The present paper investigates the essential tenets of the Southwestern Neo-Kantians? take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert?s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of this plurality of paths, I argue that they exhibit a similar underlying problem, namely, the problematic relationship between transcendental philosophy and metaphysics. It is for this reason that the philosophy of religion takes the form of a reflection on the limits of knowledge, and with it, on the limits of transcendental philosophy.
{"title":"At the limits of knowledge: Philosophy and religion in Southwestern Neo-Kantianism","authors":"Jacinto Bonifaci","doi":"10.2298/fid2202389b","DOIUrl":"https://doi.org/10.2298/fid2202389b","url":null,"abstract":"The present paper investigates the essential tenets of the Southwestern Neo-Kantians? take on the philosophy of religion. Specifically, I concentrate on two diverse aspects of Windelband and Rickert?s approaches to religion. In the first place, I look at the way in which they determine religious values. In the second place, I focus on the manner in which they confront religion with the systematic structure of culture. As a result of the analysis of the texts of both authors, we see that it is possible to detect at least three possible roads to elaborate a philosophy of religion. In spite of this plurality of paths, I argue that they exhibit a similar underlying problem, namely, the problematic relationship between transcendental philosophy and metaphysics. It is for this reason that the philosophy of religion takes the form of a reflection on the limits of knowledge, and with it, on the limits of transcendental philosophy.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"16 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85016016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper reconstructs the concept of culture that emerges from Heinrich Rickert?s neo-Kantianism, uncovering its major historical-problematic, methodological, and philosophical implications. The central theme of the first section is the idea that modern culture is uniquely characterized by ?fragmentation?. It also unpacks the programme of Rickert?s philosophy of culture, which pursues the task of reconstructing the lost unity of culture. The second section explains the methodological implications of the problematic relationship between value and reality established in cultural goods and evaluations. Finally, the third section reconstructs the Rickertian system of values, with its peculiar effort to reconcile historicity and value absoluteness. The last part develops a critical discussion of the Rickertian project.
{"title":"Between history and system. Heinrich Rickert’s concept of culture","authors":"Giovanni Morrone","doi":"10.2298/fid2202349m","DOIUrl":"https://doi.org/10.2298/fid2202349m","url":null,"abstract":"The paper reconstructs the concept of culture that emerges from Heinrich Rickert?s neo-Kantianism, uncovering its major historical-problematic, methodological, and philosophical implications. The central theme of the first section is the idea that modern culture is uniquely characterized by ?fragmentation?. It also unpacks the programme of Rickert?s philosophy of culture, which pursues the task of reconstructing the lost unity of culture. The second section explains the methodological implications of the problematic relationship between value and reality established in cultural goods and evaluations. Finally, the third section reconstructs the Rickertian system of values, with its peculiar effort to reconcile historicity and value absoluteness. The last part develops a critical discussion of the Rickertian project.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"7 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82164809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Participation in deliberation in stable democracies produces effects which are beneficial for democracy, while the results of deliberative innovations in non-democracies are more ambiguous. This article contributes to the debate about the effects of participatory democratic innovations on attitudes, related to democratic commitments, political capacities and political participation, in the increasingly ubiquitous hybrid regimes. We present the evidence collected from the participants before and after deliberative mini publics (DMPs), held in Serbia in 2020. Serbia is an exemplary case of a recent wave of autocratization, which had led to it becoming a hybrid regime, and it had no track record of deliberative innovations. When conducting the mini publics, we introduced an innovation in the standard design, by including active citizens - representatives of local initiatives or social movements particularly interested in the issue of DMPs. We could not find evidence that the democratic innovation affected attitudes of participants regarding democratic commitments, political capacities and political participation. However, we did find that participants of the DMPs became less satisfied with the functioning of the democracy on the local level. We argue that the anti-democratic wider context of hybrid regimes can produce adverse effects when introducing participatory democratic innovations, at least when it comes to this specific dimension of political participation. We conclude with the suggestions for further research, and a call for consideration of the wider political context when designing democratic interventions in hybrid regimes.
{"title":"Failed expectations: can deliberative innovations produce democratic effects in hybrid regimes?","authors":"I. Fiket, V. Ilić, Gazela Pudar-Drasko","doi":"10.2298/fid2201050f","DOIUrl":"https://doi.org/10.2298/fid2201050f","url":null,"abstract":"Participation in deliberation in stable democracies produces effects which are beneficial for democracy, while the results of deliberative innovations in non-democracies are more ambiguous. This article contributes to the debate about the effects of participatory democratic innovations on attitudes, related to democratic commitments, political capacities and political participation, in the increasingly ubiquitous hybrid regimes. We present the evidence collected from the participants before and after deliberative mini publics (DMPs), held in Serbia in 2020. Serbia is an exemplary case of a recent wave of autocratization, which had led to it becoming a hybrid regime, and it had no track record of deliberative innovations. When conducting the mini publics, we introduced an innovation in the standard design, by including active citizens - representatives of local initiatives or social movements particularly interested in the issue of DMPs. We could not find evidence that the democratic innovation affected attitudes of participants regarding democratic commitments, political capacities and political participation. However, we did find that participants of the DMPs became less satisfied with the functioning of the democracy on the local level. We argue that the anti-democratic wider context of hybrid regimes can produce adverse effects when introducing participatory democratic innovations, at least when it comes to this specific dimension of political participation. We conclude with the suggestions for further research, and a call for consideration of the wider political context when designing democratic interventions in hybrid regimes.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"41 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80880209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Participation in deliberative arenas is often lauded for its transformative impact on citizens? attitudes, sense of agency and ability to formulate concrete policy proposals. The focus of this paper is the first ever deliberative mini public in Belgrade, centred on the topic of expanding the pedestrian zone and rerouting traffic in the city core. By relying on a set of qualitative and quantitative data collected before and after the deliberation, we aim to explore the effects of the public deliberation on the participants? knowledge, attitudes and preferences. Our hypothesis was that participation in this deliberative process led to better understanding (enhanced knowledge) of the discussed topic and change in attitudes and preferences regarding its realization. The scope of this study is limited, given the non-experimental design and small sample. Overall, the results indicate that participants` knowledge on the topic of deliberation is enhanced, becoming more precise, elaborate and encompassing different perspectives. As for the attitudes and preferences, in most cases, around two-thirds of the sample changed their positions, while about a third of the sample changed sides, mostly agreeing less with the expansion of the pedestrian zone. The findings support the conclusion that, on a local level, deliberation has the capacity to inform and enhance competence for greater political participation.
{"title":"The effects of deliberation on citizen knowledge, attitudes and preferences: A case study of a Belgrade deliberative mini public","authors":"A. Djordjevic, J. Vasiljević","doi":"10.2298/fid2201072d","DOIUrl":"https://doi.org/10.2298/fid2201072d","url":null,"abstract":"Participation in deliberative arenas is often lauded for its transformative impact on citizens? attitudes, sense of agency and ability to formulate concrete policy proposals. The focus of this paper is the first ever deliberative mini public in Belgrade, centred on the topic of expanding the pedestrian zone and rerouting traffic in the city core. By relying on a set of qualitative and quantitative data collected before and after the deliberation, we aim to explore the effects of the public deliberation on the participants? knowledge, attitudes and preferences. Our hypothesis was that participation in this deliberative process led to better understanding (enhanced knowledge) of the discussed topic and change in attitudes and preferences regarding its realization. The scope of this study is limited, given the non-experimental design and small sample. Overall, the results indicate that participants` knowledge on the topic of deliberation is enhanced, becoming more precise, elaborate and encompassing different perspectives. As for the attitudes and preferences, in most cases, around two-thirds of the sample changed their positions, while about a third of the sample changed sides, mostly agreeing less with the expansion of the pedestrian zone. The findings support the conclusion that, on a local level, deliberation has the capacity to inform and enhance competence for greater political participation.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"31 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79621981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The author of the article: Munkholt Christensen, Maria (2021), ?Meditatio mor?tis. Meditating on Death, Philosophy and Gender in Late Antique Hagioraphy?, Philosophy and Society 32 (2): 177-193 has informed the Editorial Office of an error in the title of the article. The correct title of the article is: ?Meditatio mor?tis. Meditating on Death, Philosophy and Gender in Late Antique Hagiography?. The author has requested for this error to be corrected. Therefore, the journal is publishing this Corrigendum.
{"title":"Corrigendum on: Munkholt Christensen, Maria (2021), “Meditatio mortis. Meditating on death, philosophy and gender in late antique hagioraphy”, Philosophy and Society 32(2): 177-193, doi: https://doi.org/10.2298/FID2102177M.","authors":"E. Editorial","doi":"10.2298/fid2201279e","DOIUrl":"https://doi.org/10.2298/fid2201279e","url":null,"abstract":"The author of the article: Munkholt Christensen, Maria (2021), ?Meditatio mor?tis. Meditating on Death, Philosophy and Gender in Late Antique Hagioraphy?, Philosophy and Society 32 (2): 177-193 has informed the Editorial Office of an error in the title of the article. The correct title of the article is: ?Meditatio mor?tis. Meditating on Death, Philosophy and Gender in Late Antique Hagiography?. The author has requested for this error to be corrected. Therefore, the journal is publishing this Corrigendum. <br><br><font color=\"red\"><b> Link to the corrected article <u><a href=\"http://dx.doi.org/10.2298/FID2102177M\">10.2298/FID2102177M</a></b></u>","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"15 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86031850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper deals with a critical stage in the dissolution of the Soviet Communist (Bolshevik) Party?s domination in the Communist commonwealth. The gradual emancipation of European Communist parties, starting with Yugoslavia (1948), through the developments that caused the Soviet interventions in Hungary (1956) and Czechoslovakia (1968), gave birth to independent strategies of political struggle, autonomous from Moscow?s ideological centre, which were implemented by the largest Communist parties in Western Europe. The attempts aimed at the syncretism of the communist platform, and ideas of political rights and adapting to the parliamentary regime resulted in the ?Third Road? movement, which strove to unify the positive experiences of the two ideologically opposed sides of the Cold War international constellation. Although it was a belated and, eventually - purely ideological concept, the movement itself and the idea of Eurocommunism has remained as an important testimony of an attempt at finding new paths in the struggle for a more just society.
{"title":"The Third Road policy: Eurocommunism and its Yugoslav assessment","authors":"M. Bešlin, P. Zarkovic, S. Milošević","doi":"10.2298/fid2204037b","DOIUrl":"https://doi.org/10.2298/fid2204037b","url":null,"abstract":"This paper deals with a critical stage in the dissolution of the Soviet Communist (Bolshevik) Party?s domination in the Communist commonwealth. The gradual emancipation of European Communist parties, starting with Yugoslavia (1948), through the developments that caused the Soviet interventions in Hungary (1956) and Czechoslovakia (1968), gave birth to independent strategies of political struggle, autonomous from Moscow?s ideological centre, which were implemented by the largest Communist parties in Western Europe. The attempts aimed at the syncretism of the communist platform, and ideas of political rights and adapting to the parliamentary regime resulted in the ?Third Road? movement, which strove to unify the positive experiences of the two ideologically opposed sides of the Cold War international constellation. Although it was a belated and, eventually - purely ideological concept, the movement itself and the idea of Eurocommunism has remained as an important testimony of an attempt at finding new paths in the struggle for a more just society.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"8 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86439087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper focuses on Kant?s moral theory and how it can guide our actions in philanthropy. Philanthropy is usually defined as a voluntary action aimed at relieving suffering and improving the quality of lives of others. It has been argued that, within the framework of Kant?s theory, it is our duty to be beneficent, sacrificing a part of our welfare for others. The duty of beneficence is a wide one. Interpreters of Kant disagree on what the wide duty of beneficence requires. While a few argue that it only requires that we provide help sometimes, others hold that the duty of beneficence should be seen as more demanding, particularly in cases of emergency when help is urgently required. We are morally obliged to promote the happiness of others, but the duty of beneficence does not tell us whose happiness and how much of our resources to give. Other than emergency cases, in fulfilling the duty of beneficence, we can prioritize the ends of those near and dear to us who concern us more. Moreover, on condition that we are not indifferent to others, it is morally permissible to prioritize our ends. Finally, the paper argues that it is not always straightforward what kind of action is required in helping someone in need, and that beneficence in Kantian terms is not limited to the philanthropic sector.
{"title":"Kant’s moral theory as a guide in philanthropy","authors":"B. Radovanović","doi":"10.2298/fid2203585r","DOIUrl":"https://doi.org/10.2298/fid2203585r","url":null,"abstract":"This paper focuses on Kant?s moral theory and how it can guide our actions in philanthropy. Philanthropy is usually defined as a voluntary action aimed at relieving suffering and improving the quality of lives of others. It has been argued that, within the framework of Kant?s theory, it is our duty to be beneficent, sacrificing a part of our welfare for others. The duty of beneficence is a wide one. Interpreters of Kant disagree on what the wide duty of beneficence requires. While a few argue that it only requires that we provide help sometimes, others hold that the duty of beneficence should be seen as more demanding, particularly in cases of emergency when help is urgently required. We are morally obliged to promote the happiness of others, but the duty of beneficence does not tell us whose happiness and how much of our resources to give. Other than emergency cases, in fulfilling the duty of beneficence, we can prioritize the ends of those near and dear to us who concern us more. Moreover, on condition that we are not indifferent to others, it is morally permissible to prioritize our ends. Finally, the paper argues that it is not always straightforward what kind of action is required in helping someone in need, and that beneficence in Kantian terms is not limited to the philanthropic sector.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"61 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75880219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the last decades of the 20th century we have seen media theories and cognitive sciences grow, mature and reach their pinnacles by analysing, each from their own disciplinary perspective, two of the same core phenomena: that of media as the environment, transmitter and creator of stimuli, and that of embodied human mind as the stimuli receiver, interpreter, experiencer, and also how both are affected by each other. Even though treating a range of very similar problems and coming to similar conclusions, this still has not brought these two disciplines closer together or resulted in their interdisciplinary approach. They did coalesce in regards to traditional media such as film, but more points of connection are needed for untangling interactive and immersive media environments and their effects on human cognition, action, and perception. With the rise of VR and VR-like systems, especially as they start to evolve into the Metaverse as their main platform of interconnectivity, the tissue of the body becomes almost physically intertwined with that of the virtual surrounding it inhabits through immersion. Simultaneously, the interest in these disciplines arises anew, and especially the need to use their concepts in an interdisciplinary way. This paper?s main interest is to bring these disciplines together in problematising the position of a physical body and its sensory-motor capabilities and their development within synthetic surroundings as Metaverse and anticipate potential downsides of Metaverse?s uncontrolled growth. We will do so also by looking into Metaverse as an artificial-life-like phenomenon, following artificial-life rules and evolving a completely new ?corporeality?, a body which is completely adapted to virtual spaces. We call this body the Dry Body, an entity sharing cognitive resources with the physical body it is not a physical part of, but has to extend to.
{"title":"Embodying Metaverse as artificial life: At the intersection of media and 4E cognition theories","authors":"Ivana Uspenski, Jelena Guga","doi":"10.2298/fid2202326u","DOIUrl":"https://doi.org/10.2298/fid2202326u","url":null,"abstract":"In the last decades of the 20th century we have seen media theories and cognitive sciences grow, mature and reach their pinnacles by analysing, each from their own disciplinary perspective, two of the same core phenomena: that of media as the environment, transmitter and creator of stimuli, and that of embodied human mind as the stimuli receiver, interpreter, experiencer, and also how both are affected by each other. Even though treating a range of very similar problems and coming to similar conclusions, this still has not brought these two disciplines closer together or resulted in their interdisciplinary approach. They did coalesce in regards to traditional media such as film, but more points of connection are needed for untangling interactive and immersive media environments and their effects on human cognition, action, and perception. With the rise of VR and VR-like systems, especially as they start to evolve into the Metaverse as their main platform of interconnectivity, the tissue of the body becomes almost physically intertwined with that of the virtual surrounding it inhabits through immersion. Simultaneously, the interest in these disciplines arises anew, and especially the need to use their concepts in an interdisciplinary way. This paper?s main interest is to bring these disciplines together in problematising the position of a physical body and its sensory-motor capabilities and their development within synthetic surroundings as Metaverse and anticipate potential downsides of Metaverse?s uncontrolled growth. We will do so also by looking into Metaverse as an artificial-life-like phenomenon, following artificial-life rules and evolving a completely new ?corporeality?, a body which is completely adapted to virtual spaces. We call this body the Dry Body, an entity sharing cognitive resources with the physical body it is not a physical part of, but has to extend to.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"26 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84426222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper discusses the phenomenon of the corporeal, which in Gennady Gor?s poems represents the main instrument of understanding the absurd, extremely dehumanized, apocalyptic anti-world. The lyric hero, as sort of a chronicler, records the disintegration of the world-consciousness precisely through the disintegration of the body: his body, the body of people closest to him, as well as the body of nature, with which man identifies, and which is further manifested in the disintegration of language, the body of the text. Looking through the prism of the theme of death and violence, the aspects of the transformation of the dead body are discussed comprehensively: the motif sequence body - tree - plank, fragmentation of the body, body secretions (motif of blood, sweat, tears), anthropophagy and disappearance. The phenomenon of the corporeal in the Gor?s poems is illuminated from the angle of the locus - as a return to St. Peterburg?s myth and therefore as an approach to St. Peterburg?s text in Russian literature.
{"title":"The dead body of/in Gennady Gor’s poetry","authors":"Vasilisa Sljivar","doi":"10.2298/fid2204834s","DOIUrl":"https://doi.org/10.2298/fid2204834s","url":null,"abstract":"This paper discusses the phenomenon of the corporeal, which in Gennady Gor?s poems represents the main instrument of understanding the absurd, extremely dehumanized, apocalyptic anti-world. The lyric hero, as sort of a chronicler, records the disintegration of the world-consciousness precisely through the disintegration of the body: his body, the body of people closest to him, as well as the body of nature, with which man identifies, and which is further manifested in the disintegration of language, the body of the text. Looking through the prism of the theme of death and violence, the aspects of the transformation of the dead body are discussed comprehensively: the motif sequence body - tree - plank, fragmentation of the body, body secretions (motif of blood, sweat, tears), anthropophagy and disappearance. The phenomenon of the corporeal in the Gor?s poems is illuminated from the angle of the locus - as a return to St. Peterburg?s myth and therefore as an approach to St. Peterburg?s text in Russian literature.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"79 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89662152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Aristotle?s definition of humans determines his understanding of education (paideia) in Politics as politikon zo?n. This definition should always be considered together with the other most important Aristotle?s statement about the human being, in which he claims that ?man alone of the animals possesses speech (log?s)?. The ability to speak becomes most important within the specific political partnership (p?lis), which has at last attained the limit of virtually complete ?self-sufficiency? (autarke?as). Contrary to ?every household? where the eldest member ?gives the law? (themiste?ei) to sons and spouses, in the city (p?lis), the ?speech (log?s) is designed to indicate (sema?neiv) the advantageous and harmful, and the right and wrong?. In sum, justice became political (dikaiosun? politik?v). It always appears like the outcome of an argument or dispute (kr?sis) on what is just (to? dika?ou). We should understand education (paideia) in the context of the previous statements. Dispute (amfisbet?in), the keyword of Aristotle?s understanding of education, appears in the first sentence of Politics VIII. Aristotle states that ?they (people) dispute? the question of what ?constitutes education and what is the proper way to be educated?. There is not one complete, definitive, and standard answer to the question of what is the best way to be educated that we should implement in the educational activities. Based on Aristotle?s view, I claim that the first purpose of education is not to determine and constrain the activity of the youth and citizens in general, but to provoke and facilitate the dispute on the essence and aims of education.
{"title":"Education and politikon zoōn","authors":"Z. Dimić","doi":"10.2298/fid2202423d","DOIUrl":"https://doi.org/10.2298/fid2202423d","url":null,"abstract":"Aristotle?s definition of humans determines his understanding of education (paideia) in Politics as politikon zo?n. This definition should always be considered together with the other most important Aristotle?s statement about the human being, in which he claims that ?man alone of the animals possesses speech (log?s)?. The ability to speak becomes most important within the specific political partnership (p?lis), which has at last attained the limit of virtually complete ?self-sufficiency? (autarke?as). Contrary to ?every household? where the eldest member ?gives the law? (themiste?ei) to sons and spouses, in the city (p?lis), the ?speech (log?s) is designed to indicate (sema?neiv) the advantageous and harmful, and the right and wrong?. In sum, justice became political (dikaiosun? politik?v). It always appears like the outcome of an argument or dispute (kr?sis) on what is just (to? dika?ou). We should understand education (paideia) in the context of the previous statements. Dispute (amfisbet?in), the keyword of Aristotle?s understanding of education, appears in the first sentence of Politics VIII. Aristotle states that ?they (people) dispute? the question of what ?constitutes education and what is the proper way to be educated?. There is not one complete, definitive, and standard answer to the question of what is the best way to be educated that we should implement in the educational activities. Based on Aristotle?s view, I claim that the first purpose of education is not to determine and constrain the activity of the youth and citizens in general, but to provoke and facilitate the dispute on the essence and aims of education.","PeriodicalId":41902,"journal":{"name":"Philosophy and Society-Filozofija i Drustvo","volume":"67 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82583450","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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