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WHEN SHOULD TWO MINDS BE CONSIDERED VERSIONS OF ONE ANOTHER 什么时候两种思想应该被视为彼此的版本
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400094
B. Goertzel
What does it mean for one mind to be a different version of another one, or a natural continuation of another one? Or put differently: when can two minds sensibly be considered versions of one another? This question occurs in relation to mind uploading, where one wants to be able to assess whether an approximate upload constitutes a genuine continuation of the uploaded mind or not. It also occurs in the context of the rapid mental growth that is likely to follow mind uploading, at least in some cases — here the question is, when is growth so rapid or discontinuous as to cause the new state of the mind to no longer be sensibly considerable as a continuation of the previous one? Provisional answers to these questions are sketched, using mathematical tools drawn from category theory and probability theory. It is argued that if a mind's growth is "approximately smooth", in a certain sense, then there will be "continuity of self" and the mind will have a rough comprehension of its growth and change process as it occurs. The treatment is somewhat abstract, and intended to point a direction for ongoing research rather than as a definitive practical solution. These ideas may have practical value in future, however, for those whose values favor neither strict self-preservation nor unrestricted growth, but rather growth that is constrained to be at least quasi-comprehensible to the minds doing the growing.
一个心灵是另一个心灵的不同版本,或者是另一个心灵的自然延续,这意味着什么?或者换句话说:什么时候两种思想可以被理智地视为彼此的版本?这个问题与意识上传有关,人们希望能够评估一个近似的上传是否构成了上传的思想的真正延续。它也发生在精神快速成长的背景下这很可能是随着意识上传,至少在某些情况下,这里的问题是,什么时候增长如此迅速或不连续,以至于导致新的精神状态不再明显地作为前一个状态的延续?利用范畴论和概率论中的数学工具,对这些问题给出了初步的答案。有人认为,如果心灵的成长在某种意义上是“近似平滑的”,那么就会有“自我的连续性”,心灵会对其发生的成长和变化过程有一个大致的理解。这种处理方法有些抽象,旨在为正在进行的研究指明方向,而不是作为确定的实际解决方案。然而,对于那些价值观既不支持严格的自我保护也不支持无限制增长的人来说,这些观点在未来可能具有实用价值,而这些价值观更倾向于那些被限制到至少对正在成长的心灵来说是准可理解的增长。
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引用次数: 7
TRANS-HUMAN COGNITIVE ENHANCEMENT, PHENOMENAL CONSCIOUSNESS AND THE EXTENDED MIND 跨人类认知增强,非凡意识和扩展思维
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400124
Tadeusz W. Zawidzki
Drawing on Charles Stross's recent trans-humanist, science fiction novel, Accelerando, I argue that phenomenology can play an important supplementary role in arguments for the hypothesis of extended cognition — the view that the mind might sometimes extend beyond the skull. In their initial arguments for this hypothesis Clark and Chalmers [Clark, A. and Chalmers, D. [1998] "The extended mind," Analysis58(1), 7–19], deliberately downplay the role of phenomenology, emphasizing third person, functionalist reasons for it. However, passages from Stross's novel suggest that feasible, extra-cranial cognitive technology will have dramatic effects on phenomenology. Such "trans-human" phenomenology will likely eliminate intuitive resistance to the hypothesis of extended cognition, thereby supporting functionalist arguments for it. Although this is not sufficient to establish that consciousness itself might extend beyond the skull, I also argue that any view on which consciousness supervenes on the functional properties of the nervous system, like Chalmers, D. [1996] The Conscious Mind (Oxford University Press, New York) and Baars, B. [1988] A Cognitive Theory of Consciousness (Cambridge University Press, Cambridge, UK); Baars, B. [1997] In the Theatre of Consciousness (Oxford University Press, New York); Baars, B. [2002] The conscious access hypothesis: Origins and recent evidence, Trends in Cognitive Science6, 47–52; Baars, B. [2003] How brain reveals mind: Neuroimaging supports the central role of conscious experience, Journal of Consciousness Studies10, 100–114, must accept this possibility.
根据查尔斯·斯特罗斯(Charles Stross)最近的跨人文主义科幻小说《加速》(Accelerando),我认为现象学可以在扩展认知假说的论证中发挥重要的补充作用——扩展认知假说认为,思维有时可能超越颅骨。克拉克和查尔默斯[Clark, A. and Chalmers, D.[1998]《扩展思维》,《分析》58(1),7-19]在他们对这一假说的最初论证中,故意淡化现象学的作用,强调其第三人称、功能主义的原因。然而,斯特罗斯小说中的段落表明,可行的颅外认知技术将对现象学产生巨大影响。这种“跨人类”现象学可能会消除对扩展认知假说的直觉抵制,从而支持功能主义的论点。虽然这不足以证明意识本身可能超越了头骨,但我也认为,任何关于意识监督神经系统功能特性的观点,如Chalmers, D. [1996] the Conscious Mind(牛津大学出版社,纽约)和Baars, B. [1988] A Cognitive Theory of consciousness(剑桥大学出版社,剑桥,英国);[1997]《意识剧场》(牛津大学出版社,纽约);Baars, B.[2002]意识获取假说:起源和最新证据,认知科学趋势(6),47-52;[2003]神经影像技术支持意识经验的中心作用,《意识研究》,第10期,100-114页,必须接受这种可能性。
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引用次数: 4
MY BRAIN, MY MIND, AND I: SOME PHILOSOPHICAL ASSUMPTIONS OF MIND-UPLOADING 我的大脑,我的意识和我:一些关于意识上传的哲学假设
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400100
M. Hauskeller
The progressing cyborgization of the human body reaches its completion point when the entire body can be replaced by uploading individual minds to a less vulnerable and limited substrate, thus achieving "digital immortality" for the uploaded self. The paper questions the philosophical assumptions that are being made when mind-uploading is thought a realistic possibility. I will argue that we have little reason to suppose that an exact functional copy of the brain will actually produce similar phenomenological effects (if any at all), and even less reason to believe that the uploaded mind, even if similar, will be the same self as the one on whose brain it was modeled.
人体数字化的进程达到了一个完满点,即可以通过将个体的思想上传到一个不那么脆弱和有限的基质上来取代整个身体,从而实现上传自我的“数字不朽”。这篇论文质疑了当意识上传被认为是一种现实可能性时所做的哲学假设。我想说的是,我们几乎没有理由假设,大脑的一个精确的功能副本实际上会产生类似的现象效应(如果有的话),更没有理由相信,上传的思维,即使相似,也会和它所模仿的大脑是同一个自我。
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引用次数: 27
ELECTRON IMAGING TECHNOLOGY FOR WHOLE BRAIN NEURAL CIRCUIT MAPPING 全脑神经电路的电子成像技术
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400057
K. Hayworth
The goal of uploading a human mind into a computer is far beyond today's technology. But exactly how far? Here I review our best cognitive and neuroscience model of the mind and show that it is well suited to provide a framework to answer this question. The model suggests that our unique "software" is mainly digital in nature and is stored redundantly in the brain's synaptic connectivity matrix (i.e., our Connectome) in a way that should allow a copy to be successfully simulated. I review the resolution necessary for extracting this Connectome and conclude that today's FIBSEM technique already meets this requirement. I then sketch out a process capable of reducing a chemically-fixed, plastic-embedded brain into a set of tapes containing 20 × 20 micron tissue pillars optimally sized for automated FIBSEM imaging, and show how these tapes could be distributed among a large number of imaging machines to accomplish the task of extracting a Connectome. The scale of such an endeavor makes it impractical, but a v...
将人类的思想上传到计算机的目标远远超出了当今的技术。但到底有多远呢?在这里,我回顾了我们最好的认知和神经科学的心智模型,并表明它非常适合为回答这个问题提供一个框架。该模型表明,我们独特的“软件”本质上主要是数字的,并以一种允许成功模拟副本的方式冗余地存储在大脑的突触连接矩阵(即我们的连接组)中。我回顾了提取这个连接体所需的分辨率,并得出结论,今天的FIBSEM技术已经满足了这一要求。然后,我勾勒出了一个过程,能够将化学固定的、塑料嵌入的大脑压缩成一组包含20 × 20微米组织柱的磁带,这是自动化FIBSEM成像的最佳尺寸,并展示了这些磁带如何分布在大量成像机器中,以完成提取连接体的任务。这种努力的规模使其不切实际,但一个v…
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引用次数: 28
THE TERASEM MIND UPLOADING EXPERIMENT terasem心灵上传实验
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400070
M. Rothblatt
The Terasem Mind Uploading Experiment is a multi-decade test of the comparability of single person actual human consciousness as assessed by expert psychological review of their digitized interactions with same person purported human consciousness as assessed by expert psychological interviews of personality software that draws upon a database comprised of the original actual person's digitized interactions. The experiment is based upon a hypothesis that the paper analyzes for its conformance with scientific testability in accordance with the criteria set forth by Karl Popper. Strengths and weaknesses of both the hypothesis and the experiment are assessed in terms of other tests of digital consciousness, scientific rigor and good clinical practices. Recommendations for improvement include stronger parametrization of endpoint assessment and better attention to compliance with informed consent in the event there is emergence of software-based consciousness.
Terasem意识上传实验是一个长达数十年的测试,通过专家心理学评论来评估单个人实际人类意识的可比性,专家心理学评论评估了他们与同一个人声称的人类意识的数字化互动,并通过人格软件的专家心理学访谈来评估,该软件利用了由原始实际人的数字化互动组成的数据库。实验建立在一个假设的基础上,本文根据卡尔·波普尔提出的标准对其是否符合科学可测性进行了分析。根据数字意识、科学严谨性和良好临床实践的其他测试来评估假设和实验的优缺点。改进的建议包括加强终点评估的参数化,以及在出现基于软件的意识的情况下更好地关注对知情同意的遵守。
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引用次数: 6
COALESCING MINDS: BRAIN UPLOADING-RELATED GROUP MIND SCENARIOS 凝聚思维:大脑上传相关的群体思维场景
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400173
Kaj Sotala, H. Valpola
We present a hypothetical process of mind coalescence, where artificial connections are created between two or more brains. This might simply allow for an improved form of communication. At the other extreme, it might merge the minds into one in a process that can be thought of as a reverse split-brain operation. We propose that one way mind coalescence might happen is via an exocortex, a prosthetic extension of the biological brain which integrates with the brain as seamlessly as parts of the biological brain integrate with each other. An exocortex may also prove to be the easiest route for mind uploading, as a person's personality gradually moves away from the aging biological brain onto the exocortex. Memories might also be copied and shared even without minds being permanently merged. Over time, the borders of personal identity may become loose or even unnecessary.
我们提出了一种假设的心智融合过程,即在两个或多个大脑之间建立人工连接。这可能只是允许一种改进的交流形式。在另一个极端,它可能会在一个可以被认为是反向脑分裂手术的过程中将思想合并为一个。我们提出一种可能发生心智融合的方式是通过外皮层,它是生物大脑的假体延伸,与大脑无缝整合,就像生物大脑的各个部分彼此整合一样。当一个人的个性逐渐从老化的生物大脑转移到外皮层时,外皮层也可能被证明是最简单的思想上传途径。记忆也可以被复制和共享,即使大脑没有永久合并。随着时间的推移,个人身份的界限可能会变得松散,甚至没有必要。
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引用次数: 17
WHOLE-PERSONALITY EMULATION 个性完全模拟
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400082
W. Bainbridge
A research study that obtained questionnaire data via mobile communications from 3,267 residents of all 50 US states illustrates how personality capture can be accomplished in a manner suitable for later emulation inside a virtual world or comparable computer system by means of artificial intelligence agents calibrated to match the personality profiles of specific people. This was the most recent step in a research project that had already developed methods for computer administration of massive questionnaires, and it focused on one of the most prominent models of personality, the so-called Big Five dimensions. The key innovation of mobile data collection will allow efficient personality capture at low cost in effort to the individual, and thus with greater ultimate accuracy because of the very large number of diverse measures that can be obtained. Factor analysis of the data shows how it is possible to develop a flexible system for aggregation of measures that can be adapted to emulation across a changing array of environments.
一项通过移动通信从美国所有50个州的3267名居民中获得问卷调查数据的研究表明,人格捕捉可以以一种适合稍后在虚拟世界或类似的计算机系统中模拟的方式完成,通过校准人工智能代理来匹配特定人群的性格特征。这是一个研究项目的最新进展,该项目已经开发了大量问卷的计算机管理方法,它关注的是最突出的人格模型之一,即所谓的大五维度。移动数据收集的关键创新将允许以低成本对个人进行有效的个性捕获,从而具有更高的最终准确性,因为可以获得大量不同的措施。对数据的因素分析表明,如何可能开发一个灵活的系统,用于聚合可以适应各种不断变化的环境的度量。
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引用次数: 3
A FRAMEWORK FOR APPROACHES TO TRANSFER OF A MIND'S SUBSTRATE 一种转移思维基础的方法框架
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400021
S. Bamford
I outline some recent developments in the field of neural prosthesis concerning functional replacement of brain parts. Noting that functional replacement of brain parts could conceivably lead to a form of "mind-substrate transfer" (defined herein), I briefly review other proposed approaches to mind-substrate transfer then I propose a framework in which to place these approaches, classifying them along two axes: top-down versus bottom-up, and on-line versus off-line; I outline a further hypothetical approach suggested by this framework. I argue that underlying technological questions about mind-substrate transfer, there is a fundamental question which concerns our beliefs about continuity of identity.
本文概述了神经假体在脑功能替代方面的一些最新进展。注意到大脑部分的功能替代可能会导致一种形式的“心智-基质转移”(在此定义),我简要回顾了其他提出的心智-基质转移方法,然后我提出了一个框架来放置这些方法,沿着两个轴进行分类:自上而下与自下而上,在线与离线;我概述了这个框架提出的进一步的假设方法。我认为,关于心理-基质转移的潜在技术问题,有一个基本问题涉及到我们对身份连续性的信念。
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引用次数: 10
DIGITAL IMMORTALITY: SELF OR 0010110? 数字不朽:自我还是0010110?
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400148
L. Swan, J. Howard
In this paper, we explore from several angles the possibility, and practicality, of one of the major tenets of the transhumanist movement — the intention to upload human minds to computers. The first part of the paper assumes that mind-uploading is possible and will become quite commonplace in the near (21st century) future a la Ray Kurzweil and cohorts. This assumption allows us to explore several of its problematic implications for personal identity, especially the effects it will have on questions of duty, responsibility, interpersonal relationships, and culpability in the case of crime. In the second part of the paper, we take a deeper and more critical look at whether mind-uploading is indeed metaphysically possible, and offer some neurobiologically-inspired arguments against its feasibility.
在本文中,我们从几个角度探讨了超人类主义运动的主要原则之一的可能性和实用性-将人类思想上传到计算机的意图。论文的第一部分假设意识上传是可能的,并且在不久的将来(21世纪)会变得相当普遍,就像雷·库兹韦尔和他的同伙们所做的那样。这一假设使我们能够探索它对个人身份的几个有问题的影响,特别是它对义务、责任、人际关系和犯罪中的罪责等问题的影响。在论文的第二部分,我们对意识上传是否确实在形而上学上是可能的进行了更深入和更批判性的审视,并提供了一些受神经生物学启发的反对其可行性的论点。
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引用次数: 12
SEEKING NORMATIVE GUIDELINES FOR NOVEL FUTURE FORMS OF CONSCIOUSNESS 寻找新的未来意识形式的规范准则
Pub Date : 2012-06-14 DOI: 10.1142/S1793843012400112
B. Oto
The potential for the near-future development of two technologies — artificial forms of intelligence, as well as the ability to "upload" human minds into artificial forms — raises several ethical questions regarding the proper treatment and understanding of these artificial minds. The crux of the dilemma is whether or not such creations should be accorded the same rights we currently grant humans, and this question seems to hinge upon whether they will exhibit their own "subjectivity", or internal viewpoints. Recognizing this as the essential factor yields some ethical guidance, but these issues need further exploration before such technologies become available.
两种技术在不久的将来发展的潜力——人工智能的形式,以及将人类思想“上传”到人工形式的能力——提出了一些关于正确对待和理解这些人工思想的伦理问题。这个困境的关键在于,这些创造物是否应该被赋予我们目前赋予人类的同样权利,而这个问题似乎取决于它们是否会表现出自己的“主观性”,或者内在的观点。认识到这一基本因素会产生一些道德指导,但在这些技术可用之前,这些问题需要进一步探索。
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引用次数: 1
期刊
International Journal of Machine Consciousness
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