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Rozmowa z Jerzym Hoffmanem 采访耶日-霍夫曼
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.15
Liubov Krupnyk
An interview with the Polish film director Jerzy Hoffman was recorded on 11–12 July 2022 at his estate in the village of Sikory Yuskie in the Warmian-Masurian Voivodeship. Jerzy Hoffman is perhaps the most popular Polish film director in Ukraine. His films gained recognition even before Ukraine gained independence. However, his most notable work is Ogniem i mieczem [With Fire and Sword, 1999], which starred the great Ukrainian actor Bohdan Stupka (1941–2012) as Hetman Bohdan Chmielnicki. The collaboration continued in the film The Old Tale. When the Sun Was a God (2003). In 2008 Jerzy Hoffman made a four-part documentary film Ukraine. The Birth of a Nation. The conversation touched on issues related to these films, completed and unrealized projects on Ukraine, reflections on the history of Polish-Ukrainian relations and the role of Jerzy Hoffmann’s work in establishing them. As a filmmaker who closely follows events in Ukraine, he shared his impressions and predictions about how the ongoing war will change and transform Ukraine and the world.
& # x0D;& # x0D;& # x0D;对波兰电影导演耶日·霍夫曼的采访于2022年7月11日至12日在他位于沃姆-马苏里省Sikory Yuskie村的庄园里录制。杰西·霍夫曼可能是乌克兰最受欢迎的波兰电影导演。他的电影甚至在乌克兰独立之前就获得了认可。然而,他最著名的作品是Ogniem i mieczem[与火与剑,1999年],由伟大的乌克兰演员Bohdan Stupka(1941-2012)饰演Hetman Bohdan Chmielnicki。这种合作在电影《古老的故事》中得以延续。《当太阳是神》(2003)。2008年,杰西·霍夫曼制作了一部四集纪录片《乌克兰》。一个国家的诞生 谈话涉及与这些电影有关的问题,已完成和未实现的乌克兰项目,对波兰与乌克兰关系历史的反思,以及耶日·霍夫曼的作品在建立这种关系中的作用。作为一名密切关注乌克兰事件的电影制作人,他分享了他对正在进行的战争将如何改变和改造乌克兰和世界的印象和预测。& # x0D;& # x0D;
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 An interview with the Polish film director Jerzy Hoffman was recorded on 11–12 July 2022 at his estate in the village of Sikory Yuskie in the Warmian-Masurian Voivodeship. Jerzy Hoffman is perhaps the most popular Polish film director in Ukraine. His films gained recognition even before Ukraine gained independence. However, his most notable work is Ogniem i mieczem [With Fire and Sword, 1999], which starred the great Ukrainian actor Bohdan Stupka (1941–2012) as Hetman Bohdan Chmielnicki. The collaboration continued in the film The Old Tale. When the Sun Was a God (2003). In 2008 Jerzy Hoffman made a four-part documentary film Ukraine. The Birth of a Nation.
 The conversation touched on issues related to these films, completed and unrealized projects on Ukraine, reflections on the history of Polish-Ukrainian relations and the role of Jerzy Hoffmann’s work in establishing them. As a filmmaker who closely follows events in Ukraine, he shared his impressions and predictions about how the ongoing war will change and transform Ukraine and the world.
 
 
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引用次数: 0
Methods for designing strategic narratives in the description of the 2022 Russian-Ukrainian war in documentaries 2022年俄乌战争纪录片中战略叙事的设计方法
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.5
Olena Rosinska, Marta Tymińska
The article discusses methods of designing strategic narratives in teledocumentaries created by various production teams and distributed through the YouTube platform. The authors underline the important role of teledocumentaries in creating an emotional and intellectual response to geopolitical topics among television viewers and attempt to analyse six documentaries focusing on the current war in Ukraine. The aim of the research was to determine key narrative patterns that are presented by production teams from various countries in the context of the armed aggression of the Russian forces in Ukraine. From this research, we can outline three main narrative templates: identity issues (“Us” vs. “Them”), temporal cognition and feeling of “stopping the time”, the image of enemy inter-twined with death, unforgiveness and fear.
& # x0D;& # x0D;& # x0D;本文探讨了各制作团队制作的电视纪录片通过YouTube平台传播的战略叙事的设计方法。作者强调了电视纪录片在电视观众对地缘政治话题产生情感和智力反应方面的重要作用,并试图分析六部聚焦于当前乌克兰战争的纪录片。这项研究的目的是确定在俄罗斯军队对乌克兰进行武装侵略的背景下,来自不同国家的制作团队所呈现的关键叙事模式。从这项研究中,我们可以勾勒出三个主要的叙事模板:身份问题(“我们”vs“他们”)、时间认知和“停止时间”的感觉、与死亡交织在一起的敌人形象、不宽恕和恐惧。 & # x0D;& # x0D;
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 The article discusses methods of designing strategic narratives in teledocumentaries created by various production teams and distributed through the YouTube platform. The authors underline the important role of teledocumentaries in creating an emotional and intellectual response to geopolitical topics among television viewers and attempt to analyse six documentaries focusing on the current war in Ukraine. The aim of the research was to determine key narrative patterns that are presented by production teams from various countries in the context of the armed aggression of the Russian forces in Ukraine. From this research, we can outline three main narrative templates: identity issues (“Us” vs. “Them”), temporal cognition and feeling of “stopping the time”, the image of enemy inter-twined with death, unforgiveness and fear.
 
 
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引用次数: 0
Ukraiński ruch filmowy we Lwowie w latach 30. XX wieku 20 世纪 30 年代利沃夫的乌克兰电影运动
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.10
Barbara Lena Gierszewska
Title of the article: The Ukrainian film movement in 1930s Lviv The Ukrainian film movement in the 1930s was not developed on a wider scale. Due to the cost of the equipment and the film, few people could make films. Those who did included the members of the Ukrainian Photographic Society, who had completed specialist film courses. Their achievements included short feature films and documentary films, some of which were of true artistic merit. From the circle of Ukrainian cinematographers, J. Dorosz, S. Kułykiwna, W. Humecki and J. Bochenski deserve mention special. Moreover, the last two film-makers wrote about the necessity of recording Ukrainian cultural heritage; they expressed the need for patriotic, socially useful films. At that time, Ukrainian film criticism also developed in Lviv, In particular, it found expression in two outstanding periodicals published in the Ukrainian language, “Cinema” (1930–1936) and “Light and Shadow” (1933–1939).
& # x0D;& # x0D;& # x0D;文章标题:20世纪30年代的乌克兰电影运动利沃夫20世纪30年代的乌克兰电影运动没有得到更广泛的发展。由于设备和胶片的成本,很少有人能拍电影。这些人包括乌克兰摄影协会的成员,他们完成了专门的电影课程。他们的成就包括短故事片和纪录片,其中一些具有真正的艺术价值。在乌克兰电影摄影师圈中,特别值得一提的有J. Dorosz、S. Kułykiwna、W. Humecki和J. Bochenski。此外,最后两位电影制作人写到了记录乌克兰文化遗产的必要性;他们表示需要爱国的、对社会有益的电影。当时,乌克兰影评也在利沃夫发展起来,特别是在乌克兰语出版的两本杰出期刊《电影》(1930-1936)和《光与影》(1933-1939)中得到了表达。& # x0D;& # x0D;
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 Title of the article: The Ukrainian film movement in 1930s Lviv The Ukrainian film movement in the 1930s was not developed on a wider scale. Due to the cost of the equipment and the film, few people could make films. Those who did included the members of the Ukrainian Photographic Society, who had completed specialist film courses. Their achievements included short feature films and documentary films, some of which were of true artistic merit. From the circle of Ukrainian cinematographers, J. Dorosz, S. Kułykiwna, W. Humecki and J. Bochenski deserve mention special. Moreover, the last two film-makers wrote about the necessity of recording Ukrainian cultural heritage; they expressed the need for patriotic, socially useful films. At that time, Ukrainian film criticism also developed in Lviv, In particular, it found expression in two outstanding periodicals published in the Ukrainian language, “Cinema” (1930–1936) and “Light and Shadow” (1933–1939).
 
 
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引用次数: 0
Between Imagination and Exegesis: The Masorah Figurata Illustrations of the Two Menorot in Vatican ebr. 14 在想象与解经之间:梵谛冈二门罗的玛索拉雕像插图。14
Pub Date : 2023-10-10 DOI: 10.1163/18718000-12340170
Hanna Liss
Abstract This article will deal with two folios from Ms. Vatican ebr. 14, a Pentateuch (with haftarot and megillot) written by Elijah ben Berekhiah ha-Nakdan in 1239. Both folios display a seven-branched candelabrum (menorah). The one on folio 104r is depicted lying on its side, while the one on folio 155v is standing upright. Both lampstands consist of masoretic material in micrographic script. The article will address both the form and content of the masorah figurata illustrations and relate them to Elijah’s overall pedagogical concept of teaching the Bible with a special emphasis on Hebrew language, grammar, and masorah. In addition, it will address the relationship between biblical text and its visualization, and it will ask whether the concept of peshaṭ exegesis was a necessary tool for visualizing biblical objects.
本文将讨论梵帝冈·埃布尔女士的两本对开本。《摩西五经》,由以利亚·本·比雷希亚·哈·纳克丹于1239年写成。两个对开本都展示了一个七支烛台(烛台)。对开104r上的画是侧躺着的,而对开155v上的画是直立的。两个灯台都由缩微文字的马索拉材料组成。本文将讨论masorah图的形式和内容,并将它们与以利亚教授圣经的整体教学概念联系起来,特别强调希伯来语,语法和masorah。此外,它将讨论圣经文本与其可视化之间的关系,并将探讨peshaha注释的概念是否是可视化圣经对象的必要工具。
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引用次数: 0
The Jews’ Hat in Medieval Ashkenaz: Formal Attire for Everyday Men? 中世纪德系犹太人的帽子:日常男人的正装?
Pub Date : 2023-10-06 DOI: 10.1163/18718000-12340173
Andreas Lehnertz, Hannah Teddy Schachter
Abstract This article nuances the dominant historiographical narrative of the Jews’ hat as an allegedly pejorative iconographic marker of Jewish men in medieval Ashkenaz. Considering the perceptions and functions of the Jews’ hat, this article will offer new conclusions regarding if, when, and by whom it was worn. Drawing from a variety of sources in Hebrew, Latin, and vernacular languages, and on visual sources, the overall argument presented here is that the Jews’ hat was not everyday attire and that it was not likely owned by all Jewish men. Rather, featuring among the variety of hats Jewish men wore based on their socioeconomic or religious status in their communities from the thirteenth to fifteenth centuries, the Jews’ hat was a costume worn by those of more common status and on formal occasions when distinguishing oneself according to any urban group was required, such as during urban processions, oath-taking, public forms of punishment, or matters of civic administration.
摘要:本文对犹太人的帽子作为中世纪德系犹太人男性的一种贬义的图像标记的主要历史叙述进行了细微的区分。考虑到犹太人的帽子的感知和功能,本文将提供关于它是否,何时以及由谁戴的新结论。根据希伯来语、拉丁语和当地语言的各种来源,以及视觉来源,这里提出的总体论点是,犹太人的帽子不是日常着装,也不太可能是所有犹太人都拥有的。相反,从13世纪到15世纪,犹太男人根据他们在社区中的社会经济或宗教地位所戴的各种帽子中,犹太人的帽子是那些地位更普通的人的服装,是在根据任何城市群体需要区分自己的正式场合穿的,比如在城市游行、宣誓、公共形式的惩罚或公民管理事务中。
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引用次数: 0
Selected Hebrew Manuscripts from the Bavarian State Library, written by Aliza Cohen-Mushlin 巴伐利亚州立图书馆的希伯来语手稿选集,由Aliza Cohen-Mushlin撰写
IF 0.4 Pub Date : 2023-08-01 DOI: 10.1163/18718000-12340168
Katrin Kogman-Appel
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引用次数: 0
Portfolio David Wander Moral Narratives with Introduction and Annotations 作品集大卫漫步道德叙事与介绍和注释
IF 0.4 Pub Date : 2023-07-27 DOI: 10.1163/18718000-12340167
Matthew Baigell
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引用次数: 0
The Samaritans: A Biblical People, edited by Steven Fine 《撒玛利亚人:圣经中的人民》,史蒂文·芬恩主编
IF 0.4 Pub Date : 2023-01-17 DOI: 10.1163/18718000-12340166
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引用次数: 0
Krajobraz pod lasem. O Rhizopolis Joanny Rajkowskiej 森林下的风景关于 Joanna Rajkowska 的 Rhizopolis
Pub Date : 2023-01-05 DOI: 10.14746/i.2022.41.19
Marek Hendrykowski
The article contains an analytical and interpretative study of the poetics of two recent art installations by Joanna Rajkowska.
& # x0D;& # x0D;& # x0D;本文对乔安娜·拉杰科夫斯卡(Joanna Rajkowska)最近的两件艺术装置的诗学进行了分析和解释研究。& # x0D;& # x0D;
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 The article contains an analytical and interpretative study of the poetics of two recent art installations by Joanna Rajkowska.
 
 
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引用次数: 0
1849–1871: The Jews of Rome between Segregation and Emancipation 1849-1871:罗马犹太人在种族隔离和解放之间
IF 0.4 Pub Date : 2022-12-05 DOI: 10.1163/18718000-12340165
Shulamit Furstenberg-Levi
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引用次数: 0
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