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“Perhaps The Oldest Piece of Ecclesiastical Furniture in this Country”: The Construction and Destruction of Solomon Schechter’s Cairo Genizah Torah Ark “也许是这个国家最古老的教会家具”:Solomon Schechter的开罗Genizah Torah方舟的建造和破坏
IF 0.4 Pub Date : 2022-11-09 DOI: 10.1163/18718000-12340164
David Selis
In 1897, Solomon Schechter brought a hoard of Hebrew manuscripts, now known collectively as the Cairo Genizah, to England from Cairo. Along with these manuscripts were several wooden Hebrew inscription fragments from Cairo’s Ben Ezra Synagogue. When Schechter left Cambridge to assume the presidency of the Jewish Theological Seminary of America, these fragments were brought to New York where they were transformed into a Torah Ark. This Torah ark was used at the Seminary for three decades and subsequently exhibited at the Jewish Museum, New York and The Metropolitan Museum of Art. It was featured on numerous postcards and in major works on Jewish art. In 1997, it was deconstructed by the Jewish Museum to extract the medieval inscriptions. This article explores the history, meaning and reception of the Schechter Torah Ark as a window into the complexities of Schechter’s legacy and the history of Jewish scholarship in the twentieth century.
1897年,Solomon Schechter从开罗将一批希伯来文手稿(现在统称为开罗Genizah)带到了英国。与这些手稿一起展出的还有开罗本以斯拉犹太会堂的几块希伯来文木制铭文碎片。当Schechter离开剑桥担任美国犹太神学院院长时,这些碎片被带到纽约,在那里它们被改造成了托拉方舟。这个托拉方舟在神学院使用了三十年,随后在纽约犹太博物馆和大都会艺术博物馆展出。它出现在许多明信片和主要的犹太艺术作品中。1997年,犹太博物馆对它进行了解构,提取了中世纪的铭文。本文探讨了谢克特《托拉方舟》的历史、意义和接受,它是了解谢克特遗产和20世纪犹太学术史复杂性的窗口。
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引用次数: 0
Contemporary Jewish Artists Encounter Samaritan Culture, 2020–2022: Artists’ Perspectives 当代犹太艺术家遭遇撒玛利亚文化,2020-2022:艺术家的视角
IF 0.4 Pub Date : 2022-10-26 DOI: 10.1163/18718000-12340159
Richard McBee
This article describes the process by which eight contemporary Jewish artists – Andi Arnovitz, Judith Joseph, Richard McBee, Mark Podwal, Archie Rand, Joel Silverstein, Hillel Smith, and Yona Verwer – encountered Samaritan culture and created artworks that bridge their new learning about the Samaritans and their own Jewish identities. Their works were integrated into The Samaritans: A Biblical People, an exhibition at the Museum of the Bible in Washington, DC, that debuted in the fall of 2022. This essay integrates interviews with the artists into a larger discussion of their art.
这篇文章描述了八位当代犹太艺术家——安迪·阿诺维茨、朱迪思·约瑟夫、理查德·麦克比、马克·波德瓦尔、阿奇·兰德、乔尔·西尔弗斯坦、希勒尔·史密斯和约娜·维尔——接触撒玛利亚文化并创作艺术品的过程,这些艺术品将他们对撒玛利亚人和他们自己的犹太人身份的新认识联系起来。他们的作品被纳入了《撒玛利亚人:圣经中的人》,这是华盛顿特区圣经博物馆的一个展览,于2022年秋季首次亮相。这篇文章将对艺术家的采访整合到对他们艺术的更大讨论中。
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引用次数: 0
Visual Antisemitism in Central Europe: Imagery of Hatred, edited by Jakub Hauser and Eva Janáčová 视觉反犹主义在中欧:仇恨的意象,编辑Jakub Hauser和Eva Janáčová
IF 0.4 Pub Date : 2022-10-21 DOI: 10.1163/18718000-12340162
Katherine Aron-Beller
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引用次数: 0
In die Weite – Aspekte jüdischen Lebens in Deutschland. Eine historisch-ästhetische Annäherung / Into the Expanse – Aspects of Jewish Life in Germany. A Historical-Aesthetic Approach. 深入德国犹太人生活的方方面面。进入扩张——犹太人在德国生活的方方面面。一种历史美学方法。
IF 0.4 Pub Date : 2022-10-13 DOI: 10.1163/18718000-12340161
Meyrav Levy
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引用次数: 0
The Kusama Retrospective and the Future of the Tel Aviv Museum of Art 草间弥生回顾展与特拉维夫艺术博物馆的未来
IF 0.4 Pub Date : 2022-10-07 DOI: 10.1163/18718000-12340158
M. Katz
Following two years of heavy COVID restrictions, the Tel Aviv Museum of Art opened the “first-ever retrospective in Israel” of the Japanese artist Yayoi Kusama. Beyond the pioneering artist that is the subject of the retrospective and what it says about the Israeli public that is drawn to her work, the exhibition also invites analysis into the restaging of art exhibitions originating in another country, in this case a German museum, with all the implications that such a venture raises in Israel. In breaking down the curatorial modus operandi of restaging a borrowed exhibition designed by the Gropius Bau Museum in Berlin in Tel Aviv, this paper explores the museological craft of restaging exhibitions. In its original conception, the Gropius Bau focused on Kusama’s art “from a European and particularly from a German perspective,” highlighting Kusama’s “influence” on the European art scene during the time she spent in Germany in the late 1960s. The Tel Aviv Museum made significant changes to this scholarly conceptual core, perhaps sensitive to any claim that positioned Berlin as a cosmopolitan city after the Holocaust, by opting for an “affective” visitor experience. The site-specific textuality of this endeavor foregrounds the Tel Aviv Museum’s performance of itself in its twin roles in the nation’s history and its internationalization of the country’s cultural capital. I suggest that the Kusama exhibition reflects a new direction for the broader practices of art curatorship in the oldest art museum in the country.
在经历了两年严格的新冠疫情限制后,特拉维夫艺术博物馆举办了日本艺术家草间弥生的“以色列首次回顾展”。除了作为回顾展主题的开拓性艺术家,以及它对被她的作品吸引的以色列公众的描述之外,展览还邀请人们对源自另一个国家的艺术展览的重新定位进行分析,在本例中是一家德国博物馆,以及这种冒险在以色列引发的所有影响。在打破由特拉维夫柏林Gropius Bau博物馆设计的借用展览重新装帧的策展方式的过程中,本文探索了重新装帧展览的博物馆学技巧。在其最初的构思中,Gropius Bau“从欧洲人的角度,特别是从德国人的角度”关注草间弥生的艺术,强调了草间弥长在20世纪60年代末在德国期间对欧洲艺术界的“影响”。特拉维夫博物馆通过选择“情感”游客体验,对这一学术概念核心做出了重大改变,或许对大屠杀后将柏林定位为国际大都市的任何说法都很敏感。这一努力的特定地点的文本性突出了特拉维夫博物馆在国家历史和国家文化之都国际化中的双重作用。我认为草间弥生的展览反映了这个国家最古老的美术馆艺术策展的更广泛实践的新方向。
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引用次数: 0
Thy Father’s Instruction: Reading the Nuremberg Miscellany as Jewish Cultural History, written by Naomi Feuchtwanger-Sarig 《你父亲的指示:作为犹太文化史阅读纽伦堡杂录》,Naomi Feuchtwanger Sarig著
IF 0.4 Pub Date : 2022-10-04 DOI: 10.1163/18718000-12340163
Richard I. Cohen
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引用次数: 0
Oral Transmission, Ekphrasis, and Technical Drawings: On the Formation of Mishnah Middot 口传、短语和技术图纸:密西拿Middot的形成
IF 0.4 Pub Date : 2022-09-30 DOI: 10.1163/18718000-12340160
J. Skarf
Scholars have often used the Mishnaic tractate Middot, “Measurements,” as the basis for recreating technical drawings of the Jerusalem Temple. Middot was never intended, however, to be used this way. Buildings in antiquity were largely erected without the use of technical drawings, and construction usually began without a fully resolved design. Furthermore, the very idea of copying a building was different, with no expectations of a faithful replica. Instead, Middot was concerned with transmitting the main elements of the Temple. As such, its compilers were willing to forgo the use of diagrams and rely on common, tried-and-true verbal methods for transmitting architectural information.
学者们经常使用米什纳伊文中的“测量”作为重建耶路撒冷神庙技术图纸的基础。然而,Middot从未打算以这种方式使用。古代建筑在很大程度上是在没有使用技术图纸的情况下建造的,施工通常在没有完全解决的设计的情况下开始。此外,复制一座建筑的想法是不同的,没有对忠实复制品的期望。相反,Middot关注的是传递圣殿的主要元素。因此,它的编译器愿意放弃使用图表,而是依靠常见的、久经考验的、真实的语言方法来传递架构信息。
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引用次数: 0
The Florence Scroll: A 14th-Century Pictorial Pilgrimage from Egypt to the Land of Israel, written by Rachel Sarfati 《佛罗伦萨画卷:14世纪从埃及到以色列的朝圣之旅》,作者Rachel Sarfati
IF 0.4 Pub Date : 2022-08-30 DOI: 10.1163/18718000-12340157
N. B. Debby
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引用次数: 0
The Synagogue at En-Gedi, edited by Yosef Porath 《隐基底的犹太教堂》,约瑟夫·波拉斯编辑
IF 0.4 Pub Date : 2022-07-07 DOI: 10.1163/18718000-12340155
S. Fine
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引用次数: 0
Material Imagination: Israeli Art from the Museum’s Collection, curated by Dalit Matatyahu 物质想象:博物馆藏品中的以色列艺术,由达利特·马塔亚胡策划
IF 0.4 Pub Date : 2022-07-07 DOI: 10.1163/18718000-12340156
David Sperber
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引用次数: 0
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