrence, the understanding of eternal religious verses results in conflict, even though al-Quran forbids it. However, this cannot be avoided because in social terms, a conflict is born that is logged from a social interaction. This is where ta'aruf and ta'asub reason for the term conflict in the Koran with its various derivations, including qital and al-harb (war) al-khasm (hostile), ikhtilaf (disagreement) and tanazu '(contradiction). Then regarding the Qur'anic solutions given regarding conflicts between religious communities, at least the author describes three results, among others, tabayun, deliberation, mutual forgiveness (gracefulness), four guarantees of religious freedom.Keywords: Conflict, Social, Solution, Al-Qur'an","PeriodicalId":415821,"journal":{"name":"JASNA : Journal For Aswaja Studies","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125940401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Methodology for Determining the Halal of Medicinal and Food Products in Maslahah Perspective 从Maslahah角度确定药品和食品清真食品的方法
Pub Date : 2021-07-08 DOI: 10.34001/JASNA.V1I2.2203
Muhammad Nusran, Abdul Muher, S. Marasabessy, N. Abdullah
Abstract. Medicine and food are the two primary commodities needed for humans. Both are very important for maintaining human survival and also the environment. With the rapid development of science and technology (saintec), including the production of food and medicine, there have been many product innovations that utilize natural resources optimally or reprocess existing resources. It is undeniable that advances in science and technology are able to produce various products that not only make optimal use of resources, but are able to answer the various human needs for medicine and food. With the obligation, especially Muslim consumers, to only consume Halal medicines and foods, problems arise related to the halal status of medicinal and food products. Even though there have been many writings from scholars regarding the methodology of stipulating halal law or the prohibition of something, it will be, but with the phenomenon of the very wide variety of medicinal and food industry products, this methodology is still very important to be reviewed again. The aim of this paper is to produce a specific methodology for the determination of halal medicinal and food products from a Maslahah perspective. This paper is a literature study using an analysis of the istimbath process using the Maslahah perspective on medicinal and food products.The results of this study are a methodology that can be used as a basis for determining the halalness of medicinal and food products from the Maslahah perspective as well as practical instructions for non-Sharia communities to assess whether a product is Halal or not.Keywords: Halal; medicine, food, istimbath; maslahah; methodology
摘要药品和食品是人类需要的两种主要商品。两者对于维持人类生存和环境都非常重要。随着科学技术(saintec)的快速发展,包括食品和药品的生产,已经有许多产品创新,以最佳方式利用自然资源或对现有资源进行再加工。不可否认,科学技术的进步能够生产出各种各样的产品,这些产品不仅能最大限度地利用资源,而且能满足人类对药品和食品的各种需求。随着义务,特别是穆斯林消费者,只消费清真药品和食品,出现了与药品和食品的清真地位有关的问题。尽管学者们已经有很多关于制定清真法律或禁止某些东西的方法的著作,但它将是,但随着医药和食品工业产品种类繁多的现象,这种方法仍然非常重要,需要再次进行审查。本文的目的是从Maslahah的角度出发,为清真药品和食品的测定提供一种具体的方法。本文是一项文献研究,利用Maslahah视角对医药和食品产品进行了分析。本研究的结果是一种方法,可以作为从Maslahah角度确定药品和食品的清真性的基础,也可以作为非伊斯兰教社区评估产品是否清真的实用指导。关键词:清真;医药、食品、水浴;maslahah;方法
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引用次数: 0
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JASNA : Journal For Aswaja Studies
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