Pub Date : 2023-01-01DOI: 10.11156/aries/2023.ar0021910
Carolina Sánchez García
José Del Val, etnólogo por la Escuela Nacional de Antropología e Historia (ENAH) e investigador adscrito al Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades (CEIICH) de la Universidad Nacional Autónoma de México (UNAM), fue un incansable promotor para el reconocimiento de la diversidad cultural y lingüística de México y Latinoamérica, y en todos los espacios desarrolló sus actividades con el firme propósito de contribuir a alcanzar un trato igualitario y equitativo para los pueblos indígenas y afrodescendientes. Bajo estas premisas se desempeñó en la dirección de diversos organismos nacionales e internacionales, vinculados con las culturas, la atención y los derechos de estos pueblos, entre ellos el Museo Nacional de las Culturas del Instituto Nacional de Antropología e Historia (INAH, 1984-1989); el Instituto Indigenista Interamericano (1995-2001), el Museo de Culturas Populares (1993-1995).
{"title":"En memoria de José del Val, etnólogo mexicano","authors":"Carolina Sánchez García","doi":"10.11156/aries/2023.ar0021910","DOIUrl":"https://doi.org/10.11156/aries/2023.ar0021910","url":null,"abstract":"José Del Val, etnólogo por la Escuela Nacional de Antropología e Historia (ENAH) e investigador adscrito al Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades (CEIICH) de la Universidad Nacional Autónoma de México (UNAM), fue un incansable promotor para el reconocimiento de la diversidad cultural y lingüística de México y Latinoamérica, y en todos los espacios desarrolló sus actividades con el firme propósito de contribuir a alcanzar un trato igualitario y equitativo para los pueblos indígenas y afrodescendientes. Bajo estas premisas se desempeñó en la dirección de diversos organismos nacionales e internacionales, vinculados con las culturas, la atención y los derechos de estos pueblos, entre ellos el Museo Nacional de las Culturas del Instituto Nacional de Antropología e Historia (INAH, 1984-1989); el Instituto Indigenista Interamericano (1995-2001), el Museo de Culturas Populares (1993-1995).","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":"146 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135102484","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.11156/aries/2023.ar0011311
Alejandro De Haro Honrubia
La reivindicación de la tradición de las romerías en España como símbolo de identidad popular en un mundo global exige de una explicación científica que puede aportar, por ejemplo, la antropología como ciencia social. En este trabajo nos ocuparemos del tiempo de romería desde la etnografía, analizando el concepto de temporalidades heterogéneas en tiempo de fiesta y a propósito de la Romería de Tomelloso (Ciudad Real, España) -declarada desde el año 2014 fiesta de Interés Turístico Regional- como fenómeno cultural antropológico. Nuestra atención no se centrará solamente en los aspectos tradicionalmente estudiados de las fiestas romeras, y que tienen que ver sobre todo con su dimensión/tiempo religioso. También nos ocuparemos –y aquí radica la justificación de la elección del tema– de analizar el por qué las romerías han evolucionado en los últimos tiempos de lo espiritual a lo corporal en un "mundo consumo" que se caracteriza como global. Nuestro objetivo es analizar, a partir de un estudio etnográfico, el tiempo de fiesta romera como tiempo antropológico que se fragmenta por un lado en tiempo de ocio y, por otro lado, en tiempo espiritual religioso.
{"title":"Temporalidades heterogéneas en tiempo de fiesta. A propósito de la Romería de Tomelloso (Ciudad Real, España) como fenómeno cultural antropológico.","authors":"Alejandro De Haro Honrubia","doi":"10.11156/aries/2023.ar0011311","DOIUrl":"https://doi.org/10.11156/aries/2023.ar0011311","url":null,"abstract":"La reivindicación de la tradición de las romerías en España como símbolo de identidad popular en un mundo global exige de una explicación científica que puede aportar, por ejemplo, la antropología como ciencia social. En este trabajo nos ocuparemos del tiempo de romería desde la etnografía, analizando el concepto de temporalidades heterogéneas en tiempo de fiesta y a propósito de la Romería de Tomelloso (Ciudad Real, España) -declarada desde el año 2014 fiesta de Interés Turístico Regional- como fenómeno cultural antropológico. Nuestra atención no se centrará solamente en los aspectos tradicionalmente estudiados de las fiestas romeras, y que tienen que ver sobre todo con su dimensión/tiempo religioso. También nos ocuparemos –y aquí radica la justificación de la elección del tema– de analizar el por qué las romerías han evolucionado en los últimos tiempos de lo espiritual a lo corporal en un \"mundo consumo\" que se caracteriza como global. Nuestro objetivo es analizar, a partir de un estudio etnográfico, el tiempo de fiesta romera como tiempo antropológico que se fragmenta por un lado en tiempo de ocio y, por otro lado, en tiempo espiritual religioso.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":"72 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135660416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.11156/aries/2023.ar0001800
Rosana Carvalho Paiva
The police officers pushed the man's legs into the vehicle as his body rattled. They forced the trunk door closure so that the smoke from the tear gas bomb did not escape. Genivaldo de Jesus Santos wrestled to survive, but after some minutes, his body stopped rattling. He was taken first to the local police station and then to the Forensic Medical Institute where his death was officially confirmed. The torture and killing of this poor black man were filmed by neighborhood residents in shock at police brutality. In the videos, broadcasted enormously on social networks, one hears the cries of requests for the police officers to release Santos, to open the car, to understand that he was a harmless and acquainted neighbor. (...)
警察把这名男子的双腿推到车里，他的身体发出嘎嘎声。他们强行关闭后车厢的车门，以免催泪弹的烟雾逸出。genvaldo de Jesus Santos挣扎求生，但几分钟后，他的身体停止了颤抖。他首先被带到当地警察局，然后被带到法医研究所，在那里他的死亡得到正式证实。这名可怜的黑人男子被虐待和杀害的过程被震惊于警察暴行的邻居拍了下来。在社交网络上大量播放的视频中，人们听到了要求警察释放桑托斯、打开汽车、明白他是一个无害的熟人邻居的呼声。（…）
{"title":"In the heart of Dom Pedro I: horror, murders and extreme-right nationalism of Brazilian presidential politics","authors":"Rosana Carvalho Paiva","doi":"10.11156/aries/2023.ar0001800","DOIUrl":"https://doi.org/10.11156/aries/2023.ar0001800","url":null,"abstract":"The police officers pushed the man's legs into the vehicle as his body rattled. They forced the trunk door closure so that the smoke from the tear gas bomb did not escape. Genivaldo de Jesus Santos wrestled to survive, but after some minutes, his body stopped rattling. He was taken first to the local police station and then to the Forensic Medical Institute where his death was officially confirmed. The torture and killing of this poor black man were filmed by neighborhood residents in shock at police brutality. In the videos, broadcasted enormously on social networks, one hears the cries of requests for the police officers to release Santos, to open the car, to understand that he was a harmless and acquainted neighbor. (...)","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":"79 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134889511","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.11156/aries/2023.ar0021311
Manuel Delgado Ruiz
El concepto de espacio público, tomado de la filosofía política, sirve desde hace relativamente poco –final de los años 1980– para nombrar lo que antes se había designado como lugar público o sencillamente calle. Cargado de connotaciones ideológicas, espacio público es una de las categorías-fetiche en que se basan los discursos arquitectónicos, urbanísticos y de gobernabilidad y es clave en la actual revalorización al mismo tiempo mercantil y moral de los huecos urbanos, en el marco de las grandes dinámicas de apropiación capitalista de las ciudades.
{"title":"El espacio público y la ciudad filosófica como retóricas contra el conflicto. Apuntes sobre los casos de Barcelona y Medellín","authors":"Manuel Delgado Ruiz","doi":"10.11156/aries/2023.ar0021311","DOIUrl":"https://doi.org/10.11156/aries/2023.ar0021311","url":null,"abstract":"El concepto de espacio público, tomado de la filosofía política, sirve desde hace relativamente poco –final de los años 1980– para nombrar lo que antes se había designado como lugar público o sencillamente calle. Cargado de connotaciones ideológicas, espacio público es una de las categorías-fetiche en que se basan los discursos arquitectónicos, urbanísticos y de gobernabilidad y es clave en la actual revalorización al mismo tiempo mercantil y moral de los huecos urbanos, en el marco de las grandes dinámicas de apropiación capitalista de las ciudades.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":"128 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135660250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.11156/aries/2023.ar0001311
Alejandro De Haro Honrubia
Este trabajo se ha elaborado a partir de los datos obtenidos en una investigación de campo etnográfico en el medio rural en la Mancha central. La investigación se ha desarrollado concretamente en la localidad de Tomelloso en la provincia de Ciudad Real. Hemos recurrido - junto a la información obtenida a través del uso de algunas técnicas de investigación etnográfica (observación directa y participante, entrevistas semiestructuras abiertas, conversaciones informales…)-. Hemos estudiado los diferentes expresiones artísticas y los procesos de identidad de esta localidad de la Mancha central.
{"title":"EXPRESIONES ARTÍSTICAS Y PROCESOS DE IDENTIDAD EN EL MEDIO RURAL. UNA ETNOGRAFÍA EN LA MANCHA CENTRAL.","authors":"Alejandro De Haro Honrubia","doi":"10.11156/aries/2023.ar0001311","DOIUrl":"https://doi.org/10.11156/aries/2023.ar0001311","url":null,"abstract":"Este trabajo se ha elaborado a partir de los datos obtenidos en una investigación de campo etnográfico en el medio rural en la Mancha central. La investigación se ha desarrollado concretamente en la localidad de Tomelloso en la provincia de Ciudad Real. Hemos recurrido - junto a la información obtenida a través del uso de algunas técnicas de investigación etnográfica (observación directa y participante, entrevistas semiestructuras abiertas, conversaciones informales…)-. Hemos estudiado los diferentes expresiones artísticas y los procesos de identidad de esta localidad de la Mancha central.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":"59 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135660259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15700593-tat00002
I. Koren
This paper explores two central poles of Rudolf Steiner’s thought: racial/ethnic hierarchy (primitive/degenerate/earthly vs. advanced/sophisticated/spiritual) and universalism (of the “I” and the eventual disappearance of racial and ethnic differentiations in the future). The relationship between these two poles has been fiercely debated by scholars, anthroposophists, and lay people over the past twenty years. In contrast to previous studies on Steiner’s rac(ial)ism that have focused on how it can be contextualized within the philosophy, sciences, and Theosophy of his day and followed its manifestations in different stages of his life, this article takes an internalist approach, examining how Steiner’s racial doctrine is integral to his teachings as a whole. Demonstrating that the ostensible dichotomy between the two poles on the conceptual plane is false, the article also points to the two incongruous and irreconcilable aspects of Steiner’s personality: while taking a strong stand against racism he also disseminated extremist racial views.
{"title":"Between Racism and Universalism","authors":"I. Koren","doi":"10.1163/15700593-tat00002","DOIUrl":"https://doi.org/10.1163/15700593-tat00002","url":null,"abstract":"\u0000 This paper explores two central poles of Rudolf Steiner’s thought: racial/ethnic hierarchy (primitive/degenerate/earthly vs. advanced/sophisticated/spiritual) and universalism (of the “I” and the eventual disappearance of racial and ethnic differentiations in the future). The relationship between these two poles has been fiercely debated by scholars, anthroposophists, and lay people over the past twenty years. In contrast to previous studies on Steiner’s rac(ial)ism that have focused on how it can be contextualized within the philosophy, sciences, and Theosophy of his day and followed its manifestations in different stages of his life, this article takes an internalist approach, examining how Steiner’s racial doctrine is integral to his teachings as a whole. Demonstrating that the ostensible dichotomy between the two poles on the conceptual plane is false, the article also points to the two incongruous and irreconcilable aspects of Steiner’s personality: while taking a strong stand against racism he also disseminated extremist racial views.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43091238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-19DOI: 10.1163/15700593-tat00001
Bernard Doherty
The unlikely literary success of Dennis Wheatley as an author of occult-themed popular fiction has had an integral and lasting impact on British popular ideas about Satanism. Writing between the 1930s and the 1970s, Wheatley’s “Black Magic Stories” pieced together a culturally specific demonology through which he filtered his often reactionary political and social views in the areas of race, class, gender, sexuality, and religion. Wheatley’s writings became one of the key conduits via which the traditional mythology of Satanism was disseminated over the course of the twentieth century—particularly in Britain. To highlight Wheatley’s cultural significance this article introduces the Wheatley phenomenon and the critical reception of his works. Second, it examines his demonological imaginary by looking at his treatment of a series of themes in his “Black Magic Stories.” Third, it interrogates the evidence for Wheatley’s sources and his direct involvement in the occult. Finally, it considers the high point of Wheatley’s cultural impact between the 1950s and the 1970s, showing some of the avenues by which his writings influenced and shaped the popular image of Satanism which became ubiquitous during this period, and which fed directly into the Satanic Panics of the 1980s and 1990s.
{"title":"Black Magicians and Foreign Devils in Little Britain","authors":"Bernard Doherty","doi":"10.1163/15700593-tat00001","DOIUrl":"https://doi.org/10.1163/15700593-tat00001","url":null,"abstract":"\u0000 The unlikely literary success of Dennis Wheatley as an author of occult-themed popular fiction has had an integral and lasting impact on British popular ideas about Satanism. Writing between the 1930s and the 1970s, Wheatley’s “Black Magic Stories” pieced together a culturally specific demonology through which he filtered his often reactionary political and social views in the areas of race, class, gender, sexuality, and religion. Wheatley’s writings became one of the key conduits via which the traditional mythology of Satanism was disseminated over the course of the twentieth century—particularly in Britain. To highlight Wheatley’s cultural significance this article introduces the Wheatley phenomenon and the critical reception of his works. Second, it examines his demonological imaginary by looking at his treatment of a series of themes in his “Black Magic Stories.” Third, it interrogates the evidence for Wheatley’s sources and his direct involvement in the occult. Finally, it considers the high point of Wheatley’s cultural impact between the 1950s and the 1970s, showing some of the avenues by which his writings influenced and shaped the popular image of Satanism which became ubiquitous during this period, and which fed directly into the Satanic Panics of the 1980s and 1990s.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48440598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-22DOI: 10.1163/15700593-02202017
W. Hanegraaff, J. Brach, M. Pasi
This article provides a biographical overview and analysis of the life and career of Antoine Faivre (1934–2021), the French scholar who first conceptualized esotericism as an academic field of study and also stood at the cradle of the journal Aries. After his early years as a scholar of literature, Faivre’s mature career can be divided into four main periods: (1) from 1961 to 1969, he established his reputation as a leading historian of eighteenth-century Christian Theosophy and Illuminism; (2) then from 1969 to 1979, the year in which he was appointed to the first academic chair for ‘Western esotericism’ at the École Pratique des Hautes Études in Paris, he embarked on a parallel career of religionist activism marked by a strong Christian-spiritual engagement; (3) from 1979 to 1992, his experiences as a visiting professor at the University of Berkeley and in various other international contexts led to a broadening of his scholarly vision and a gradual retreat from religionism back to more standard historical perspectives; (4) from 1992 to his retirement in 2002, his prodigious scholarly output in several languages established his lasting international reputation as the foundational scholar of ‘Western esotericism’. Faivre remained active as a scholar until just a few years before his death. This article explores the complex interaction, in his personal development, between a strictly academic ‘outsider’ perspective and a simultaneous ‘insider’ involvement in several contemporary esoteric traditions, from Sophianic Theosophy and (neo)Martinism to the Christian-Masonic Rite Écossais Rectifié.
{"title":"Antoine Faivre (1934–2021)","authors":"W. Hanegraaff, J. Brach, M. Pasi","doi":"10.1163/15700593-02202017","DOIUrl":"https://doi.org/10.1163/15700593-02202017","url":null,"abstract":"\u0000 This article provides a biographical overview and analysis of the life and career of Antoine Faivre (1934–2021), the French scholar who first conceptualized esotericism as an academic field of study and also stood at the cradle of the journal Aries. After his early years as a scholar of literature, Faivre’s mature career can be divided into four main periods: (1) from 1961 to 1969, he established his reputation as a leading historian of eighteenth-century Christian Theosophy and Illuminism; (2) then from 1969 to 1979, the year in which he was appointed to the first academic chair for ‘Western esotericism’ at the École Pratique des Hautes Études in Paris, he embarked on a parallel career of religionist activism marked by a strong Christian-spiritual engagement; (3) from 1979 to 1992, his experiences as a visiting professor at the University of Berkeley and in various other international contexts led to a broadening of his scholarly vision and a gradual retreat from religionism back to more standard historical perspectives; (4) from 1992 to his retirement in 2002, his prodigious scholarly output in several languages established his lasting international reputation as the foundational scholar of ‘Western esotericism’. Faivre remained active as a scholar until just a few years before his death. This article explores the complex interaction, in his personal development, between a strictly academic ‘outsider’ perspective and a simultaneous ‘insider’ involvement in several contemporary esoteric traditions, from Sophianic Theosophy and (neo)Martinism to the Christian-Masonic Rite Écossais Rectifié.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46139425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-19DOI: 10.1163/15700593-20221006
L. Martín
{"title":"Kosmologische Religiosität am Ursprung der Neuzeit, 1400–1450, by Monika Neugebauer-Wölk","authors":"L. Martín","doi":"10.1163/15700593-20221006","DOIUrl":"https://doi.org/10.1163/15700593-20221006","url":null,"abstract":"","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42215759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-19DOI: 10.1163/15700593-20221005
Michael D. Bailey
{"title":"The Magic of Rogues: Necromancers in Early Tudor England, by Frank Klaassen and Sharon Hubbs Wright","authors":"Michael D. Bailey","doi":"10.1163/15700593-20221005","DOIUrl":"https://doi.org/10.1163/15700593-20221005","url":null,"abstract":"","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45624658","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：