Pub Date : 2020-10-21DOI: 10.17398/2340-4256.15.755
Michał Oleksowicz
Abstract In this article we discuss the specificity and importance of the idea of theology of science proposed by the philosopher and theologian Michal Heller. The salient features of the definition of this discipline are summarily reconstructed, explaining the main themes that the theology of science would deal with and presenting some objections to this definition. It is emphasized that the theology of science, especially in the case of the contingency of the world and of its intelligibility, can consider the limits of the empirical method. Moreover, methodological aspects of the discipline are discussed in the context of different representations of the science-theology relationship, highlighting the scope and the limits of the theology of science. Above two approaches are analysed: the methodological model of separation (isolationism), and the anti-separationist model (interactionism). It is noted that the theology of science could be a particular type of inductive metaphysics, which works on scientific and theological extrapolations. Therefore, in the theology of science, the special task for philosophy would be making more clear the speculative space within which to carry out the mediation between science and theology. At the end some epistemological observations and proposals are made for the further development of the discipline. All this would imply the need for the elaboration of hypothetical theology that would help in the study of the new theological problems. Keywords : Theology of science, isolationism, interactionism, science-theology relationship. Resumen En este articulo discutimos la especificidad e importancia de la idea de la teologia de la ciencia propuesta por el filosofo y teologo Michal Heller. Se reconstruyen sumariamente los rasgos mas destacados de la definicion de esta disciplina, explicando los principales temas que trataria la teologia de la ciencia y presentando algunas objeciones a esta definicion. Se hace hincapie en que la teologia de la ciencia, especialmente en el caso de la contingencia del mundo y de su inteligibilidad, puede considerar los limites del metodo empirico. Ademas, los aspectos metodologicos de la disciplina se examinan en el contexto de diferentes representaciones de la relacion entre ciencia y tecnologia, poniendo de relieve el alcance y los limites de la teologia de la ciencia. Se analizan dos enfoques: el modelo metodologico de separacion (aislacionismo) y el modelo antiseparacionista (interaccionismo). Se senala que la teologia de la ciencia podria ser un tipo particular de metafisica inductiva, que trabaja sobre extrapolaciones cientificas y teologicas. Por lo tanto, en la teologia de la ciencia, la tarea especial de la filosofia seria hacer mas claro el espacio especulativo en el que llevar a cabo la mediacion entre la ciencia y la teologia. Al final se hacen algunas observaciones y propuestas epistemologicas para el desarrollo ulterior de la disciplina. Todo ello implicaria la necesidad de
{"title":"DO WE NEED A THEOLOGY OF SCIENCE? / ¿NECESITAMOS UNA TEOLOGÍA DE LA CIENCIA?","authors":"Michał Oleksowicz","doi":"10.17398/2340-4256.15.755","DOIUrl":"https://doi.org/10.17398/2340-4256.15.755","url":null,"abstract":"Abstract In this article we discuss the specificity and importance of the idea of theology of science proposed by the philosopher and theologian Michal Heller. The salient features of the definition of this discipline are summarily reconstructed, explaining the main themes that the theology of science would deal with and presenting some objections to this definition. It is emphasized that the theology of science, especially in the case of the contingency of the world and of its intelligibility, can consider the limits of the empirical method. Moreover, methodological aspects of the discipline are discussed in the context of different representations of the science-theology relationship, highlighting the scope and the limits of the theology of science. Above two approaches are analysed: the methodological model of separation (isolationism), and the anti-separationist model (interactionism). It is noted that the theology of science could be a particular type of inductive metaphysics, which works on scientific and theological extrapolations. Therefore, in the theology of science, the special task for philosophy would be making more clear the speculative space within which to carry out the mediation between science and theology. At the end some epistemological observations and proposals are made for the further development of the discipline. All this would imply the need for the elaboration of hypothetical theology that would help in the study of the new theological problems. Keywords : Theology of science, isolationism, interactionism, science-theology relationship. Resumen En este articulo discutimos la especificidad e importancia de la idea de la teologia de la ciencia propuesta por el filosofo y teologo Michal Heller. Se reconstruyen sumariamente los rasgos mas destacados de la definicion de esta disciplina, explicando los principales temas que trataria la teologia de la ciencia y presentando algunas objeciones a esta definicion. Se hace hincapie en que la teologia de la ciencia, especialmente en el caso de la contingencia del mundo y de su inteligibilidad, puede considerar los limites del metodo empirico. Ademas, los aspectos metodologicos de la disciplina se examinan en el contexto de diferentes representaciones de la relacion entre ciencia y tecnologia, poniendo de relieve el alcance y los limites de la teologia de la ciencia. Se analizan dos enfoques: el modelo metodologico de separacion (aislacionismo) y el modelo antiseparacionista (interaccionismo). Se senala que la teologia de la ciencia podria ser un tipo particular de metafisica inductiva, que trabaja sobre extrapolaciones cientificas y teologicas. Por lo tanto, en la teologia de la ciencia, la tarea especial de la filosofia seria hacer mas claro el espacio especulativo en el que llevar a cabo la mediacion entre la ciencia y la teologia. Al final se hacen algunas observaciones y propuestas epistemologicas para el desarrollo ulterior de la disciplina. Todo ello implicaria la necesidad de","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"15 1","pages":"755-770"},"PeriodicalIF":0.3,"publicationDate":"2020-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47388867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-20DOI: 10.17398/2340-4256.15.459
Dariusz Iwański
Abstract Lam 3 has probably received the most attention from scholars studying the Book of Lamentations . One of the most challenging questions concerning this chapter is still the figure of the geber – the main protagonist. There is a cacophony of ideas and interpretations offered in this regard. The current paper is an attempt to simplify the effort of comprehending the figure of the geber offering a new time perspective and reading it through the lenses of two conventions: voice and anonymity. They seem to be sufficient for determining the role of the geber in the poem and possible rhetorical strategy the author employed here. The paper will also give a survey of the most crucial aspects of the scholarly debate relevant for the study. Keywords : Lam 3, the geber , time perspective, literary conventions, voice, anonymity, Everyman. Resumen Lm 3 ha recibido probablemente la mayor atencion de los estudiosos del Libro de las Lamentaciones . Una de las preguntas mas desafiantes de este capitulo sigue siendo la figura del geber , el protagonista principal. Hay una cacofonia de ideas e interpretaciones que se ofrecen al respecto. El presente articulo es un intento de simplificar el esfuerzo de comprender la figura del geber ofreciendo una nueva perspectiva temporal y leyendola a traves de las lentes de dos convenciones: la voz y el anonimato. Parecen ser suficientes para determinar el papel del geber en el poema y la posible estrategia retorica que el autor empleo. El documento tambien dara una vision de los aspectos mas cruciales del debate academico relevante para el estudio. Palabras clave : Lam 3, el geber, perspectiva temporal, convenciones literarias, voz, anonimato, hombre comun. Orcid: https://orcid.org/ 0000-0001-5444-3219 Doi: https://doi.org/10.17398/2340-4256.15.459
{"title":"THE GEBER OF LAM 3 IN LIGHT OF TWO-TIME PERSPECTIVE AND TWO LITERARY CONVENTIONS","authors":"Dariusz Iwański","doi":"10.17398/2340-4256.15.459","DOIUrl":"https://doi.org/10.17398/2340-4256.15.459","url":null,"abstract":"Abstract Lam 3 has probably received the most attention from scholars studying the Book of Lamentations . One of the most challenging questions concerning this chapter is still the figure of the geber – the main protagonist. There is a cacophony of ideas and interpretations offered in this regard. The current paper is an attempt to simplify the effort of comprehending the figure of the geber offering a new time perspective and reading it through the lenses of two conventions: voice and anonymity. They seem to be sufficient for determining the role of the geber in the poem and possible rhetorical strategy the author employed here. The paper will also give a survey of the most crucial aspects of the scholarly debate relevant for the study. Keywords : Lam 3, the geber , time perspective, literary conventions, voice, anonymity, Everyman. Resumen Lm 3 ha recibido probablemente la mayor atencion de los estudiosos del Libro de las Lamentaciones . Una de las preguntas mas desafiantes de este capitulo sigue siendo la figura del geber , el protagonista principal. Hay una cacofonia de ideas e interpretaciones que se ofrecen al respecto. El presente articulo es un intento de simplificar el esfuerzo de comprender la figura del geber ofreciendo una nueva perspectiva temporal y leyendola a traves de las lentes de dos convenciones: la voz y el anonimato. Parecen ser suficientes para determinar el papel del geber en el poema y la posible estrategia retorica que el autor empleo. El documento tambien dara una vision de los aspectos mas cruciales del debate academico relevante para el estudio. Palabras clave : Lam 3, el geber, perspectiva temporal, convenciones literarias, voz, anonimato, hombre comun. Orcid: https://orcid.org/ 0000-0001-5444-3219 Doi: https://doi.org/10.17398/2340-4256.15.459","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"15 1","pages":"459-481"},"PeriodicalIF":0.3,"publicationDate":"2020-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48292831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-19DOI: 10.17398/2340-4256.15.651
Joan Tahull Fort
Resumen En el estudio se presenta una descripcion, analisis y reflexion sobre la evolucion del atletismo popular en los ultimos anos en Espana. Se ha producido un aumento significativo del numero de atletas y carreras oficiales organizadas. Este fenomeno se ha producido paralelamente en todos los paises desarrollados. Para la realizacion de la investigacion se ha utilizado bibliografia relevante y significativa, se han utilizado datos cuantitativos y se han realizado 15 entrevistas a atletas populares, los cuales han explicado su experiencia y motivaciones principales para correr. Con las aportaciones de los autores y atletas se presentan unas motivaciones diferentes y contrarias a las ideas de los ciudadanos desconocedores del atletismo. Para los atletas correr tiene beneficios fisicos pero mas significativos son el desarrollo mental e espiritual. Quizas el incremento de los atletas amateurs en los paises desarrollados puede tener relacion con el asentamiento de la Posmodernidad; se ha marginado la religion y quedado excluida a los espacios mas privados del sujeto. Siendo el correr un calmante existencial. Palabras clave : Posmodernidad, espiritualidad, felicidad, atletismo y correr. Abstract The study presents a description, analysis and reflection on the evolution of popular athletics in recent years in Spain. There has been a significant increase in the number of athletes and organized official races. This phenomenon has occurred in parallel in all developed countries. Relevant and significant literature has been used to carry out the research, quantitative data have been used and 15 interviews with popular athletes have been conducted, who have explained their experience and main motivations for running. With the contributions of the authors and athletes are presented different motivations and contrary to the ideas of the citizens who do not know the athletics. For athletes running has physical benefits but more significant are mental and spiritual development. Perhaps the increase in amateur athletes in developed countries may be related to the settlement of postmodernity; religion has been marginalized and the most private spaces of the subject excluded. Being running an existential painkiller. Keywords : postmodernity, spirituality, happiness, athletics and running. Orcid: https://orcid.org/0000-0002-4791-1704 Doi: https://doi.org/10.17398/2340-4256.15.651
{"title":"CORRER PARA SER FELIZ. BUSCANDO EXPERIENCIAS ESPIRITUALES / RUNNING TO BE HAPPY. LOOKING FOR SPIRITUAL EXPERIENCES","authors":"Joan Tahull Fort","doi":"10.17398/2340-4256.15.651","DOIUrl":"https://doi.org/10.17398/2340-4256.15.651","url":null,"abstract":"Resumen En el estudio se presenta una descripcion, analisis y reflexion sobre la evolucion del atletismo popular en los ultimos anos en Espana. Se ha producido un aumento significativo del numero de atletas y carreras oficiales organizadas. Este fenomeno se ha producido paralelamente en todos los paises desarrollados. Para la realizacion de la investigacion se ha utilizado bibliografia relevante y significativa, se han utilizado datos cuantitativos y se han realizado 15 entrevistas a atletas populares, los cuales han explicado su experiencia y motivaciones principales para correr. Con las aportaciones de los autores y atletas se presentan unas motivaciones diferentes y contrarias a las ideas de los ciudadanos desconocedores del atletismo. Para los atletas correr tiene beneficios fisicos pero mas significativos son el desarrollo mental e espiritual. Quizas el incremento de los atletas amateurs en los paises desarrollados puede tener relacion con el asentamiento de la Posmodernidad; se ha marginado la religion y quedado excluida a los espacios mas privados del sujeto. Siendo el correr un calmante existencial. Palabras clave : Posmodernidad, espiritualidad, felicidad, atletismo y correr. Abstract The study presents a description, analysis and reflection on the evolution of popular athletics in recent years in Spain. There has been a significant increase in the number of athletes and organized official races. This phenomenon has occurred in parallel in all developed countries. Relevant and significant literature has been used to carry out the research, quantitative data have been used and 15 interviews with popular athletes have been conducted, who have explained their experience and main motivations for running. With the contributions of the authors and athletes are presented different motivations and contrary to the ideas of the citizens who do not know the athletics. For athletes running has physical benefits but more significant are mental and spiritual development. Perhaps the increase in amateur athletes in developed countries may be related to the settlement of postmodernity; religion has been marginalized and the most private spaces of the subject excluded. Being running an existential painkiller. Keywords : postmodernity, spirituality, happiness, athletics and running. Orcid: https://orcid.org/0000-0002-4791-1704 Doi: https://doi.org/10.17398/2340-4256.15.651","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"15 1","pages":"651-670"},"PeriodicalIF":0.3,"publicationDate":"2020-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48182683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-05DOI: 10.17398/2340-4256.15.771
M. Sanagustín-Fons, Julianna Ramirez-Lozano, Renato Peñaflor-Guerra
Abstract We analyse a case of successful family business with an ethical and religious management and orientation. Both the founder and her successor are women, so the model of entrepreneurship is very unique, also because the organization is in an emergent economy. Through the Case Study using documentary analysis and quantitative methodology, we have reached empirical keys to understand how a small Peruvian Company can survive over 70 years as leader in a specific market. All this is based on the feminine leadership and the construction of a solid culture created by its founder. We found that it is a company whose growth and sustainability over time is due to the close presence of its founder. A specific leadership followed by her successor who has strong religious values and is managing to add creativity and innovation. The founder has been a leader close to her workers, who has been able to lead by example, always with humility, austerity and showing concern for her collaborators. “Ora et labora” is the motto of the company and highlight its main goals as quality, service and high commitment with the society in which is embedded. Keywords : organizational culture and religiosity, business ethics, leadership, feminine family business. Resumen Analizamos un caso de empresa familiar de exito con una gestion y orientacion etica y religiosa. Tanto la fundadora como su sucesora son mujeres, por lo que el modelo de empresa es muy singular, tambien porque la organizacion se encuentra en una economia emergente. A traves del Estudio de Caso utilizando analisis documental y metodologia cuantitativa, hemos llegado a claves empiricas para entender como una pequena empresa peruana puede sobrevivir mas de 70 anos como lider en un mercado especifico. Todo esto se basa en el liderazgo femenino y en la construccion de una solida cultura creada por su fundador. Encontramos que es una empresa cuyo crecimiento y sostenibilidad en el tiempo se debe a la estrecha presencia de su fundador. Un liderazgo especifico seguido por su sucesora que tiene fuertes valores religiosos y que consigue anadir creatividad e innovacion. La fundadora ha sido una lider cercana a sus trabajadores, que ha sabido dar ejemplo, siempre con humildad, austeridad y preocupacion por sus colaboradores. "Ora et labora" es el lema de la empresa y destaca sus principales objetivos como la calidad, el servicio y el alto compromiso con la sociedad en la que esta inserta. Palabras clave : cultura organizacional y religiosidad, etica de negocios, liderazgo, negocios familiares femeninos. Orcid: https://orcid.org/0000-0002-3957-2466 Orcid: https://orcid.org/0000-0001-8749-6915 Orcid: https://orcid.org/0000-0003-3663-565X Doi: https://doi.org/10.17398/2340-4256.15.779
摘要我们分析了一个以道德和宗教管理和指导为基础的成功家族企业案例。创始人和她的继任者都是女性,因此创业模式非常独特,也因为该组织处于新兴经济体。通过使用文献分析和定量方法的案例研究,我们获得了经验关键,以了解一家秘鲁小公司如何在特定市场上作为领导者生存70多年。所有这些都是基于女性领导和创始人创造的坚实文化的建设。我们发现,这是一家长期增长和可持续性的公司,这是由于其创始人的密切存在。她的继任者紧随其后的是一位具体的领导人,她具有强烈的宗教价值观,并正在努力增加创造力和创新。这位创始人一直是一位与她的工人关系密切的领导人,例如,她能够以谦卑、节俭和对合作者表示关切的态度领导他们。“Ora et Labora”是该公司的Motto,并强调其主要目标是质量、服务和对其所在社会的高度承诺。关键词:组织文化和宗教、商业道德、领导力、女性家族企业。摘要我们分析了一个以道德和宗教管理和指导的成功家族企业的案例。创始人和继任者都是女性,因此公司模式非常独特,也因为该组织处于新兴经济体。通过使用文献分析和定量方法进行案例研究,我们得出了经验关键,以了解秘鲁的一家小公司如何在特定市场上作为领导者生存70多年。所有这些都是基于女性的领导能力和创始人创造的坚实文化的建设。我们发现,这是一家随着时间的推移而增长和可持续发展的公司,这要归功于其创始人的密切存在。由具有强烈宗教价值观并能够吸收创造力和创新的继任者领导的具体领导。创始人是一位与她的工人关系密切的领导人,她知道如何以身作则,总是谦逊、节俭和关心她的合作者。“Ora et Labora”是该公司的座右铭,强调其主要目标,如质量、服务和对其所在社会的高度承诺。关键词:组织文化和宗教信仰、商业伦理、领导力、女性家族企业。奥西德:https://orcid.org/0000-0002-3957-2466奥西德:https://orcid.org/0000-0001-8749-6915奥西德:https://orcid.org/0000-0003-3663-565X内政部:https://doi.org/10.17398/2340-4256.15.779
{"title":"FEMININE AND RELIGIOUS LEADERSHIP. A LONG TERM COMPANY MODEL","authors":"M. Sanagustín-Fons, Julianna Ramirez-Lozano, Renato Peñaflor-Guerra","doi":"10.17398/2340-4256.15.771","DOIUrl":"https://doi.org/10.17398/2340-4256.15.771","url":null,"abstract":"Abstract We analyse a case of successful family business with an ethical and religious management and orientation. Both the founder and her successor are women, so the model of entrepreneurship is very unique, also because the organization is in an emergent economy. Through the Case Study using documentary analysis and quantitative methodology, we have reached empirical keys to understand how a small Peruvian Company can survive over 70 years as leader in a specific market. All this is based on the feminine leadership and the construction of a solid culture created by its founder. We found that it is a company whose growth and sustainability over time is due to the close presence of its founder. A specific leadership followed by her successor who has strong religious values and is managing to add creativity and innovation. The founder has been a leader close to her workers, who has been able to lead by example, always with humility, austerity and showing concern for her collaborators. “Ora et labora” is the motto of the company and highlight its main goals as quality, service and high commitment with the society in which is embedded. Keywords : organizational culture and religiosity, business ethics, leadership, feminine family business. Resumen Analizamos un caso de empresa familiar de exito con una gestion y orientacion etica y religiosa. Tanto la fundadora como su sucesora son mujeres, por lo que el modelo de empresa es muy singular, tambien porque la organizacion se encuentra en una economia emergente. A traves del Estudio de Caso utilizando analisis documental y metodologia cuantitativa, hemos llegado a claves empiricas para entender como una pequena empresa peruana puede sobrevivir mas de 70 anos como lider en un mercado especifico. Todo esto se basa en el liderazgo femenino y en la construccion de una solida cultura creada por su fundador. Encontramos que es una empresa cuyo crecimiento y sostenibilidad en el tiempo se debe a la estrecha presencia de su fundador. Un liderazgo especifico seguido por su sucesora que tiene fuertes valores religiosos y que consigue anadir creatividad e innovacion. La fundadora ha sido una lider cercana a sus trabajadores, que ha sabido dar ejemplo, siempre con humildad, austeridad y preocupacion por sus colaboradores. \"Ora et labora\" es el lema de la empresa y destaca sus principales objetivos como la calidad, el servicio y el alto compromiso con la sociedad en la que esta inserta. Palabras clave : cultura organizacional y religiosidad, etica de negocios, liderazgo, negocios familiares femeninos. Orcid: https://orcid.org/0000-0002-3957-2466 Orcid: https://orcid.org/0000-0001-8749-6915 Orcid: https://orcid.org/0000-0003-3663-565X Doi: https://doi.org/10.17398/2340-4256.15.779","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"15 1","pages":"771-803"},"PeriodicalIF":0.3,"publicationDate":"2020-10-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45418672","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-05DOI: 10.17398/2340-4256.15.713
Jesús Manuel Conderana Cerrillo
Resumen Nuestro trabajo describe las semejanzas y las diferencias entre la doctrina de Aristoteles y de Zubiri respecto a la concepcion de la verdad. Aunque Zubiri insiste en senalar muy explicitamente sus discrepancias con las tesis aristotelicas, no es menos cierto que no difieren tan drasticamente en tesis centrales referidas a la concepcion de la verdad. Coinciden en que es preciso que exista una verdad mas radical y fundamental para que pueda hablarse de “verdad” y de “error” en sentido propio. Aristoteles llama a esa verdad fundamental “verdad antepredicativa”, Zubiri la identifica con la “verdad real”. Palabras clave : Aristoteles; Zubiri; verdad antepredicativa; verdad real; epistemologia. Abstract Our work describes the similarities and differences between the doctrines of Aristotle and Zubiri regarding the concept of truth. Although Zubiri insists on highlighting very explicitly his discrepancies with the Aristotelian theses, they do not differ so drastically in the central theses which refer to the concept of truth. They agree that there must be a more radical and fundamental truth so that we can speak of “truth” and “error” in the proper sense. Aristotle names that fundamental truth “pre-predicative truth”, whereas Zubiri identifies it with the “real truth”. Keywords : Aristotle, Zubiri, pre-predicative truth, real truth, epistemology. Orcid: https://orcid.org/0000-0002-4699-0463 Doi: https://doi.org/10.17398/2340-4256.15.713
总结我们的工作描述相似之处和差异方面亚里士多德学说和Zubiri concepcion真相。Zubiri在他的著作《真理的概念》(the reason of the reason)中提出了这一观点,这一观点在他的著作《真理的概念》(the reason of the reason)中得到了证实。他们一致认为,必须有一个更激进、更根本的真理,才能恰当地谈论“真理”和“错误”。亚里士多德称这种基本真理为“先验真理”,祖比里称其为“真真理”。关键词:亚里士多德;Zubiri;真的antepredicativa;真正的真理;epistemologia。Abstract Our work描述the similarities差异between the doctrines of Aristotle and Zubiri truth的概念有关。虽然Zubiri坚持非常明确地强调他与亚里士多德的观点的差异,但他们在与真理概念有关的中心观点上并没有如此强烈的差异。他们同意必须有一个更激进和基本的真理,这样我们就可以在适当的意义上说“真理”和“错误”。亚里士多德称基本真理为“预知真理”,Zubiri将其与“真实真理”等同起来。关键词:亚里士多德,祖比里,预测真理,真真理,认识论。Orcid: https://orcid.org/0000-0002-4699-0463 Doi: https://doi.org/10.17398/2340-4256.15.713
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Pub Date : 2020-01-01DOI: 10.17398/2340-4256.15.691
Luís Adriano Carlos
O poeta portugues Ruy Belo (1933-1978) publicou a sua obra nas decadas de 1960 e 1970. Viveu em Madrid entre 1971 e 1977, exercendo funcoes docentes na Universidade Complutense. Um dos seus mais conhecidos e celebrados poemas e uma meditacao transcendente a proposito do encontro de Garcilaso de la Vega com Dona Isabel Freire. Doutorado em Direito Canonico, em Roma, com uma tese sob o tema "Ficcao Literaria e Censura Eclesiastica", viveria uma crise religiosa no inicio da decada de 1960 que se repercute em toda sua poesia, vinda a publico desde entao e considerada entre as mais importantes do seculo XX em Portugal. O presente estudo visa determinar os aspectos essenciais que conferem a sua poesia uma dimensao maior, de grande poder estetico e emotivo, mediante a unificacao das teorias do Genio e do Sublime, que se integram intimamente nos seus versos poderosos de pendor versicular e que provem das origens do proprio pensamento poetologico ocidental.
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Pub Date : 2020-01-01DOI: 10.17398/2340-4256.15.279
G. Scalzo, Antonio Moreno Almárcegui
espanolExiste en la actualidad un renovado interes por la Escuela de Salamanca, asi como una gran diversidad de opiniones acerca de su definicion y alcance. Este articulo realiza un analisis sistematico de los autores propuestos por Jose Barrientos en su Repertorio de moral economica (1536-1670): la Escuela de Salamanca y su proyeccion (EUNSA, 2011), pertenecientes a los siglos XVI a XVIII. A partir del estudio de la informacion provista por Barrientos –los anos de edicion de las obras, lugares de publicacion, la variacion en los autores citados, las ordenes religiosas a las que pertenecen y las tematicas centrales tratadas– se pretende contribuir a la comprension del auge y decadencia de la escuela, asi como su importancia en la historia economica y politica de Occidente. Encontramos en ella el primer intento de configurar, desde la tradicion bajomedieval y el humanismo renacentista, un pensamiento especializado y sistematico en torno a los problemas economicos y sociales. EnglishA diversity of opinions concerning what the School of Salamanca is flourish in contemporary academic literature, and interest in its study has notably increased. This paper offers a systematic analysis of the sixteenth to eighteenth-century authors that Jose Barrientos presents in his work Repertorio de moral economica (1536-1670): la Escuela de Salamanca y su proyeccion (EUNSA, 2011). A study of the information that Barrientos provides –including years of edition of the different works, the places of publication, variations in the cited authors, the religious orders to which their authors belong and the central themes discussed– aims to show the rise and decline of the School, and its importance for the West’s economic and political history. It concludes that the School of Salamanca’s efforts were the first attempt to configure specialized and systematic thought about economic and social problems starting from the medieval tradition and up to Renaissance humanism.
今天,人们对萨拉曼卡学派重新产生了兴趣,对它的定义和范围也有各种各样的看法。本文对Jose Barrientos在他的《道德经济学》(1536-1670)中提出的作者进行了系统分析:萨拉曼卡学派及其投射(EUNSA, 2011),属于16至18世纪。从研究的信息提供Barrientos—神木的少有作品,发表,作者引用variacion场所、宗教命令他们和中部tematicas繁荣—处理为了有利于理解和衰减的学校,就是其在历史上的重要性economica和西方政治。这是自中世纪晚期传统和文艺复兴时期人文主义以来,第一次尝试建立一种围绕经济和社会问题的专门和系统的思想。EnglishA多样性of意见关于what the School of Salamanca is flourish in当代学术文献,你and interest in its study notably增加。本文系统分析了Jose Barrientos在他的著作reperts de moral economica (1536-1670): la Escuela de Salamanca y su proyeccion (EUNSA, 2011)中提出的16至18世纪作者。A study of the information that Barrientos提供—包括年edition of the lending works, the places of出版物,variations in the cited authors, the宗教命令to which authors and the属于中央组件的—区域to show the rise and the School,削弱and its重视for the West ' s economic and political history。它的结论是,萨拉曼卡学院的努力是第一次尝试从中世纪传统和文艺复兴人文主义开始,对经济和社会问题进行专门和系统的思考。
{"title":"LA ESCUELA DE SALAMANCA SEGÚN JOSÉ BARRIENTOS: ORIGEN, DIFUSIÓN E IMPACTO INTELECTUAL EN EUROPA","authors":"G. Scalzo, Antonio Moreno Almárcegui","doi":"10.17398/2340-4256.15.279","DOIUrl":"https://doi.org/10.17398/2340-4256.15.279","url":null,"abstract":"espanolExiste en la actualidad un renovado interes por la Escuela de Salamanca, asi como una gran diversidad de opiniones acerca de su definicion y alcance. Este articulo realiza un analisis sistematico de los autores propuestos por Jose Barrientos en su Repertorio de moral economica (1536-1670): la Escuela de Salamanca y su proyeccion (EUNSA, 2011), pertenecientes a los siglos XVI a XVIII. A partir del estudio de la informacion provista por Barrientos –los anos de edicion de las obras, lugares de publicacion, la variacion en los autores citados, las ordenes religiosas a las que pertenecen y las tematicas centrales tratadas– se pretende contribuir a la comprension del auge y decadencia de la escuela, asi como su importancia en la historia economica y politica de Occidente. Encontramos en ella el primer intento de configurar, desde la tradicion bajomedieval y el humanismo renacentista, un pensamiento especializado y sistematico en torno a los problemas economicos y sociales. EnglishA diversity of opinions concerning what the School of Salamanca is flourish in contemporary academic literature, and interest in its study has notably increased. This paper offers a systematic analysis of the sixteenth to eighteenth-century authors that Jose Barrientos presents in his work Repertorio de moral economica (1536-1670): la Escuela de Salamanca y su proyeccion (EUNSA, 2011). A study of the information that Barrientos provides –including years of edition of the different works, the places of publication, variations in the cited authors, the religious orders to which their authors belong and the central themes discussed– aims to show the rise and decline of the School, and its importance for the West’s economic and political history. It concludes that the School of Salamanca’s efforts were the first attempt to configure specialized and systematic thought about economic and social problems starting from the medieval tradition and up to Renaissance humanism.","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"15 1","pages":"279-299"},"PeriodicalIF":0.3,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68169848","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.17398/2340-4256.15.43
M. Lecón
Las ideas economicas de Duns Escoto fueron fuertemente objetadas durante los siglos XV y XVI. Algunos de los pensadores mas notables de la epoca, como Domingo de Soto (1494-1560), Luis de Molina (1535-1600) y Juan de Lugo (1583-1660) consideraron falaz la nocion escotista de precio por incluir en ella los costos de produccion y la utilidad del comerciante. El enfasis de la Escuela de Salamanca en el hecho de que la estimacion comun es la principal fuente de la justicia en el precio trajo la estima de autores como Raymond de Roover (1904-1972), Marjorie Grice-Hutchinson (1908-2003) y Murray N. Rothbard (1926-1995), quienes rehabilitaron las criticas contra el Doctor Sutil. El objetivo de este trabajo es mostrar la improcedencia de dichas criticas por simplificar o descontextualizar en exceso las tesis de Escoto. Para ello 1) expondre brevemente las tesis mas importantes de los autores salmantinos sobre la teoria subjetiva del valor; 2) analizare los textos escotistas que contienen sus opiniones al respecto; 3) despues, argumentare que las criticas salmantinas y contemporaneas son imprecisas y, en cambio, 4) sugerire que existe una simpatia entre las ideas economicas de Escoto y la escuela salmantina.
{"title":"ANÁLISIS DE LAS CRÍTICAS SALMANTINAS A LA TEORÍA DEL PRECIO JUSTO DE DUNS ESCOTO","authors":"M. Lecón","doi":"10.17398/2340-4256.15.43","DOIUrl":"https://doi.org/10.17398/2340-4256.15.43","url":null,"abstract":"Las ideas economicas de Duns Escoto fueron fuertemente objetadas durante los siglos XV y XVI. Algunos de los pensadores mas notables de la epoca, como Domingo de Soto (1494-1560), Luis de Molina (1535-1600) y Juan de Lugo (1583-1660) consideraron falaz la nocion escotista de precio por incluir en ella los costos de produccion y la utilidad del comerciante. El enfasis de la Escuela de Salamanca en el hecho de que la estimacion comun es la principal fuente de la justicia en el precio trajo la estima de autores como Raymond de Roover (1904-1972), Marjorie Grice-Hutchinson (1908-2003) y Murray N. Rothbard (1926-1995), quienes rehabilitaron las criticas contra el Doctor Sutil. El objetivo de este trabajo es mostrar la improcedencia de dichas criticas por simplificar o descontextualizar en exceso las tesis de Escoto. Para ello 1) expondre brevemente las tesis mas importantes de los autores salmantinos sobre la teoria subjetiva del valor; 2) analizare los textos escotistas que contienen sus opiniones al respecto; 3) despues, argumentare que las criticas salmantinas y contemporaneas son imprecisas y, en cambio, 4) sugerire que existe una simpatia entre las ideas economicas de Escoto y la escuela salmantina.","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"42 1","pages":"43-61"},"PeriodicalIF":0.3,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68169677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.17398/2340-4256.15.361
Juan Manuel Espinosa Ares
{"title":"ANÁLISIS ESTRUCTURAL DE LA FILOSOFÍA JURÍDICA HEGELIANA","authors":"Juan Manuel Espinosa Ares","doi":"10.17398/2340-4256.15.361","DOIUrl":"https://doi.org/10.17398/2340-4256.15.361","url":null,"abstract":"","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"15 1","pages":"361-383"},"PeriodicalIF":0.3,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68169558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.17398/2340-4256.14.265
Florencio-Javier García Mogollón
{"title":"Un monumento para la eternidad. El sepulcro de los condes de Nieva en Valverde de la Vera (Cáceres) y el escultor flamenco Egas Cueman","authors":"Florencio-Javier García Mogollón","doi":"10.17398/2340-4256.14.265","DOIUrl":"https://doi.org/10.17398/2340-4256.14.265","url":null,"abstract":"","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68168791","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}