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Ukrainian cinematography in the context of intercultural cooperation 跨文化合作背景下的乌克兰电影摄影
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.6
Halyna Pohrebniak
The article describes the production and distribution of Ukrainian films and establishes scientific guidelines that will contribute to a comprehensive analysis of Ukrainian cinema in the intercultural space. An analytical method was used to develop this topic, which is necessary for studying the art history and cultural aspect of the problem. In addition, the author used the methods of systematization and generalization to argue for the originality of Ukrainian cinematography and its place in modern culture-creating processes. The scientific novelty of the study is that it describes the work of film directors whose films were created as international projects.
& # x0D;& # x0D;& # x0D;本文描述了乌克兰电影的制作和发行,并建立了科学的指导方针,这将有助于在跨文化空间中全面分析乌克兰电影。采用分析的方法来发展这个主题,这是研究艺术史和文化方面的问题所必需的。此外,作者使用系统化和一般化的方法来论证乌克兰电影摄影的原创性及其在现代文化创造过程中的地位。这项研究的科学新颖之处在于,它描述了电影导演的工作,这些导演的电影是作为国际项目创作的。& # x0D;& # x0D;
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 The article describes the production and distribution of Ukrainian films and establishes scientific guidelines that will contribute to a comprehensive analysis of Ukrainian cinema in the intercultural space. An analytical method was used to develop this topic, which is necessary for studying the art history and cultural aspect of the problem. In addition, the author used the methods of systematization and generalization to argue for the originality of Ukrainian cinematography and its place in modern culture-creating processes. The scientific novelty of the study is that it describes the work of film directors whose films were created as international projects.
 
 
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引用次数: 0
Cinematic Culture During the War in Ukraine: Surviving the Year of Brutalities 乌克兰战争时期的电影文化:在残酷的一年里幸存下来
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.7
Bohdan Shumylovych
Russia’s war against Ukraine has brought a humanitarian catastrophe to Europe and disrupted previously established cultural practices and rituals. One such practice has been the making and watching of films, constituting a further blow to the Ukrainian film industry, which has already experienced modifications caused by the VoD (video-on-demand) business mode and the coronavirus crisis. This study intends to highlight how the culture of cinema changed in the cities of Ukraine in 2022 that suffered and are still suffering from shelling and fighting. Its findings are based on ethnographic observations, oral history, and secondary research of public data.
& # x0D;& # x0D;& # x0D;俄罗斯对乌克兰的战争给欧洲带来了一场人道主义灾难,破坏了之前建立起来的文化习俗和仪式。其中一种做法是制作和观看电影,这对乌克兰电影业构成了进一步的打击,该行业已经经历了由视频点播(VoD)商业模式和冠状病毒危机引起的变革。这项研究旨在强调2022年乌克兰城市的电影文化是如何变化的,这些城市遭受了炮击和战斗,现在仍在遭受炮击和战斗。它的发现是基于民族志观察、口述历史和对公共数据的二次研究。& # x0D;& # x0D;
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引用次数: 0
Non-fiction cinema of independent Ukraine 独立乌克兰的非虚构电影
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.4
Serhiy Marchenko
The article covers the thematic and genre diversity of non-fiction cinema in Ukraine, which following the country’s regaining its independence in 1991, launched a reflection on previously hushed-up topics that were prohibited or covered in a tendentious manner in the Soviet period. The number of films and TV series grew, and the ideological gap between film artists and political elites (partly pro-Russian) resulted in their mass distribution being prevented. This was especially evident in the several-year delay and limits placed on showing the long-awaited series “Unknown Ukraine. Essays of Our History” (1993, NKU-Kyivnaukfilm, 144 films). Quantitative and qualitative changes in this type of cinema over the last three decades are analyzed in this article, presenting periods of its ups and downs, which are synchronized with changes in political processes in Ukraine. It shows how after the mass protests of the Euromaidan Revolution in 2014 and the beginning of the Russian-Ukrainian war, the number of such films increased significantly, providing a considerable informative and educational impact.
& # x0D;& # x0D;& # x0D;这篇文章涵盖了乌克兰非虚构电影的主题和类型多样性,乌克兰在1991年恢复独立后,开始反思在苏联时期被禁止或以有偏见的方式报道的以前被掩盖的话题。电影和电视剧的数量不断增加,而电影艺术家和政治精英(部分亲俄派)之间的意识形态鸿沟导致它们的大规模发行受到阻碍。这一点在人们期待已久的《未知的乌克兰》系列节目推迟数年放映和受到限制方面尤为明显。《我们的历史随笔》(1993年,NKU-Kyivnaukfilm, 144部电影)。本文分析了这类电影在过去三十年中的定量和质变,呈现了其起起落落的时期,这与乌克兰政治进程的变化是同步的。它展示了在2014年欧盟独立革命的大规模抗议活动和俄罗斯-乌克兰战争开始之后,这类电影的数量如何显著增加,提供了相当大的信息和教育影响。& # x0D;& # x0D;
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 The article covers the thematic and genre diversity of non-fiction cinema in Ukraine, which following the country’s regaining its independence in 1991, launched a reflection on previously hushed-up topics that were prohibited or covered in a tendentious manner in the Soviet period. The number of films and TV series grew, and the ideological gap between film artists and political elites (partly pro-Russian) resulted in their mass distribution being prevented. This was especially evident in the several-year delay and limits placed on showing the long-awaited series “Unknown Ukraine. Essays of Our History” (1993, NKU-Kyivnaukfilm, 144 films). Quantitative and qualitative changes in this type of cinema over the last three decades are analyzed in this article, presenting periods of its ups and downs, which are synchronized with changes in political processes in Ukraine. It shows how after the mass protests of the Euromaidan Revolution in 2014 and the beginning of the Russian-Ukrainian war, the number of such films increased significantly, providing a considerable informative and educational impact.
 
 
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引用次数: 0
Siergiej Paradżanow – reżyser kina ukraińskiego 谢尔盖-帕拉贾诺夫 - 乌克兰电影导演
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.9
Joanna Wojnicka
The article presents the films Sergei Parajanov made at the Kiev studio between 1955–1962: Andriesh, The First Lad, Ukrainian Rhapsody, Flower on the Stone and documentaries: Dumka, Golden Hands, Natalya Ushvij. The author focuses on the context of making films and their incorporation into the traditional conventions of Soviet cinema, as well as presenting the sources of the director’s interest in Ukrainian culture.
& # x0D;& # x0D;& # x0D;这篇文章介绍了谢尔盖·帕拉亚诺夫在1955-1962年间在基辅工作室拍摄的电影:《安德烈什》、《第一个小伙子》、《乌克兰狂想曲》、《石头上的花》和纪录片:《杜姆卡》、《金手》、《娜塔莉亚·乌什维吉》。作者着重讨论了电影制作的背景及其与苏联电影传统惯例的结合,并介绍了导演对乌克兰文化感兴趣的来源。 & # x0D;& # x0D;
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 The article presents the films Sergei Parajanov made at the Kiev studio between 1955–1962: Andriesh, The First Lad, Ukrainian Rhapsody, Flower on the Stone and documentaries: Dumka, Golden Hands, Natalya Ushvij. The author focuses on the context of making films and their incorporation into the traditional conventions of Soviet cinema, as well as presenting the sources of the director’s interest in Ukrainian culture.
 
 
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引用次数: 0
War drama as a living reality 战争剧是活生生的现实
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.1
Larysa Briukhovetska
Since 2014, the Russian aggression in Ukraine has prompted filmmakers to master a new genre of war drama to tell the stories of those who serve in the Ukrainian army or the territorial defense, as well as those who contribute to the war effort as volunteers. The article discusses Ukrainian war drama films: Cyborgs. Heroes Don’t Die, Call Sign Banderas, Mother of Apostles, Ilovaysk 2014. Donbas Battalion, Sniper. The White Raven. These films integrate war drama with other genres such as detective stories, adventure films, and psychological drama. They also refer to some archetypal themes and conflicts in order to frame the current experience of the war. However, it will be argued that these films do not simply reuse the existing genre models, but complicate them. They refresh war drama by prioritizing the concrete experience of the ongoing war against Russian aggression over the genre conventions. Ukrainian war drama shows not a game of war but the truth of war. It tells the real stories of the bravery of ordinary people who fight against Russian aggression.
& # x0D;& # x0D;& # x0D;自2014年以来,俄罗斯对乌克兰的侵略促使电影人掌握了一种新的战争片类型,讲述那些在乌克兰军队或领土防御中服役的人的故事,以及那些作为志愿者为战争做出贡献的人的故事。本文讨论了乌克兰战争戏剧电影:赛博格。英雄不死,呼号班德拉斯,使徒之母,伊洛瓦伊斯克2014。顿巴斯营,狙击手。白乌鸦。这些电影将战争片与其他类型的电影如侦探小说、冒险片和心理片结合在一起。他们还提到了一些原型主题和冲突,以构建当前的战争经验。然而,有人会说,这些电影并不是简单地重复使用现有的类型模式,而是将它们复杂化。他们通过优先考虑正在进行的对抗俄罗斯侵略的战争的具体经历而不是类型惯例来刷新战争剧。乌克兰战争剧展示的不是战争游戏,而是战争的真相。它讲述了普通人勇敢反抗俄罗斯侵略的真实故事。& # x0D;& # x0D;
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 Since 2014, the Russian aggression in Ukraine has prompted filmmakers to master a new genre of war drama to tell the stories of those who serve in the Ukrainian army or the territorial defense, as well as those who contribute to the war effort as volunteers. The article discusses Ukrainian war drama films: Cyborgs. Heroes Don’t Die, Call Sign Banderas, Mother of Apostles, Ilovaysk 2014. Donbas Battalion, Sniper. The White Raven. These films integrate war drama with other genres such as detective stories, adventure films, and psychological drama. They also refer to some archetypal themes and conflicts in order to frame the current experience of the war. However, it will be argued that these films do not simply reuse the existing genre models, but complicate them. They refresh war drama by prioritizing the concrete experience of the ongoing war against Russian aggression over the genre conventions. Ukrainian war drama shows not a game of war but the truth of war. It tells the real stories of the bravery of ordinary people who fight against Russian aggression.
 
 
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引用次数: 0
Ciała protetyczne w anglosaskich utworach fantastycznonaukowych. Ujęcie posthumanistyczne 盎格鲁-撒克逊科幻作品中的义体。后人文主义视角
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.21
Grażyna Gajewska
The author analyzes the images of disability in science fiction literary and film. She begins by identifying areas common to science fiction–disability studies–posthumanism. She goes on to argue that in science fiction we can find stereotypical images of people with disabilities, which are based on a culturally established dichotomy: healthy, functional (as normal) versus disabled (as abnormal), and such performances that escape this dichotomy and normalization. The author distinguishes several approaches to presenting disability in science fiction: hypervisibility combined with the unusual prosthetic abilities of the bodies, the healing of disabilities, elimination, and biodiversity. Particular attention is paid to the latter approach (biodiversity/biocooperation), exemplified by the film Avatar.
& # x0D;& # x0D;& # x0D;作者分析了科幻文学和科幻电影中的残疾形象。她首先指出了科幻小说的共同领域——残疾研究——后人文主义。她接着说,在科幻小说中,我们可以找到残疾人的刻板形象,这是基于文化上建立的二分法:健康,功能正常(正常)与残疾(不正常),这样的表演逃脱了这种二分法和正常化。作者区分了在科幻小说中呈现残疾的几种方法:与身体不寻常的假肢能力相结合的超可见性、残疾的治愈、消除和生物多样性。人们特别关注后一种方法(生物多样性/生物合作),电影《阿凡达》就是一个例子。& # x0D;& # x0D;
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 The author analyzes the images of disability in science fiction literary and film. She begins by identifying areas common to science fiction–disability studies–posthumanism. She goes on to argue that in science fiction we can find stereotypical images of people with disabilities, which are based on a culturally established dichotomy: healthy, functional (as normal) versus disabled (as abnormal), and such performances that escape this dichotomy and normalization. The author distinguishes several approaches to presenting disability in science fiction: hypervisibility combined with the unusual prosthetic abilities of the bodies, the healing of disabilities, elimination, and biodiversity. Particular attention is paid to the latter approach (biodiversity/biocooperation), exemplified by the film Avatar.
 
 
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引用次数: 0
Cinema and Polish-Ukrainian Relations Between the 1990s and 2010s 20世纪90年代至2010年代的电影与波兰-乌克兰关系
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.13
Liubov Krupnyk
The article reviews the role of feature films that recreate the conflictual relations of the shared history which Poland and Ukraine look at from significantly different vantage points. It analyzes these films’ influence on Polish-Ukrainian relations, as well as the results of the Polish-Ukrainian dialogue. Using examples of Polish films that were commercially successful – With Fire and Sword by Jerzy Hoffman (1999) and Volyn by Wojciech Smarzowski (2016) – the article traces how cinema can articulate the problems of shared history that exist in the collective memory, and what kind of results it brings.
& # x0D;& # x0D;& # x0D;这篇文章回顾了波兰和乌克兰从截然不同的角度重新塑造共同历史的冲突关系的故事片的作用。它分析了这些电影对波兰和乌克兰关系的影响,以及波兰和乌克兰对话的结果。本文以商业上成功的波兰电影为例——杰西·霍夫曼的《火与剑》(1999)和沃伊切赫·斯马佐夫斯基的《沃林》(2016)——追溯了电影如何阐明存在于集体记忆中的共同历史问题,以及它带来了什么样的结果。& # x0D;& # x0D;
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 The article reviews the role of feature films that recreate the conflictual relations of the shared history which Poland and Ukraine look at from significantly different vantage points. It analyzes these films’ influence on Polish-Ukrainian relations, as well as the results of the Polish-Ukrainian dialogue. Using examples of Polish films that were commercially successful – With Fire and Sword by Jerzy Hoffman (1999) and Volyn by Wojciech Smarzowski (2016) – the article traces how cinema can articulate the problems of shared history that exist in the collective memory, and what kind of results it brings.
 
 
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引用次数: 0
Triada obrazów akwatycznych jako podstawa integralności kompozycji filmu dokumentalnego Ołeksandra Awszarowa i Switłany Rudiuk Wasz Wasyl 奥列克山德-阿夫沙洛夫和斯维特拉娜-鲁迪乌克的纪录片《瓦西里》以三组水生图像为基础,构成了完整的构图。
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.3
Tetiana Mychajłowa
The article is dedicated to analysing the compositional integrity of Oleksandr Avsharov and Svitlana Rudyuk’s documentary Yours, Vasyl (2019) through the prism of key aquatic images, including the city flood from the archival materials of Kyiv from 1970, dirty water from the poet’s sister’s dreams and the flood, stream and sea from Stus’s poetry (Ще до жнив не дожив..., Із циклу «Забуттям», Костомаров у Саратові). On the basis of these aquatic images, represented by key textual messages, the plot of the film is schematically arranged in a triad, which in turn plays the role of a graphic image of a mountain – a symbol of the poet’s steadfastness and victory. Attention is also drawn to the rich symbolism of the images, the skillful intertwining of the visual and auditory, the past and the present, thanks to which the image of the Stus seems alive and modern, which is what the filmmakers wanted to achieve.
& # x0D;& # x0D;& # x0D;本文致力于通过关键的水生图像棱镜,分析Oleksandr Avsharov和Svitlana Rudyuk的纪录片《你的,Vasyl》(2019)的构图完整性,包括1970年基辅档案材料中的城市洪水,诗人妹妹梦想中的脏水以及Stus诗歌中的洪水,溪流和海洋(Ще до жнив не дожив…, Із циклу«Забуттям»,Костомаров * Саратові)。在这些水的形象的基础上,以关键的文本信息为代表,电影的情节被图式地安排在一个三和弦中,这反过来又起到了一个象征诗人坚定和胜利的山的图形形象的作用。人们还注意到这些图像的丰富象征意义,将视觉与听觉、过去与现在巧妙地交织在一起,这使得斯图斯的形象显得鲜活而现代,这正是电影制作人想要达到的目标。& # x0D;& # x0D;
{"title":"Triada obrazów akwatycznych jako podstawa integralności kompozycji filmu dokumentalnego Ołeksandra Awszarowa i Switłany Rudiuk Wasz Wasyl","authors":"Tetiana Mychajłowa","doi":"10.14746/i.2023.34.43.3","DOIUrl":"https://doi.org/10.14746/i.2023.34.43.3","url":null,"abstract":"
 
 
 The article is dedicated to analysing the compositional integrity of Oleksandr Avsharov and Svitlana Rudyuk’s documentary Yours, Vasyl (2019) through the prism of key aquatic images, including the city flood from the archival materials of Kyiv from 1970, dirty water from the poet’s sister’s dreams and the flood, stream and sea from Stus’s poetry (Ще до жнив не дожив..., Із циклу «Забуттям», Костомаров у Саратові). On the basis of these aquatic images, represented by key textual messages, the plot of the film is schematically arranged in a triad, which in turn plays the role of a graphic image of a mountain – a symbol of the poet’s steadfastness and victory. Attention is also drawn to the rich symbolism of the images, the skillful intertwining of the visual and auditory, the past and the present, thanks to which the image of the Stus seems alive and modern, which is what the filmmakers wanted to achieve.
 
 
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引用次数: 0
Religion, Female Sexuality and Magic in (Post)Modern Film (后)现代电影中的宗教、女性性与魔力
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.22
Barbora Vinczeová
The paper strives to investigate the relationship of female sexuality, magic and religion in film based on the comparison of two selected films. The three themes have been often seen as intertwined especially by religion, which has built an image of a female witch in alliance with the devil, or evil forces. The research aims to answer the question whether postmodern cinema embraces the combination of the aforementioned themes often associated, historically, with the notion of witchcraft practised especially by female witches. The scope of the research is limited to two films; however, the possibility to expand the research in the future and include newer films exists. Comparative methods and analysis are used throughout the paper. The paper is structured according to the analysed themes found in both films – Carrie (dir. Kimberly Peirce, 2013) and Thelma (dir. Joachim Trier, 2017). The author claims that these themes are similar and rooted in the same perception of the female monstrosity in both films, with different outcomes of this combination. The authors suggest that this is due to feminist tendencies becoming more prominent in every artform. However, this claim needs investigating from the feminist studies’ point of view.
本文通过对两部电影的比较,试图探讨电影中女性性、魔法和宗教的关系。这三个主题经常被认为是交织在一起的,尤其是宗教,它建立了一个与魔鬼或邪恶势力结盟的女女巫的形象。这项研究旨在回答这样一个问题,即后现代电影是否包含了上述主题的结合,这些主题在历史上经常与巫术的概念联系在一起,尤其是女巫师。研究的范围仅限于两部电影;然而,未来有可能扩大研究范围,纳入较新的电影。本文采用了比较分析的方法。本文是根据分析的主题,发现在这两部电影-嘉莉(导演)。金伯利·皮尔斯(Kimberly Peirce), 2013年)和西尔玛(Thelma)。约阿希姆·特里尔,2017)。作者认为,这两个主题是相似的,并植根于两部电影对女性怪物的相同看法,但这种结合的结果却不同。作者认为,这是由于女权主义倾向在每一种艺术形式中变得越来越突出。然而,这种说法需要从女性主义研究的角度来考察。
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引用次数: 0
Obrazy stalinizmu w twardym jądrze i na peryferiach. Kłopoty ze Sceną Faktu TVP (2006–2010) 斯大林主义在核心和边缘的形象。电视广播公司《事实现场》的问题(2006-2010 年)
Pub Date : 2023-10-20 DOI: 10.14746/i.2023.34.43.20
Andrzej Szpulak
The text refers to the part of the performances of TVP’s Fact Stage (2006–2010), devoted to the Stalinist period, as well as to its journalistic and scholarly reception. In no small part, it is a polemic with the position and reasoning expressed in Mariusz Mazur’s article TV Theater: Fact Stage – a specific vision of history. On such historical politics polemically. The author points to the need to interpret the phenomenon of Fact Stage as it really was, to understand its genesis, social conditions and cultural context. However, he rejects the method of contrasting the works in question with the abstract and normative postulates formulated by Mazur. Finally, the article points to the religious (morality play and passion play) sources of the conception of Fact Stage performances.
& # x0D;& # x0D;& # x0D;本文指的是TVP的“事实舞台”(2006-2010)的部分表演,致力于斯大林时期,以及它的新闻和学术接受。在很大程度上,这是对Mariusz Mazur的文章《电视戏剧:事实舞台——一种特定的历史视野》中所表达的立场和推理的争论。对这样的历史政治争论不休。作者指出,有必要对“事实阶段”现象进行真实的解释,了解它的起源、社会条件和文化背景。然而,他拒绝将问题作品与Mazur制定的抽象和规范假设进行对比的方法。最后,文章指出了事实舞台表演概念的宗教(道德剧和激情剧)来源。 & # x0D;& # x0D;
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 The text refers to the part of the performances of TVP’s Fact Stage (2006–2010), devoted to the Stalinist period, as well as to its journalistic and scholarly reception. In no small part, it is a polemic with the position and reasoning expressed in Mariusz Mazur’s article TV Theater: Fact Stage – a specific vision of history. On such historical politics polemically. The author points to the need to interpret the phenomenon of Fact Stage as it really was, to understand its genesis, social conditions and cultural context. However, he rejects the method of contrasting the works in question with the abstract and normative postulates formulated by Mazur. Finally, the article points to the religious (morality play and passion play) sources of the conception of Fact Stage performances.
 
 
","PeriodicalId":41613,"journal":{"name":"Images","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135570270","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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