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‘Perhaps we may frighten away the ghost of so many years ago’: Gaston Leroux’s haunting of Andrew Lloyd Webber’s The Phantom of the Opera “也许我们可以把这么多年前的鬼魂吓跑”:加斯顿·勒鲁对安德鲁·劳埃德·韦伯的《歌剧魅影》的困扰
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00040_1
R. Shah
This article investigates the ambivalent relationship between Andrew Lloyd Webber’s 1986 megamusical The Phantom of the Opera and its 1910 source novel, Gaston Leroux’s Le Fantôme de l’Opéra. Lloyd Webber and his collaborators initially differentiated the megamusical from previous adaptations by heralding a return to the spirit of Leroux’s narrative. In doing so, however, Lloyd Webber lay down the limitations of his own creative authority over the material by establishing a ‘knowing audience’ primed to experience both the ‘hypotext’ of the novel and the ‘hypertext’ of the musical through the prism of the other. This article demonstrates how Leroux’s novel was subsequently marginalized via a strategic project of displacement in the megamusical’s ‘paratexts’, such as programme notes and media interviews. Examining these paratexts and Lloyd Webber’s later reworkings of the material (as seen in its 2004 film adaptation and its 2010 sequel), this article argues that the composer-producer’s attempts to appropriate the ‘phantom’ legend have been repeatedly disrupted by the novel’s spectral resurgences in the public imagination.
本文研究了安德鲁·劳埃德·韦伯1986年的巨作《歌剧魅影》和1910年的原著小说加斯顿·勒鲁的《Fantôme de l ' opra》之间的矛盾关系。劳埃德·韦伯(Lloyd Webber)和他的合作者最初通过预告回归勒鲁(Leroux)的叙事精神,将这部巨型音乐剧与之前的改编作品区分开来。然而,在这样做的过程中,劳埃德·韦伯通过建立一个“知情的观众”,通过另一个棱镜来体验小说的“假文”和音乐剧的“超文本”,从而奠定了他自己对材料的创作权威的局限性。这篇文章展示了Leroux的小说后来是如何被边缘化的,通过一个战略项目的转移,在超级音乐剧的“准文本”中,如节目注释和媒体采访。通过研究这些文本和劳埃德·韦伯后来对材料的重新创作(如2004年的电影改编和2010年的续集),本文认为,作曲家兼制片人试图利用“幽灵”传说的努力一再被公众想象中小说中幽灵的复活打乱。
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引用次数: 0
The Routledge Companion to the Contemporary Musical, Jessica Sternfeld and Elizabeth L. Wollman (eds) (2020) 《劳特利奇当代音乐剧伴侣》,杰西卡·斯特恩菲尔德和伊丽莎白·l·沃尔曼(编)(2020)
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00048_5
R. Mann
Review of: The Routledge Companion to the Contemporary Musical, Jessica Sternfeld and Elizabeth L. Wollman (eds) (2020)New York: Routledge, 486 pp.,ISBN 978-1-13868-461-4, eBook, £171.00
评论:《当代音乐剧的劳特利奇伴侣》,Jessica Sternfeld和Elizabeth L.Wollman(编辑)(2020)纽约:劳特利奇,486页,ISBN 978-1-13868-461-4,电子书,171.00英镑
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引用次数: 0
The Works of Arthur Laurents: Politics, Love, and Betrayal, John M. Clum (2014) 《亚瑟·劳伦兹的作品:政治、爱情与背叛》,约翰·m·克拉姆(John M. Clum) 2014年出版
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00049_5
G. Gowland
Review of: The Works of Arthur Laurents: Politics, Love, and Betrayal, John M. Clum (2014)New York: Cambria Press, 214 pp.,ISBN 978-1-60497-884-1, £66.99Terrence McNally and Fifty Years of American Gay Drama, John M. Clum (2016)New York: Cambria Press, 236 pp.,ISBN 978-1-60497-922-0, £69.99
书评:阿瑟·劳伦的作品:政治,爱情和背叛,约翰·m·克拉姆(2014)纽约:坎布里亚出版社,214页,ISBN 978-1-60497-884-1, 66.99英镑特伦斯·麦克纳利和美国同性恋戏剧五十年,约翰·m·克拉姆(2016)纽约:坎布里亚出版社,236页,ISBN 978-1-60497-922-0, 69.99英镑
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引用次数: 0
‘Look at Me’, I’m femininity: The female persona in 1970s musical theatre 《看着我》,我是女人味:20世纪70年代音乐剧中的女性形象
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00045_1
Samantha Lampe
As the Women’s Liberation Movement developed in the 1970s, women challenged society’s limited female representation as either the Madonna or the whore. Musicals in the 1970s, including Grease (1972), Chicago (1975) and Evita (1979), complicated the female image through the juxtaposition of feminine stereotypes in the heroine’s persona. With each of the shows centralizing the plot around analysing the contradictory feminine image, the women perform in both public and private settings, along with other characters critiquing their personas. From feminist protesters to the writings of Simone de Beauvoir and Betty Friedan, Sandy, Roxie and Eva reflect the requests of contemporary women to display their gender as something beyond the perceived dichotomy of Madonna or whore in their music performances.
随着20世纪70年代妇女解放运动的发展,妇女们以麦当娜或妓女的身份挑战了社会上有限的女性代表性。20世纪70年代的音乐,包括《油脂》(1972年)、《芝加哥》(1975年)和《埃维塔》(1979年),通过将女性刻板印象并置在女主人公的角色中,使女性形象变得复杂。每一部电视剧都将情节集中在分析矛盾的女性形象上,女性在公共和私人环境中表演,其他角色也在批评她们的角色。从女权主义抗议者到西蒙娜·德·波伏娃(Simone de Beauvoir)和贝蒂·弗里丹(Betty Friedan。
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引用次数: 0
Examining the ‘histo-remix’: Public memory, Burkean identification and feminism in the musical Six 审视“历史混音”:音乐剧《六人行》中的公众记忆、伯克人身份认同和女权主义
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00041_1
Valerie Lynn Schrader
The musical Six has taken the United Kingdom by storm, earning five Olivier nominations in 2019 and crossing the pond, previewing on Broadway in the spring of 2020. Six tells the story of Henry VIII’s six wives in what the musical portrays as their own words, with a twist ‐ the six wives form a girl group performing a concert for their audience. Through a rhetorical analysis of the musical’s script, cast recording, piano/vocal score, and field notes from two performances, I argue that Six creates public memory of Catherine of Aragon, Anne Boleyn, Jane Seymour, Anna of Cleves, Katherine Howard and Catherine Parr, focusing on their individual personalities and accomplishments, rather than simply on their relationship to Henry VIII, as documented history describes them. I suggest that by doing so, Six minimizes the role of place and time in the creation of public memory. Furthermore, I argue that this creation of public memory is intertwined with Burkean identification, as theatregoers find themselves connecting with one or more of the queens as they are portrayed in Six. By combining twenty-first-century language with the stories of sixteenth-century women, Six builds consubstantiality between its characters and its audiences. This article also explores how the final number, Six, reinvents the women’s stories as they might have been if they had lived in the twenty-first century and the impact that this has on public memory. Finally, I suggest that Six is a feminist text, advocating for solidarity and the individually defined empowerment of all women.
音乐剧《六人行》在英国掀起了风暴,在2019年获得了五项奥利维尔提名,并于2020年春天在百老汇试映。《六人行》讲述了亨利八世的六位妻子的故事,音乐剧用他们自己的话描述了这六位妻子,其中六位妻子组成了一个女孩组合,为观众表演了一场音乐会。通过对音乐剧剧本、演员录音、钢琴/声乐乐谱和两场演出的现场笔记的修辞分析,我认为Six创造了公众对阿拉贡的凯瑟琳、安妮·博林、简·西摩、克莱夫斯的安娜、凯瑟琳·霍华德和凯瑟琳·帕尔的记忆,关注他们的个人个性和成就,而不仅仅是他们与亨利八世的关系,正如文献记载的历史所描述的那样。我建议,通过这样做,Six可以最大限度地减少地点和时间在创造公众记忆中的作用。此外,我认为这种公众记忆的创造与伯克人的身份认同交织在一起,因为剧院观众发现自己与《六人行》中描绘的一位或多位女王建立了联系。通过将21世纪的语言与16世纪女性的故事相结合,《六人行》在人物和观众之间建立了同源性。这篇文章还探讨了最后一个数字“六”是如何重塑女性故事的,如果她们生活在21世纪,她们可能会是什么样子,以及这对公众记忆的影响。最后,我建议《六人行》是一部女权主义文本,倡导团结和赋予所有妇女个人权力。
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引用次数: 0
The Black Broadway voice: calls and responses 黑人百老汇之声:呼唤与回应
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00047_7
Masi Asare
Black musical theatre artists in New York City share and theorize their experiences with industry expectations around racialized vocal performance. Musical director John Bronson, actor/singer Jamal James, composer/music director Dionne McClain-Freeney, composer/writer Khiyon Hursey, actor/singer Rheaume Crenshaw, actor/singer/voice teacher Elijah Caldwell, and actor/singer Zonya Love Johnson comprise the group. The artists grapple with the conundrum of sounding ‘Black enough’, how the demand for uniform Black vocalization confounds historical accuracy in period shows, and the fantasy of the generic, idealized ‘Black Broadway voice’. The group details unspoken, misguided industry assumptions that Black singers do not produce multiple kinds of belt sounds, do not use the vocal mix sound, and sing only in a heavy (power) sound virtuosically ornamented with riffs that evokes for (white) listeners a misleadingly monolithic idea of ‘the Black church’. As these artists point out, ‘We do not all go to the same church’; in fact, the ability to fluidly move between more classical (legit) and gospel vocal sounds may actually arise from a singer’s training in the church choir. Collectively these artists have worked on multiple Broadway and off-Broadway shows from The Color Purple to Hamilton and A Strange Loop, major tours and regional productions of shows such as Hair, Ain’t Misbehavin’, and Waitress, and hold songwriting credits from the prestigious BMI musical theatre writing workshop to Netflix. This conversation took place in October 2019.
纽约市的黑人音乐剧艺术家分享他们的经历,并将其与行业对种族化声乐表演的期望理论化。音乐总监约翰·布朗森、演员/歌手贾马尔·詹姆斯、作曲家/音乐总监迪翁·麦克莱恩·弗里尼、作曲家/作家基扬·赫尔西、演员/演唱家瑞奥姆·克伦肖、演员/演奏家/声乐老师伊利亚·考德威尔和演员/演唱者Zonya Love Johnson组成了该组合。艺术家们正在努力解决听起来“足够黑人”的难题,对统一黑人嗓音的需求如何混淆了时代节目的历史准确性,以及对通用的、理想化的“黑人百老汇声音”的幻想。该组织详细描述了行业中未言明的、误导性的假设,即黑人歌手不会发出多种腰带声,不会使用人声混音,只会以一种沉重的(力量)声音演唱,这种声音巧妙地装饰着即兴段,让(白人)听众产生了一种误导性的“黑人教堂”的单一概念。正如这些艺术家所指出的,“我们并不都去同一个教堂”;事实上,在更古典(合法)和福音的人声之间流畅移动的能力实际上可能源于歌手在教堂唱诗班的训练。这些艺术家共同参与了多场百老汇和非百老汇演出,从《紫色》到《汉密尔顿》和《奇怪的循环》,大型巡演和地区演出,如《头发》、《没有不端行为》和《女服务员》,并从著名的BMI音乐剧写作研讨会到Netflix获得歌曲创作学分。这次谈话发生在2019年10月。
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引用次数: 2
Editorial 社论
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/smt_00038_2
Dominic Symonds, G. Burrows
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引用次数: 0
‘Waving through a window’: Nostalgia and prosthetic memory in Dear Evan Hansen “透过窗户挥手”:《亲爱的埃文·汉森》中的怀旧和假肢记忆
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00044_1
L. Barr
Dear Evan Hansen, a popular Broadway musical whose narrative centres on connectivity and the protagonist’s social anxiety, offers a disruptive potential to the otherwise standard nostalgic leanings of the contemporary American musical. Operating dramaturgically, nostalgia offers the audience an opportunity to recall an idealized past that imbues the musical they are witnessing with their own positive affect. Dear Evan Hansen’s use of prosthetic memory disrupts the nostalgic tradition of the contemporary musical. Using dramaturgical analysis to identify the narrative operation of nostalgia and prosthetic memory, this article situates the disruptive potential of Dear Evan Hansen as an intervention into the American musical theatre canon writ large.
《亲爱的埃文·汉森》(Dear Evan Hansen)是一部广受欢迎的百老汇音乐剧,它的叙事以连通性和主角的社交焦虑为中心,它为当代美国音乐剧中标准的怀旧倾向提供了一种颠覆性的可能性。怀旧以戏剧的方式为观众提供了一个回忆理想化的过去的机会,这种过去充满了他们正在观看的音乐剧的积极影响。亲爱的埃文·汉森对假肢记忆的使用打破了当代音乐剧的怀旧传统。本文运用戏剧分析来识别怀旧和假记忆的叙事操作,将《亲爱的埃文·汉森》作为对美国音乐剧经典的干预,定位为颠覆性的潜力。
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引用次数: 0
Kirle from quarantine: An introduction to the Bruce Kirle Memorial Debut Panel, 2020 来自隔离的基尔:介绍布鲁斯·基尔纪念首次亮相小组,2020年
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/smt_00043_1
Kelly Kessler
Because of the global COVID-19 pandemic, the fate of the annual Association for Theatre in Higher Education conference and the twelfth annual Bruce Kirle Memorial Debut Panel hung in the balance. By sheer will and determination, those at the helm of the ATHE machine managed to pull off a virtual conference, bringing scholars from across the world together from the comfort and safety of their own digital devices. This introduction explores the context of the conference, theatre’s unique COVID-era connection to Kirle’s notion of ‘unfinished busi-ness’ and the work of the 2020 Kirle scholars Lindsey Barr, Samantha Lampe and Trystan Loustau. © 2020 Intellect Ltd Article. English language.
由于全球COVID-19大流行,高等教育戏剧协会年度会议和第十二届布鲁斯·基尔纪念首次亮相小组的命运悬而未决。凭借纯粹的意志和决心,ATHE机器的掌舵者成功地举办了一场虚拟会议,让来自世界各地的学者在自己舒适安全的数字设备中聚在一起。本引言探讨了会议的背景,戏剧与Kirle的“未完成的事业”概念的独特联系,以及2020年Kirle学者Lindsey Barr, Samantha Lampe和Trystan Loustau的工作。©2020 Intellect Ltd文章。英语语言。
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引用次数: 0
Pal Joey: The History of a Heel, Julianne Lindberg (2020) 好友乔伊:高跟鞋的历史,朱莉安娜·林德伯格(2020)
IF 0.1 0 THEATER Pub Date : 2020-12-01 DOI: 10.1386/SMT_00050_5
Katy Jayasuriya
Review of: Pal Joey: The History of a Heel, Julianne Lindberg (2020)New York: Oxford University Press, 288pp.,ISBN 978-0-19-005120-4, h/bk, £25.99
评论:Pal Joey:The History of a Heel,Julianne Lindberg(2020)纽约:牛津大学出版社,288页。,ISBN 978-0-19-005120-4,h/bk,25.99英镑
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引用次数: 0
期刊
Studies in Musical Theatre
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