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E-Learning y empoderamiento de las trabajadoras del hogar centroamericanas en Barcelona en tiempos de COVID-19: el caso del CITE 新冠疫情期间巴塞罗那中美洲家庭佣工的电子学习和赋权:CITE的案例
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-09-02 DOI: 10.1080/13260219.2021.2030283
Sònia Parella, Liliana Reyes
ABSTRACT This article focuses on the case of Central American female domestic and care workers in Barcelona, many of whom live and work as undocumented migrants and are unaware of their rights and the mechanisms to exercise them. The Trade Union Confederation of Workers’ Commissions, from its CITE association, has vast experience in training foreigners through the delivery of face-to-face workshops on labor rights that have enabled their empowerment. With the COVID-19 emergency, the face-to-face workshop format switched to virtual for the first time, through the use of Google Meet (formerly Hangouts Meet) application, allowing mobile learning (m-learning). The results presented show how this new training modality, despite the challenges it poses to organizers in terms of technological and human resources, not only achieves the empowerment of the benefitted migrant women, but also improves the accessibility of this vulnerable group to training.
本文主要关注巴塞罗那的中美洲女性家政和护理工作者的案例,她们中的许多人作为无证移民生活和工作,不知道自己的权利和行使这些权利的机制。工人委员会工会联合会(Trade Union Confederation of Workers’committees)在通过举办面对面的劳工权利讲习班培训外国人方面拥有丰富的经验,使他们能够获得权力。在COVID-19紧急情况下,通过使用谷歌Meet(原Hangouts Meet)应用程序,面对面的研讨会形式首次转为虚拟形式,从而实现了移动学习。研究结果表明,尽管这种新的培训模式给组织者带来了技术和人力资源方面的挑战,但它不仅实现了对受益的移民妇女的赋权,而且改善了这一弱势群体接受培训的机会。
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引用次数: 0
Cine español en la era digital: emergencias y encrucijadas 数字时代的西班牙电影:紧急情况和十字路口
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-15 DOI: 10.1080/13260219.2021.1954365
Irene Liberia Vayá
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引用次数: 1
Construyendo espacios: la ciudad iberoamericana virreinal. Teoría y estudios de caso 建筑空间:伊比利亚-美洲总督城市。理论与案例研究
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-07-15 DOI: 10.1080/13260219.2021.1954367
José Manuel Correoso-Rodenas
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引用次数: 0
Critical Medical Anthropology: Perspectives in and from Latin America 批判医学人类学:拉丁美洲和拉丁美洲的观点
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994716
Christian Tym
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引用次数: 4
Tomar conciencia del siglo XXI: nuevas lecturas de Las Troyanas de Eurípides 意识到21世纪:欧里庇得斯特洛伊人的新解读
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994710
Montserrat Camps-Gaset
ABSTRACT Greek tragedy as a genre is subject to continuous reinterpretation by contemporary authors who make use of myth to interpret the present. In recent decades in Europe and Australia, Euripides’s play Women of Troy (5th Century BCE), has been adapted on numerous occasions to comment on armed conflict, refugeeism and victimhood in the Gulf War, the Syrian conflict and others. In 2002 a play written by Michel Vinaver and translated into Catalan had its worldwide premiere in Barcelona. This play established links between Euripides’s original and the Twin Towers attack in New York on September 11 2001. In 2004, Rosalba Clemente and Dawn Langman adapted and staged Women of Troy with the attack in mind, for an Australian audience. The new millennium starts amidst victims. Both versions highlight the complexities and ambiguities that inspire war and its split between winners and losers as another way to define the Other.
希腊悲剧作为一种体裁,不断受到当代作家的重新诠释,他们用神话来诠释当下。近几十年来,在欧洲和澳大利亚,欧里庇得斯的戏剧《特洛伊的女人》(公元前5世纪)被多次改编,以评论海湾战争、叙利亚冲突等中的武装冲突、难民主义和受害者行为。2002年,由米歇尔·维纳弗创作并翻译成加泰罗尼亚语的戏剧在巴塞罗那进行了全球首演。该剧将欧里庇得斯的原作与2001年9月11日纽约双子塔袭击事件联系起来。2004年,罗莎巴·克莱门特和道恩·朗曼为澳大利亚观众改编并上演了《特洛伊的女人》。新的千年在受害者中开始。这两个版本都强调了激发战争的复杂性和模糊性,以及战争中胜利者和失败者之间的分裂,这是定义他者的另一种方式。
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引用次数: 0
Resisting Invisibility: Detecting the Female Body in Spanish Crime Fiction 抵制隐形:西班牙犯罪小说中的女性身体探测
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994717
Stewart King
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引用次数: 0
Inmigración y literatura nacional en Cataluña. Una lectura periférica
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994713
S. King
ABSTRACT This article reflects on how the Australian experience of multicultural literary studies can contribute to a better understanding of Catalan literary studies. The article adopts a transnational perspective to examine how positionality can shape understandings of the object of study. In particular, the article analyzes how the phenomenon of immigration can open up new, more inclusive discourses on national identities. To this end, it explores the development of multicultural literary studies in Australia since the 1980s and its implications for the construction of a national identity. While recognising that the two cases are very different, given that Australia is a sovereign nation and Catalonia is a stateless one, the article compares the relationship between migrant writings and national literatures in Australia and Catalonia respectively. The article concludes by proposing possible research angles for Catalan literary studies with the aim of facilitating social and cultural cohesion.
摘要本文反思澳大利亚多元文化文学研究的经验如何有助于更好地理解加泰罗尼亚文学研究。本文采用跨国视角来考察位置性如何塑造对研究对象的理解。文章特别分析了移民现象如何开启新的、更具包容性的民族认同话语。为此,本文探讨了20世纪80年代以来澳大利亚多元文化文学研究的发展及其对国家认同建构的影响。考虑到澳大利亚是一个主权国家,而加泰罗尼亚是一个无国籍国家,这两种情况非常不同,本文分别比较了澳大利亚和加泰罗尼亚移民作品与民族文学之间的关系。文章最后提出了加泰罗尼亚文学研究的可能研究角度,旨在促进社会和文化凝聚力。
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引用次数: 0
Immigration and Languages in Catalonia: From Policies to Results 加泰罗尼亚的移民与语言:从政策到结果
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994712
Avel·lí Flors-Mas
ABSTRACT Transnational immigration is quite a new phenomenon in Catalonia and the rest of Spain. Its sudden increase from 2000 on helps explain why immigration policies have unfolded during the last 20 years, a long-enough period to start evaluating its impact. This article reviews the framework for policies for linguistic integration of the foreign-born population in Catalonia, and explores their results through the lens of census data on these new speakers’ language abilities and practices. It shows that, in Spain, the asymmetrical distribution of competences and power between the state and sub-state levels “prevents the minority nations from developing comprehensive public policy on immigration.” Together with the unbalanced legal and economic status of Castilian and Catalan, and the demographic minorization of Catalan-speakers, this poses a challenge to the full linguistic integration of immigrants and to the sustainability of Catalan in the long run.
跨国移民在加泰罗尼亚和西班牙其他地区是一个相当新的现象。从2000年开始,它的突然增长有助于解释为什么移民政策在过去20年里得以展开,这段时间足够长,可以开始评估其影响。本文回顾了加泰罗尼亚外国出生人口的语言整合政策框架,并通过这些新发言者的语言能力和实践的人口普查数据探讨了他们的结果。它表明,在西班牙,州和州以下各级权力和权力的不对称分配“阻碍了少数民族制定全面的移民公共政策”。加上卡斯蒂利亚语和加泰罗尼亚语的法律和经济地位不平衡,以及说加泰罗尼亚语的人口占少数,这对移民的充分语言融合和加泰罗尼亚语的长期可持续性构成挑战。
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引用次数: 2
Catalan-Australian Identities: a Melburnian Journey 加泰罗尼亚-澳大利亚身份:墨尔本之旅
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994711
Pompeu Casanovas, M. Poblet
ABSTRACT What does adopting an Australian identity mean? This is a personal journey, as we come from a Catalan background. It is a reflection on contemporary Melbourne life, paying special attention to immigration waves and ways of life in our new country. However, to integrate experiences and everyday memories into a general framework, we will offer a preliminary comparative scheme between both cultures. We will explore the system of cultural reproduction, differential multiculturality, the emergence of political rights, and the institutional creation of cultural and political identities in both countries.
摘要采用澳大利亚身份意味着什么?这是一次个人旅行,因为我们来自加泰罗尼亚背景。这是对当代墨尔本生活的反思,特别关注移民潮和我们新国家的生活方式。然而,为了将经验和日常记忆整合到一个总体框架中,我们将提供两种文化之间的初步比较方案。我们将探索两国的文化再生产体系、差异多元文化、政治权利的出现以及文化和政治身份的制度创造。
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引用次数: 0
Dossier Introduction: Museums, Art, and the Politics of Memory in Latin America 档案简介:拉丁美洲的博物馆、艺术和记忆政治
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-05-04 DOI: 10.1080/13260219.2021.1994694
Robin Rodd
No one owns the past, but this has never stopped people from trying to shape or foreclose our relationships with it. The stakes in forging certain relations with the past are always consequential, whether or not they appear to be, despite a lack of consensus surrounding the ends of remembering and forgetting. The terms of the debate about memory evolve as the past becomes institutionalized, branded, cultivated by social movements, courted by elites or the downtrodden, integrated into national(ist) mythologies or displaced by corporate aesthetics that disappear a sense of time and the terms of the political altogether. For Manuel Cruz, history and memory can never be understood outside of the political conditions that shape them. By this he means that we are under constant and shifting pressure to forget or remember in very specific ways, which are never reducible to remembering or forgetting. Cruz advocates “a more shaded perspective” that acknowledges there are pathological ways of remembering and healthy forms of forgetting. Cruz’s “more shaded perspective” complements Philip J. Brendese’s argument in favor of an agonistic approach to memory. Extending approaches to democracy that emphasise the imperative of pluralism, Brendese argues that “democratization [. . .] requires an agonistic engagement with multiple, often deeply conflicting, relationships to memory and time.” An agonistic approach to memory replaces the false dichotomy of forgetting or remembering, and the naïve assumption that memory is useful in order to not repeat the horrors of the past with an open-ended dialectic of ambiguity and multiplicity. After examining a range of (mis)uses of history, including that it can tell us something about the present or how not to repeat the past, Cruz reflects on the possibility that it could help us to live well. Helping us to live well means—depending on one’s social position—maintaining hegemony or offering the possibility of emancipation. In the case of the latter, living well is synonymous with imagining alternative futures, resisting, surviving, struggling. Remembering well entails remembering the terms of the political, and the political terms of memory itself, which open subjectivities of possibility and multiple paths to the future. For Herbert Marcuse, remembrance revives the possibility of difference, the radical potential of the future. Subjectivity and imaginaries of political possibility emerge out of memory. Memory is both the condition for subjectivity and possibility. In this sense, the politics of memory is always the memory of politics and a basis for the cultivation of future possibility.
没有人拥有过去,但这从来没有阻止人们试图塑造或消除我们与过去的关系。尽管人们对记忆和遗忘的目的缺乏共识,但与过去建立某种关系的利害关系总是重要的,不管它们看起来是否如此。随着过去被制度化、烙印化、被社会运动培育、被精英或受压迫者追捧、被纳入国家(主义)神话或被企业美学取代,关于记忆的辩论的术语也在演变,而企业美学完全消失了时间感和政治术语。对于曼努埃尔·克鲁兹(Manuel Cruz)来说,历史和记忆永远无法脱离塑造它们的政治环境来理解。他的意思是,我们处于不断变化的压力下,以非常具体的方式忘记或记住,这些方式永远不能简化为记住或忘记。克鲁兹提倡“更阴暗的观点”,承认有病态的记忆方式和健康的遗忘方式。克鲁兹的“更阴暗的视角”补充了菲利普·j·布伦迪斯(Philip J. Brendese)支持记忆对抗方法的观点。Brendese将民主的研究方法扩展到强调多元主义的必要性,他认为“民主化(……)需要与记忆和时间的多重关系(通常是深刻冲突的关系)进行激烈的接触。”一种对抗记忆的方法取代了遗忘或记忆的错误二分法,以及naïve假设记忆是有用的,以便不重复过去的恐怖,这是一种模棱两可和多样性的开放式辩证法。在研究了历史的一系列(错误)用法之后,包括它可以告诉我们一些关于现在的事情,或者如何不重复过去,克鲁兹反思了它可以帮助我们更好地生活的可能性。帮助我们过得好意味着——取决于一个人的社会地位——维持霸权或提供解放的可能性。在后一种情况下,活得好就是想象不同的未来、抵抗、生存、挣扎的同义词。好的记忆需要记住政治术语,以及记忆本身的政治术语,它们打开了可能性的主观性和通往未来的多种路径。对于赫伯特·马尔库塞来说,记忆唤醒了差异的可能性,未来的激进潜力。政治可能性的主观性和想象产生于记忆。记忆既是主观性的条件,也是可能性的条件。从这个意义上说,记忆的政治始终是政治的记忆,是培养未来可能性的基础。
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引用次数: 1
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Journal of Iberian and Latin American Research
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