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Chiara Bocci, On Feathers and Furs: The Animal Section in Duan Chengshi’s 段成式 Youyang zazu 酉陽雜俎 (ca. 853). An Annotated Translation. Maritime Asia, 30. Wiesbaden: Harrassowitz, 2021. vii, 225 pp. Introduction, Index, List of Abbreviations, Bibliography. € 58 (PB). ISBN 978-3-447-11759-3 Chiara Bocci,《论羽毛和毛皮》:段成式《酉阳杂俎》(约 853 年)中的动物部分。注释译本。海上亚洲,30。vii, 225 pp.引言、索引、缩略语表、参考书目。ISBN 978-3-447-11759-3
0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198418
Paolo De Troia
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引用次数: 0
Between End and Means 目的与手段之间
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198409
Luke S.K. Kwong 鄺兆江
Timothy Richard spent over forty years in China as a member of the English Baptist Missionary Society. His career has yet to be critically examined as a whole. This article focuses on an interregnum in its long span that Richard called “years of trial and suspense” (1886–1891), during which he clashed with his colleagues in Shanxi province over mission goals and methods. He insisted, for instance, that China’s “complete salvation” must consist of both soul and body. Despite the dual emphasis, however, in practice, he shifted more and more attention to matters of the body, that is, the needs of this life on earth. Herein lay the tensions of his approach. Ever mindful of the evangelical imperative, he distanced himself nonetheless from basic missionary activities like street-chapel preaching and sought to cultivate ties with the “upper classes” and utilize education and literature (translated and original) as tools for China’s “uplifting.” His message, audience, and method intersected a growing Chinese demand for change and rendered him relevant to the late Qing discourse of reform. As a pointer for future research, it is suggested that more Chinese sources are needed to illuminate and corroborate Richard’s account of his China experiences. Also, his cultural role will be better understood in a comparative context alongside the work of other Protestant figures.
Timothy Richard作为英国浸信会的一员在中国度过了四十多年。作为一个整体,他的职业生涯还有待仔细审视。这篇文章关注的是李察称之为“考验和悬疑之年”(1886-1891)的漫长过渡期,在此期间,他与山西省的同事在传教目标和方法上发生了冲突。例如,他坚持认为,中国的“完整救赎”必须包括灵魂和肉体。尽管有双重的强调,然而,在实践中,他越来越多地将注意力转移到身体的事情上,即尘世生活的需要。这就是他的方法的紧张之处。他始终铭记着福音派的使命,尽管如此,他还是与街头教堂布道等基本的传教活动保持距离,并寻求与“上层阶级”建立联系,并利用教育和文学(翻译和原创)作为“提升”中国的工具。他的信息、听众和方法与中国日益增长的变革需求相交叉,并使他与晚清改革话语相关。作为未来研究的指针,我们建议需要更多的中国资料来阐明和证实理查德对他在中国的经历的描述。此外,他的文化角色将在与其他新教人物的作品比较的背景下得到更好的理解。
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引用次数: 0
Die zwei chinesischen Goethe-Besucher und die ausgestellten Chinesen im Deutschland des frühen 19. Jahrhunderts 世纪
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198403
Jiang Xueqi 江雪奇
Fung Asseng and Fung Ahok are the earliest Chinese ever to stay on the contemporary territory of Germany. All previous research on their biography contains, due to the narrowness of sources, numerous errors. The present article attempts to clarify the situation on the basis of newly discovered materials and is primarily concerned with the visit of the two Chinese to the home of the famous German poet Johann Wolfgang von Goethe in 1822. In addition, the present article has broadened its horizons to include the other Chinese believed to have been exhibited during the early 19th century in Germany in order to rediscover a forgotten page of history.
Fung Asseng和Fung Ahok是最早停留在当代德国领土上的中国人。以往关于他们的传记研究,由于资料来源的狭窄,有许多错误。本文试图根据新发现的材料澄清这一情况,主要是关于1822年两位中国人访问德国著名诗人约翰·沃尔夫冈·冯·歌德的家。此外,本文还拓宽了视野,包括其他据信在19世纪初在德国展出的中国文物,以重新发现被遗忘的历史篇章。
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引用次数: 0
Giovanni Stary (1946–2022) in memoriam
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198413
H. Walravens
Giovanni Stary, renowned expert on Manchu and Europe’s only ordinary professor of Manchu studies, at the University Ca’ Foscari at Venice, passed away on 19 October 2022, on account of heart failure. He had suffered a stroke in June 2009 that limited his activities and led to his resignation from the University on 1 November 2011. He had a major influence on the development of Manchu studies, mainly through his many publications and his frequent participation in international conferences and symposia. Although he had a number of gifted students, this did not lead to a revival of Manchu research in Italy. Giovanni Stary was born on 27 March 1946 in Merano (Meran), South Tyrol, a region to which he remained attached throughout his life. The family had roots in Bohemia, where the family name may have come from, and Giovanni told us that a grandmother came from Berlin. He was supposed to be called Hans, but immediately after the war a German name was forbidden in Italian Tyrol, and so hewas christenedGiovanni. His father, the typographerHeinrich Stary (1906–1977), collected Tyrolensia and stamps, and he passed this philatelic hobby on to his son. His mother, Grete Moser (1906–1977), looked after the household. Stary attended grammar school in Bressanone (Brixen), where he was particularly impressed by his teacher and headmaster, the Sinologist Martin Benedikter (1908–1969), who later on became a professor of Sinology in Padua. Stary’s inclination towards China, which had been ignited by stamps and travel descriptions, was encouraged by his teacher; however, Benedikter also advised him to choose Eastern Europe as a subject of study, probably taking into account the career prospects at the time. After graduating from high school, Stary did his military service Giovanni Stary, ca. 2003 (courtesy of the family) Monumenta Serica: Journal of Oriental Studies, 71. 1, 217–225, June 2023
Giovanni Stary是威尼斯Ca ' Foscari大学著名的满语专家,也是欧洲唯一的普通满语研究教授,于2022年10月19日因心力衰竭去世。他于2009年6月中风,限制了他的活动,并导致他于2011年11月1日从大学辞职。他对满族研究的发展产生了重大影响,主要是通过他的许多出版物和他经常参加国际会议和专题讨论会。虽然他有一些有天赋的学生,但这并没有导致意大利满文研究的复兴。Giovanni Stary于1946年3月27日出生在南蒂罗尔的Merano (Meran),这是他一生都依恋的地区。这个家族起源于波西米亚,这个姓氏可能就是从那里来的。乔瓦尼告诉我们,有一位祖母来自柏林。他本来应该叫汉斯,但战争一结束,德国名字在意大利的蒂罗尔是被禁止的,所以他被命名为乔瓦尼。他的父亲海因里希·斯塔里(heinrich Stary, 1906-1977)是一名印刷工人,他收集印钞机和邮票,并把这个集邮爱好传给了儿子。他的母亲格蕾特·莫泽(1906-1977)负责照顾家庭。史泰里在布雷萨诺内(Brixen)的文法学校上学,在那里他的老师和校长——汉学家马丁·本尼迪克特(Martin Benedikter, 1908-1969)给他留下了特别深刻的印象,他后来成为帕多瓦的汉学教授。史泰里对中国的兴趣是由邮票和游记点燃的,他的老师鼓励了他;然而,本尼迪克特也建议他选择东欧作为研究主题,可能是考虑到当时的职业前景。高中毕业后,Stary服兵役。Giovanni Stary, ca. 2003(由其家人提供)《纪念碑》:东方研究杂志,71页。[j] .中文信息学报,2016年6月
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引用次数: 0
Seeking Truth beyond Facts 超越事实追求真理
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198392
Thomas Crone
This article analyzes concepts of factual narration in the Kongcongzi, a text that thus far has received little scholarly attention. The author argues that the text indicates a pronounced interest in this subject, and presents different points of view. The first ten chapters of the Kongcongzi tend to manifest a lenient attitude towards narrative factuality, whereas in Chapters Twelve to Twenty-one, the distinction between facts and falsehood seems to become increasingly important. Through a comparative analysis of narratives from both groups of chapters, the author attempts to explore the protagonists’ views on the meaning and purpose of factual narration. The author also explores various conclusions that can be drawn from these insights in the context of the textual history of the Kongcongzi and our understanding of early Chinese narrative prose in general.
本文分析了《孔子》中事实叙述的概念,这是迄今为止学术界很少关注的文本。作者认为,文本表明了对这一主题的明显兴趣,并提出了不同的观点。《孔子》的前十章倾向于对叙述的真实性表现出宽容的态度,而在第十二章到第二十一章,区分事实和虚假似乎变得越来越重要。通过对两组章节的叙述进行对比分析,作者试图探讨主人公对事实叙述的意义和目的的看法。作者还在《孔子》的文本历史和我们对中国早期叙事散文的总体理解的背景下,探讨了从这些见解中可以得出的各种结论。
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引用次数: 0
Publications Received 出版物收到
0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198428
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引用次数: 0
Michael Lackner (ed.), Coping with the Future: Theories and Practices of Divination in East Asia. Sinica Leidensia, 138. Leiden – Boston: Brill, 2017. xv, 586 pp. Figures, Tables, Bibliographies, Index. € 153. ISBN 978-90-04-34653-6
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198414
Tiziana Lippiello
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引用次数: 0
Richard VanNess Simmons (ed. and trans.), The Sōushén hòujì: Latter Notes on Collected Spirit Phenomena Attributed to Táo Yuānmíng (365–427). American Oriental Series, 100. New Haven: American Oriental Society, 2022. xv, 132 pp. Appendix, Bibliography, Index. US$ 39.50 (PB). ISBN 978-1-955357-01-2 理查德·范内斯·西蒙斯(编辑和翻译),Sōushén hòujì:关于Táo Yuānmíng收集的精神现象的后期注释(365-427)。美国东方系列,100年。纽黑文:美国东方协会,2022。15, 132页,附录,参考书目,索引。39.50美元(每加仑)。ISBN 978-1-955357-01-2
0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198416
Sheng Yang 盛洋
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引用次数: 0
Patriotism, Science, and the Development of Xu Qian’s “Theology of Liberation in China” 爱国主义、科学与徐迁“解放神学”在中国的发展
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198411
Wang Jue 王珏
This article examines Xu Qian (1871–1940), a prominent figure in the Republican period and the changes in his theological thought. I explain why Xu’s theological thought can be called a germinating version of “liberation theology” in China and argue that a number of factors influenced his theological thought in the context of his time, his understanding of science being a key factor. I analyze how science interacts with his understanding of Christianity in his Christian journey. I find that Xu’s Christian journey is a gradual process of eliminating the supernatural components, culminating in the conclusion that the only function of Christianity is to save the nation, and that this process of change is inseparable from his expanded understanding of “science.” The relevance of Xu’s example for today is that the expanded understanding of “science” still exists. I conclude with a suggestion for a broader exploration of the meaning of science.
本文考察了民国时期的杰出人物徐迁(1871-1940)及其神学思想的变迁。我解释了为什么许的神学思想可以被称为中国“解放神学”的萌芽版本,并认为在他的时代背景下,许多因素影响了他的神学思想,他对科学的理解是一个关键因素。我分析了在他的基督教之旅中科学是如何与他对基督教的理解相互作用的。我发现徐的基督教之旅是一个逐步消除超自然成分的过程,最终得出基督教的唯一功能是拯救民族的结论,而这个变化的过程与他对“科学”的扩展理解是分不开的。徐的例子与今天的相关性在于,对“科学”的扩展理解仍然存在。最后,我建议对科学的意义进行更广泛的探索。
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引用次数: 0
The Functional and Managerial Network of the Imperial Parks (Yuyuan) in the Southern Song Capital Lin’an (Hangzhou) 南宋都城临安(杭州)御园的功能与管理网络
IF 0.2 0 ASIAN STUDIES Pub Date : 2023-01-02 DOI: 10.1080/02549948.2023.2198401
Silvia Freiin Ebner von Eschenbach
As Hangzhou became the capital of the Southern Song Empire, new villas and palaces with parks were built for the imperial family in the city and on the shores of the West Lake. Emperors bestowed the parks and villas on important politicians, some related to the imperial family or to the empresses’ families. When politicians were downgraded or died, the emperors confiscated the parks and retransferred them to members of the imperial family. Apart from this political function, parks were assigned to specific uses, be it recreation and amusement or ceremonial purposes. Some parks came to be neglected or rededicated as nurseries to provide other parks with plants or timber. Yet most were famous not only for their horticultural accessories but also for their rock arrangements and artificial lakes, which imitated in miniature the West Lake scenery, requiring adequate management of their water supply system.
随着杭州成为南宋帝国的首都,在城市和西湖岸边为皇室建造了新的别墅和带有公园的宫殿。皇帝将公园和别墅授予重要的政治家,其中一些与皇室或皇后的家庭有关。当政治家被降职或死亡时,皇帝没收这些公园,并将其重新转让给皇室成员。除了这种政治功能外,公园还被分配了特定的用途,无论是娱乐和娱乐还是仪式目的。一些公园被忽视了,或者被重新用作苗圃,为其他公园提供植物或木材。然而,大多数建筑不仅以其园艺装饰而闻名,而且还以其岩石布置和人工湖而闻名,这些人工湖模仿了西湖的景观,需要对供水系统进行适当的管理。
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引用次数: 0
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Monumenta Serica-Journal of Oriental Studies
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