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Haikonen's View on Machine Consciousness: Back to the Engineering Stance 海可宁的机器意识观:回到工程立场
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400010
Raúl Arrabales
Machine consciousness is a young research field, yet inspired by oldest intellectual disciplines like philosophy of mind. Specifically, the mind–body problem has been approached since ancient times and different accounts have been proposed along the centuries. While none of these accounts, like different forms of dualism, have been seen as useful working hypotheses in the domain of machine consciousness, their influence might have shaped the orientation of this research field towards a frantic search for an illusory and unachievable bridge for the explanatory gap. In his book, Consciousness and Robot Sentience, Haikonen seems to claim back the predominant position that engineering should have in a domain, where we are supposed to deliver pragmatic solutions. In this regard, Haikonen is actually bridging the gap between the philosophical discourse and the practical engineering approach. This is a remarkable movement as Haikonen is essentially claiming that his cognitive architecture is a proof of the inexistence of such a thing as a mind–body problem. In this book review, I analyze the implications, limitations, and prospects of this engineering stance, looking at the main contributions and those aspects that might require further explanation.
机器意识是一个年轻的研究领域,但受到心灵哲学等最古老的知识学科的启发。具体地说,身心问题自古以来就被探讨过,几个世纪以来,人们提出了不同的说法。虽然这些说法都不像其他形式的二元论一样,被视为机器意识领域有用的工作假设,但它们的影响可能已经塑造了这个研究领域的方向,使其疯狂地寻找一个虚幻的、无法实现的桥梁来弥补解释上的差距。在他的书《意识和机器人感知》中,海科宁似乎主张工程学应该在一个领域中占据主导地位,在这个领域中,我们应该提供实用的解决方案。在这方面,海科宁实际上是在弥合哲学话语和实际工程方法之间的差距。这是一个引人注目的运动,因为海科宁在本质上声称,他的认知建筑证明了身心问题这种东西是不存在的。在这篇书评中,我分析了这种工程立场的含义、局限性和前景,看看主要贡献和那些可能需要进一步解释的方面。
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引用次数: 0
Consciousness and Robot Sentience: A Response to My Reviewers 意识和机器人感知:对我的评论者的回应
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400125
P. Haikonen
I would like to thank Raul Arrabales, Peter Boltuc, Ron Chrisley, Eva Hudlicka, Ricardo Sanz and Murray Shanahan for their expert reviews of my book Consciousness and Robot Sentience" [Haikonen, 2012]. I feel °attered that so many eminent and well-known experts have taken the e®ort to express their valued opinions, which I humbly appreciate very much. I also want to thank the IJMC Editor-in-Chief, Antonio Chella for kindly o®ering me the chance to comment on these reviews. Raul Arrabales and also Ron Chrisley point out my claim that in this book the problem of consciousness is explained, not explained away. Certain scepticism is in order here, naturally. However, my purpose was to say that in my book I explained, what the real problem of consciousness is. And it is, naturally, the hard problem, why and how percepts appear to us as they do leading to the phenomenal inner world" or whatever description you might wish to use. My approach here is to bring this problem to the focus of the treatment, an approach that you do not nd in many other (if any) practical books on this topic. Having thus explained what the problem is, I proceed to propose possible avenues for nding solution to this problem. It is not claimed anywhere that the problems are fully solved here. Peter Boltuc points out that I have misconstrued his position on the functions of consciousness. I owe an apology here. It is always dangerous and di±cult to try to cite and especially condense others' ideas accurately. (I wish to extend this apology also to Murray Shanahan and Bernard Baars, should they also nd some shortcomings in my treatment of their global workspace architectures. If it is of any consolation, my own writings are more often than not misconstrued in many ways.) My view is that consciousness is the internal appearance of percepts, because this and nothing else is International Journal of Machine Consciousness Vol. 6, No. 1 (2014) 71–74 #.c World Scienti c Publishing Company DOI: 10.1142/S1793843014400125
我要感谢Raul Arrabales、Peter Boltuc、Ron Chrisley、Eva Hudlicka、Ricardo Sanz和Murray Shanahan对我的书《意识和机器人感知》的专家评论。我感到很荣幸有这么多知名的专家花时间来表达他们的宝贵意见,我非常感激。我还要感谢IJMC总编辑安东尼奥·切拉(Antonio Chella)给我这个机会对这些评论发表评论。Raul Arrabales和Ron Chrisley都指出了我的观点,在这本书中,意识的问题得到了解释,而不是回避。当然,这里存在一定的怀疑。然而,我的目的是说,在我的书中,我解释了意识的真正问题是什么。很自然地,这是一个难题,感知为什么以及如何出现在我们面前,因为它们导致了"现象的内心世界"或者任何你想用的描述。我在这里的方法是把这个问题带到治疗的焦点,这是你在许多其他关于这个主题的实用书籍中没有看到的方法。在解释了问题是什么之后,我接着提出了解决这个问题的可能途径。任何地方都没有声称问题在这里完全解决了。Peter Boltuc指出我误解了他关于意识功能的观点。我应该向你道歉。试图准确地引用别人的观点,尤其是精简别人的观点,往往是危险和愚蠢的。(我也想向默里·沙纳汉和伯纳德·巴尔斯道歉,如果他们也和我在处理他们的全球工作空间架构方面的一些缺点一样的话。)如果这能让你感到安慰的话,我自己的作品在很多方面经常被误解。)我的观点是,意识是感知的内在表象,因为这是《国际机器意识杂志》第6卷第1期(2014)71-74 #.c世界科学出版公司DOI: 10.1142/S1793843014400125
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引用次数: 1
Methodical Support for Informational Analysis of Mind: A Review of Igor Aleksander's and Helen Morton's — "Aristotle's Laptop: The Discovery of Our Informational Mind" 对心理信息分析的系统支持:回顾伊戈尔·亚历山大和海伦·莫顿的《亚里士多德的笔记本电脑:我们信息心理的发现》
Pub Date : 2014-05-01 DOI: 10.1142/S179384301440006X
R. Koene
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引用次数: 0
Aristotle's Laptop — Authors' Appreciation of Reviews 亚里士多德的笔记本电脑——作者对评论的欣赏
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400113
I. Aleksander, H. Morton
Five reviewers have kindly read our "Aristotle's Laptop: Discovering our Informational Minds." Here, we thank them for spending their time, meet some of their comments and indicate developments which their comments encourage.
五名评论者善意地阅读了我们的《亚里士多德的笔记本电脑:发现我们的信息思维》。在这里,我们感谢他们花费时间,听取他们的一些意见,并指出他们的意见所鼓励的事态发展。
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引用次数: 0
Appearances can be deceiving: critical notice of consciousness and robot sentience 外表可能具有欺骗性:对意识和机器人感知的批判性注意
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400034
Ron Chrisley
A critique of some central themes in Pentti Haikonen's recent book, Consciousness and Robot Sentience, is offered. Haikonen maintains that the crucial question concerning consciousness is how the inner workings of the brain or an artificial system can appear, not as inner workings, but as subjective experience. It is argued here that Haikonen's own account fails to answer this question, and that the question is not in fact the right one to ask anyway. It is argued that making the required changes to the question reveals an important lacuna in Haikonen's explanation of consciousness.
对Pentti Haikonen的新书《意识与机器人感知》中的一些中心主题进行了批判。海科宁坚持认为,关于意识的关键问题是,大脑或人工系统的内部运作是如何表现出来的,而不是作为内部运作,而是作为主观经验。这里的争论是,海科宁自己的叙述没有回答这个问题,而且这个问题实际上也不是一个正确的问题。有人认为,对这个问题进行必要的修改揭示了海可宁对意识的解释中的一个重要空白。
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引用次数: 0
The Informational Mind and the Information Integration Theory of Consciousness 信息心理与意识的信息整合理论
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400046
D. Gamez
According to Aleksander and Morton's informational mind hypothesis, conscious minds are state structures that are created through iconic learning. Distributed representations of colors, edges, objects, etc. are linked with proprioceptive and motor information to generate the awareness of an out-there world. The uniqueness and indivisibility of these iconically learned states reflect the uniqueness and indivisibility of the world. This article summarizes the key claims of the informational mind hypothesis and considers them in relation to Tononi's information integration theory of consciousness. Some suggestions are made about how the informational mind hypothesis could be experimentally tested, and its significance for work on machine consciousness is considered.
根据亚历山大和莫顿的信息思维假说,意识思维是通过标志性学习创造的状态结构。颜色、边缘、物体等的分布表征与本体感受和运动信息相联系,从而产生对外部世界的意识。这些标志性学习状态的独特性和不可分割性反映了世界的独特性和不可分割性。本文总结了信息心理假说的主要主张,并将其与托诺尼的意识信息整合理论联系起来进行了探讨。对信息心理假说的实验验证提出了一些建议,并对其在机器意识研究中的意义进行了思考。
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引用次数: 0
Consciousness and the Whole Mind 意识和整个心灵
Pub Date : 2014-05-01 DOI: 10.1142/S1793843014400095
R. Sanz
The two extant books in the machine consciousness series address two topics of major importance to the machine consciousness community: The informational nature of minds and the substrates for robot sentience. I will summarily review both texts to conclude that they offer two enjoyable perspectives of a common topic: Consciousness is an emerging property of epistemic control loops.
机器意识系列中现存的两本书讨论了对机器意识社区至关重要的两个主题:思想的信息本质和机器人感知的基础。我将简要回顾这两篇文章,得出结论,它们为一个共同的主题提供了两个令人愉快的视角:意识是认知控制循环的新兴属性。
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引用次数: 0
Demonstrating sensemaking emergence in artificial agents: A method and an example 在人工智能体中演示语义生成:一种方法和一个例子
Pub Date : 2013-09-02 DOI: 10.1142/S1793843013500029
Olivier L. Georgeon, James B. Marshall
We propose an experimental method to study the possible emergence of sensemaking in artificial agents. This method involves analyzing the agent's behavior in a test bed environment that presents regularities in the possibilities of interaction afforded to the agent, while the agent has no presuppositions about the underlying functioning of the environment that explains such regularities. We propose a particular environment that permits such an experiment, called the Small Loop Problem. We argue that the agent's behavior demonstrates sensemaking if the agent learns to exploit regularities of interaction to fulfill its self-motivation as if it understood (at least partially) the underlying functioning of the environment. As a corollary, we argue that sensemaking and self-motivation come together. We propose a new method to generate self-motivation in an artificial agent called interactional motivation. An interactionally motivated agent seeks to perform interactions with predefined positive values and avoid interactions with predefined negative values. We applied the proposed sensemaking emergence demonstration method to an agent implemented previously, and produced example reports that suggest that this agent is capable of a rudimentary form of sensemaking.
我们提出了一种实验方法来研究人工智能中可能出现的语义生成。这种方法包括在测试平台环境中分析智能体的行为,该环境在提供给智能体的交互可能性中呈现规律,而智能体对解释这种规律的环境的潜在功能没有预设。我们提出了一个允许这样的实验的特殊环境,称为小循环问题。我们认为,如果智能体学会利用交互的规则来实现其自我激励,就好像它理解(至少部分理解)环境的潜在功能,那么智能体的行为就表明了意义建构。作为推论,我们认为意义建构和自我激励是结合在一起的。我们提出了一种在人工智能体中产生自我激励的新方法——交互激励。交互激励代理寻求与预定义的正值进行交互,并避免与预定义的负值进行交互。我们将提出的语义生成紧急演示方法应用于之前实现的智能体,并生成了示例报告,表明该智能体能够进行基本形式的语义生成。
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引用次数: 15
A STUDY OF SELF-AWARENESS IN ROBOTS 机器人自我意识的研究
Pub Date : 2013-09-02 DOI: 10.1142/S1793843013500030
Toshiyuki Takiguchi, A. Mizunaga, J. Takeno
The present paper studies self-awareness and introduces some self-awareness related incidents. It then describes the relationship between self-awareness and consciousness and explains the MoNAD, a neural network circuit developed by the authors that capably describes the phenomena of self-awareness and consciousness. A model of self-awareness is then presented. This self-awareness model is a parallel network system in which multiple independent MoNADs communicate with one another. In experiments with robots, three test robots were used: (1) a self-image robot reflected in a mirror, (2) another robot, and (3) a cable-connected robot behaving as commanded by the self-robot. The reactions of the three test robots to the self-robot were compared to investigate the self-awareness of the self-robot. The experiments have shown that the conditions required for the self-robot to interpret the test robot to be part of itself are: (1) the test robot must return a reaction within a certain period of time that is internally determined in the self-robot and (2) the returned reaction must be consistent with the expectation that is continually being calculated in the self-robot.
本文对自我意识进行了研究,并介绍了一些与自我意识有关的事件。然后描述了自我意识和意识之间的关系,并解释了MoNAD,这是一种由作者开发的能够描述自我意识和意识现象的神经网络电路。然后提出了一个自我意识模型。这种自我意识模型是一个并行网络系统,其中多个独立的monad相互通信。在机器人实验中,使用了三种测试机器人:(1)反射在镜子中的自我形象机器人,(2)另一个机器人,(3)根据自我机器人的命令进行操作的电缆连接机器人。通过对比三种测试机器人对自机器人的反应,考察自机器人的自我意识。实验表明,自机器人将测试机器人解释为自身的一部分所需的条件是:(1)测试机器人必须在一定时间内返回一个自机器人内部确定的反应;(2)返回的反应必须与自机器人不断计算的期望一致。
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引用次数: 5
ROBOTS WITH CONSCIOUSNESS: CREATING A THIRD NATURE 具有意识的机器人:创造第三种自然
Pub Date : 2013-09-02 DOI: 10.1142/S1793843013500054
B. Mitterauer
The paper starts out with a discussion of the difference between mythology and feasible concepts in robotics. Based on a novel brain model and an appropriate formalism, a distinction is made between auto-reflection and hetero-reflection of the robot and self-reflection of its constructor. Whereas conscious robots are able to auto-reflect their mechanical behavior and hetero-reflect the behavior with regard to the environment, the capability of self-reflection must remain within the constructor of the robot. This limitation of the construction of conscious robots is mainly brain-theoretically and philosophically founded. Finally, it is proposed that in addition to a second nature, human technology may succeed in creating a third nature embodied as a society of robots.
本文首先讨论了机器人中神话和可行概念之间的区别。基于一种新的大脑模型和适当的形式,区分了机器人的自反射、异反射和构造器的自反射。尽管有意识的机器人能够自动反映它们的机械行为和对环境的异反射行为,但自我反射的能力必须保留在机器人的构造器内。有意识的机器人构造的这种限制主要是由大脑理论和哲学建立的。最后,有人提出,除了第二本性之外,人类技术可能成功地创造第三本性,体现为机器人社会。
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引用次数: 3
期刊
International Journal of Machine Consciousness
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