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The multiple mobilities of civil rights in Jeanine Tesori’s Violet and Caroline, or Change 珍妮·特索里《紫罗兰与卡罗琳》中民权的多重流动
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00039_1
Allan Kilner-Johnson
This article centres on Jeanine Tesori’s Violet (book and lyrics by Brian Crawley) and Caroline, or Change (book and lyrics by Tony Kushner), both of which are set in the American south during a crucial period in American history running between the assassination of John F. Kennedy on 22 November 1963 and the passing of the Civil Rights Act of 1964. Both works musically capture the imaginative traditions of the American south through gospel, country, Motown, and blues in order to detail the complex negotiations of the titular female protagonists through challenges of isolation, entrapment and liberation in the months following Kennedy's assassination. This article argues that the promise and affordance of mobility within these musicals are rooted in an uncanny spiritual fervour expressed by Violet and Caroline, both of whom have defined a distinctive, and, as will be recognized by each musical’s conclusion, mistaken theology of personal devotion and faith that runs precisely counter to the liberating potentials in the world around them.
本文以珍妮·特索里(Jeanine Tesori)的《紫罗兰》(Brian Crawley著,作词)和《卡罗琳》(Caroline)或《改变》(Tony Kushner著,作诗)为中心,这两部作品都发生在美国南部,从1963年11月22日约翰·F·肯尼迪遇刺到1964年《民权法案》通过,这是美国历史上的一个关键时期。这两部作品都通过福音、乡村、摩城和蓝调在音乐上捕捉了美国南部富有想象力的传统,以详细描述在肯尼迪遇刺后的几个月里,有名无实的女主人公通过孤立、诱捕和解放的挑战进行的复杂谈判。本文认为,这些音乐剧中流动性的承诺和启示源于维奥莱特和卡罗琳所表达的一种神秘的精神热情,他们都定义了一种独特的,正如每部音乐剧的结论所承认的那样,错误的个人奉献和信仰神学,这与他们周围世界的解放潜力背道而驰。
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引用次数: 0
Momma Rose: An Aristotelian heroine in the mother of all musicals 玫瑰妈妈:音乐剧之母中的亚里士多德女英雄
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00042_1
Denise A. Walen
The character of Rose from Gypsy has been compared to tragic characters such as Medea, King Lear and Willy Loman. She has been credited as one of the most psychologically complex characters in musical theatre history and is a role coveted by performers. Equally appalling and compelling, Rose, like characters in ancient Greek tragedies, is an imperfect human struggling to do her best in difficult situations but is ultimately misguided and suffers a tragic reversal of fortune. This article applies dramatic theory from Aristotle’s Poetics and Arthur Miller’s article ‘Tragedy and the common man’ to discover the dramaturgical practices the authors of Gypsy used to structure Rose, a figure from musical comedy, within the theoretical constructs of a tragic heroine.
《吉普赛人》中的罗斯被比作美狄亚、李尔王和威利·洛曼等悲剧人物。她被认为是音乐剧史上心理最复杂的角色之一,也是演员们梦寐以求的角色。同样令人震惊和信服的是,罗斯,就像古希腊悲剧中的人物一样,是一个不完美的人,在困难的情况下努力做到最好,但最终被误导,遭遇了命运的悲剧逆转。本文运用亚里士多德的《诗学》和阿瑟·米勒的《悲剧与普通人》一文中的戏剧理论,揭示了《吉普赛》作者在悲剧女主人公的理论建构中构建音乐喜剧人物罗斯的戏剧实践。
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引用次数: 0
‘Back to child, back to husband’: Containing transgressive mothers in Into the Woods “回到孩子身边,回到丈夫身边”:《走进森林》中包含了越轨的母亲
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00046_1
Trystan Loustau
Traditional American musicals have often portrayed women in conventional, domestic roles like wives and mothers. Sondheim and Lapine’s Into the Woods (1987) abounds with maternal figures who, at first, appear musically and lyrically complex. The musical’s mothers transgress the confines of housekeeping and childrearing to pursue sexual fantasies, provide for and protect their children and explore their personal and emotional bonds. However, the actions of such transgressive mothers, including the Baker’s Wife, Jack’s Mother and the Witch, are narratively renounced, their agency contained and their stories cut short with fatal punishments. In contrast, Cinderella, the epitome of the pure good woman, prevails as the solitary mother figure of the show’s concluding family. This article argues that despite its overtures towards something more complex, Into the Woods’ depiction of motherhood merely reinforces reductive, patriarchal genre standards.
传统的美国音乐剧经常将女性塑造成传统的家庭角色,比如妻子和母亲。桑德海姆和拉平的《走进森林》(1987)中充满了母性的形象,起初,这些形象在音乐和歌词上都很复杂。音乐剧中的母亲们超越了家务和育儿的界限,追求性幻想,供养和保护孩子,探索他们的个人和情感纽带。然而,这些越轨母亲的行为,包括面包师的妻子、杰克的母亲和女巫,在叙事上被放弃了,她们的代理权被控制住,她们的故事被致命的惩罚打断了。相比之下,灰姑娘,一个纯洁善良女人的缩影,作为该剧最后一个家庭的孤独母亲形象而盛行。这篇文章认为,尽管《走进森林》倾向于更复杂的东西,但它对母性的描述只是强化了简化的父权类型标准。
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引用次数: 0
Arlen & Harburg’s ‘Over the Rainbow’ (Oxford Keynotes), Walter Frisch (2017) Arlen & Harburg的《Over the Rainbow》(牛津主题演讲),Walter Frisch (2017)
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00034_5
A. Buchman
Review of: Arlen & Harburg’s ‘Over the Rainbow’ (Oxford Keynotes), Walter Frisch (2017)New York: Oxford University Press, 146 pp.,ISBN: 978-0-19046-734-0, p/bk, $15.95 (h/bk, $78)
评论:Arlen&Harburg的《越过彩虹》(牛津主题演讲),Walter Frisch(2017)纽约:牛津大学出版社,146页,ISBN:978-0-19046-734-0,p/bk,15.95美元(h/bk,78美元)
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引用次数: 0
Expresso Bongo and Make Me an Offer: The ‘Angry Young Musical’ in the 1950s Expresso Bongo和Make Me an Offer:20世纪50年代的“愤怒的年轻音乐剧”
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00030_1
E. Wells
Following on from John Osborne’s infamous play Look Back in Anger of 1956, London’s stage saw the emergence of the ‘Angry Young Man’, realistic portrayals of working-class men in a difficult age. Expresso Bongo and Lily White Boys, works of the mid-to-late 1950s, demonstrate that the angry young man was also present in London’s musicals, previously an upper- and middle-class genre. Featuring the Soho district, gangsters, prostitutes and rock music, this unique era of musical theatre changed expectations of what musical theatre could and would offer to a jaded urban audience. These astonishing musical theatre works offer potent commentary on British society, British identity and particularly disenfranchised young British men, and offer insights into American and British relations, gender roles and expectations, and the complicated role of working-class men in the new Elizabethan era.
继约翰·奥斯本(John Osborne)1956年臭名昭著的戏剧《愤怒中的回首》(Look Back in Anger)之后,伦敦的舞台上出现了“愤怒的年轻人”(Angry Young Man),这是对困难时期工人阶级男性的现实刻画。20世纪50年代中后期的Expresso Bongo和Lily White Boys的作品表明,这个愤怒的年轻人也出现在伦敦的音乐剧中,这之前是一种上层和中产阶级的类型。以苏荷区、黑帮、妓女和摇滚乐为特色,这个独特的音乐剧时代改变了人们对音乐剧能够为疲惫的城市观众提供什么的期望。这些令人惊叹的音乐剧作品有力地评论了英国社会、英国身份,尤其是被剥夺权利的英国年轻男性,并深入了解了美英关系、性别角色和期望,以及新伊丽莎白时代工人阶级男性的复杂角色。
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引用次数: 0
Imitation Artist: Gertrude Hoffmann’s Life in Vaudeville and Dance, Sunny Stalter-Pace (2020) 模仿艺术家:格特鲁德·霍夫曼在歌舞杂耍和舞蹈中的生活,Sunny starter - pace (2020)
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00036_5
S. Courtis
Review of: Imitation Artist: Gertrude Hoffmann’s Life in Vaudeville and Dance, Sunny Stalter-Pace (2020)Evanston, IL: Northwestern University Press, 280 pp.,ISBN 978-0-8101-4191-9, p/bk, $34.95
评论:《模仿艺术家:格特鲁德·霍夫曼的杂耍和舞蹈生活》,Sunny Stalter Pace(2020),伊利诺伊州埃文斯顿:西北大学出版社,280页,ISBN 978-0-8101-4191-9,p/bk,34.95美元
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引用次数: 0
‘Salute to Radio’: The self-reflexive artistry of Betty Comden and Adolph Green in Fun with the Revuers “向广播致敬”:贝蒂·科登和阿道夫·格林在《与狂欢者同乐》中的自我反思艺术
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00029_1
Sahoko Tsuji
Betty Comden and Adolph Green are well-known librettists and lyricists of stage musicals and musical films; their artistic style and verbal expression are considered to bear urban witness to a period understanding of the 1940s and 1950s. Nonetheless, previous studies have scarcely investigated the aesthetic features of their dramaturgy, especially with regard to linguistic expression. This article focuses on the radio comedy Fun with the Revuers, for which they wrote scripts and lyrics. Through a close look at the scripts and sound recordings, it analyses the ‘interruptive sound and voice’ functions that construct the show, and examines how these satirize the conventions of the format, as well as the essential features of the medium. This article will offer a new perspective on the generational dynamics of Comden and Green’s artistry.
贝蒂·科登和阿道夫·格林是著名的舞台音乐剧和歌舞片词作者;他们的艺术风格和语言表达被认为是对20世纪40年代和50年代时期理解的城市见证。然而,以往的研究很少探讨其戏剧的美学特征,特别是在语言表达方面。这篇文章关注的是广播喜剧《与狂欢者同乐》(Fun with the Revuers),他们为这部剧写了剧本和歌词。通过对剧本和录音的仔细研究,本文分析了构成节目的“打断声音和声音”功能,并研究了这些功能是如何讽刺这种形式的惯例的,以及这种媒体的基本特征。这篇文章将提供一个新的视角来看待科登和格林艺术的代际动态。
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引用次数: 0
The dithyrambic dramatist: A Nietzschean musical-performative conception 双重悲剧剧作家:尼采的音乐表演观
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00032_1
Mario Frendo
The concept of the dithyrambic dramatist – introduced by German philosopher Friedrich Nietzsche in the fourth essay of his Untimely Meditations of 1873–76 – is one of the most performance-oriented concepts to emerge out of the nineteenth century in which theatre was often associated with dramatic literature. This article investigates the nature of the dithyrambic dramatist by tracing, in the first instance, the underlying musical perspectives – already evident in The Birth of Tragedy of 1872 – which led Nietzsche to develop the concept. In the second instance, the author articulates what may be considered as its key conditions, namely the visible–audible and individual–collective relationalities. In view of the arguments brought forward, the concept of the dithyrambic dramatist is located as an interdisciplinary element that emerged out of an art form – music – to which Nietzsche was intimately associated in his youth as a composer. The author further proposes that, rather than a metaphor to philological tropes, the dithyrambic dramatist is a concrete manifestation of interdisciplinary and performative foundations that inform Nietzsche’s analytic perspectives.
酒神戏剧家的概念是由德国哲学家弗里德里希·尼采在他1873-76年的《不合时宜的沉思》的第四篇文章中提出的,是19世纪出现的最以表演为导向的概念之一,当时剧院通常与戏剧文学联系在一起。这篇文章首先通过追踪潜在的音乐视角(在1872年的《悲剧的诞生》中已经很明显)来研究酒神剧作家的本质,这导致了尼采发展这一概念。在第二种情况下,作者阐明了可能被认为是其关键条件,即视觉-听觉和个人-集体关系。鉴于提出的论点,酒神戏剧家的概念被定位为一种跨学科的元素,它出现在一种艺术形式-音乐中-尼采在年轻时作为作曲家与之密切相关。作者进一步提出,酒神戏剧家不是对语言学修辞的隐喻,而是尼采分析观点的跨学科和表演基础的具体表现。
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引用次数: 0
America in the Round: Capital, Race, and Nation at Washington, DC’s Arena Stage, Donatella Galella (2019) 《回合中的美国:华盛顿特区竞技场舞台上的资本、种族和国家》,Donatella Galella (2019)
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00035_5
Barrie Gelles
Review of: America in the Round: Capital, Race, and Nation at Washington, DC’s Arena Stage, Donatella Galella (2019)Iowa City, IA: University of Iowa Press, ix + 303 pp.,ISBN 978-1-60938-625-2, p/bk, $99.00
综述:《本轮美国:华盛顿竞技场舞台上的资本、种族和国家》,Donatella Galella(2019)爱荷华州爱荷华市:爱荷华大学出版社,ix+303页,ISBN 978-1-60938-625-2,p/bk,99.00美元
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引用次数: 0
‘My sleeves may be green but my lipstick’s red’: Deconstructing the ‘feminism’ in Six “我的袖子可能是绿色的,但我的口红是红色的”:解构《六人行》中的“女权主义”
IF 0.1 0 THEATER Pub Date : 2020-07-01 DOI: 10.1386/smt_00028_1
G. Barnes
This article questions the critical appraisal of Six as a feminist musical and as a step forward for gender equality within the British theatre industry. When the show is viewed through a feminist lens, it is clear that, far from challenging the meanings of gender in popular culture, Six reproduces them with demeaning stereotypes that conform to the ideals of the male gaze. I conclude that the positive critical reaction to Six owes more to a need within the theatre community to have a successful British musical than to the merits of the show itself, and a wariness on the part of critics in a post-Weinstein era to be seen to question the artistic quality of a female-centric show that women clearly experience as empowering.
这篇文章质疑《六人行》作为一部女权主义音乐剧和英国戏剧界为性别平等迈出的一步的批判性评价。当从女权主义的角度来看这部剧时,很明显,《六人行》非但没有挑战流行文化中的性别含义,反而用符合男性凝视理想的贬低刻板印象再现了这些含义。我的结论是,对《六人行》的积极批评反应更多地归功于戏剧界对一部成功的英国音乐剧的需求,而不是该剧本身的优点,以及后韦恩斯坦时代的评论家们对被视为质疑一部以女性为中心的剧的艺术质量的谨慎态度,女性显然认为这部剧赋予了权力。
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引用次数: 2
期刊
Studies in Musical Theatre
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