The two texts that serve as bookends to the writings of Frantz Fanon, Peau noire, masques blancs and Les Damnés de la Terre are often situated as taking up two different elements and approaches to decolonization. The former dismantling the colonized psyche with aggressive deconstruction of the individual and the latter the shattering of the coercive regime of empire. This edition affords us the opportunity to linger with Black Skin, White Masks and to consider its seismic resonance over the last 70 years. The thinking in this essay is preoccupied with the “zones” that appear in Black Skin, White Masks in two ways. The first means to ensure that the attention granted to the zone of nonbeing does not distract us from the existence of another zone of subject (re)creation found in the text, the zone of hachures. The ambition here is to do a bit more that present a taxonomy of Fanon’s zones but to demonstrate the manner in which they function as essential components in a chain of reasoning and activity that is aimed at decolonization.
作为Frantz Fanon、Peau noire、masques blancs和Les Damnés de la Terre作品的书尾，这两本书往往包含了两种不同的非殖民化元素和方法。前者通过对个人的积极解构摧毁了被殖民的心理，而后者则粉碎了帝国的强制性制度。这一版本让我们有机会与《黑皮肤》、《白面具》为伍，并思考它在过去70年中的地震共振。这篇文章的思想主要集中在《黑皮肤，白面具》中以两种方式出现的“区域”上。第一种方法是确保对非存在区的关注不会分散我们对文本中另一个主体（再）创造区——哈丘尔斯区——的存在的注意力。这里的目标是做更多的工作，对法农地区进行分类，但要展示它们在旨在非殖民化的推理和活动链中作为重要组成部分的作用方式。
{"title":"Descension: The Fanon Zone(s)","authors":"M. Sawyer","doi":"10.5195/jffp.2022.1030","DOIUrl":"https://doi.org/10.5195/jffp.2022.1030","url":null,"abstract":"The two texts that serve as bookends to the writings of Frantz Fanon, Peau noire, masques blancs and Les Damnés de la Terre are often situated as taking up two different elements and approaches to decolonization. The former dismantling the colonized psyche with aggressive deconstruction of the individual and the latter the shattering of the coercive regime of empire. This edition affords us the opportunity to linger with Black Skin, White Masks and to consider its seismic resonance over the last 70 years. The thinking in this essay is preoccupied with the “zones” that appear in Black Skin, White Masks in two ways. The first means to ensure that the attention granted to the zone of nonbeing does not distract us from the existence of another zone of subject (re)creation found in the text, the zone of hachures. The ambition here is to do a bit more that present a taxonomy of Fanon’s zones but to demonstrate the manner in which they function as essential components in a chain of reasoning and activity that is aimed at decolonization.","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45994314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A critical engagement with Black Skin, White Masks in the wake of social construction theory and controversies over critical race theory.
在社会建构理论和批判种族理论的争论之后，对《黑皮肤，白面具》进行了批判性的探讨。
{"title":"The Lived Experience of Social Construction","authors":"Anthony Alessandrini","doi":"10.5195/jffp.2022.1025","DOIUrl":"https://doi.org/10.5195/jffp.2022.1025","url":null,"abstract":"A critical engagement with Black Skin, White Masks in the wake of social construction theory and controversies over critical race theory.","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46427410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
bell teaches us that love is what makes it possible for life that doesn’t matter—life that doesn’t have access to the timeline of Man (or any timeline)—to matter. She writes, “No matter our place in imperialist, white supremacist, capitalist patriarchal culture, when we do the work of love, we are doing the work of ending domination.” bell calls on us to abandon our (bad) faith in Man’s positivism and progress in favor of another kind of faith: “spiritual awakening.” In what follows, I pair bell’s insight with Fanon’s argument that “occult instability” is what yields revolution, in order to elaborate love in bell’s own words: as “reckless abandon,” as a “spiritual awakening” that asks us to give up on this world in search of an/Other, even (especially) if we do not (yet) know where or how or if we will arrive at that landing.
{"title":"Loving with bell, Leaping with Fanon, and Landing Nowhere","authors":"M. S. Malaklou","doi":"10.5195/jffp.2022.1022","DOIUrl":"https://doi.org/10.5195/jffp.2022.1022","url":null,"abstract":"bell teaches us that love is what makes it possible for life that doesn’t matter—life that doesn’t have access to the timeline of Man (or any timeline)—to matter. She writes, “No matter our place in imperialist, white supremacist, capitalist patriarchal culture, when we do the work of love, we are doing the work of ending domination.” bell calls on us to abandon our (bad) faith in Man’s positivism and progress in favor of another kind of faith: “spiritual awakening.” In what follows, I pair bell’s insight with Fanon’s argument that “occult instability” is what yields revolution, in order to elaborate love in bell’s own words: as “reckless abandon,” as a “spiritual awakening” that asks us to give up on this world in search of an/Other, even (especially) if we do not (yet) know where or how or if we will arrive at that landing.","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42150294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01Epub Date: 2023-02-16DOI: 10.7191/jeslib.642
Peace Ossom Williamson
Objectives: In 2021, a new national center was funded by the National Library of Medicine (NLM) to build capacity for providing data services within health sciences libraries by coordinating, developing, and disseminating trainings, curricular resources, and curated pathways for learning. Research data services has been a growing service component for health sciences libraries for over a decade, and efforts have come from individuals, professional societies, task forces, and interest groups; however, there is still a great deal of unrealized potential in this area as well as growing needs driven by new requirements from funders and publishers and increasing demand from institutions for data science skills and support for data-related research needs.
Methods: The National Center for Data Services (NCDS) was established in July 2021 and is the newest of the Network of the National Library of Medicine (NNLM)'s national offices and centers. NCDS works with the NNLM's seven regional medical libraries and national offices and centers, and draws upon extensive connections with national data and library organizations, all toward the aim of developing capacity for data services in the health information community while centering efforts toward equity, diversity, and accessibility throughout.
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{"title":"Notes on Transition","authors":"John E. Drabinski","doi":"10.5195/jffp.2022.1018","DOIUrl":"https://doi.org/10.5195/jffp.2022.1018","url":null,"abstract":"Notes on issue","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49263745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Geo Maher’s Anticolonial Eruptions is a force to be reckoned with. As a reading experience, it’s a bloody delight, even as – and maybe because – Maher guides us down in to the depths of the volcanoes stoking the explosive fires of rebellion. We also get to follow the moles below and high above ground as they wait for their moment to emerge, shock, and rebel. These moles are blind in one sense, while in another sense they can tell time, or more accurately they create time in the form of political time; marking the potential beginning of a new era. This political time is created in the moment of the emergence of these moles from the shadows in order to ambush and take advantage of the “hubris” of colonizers who are comfortable in their own blindness, in not-seeing what they cannot grapple with, that which is right before their eyes; colonization and all it has wrought upon the colonized. A new political moment is then birthed, time starts anew, and this is a result of the colonizer’s limitations in grasping the depths and heights of their oppression of the colonized.
{"title":"On Geo Maher's Anticolonial Eruptions","authors":"Kevin Bruyneel","doi":"10.5195/jffp.2022.1019","DOIUrl":"https://doi.org/10.5195/jffp.2022.1019","url":null,"abstract":"Geo Maher’s Anticolonial Eruptions is a force to be reckoned with. As a reading experience, it’s a bloody delight, even as – and maybe because – Maher guides us down in to the depths of the volcanoes stoking the explosive fires of rebellion. We also get to follow the moles below and high above ground as they wait for their moment to emerge, shock, and rebel. These moles are blind in one sense, while in another sense they can tell time, or more accurately they create time in the form of political time; marking the potential beginning of a new era. This political time is created in the moment of the emergence of these moles from the shadows in order to ambush and take advantage of the “hubris” of colonizers who are comfortable in their own blindness, in not-seeing what they cannot grapple with, that which is right before their eyes; colonization and all it has wrought upon the colonized. A new political moment is then birthed, time starts anew, and this is a result of the colonizer’s limitations in grasping the depths and heights of their oppression of the colonized.","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42433610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Good interlocutors are a blessing, and needless to say, I’m feeling very blessed today. This is especially true for a project in which vision figures so centrally, since we often see most clearly through the parallax of another’s eyes. Contributors to this conversation have cast distinct lines of sight onto Anticolonial Eruptions that have allowed me to see both otherwise and better, to recognize which elements of my original argument remain incomplete or unclear, to glimpse what was overlooked or taken for granted, and to realize other moments where I might have been wrong entirely. They have revealed how my book, despite diagnosing colonial hubris, might reproduce blindspots that are more or less hubristic in their own right. This apparent irony is anything but. Any book, especially one this short, slices into and across history and theory ways that are inescapably partial, leaving a generative remainder to be dealt with. But more than this, I find nothing but encouragement in how my comrade-readers have taken up the lenses provided—the colonial blindspot, the second sight of the colonized, and the decolonial ambush—to excavate and cultivate a radical second sight from the depths of the colonial blindspot. Whether diagnosing the paradoxical unseeing of ocular-centrism, my own blindness toward the revolutionary nature of care as community resistance, or the ways that tropes of inevitability might refract my political judgment, each of the critiques printed above offers, in Kevin Bruyneel’s words, “more ammo for the canon/cannon” (88).
{"title":"After the Eruption: A Reply to My Interlocutors","authors":"G. Maher","doi":"10.5195/jffp.2022.1017","DOIUrl":"https://doi.org/10.5195/jffp.2022.1017","url":null,"abstract":"Good interlocutors are a blessing, and needless to say, I’m feeling very blessed today. This is especially true for a project in which vision figures so centrally, since we often see most clearly through the parallax of another’s eyes. Contributors to this conversation have cast distinct lines of sight onto Anticolonial Eruptions that have allowed me to see both otherwise and better, to recognize which elements of my original argument remain incomplete or unclear, to glimpse what was overlooked or taken for granted, and to realize other moments where I might have been wrong entirely. They have revealed how my book, despite diagnosing colonial hubris, might reproduce blindspots that are more or less hubristic in their own right. This apparent irony is anything but. Any book, especially one this short, slices into and across history and theory ways that are inescapably partial, leaving a generative remainder to be dealt with. But more than this, I find nothing but encouragement in how my comrade-readers have taken up the lenses provided—the colonial blindspot, the second sight of the colonized, and the decolonial ambush—to excavate and cultivate a radical second sight from the depths of the colonial blindspot. Whether diagnosing the paradoxical unseeing of ocular-centrism, my own blindness toward the revolutionary nature of care as community resistance, or the ways that tropes of inevitability might refract my political judgment, each of the critiques printed above offers, in Kevin Bruyneel’s words, “more ammo for the canon/cannon” (88).","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47117691","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay will examine what it takes to be two foundational aspects of traditional metaphysics—the “concepts” of nothingness and nature—to offer a critical reading of how they enframe our understanding of “life.” It asserts that these two concepts are the limit point for metaphysical thought: the tangle that emerges when trying to overcome or reimagine them is an impasse encountered in pressing humanist concerns like ecological collapse, nihilism, alienation, and extinction. Readers of this journal may value a detailed, technical attempt at such an untangling; this article will suggest that a heightened sense of technics can be productive of a new image of thought, one that might escape the anthropocentric basis of these concerns.1 In doing so, the argument will insist on the flaw within certain metaphysical schematisms’ desire to appropriate, to form and hold sense into static and reproducible properties—a desire notably critiqued in Bernard Stiegler’s reading of technics. This flaw, it suggests, is constitutive of a sense of nature and nothingness based on property, one Stiegler notes is how we enframe being(s). It will then discuss Gilles Deleuze’s notable critiques of such “proper” enframing’s impossible limits and, following Deleuze, will turn to Marcel Proust’s writing as suggestive of a new image of thought—one that, focused on imagining (or enframing) nothingness through writing, inscribes an indelible remainder as that very imagination, suggesting that it is nothingness “it”self that will always remain.
{"title":"Technically Nothing: Enframing Life and the Properties of Nature","authors":"James Dutton","doi":"10.5195/jffp.2022.1009","DOIUrl":"https://doi.org/10.5195/jffp.2022.1009","url":null,"abstract":"This essay will examine what it takes to be two foundational aspects of traditional metaphysics—the “concepts” of nothingness and nature—to offer a critical reading of how they enframe our understanding of “life.” It asserts that these two concepts are the limit point for metaphysical thought: the tangle that emerges when trying to overcome or reimagine them is an impasse encountered in pressing humanist concerns like ecological collapse, nihilism, alienation, and extinction. Readers of this journal may value a detailed, technical attempt at such an untangling; this article will suggest that a heightened sense of technics can be productive of a new image of thought, one that might escape the anthropocentric basis of these concerns.1 In doing so, the argument will insist on the flaw within certain metaphysical schematisms’ desire to appropriate, to form and hold sense into static and reproducible properties—a desire notably critiqued in Bernard Stiegler’s reading of technics. This flaw, it suggests, is constitutive of a sense of nature and nothingness based on property, one Stiegler notes is how we enframe being(s). It will then discuss Gilles Deleuze’s notable critiques of such “proper” enframing’s impossible limits and, following Deleuze, will turn to Marcel Proust’s writing as suggestive of a new image of thought—one that, focused on imagining (or enframing) nothingness through writing, inscribes an indelible remainder as that very imagination, suggesting that it is nothingness “it”self that will always remain.","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45494880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Critical remarks on Geo Maher's Anticolonial Eruptions
对Geo Maher反殖民崛起的批判
{"title":"The Cunning of Neo-Colonialism","authors":"Henry Aoki","doi":"10.5195/jffp.2022.1014","DOIUrl":"https://doi.org/10.5195/jffp.2022.1014","url":null,"abstract":"Critical remarks on Geo Maher's Anticolonial Eruptions","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47820166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Critical remarks on Geo Maher's Anticolonial Eruptions
对Geo Maher的《反殖民主义爆发》的评论
{"title":"Visions of Resistance: Violent Eruptions, Care, and the Everyday","authors":"Anna Terwiel","doi":"10.5195/jffp.2022.1013","DOIUrl":"https://doi.org/10.5195/jffp.2022.1013","url":null,"abstract":"Critical remarks on Geo Maher's Anticolonial Eruptions","PeriodicalId":41846,"journal":{"name":"Journal of French and Francophone Philosophy","volume":" ","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43502973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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