Pub Date : 2019-01-01DOI: 10.17398/2340-4256.14.475
Antonio Sánchez Cabaco, Luz M. Fernández Mateos
{"title":"Aportaciones de la gerotrascedencia en el envejecimiento: una visión centrada en la ética de necesidades","authors":"Antonio Sánchez Cabaco, Luz M. Fernández Mateos","doi":"10.17398/2340-4256.14.475","DOIUrl":"https://doi.org/10.17398/2340-4256.14.475","url":null,"abstract":"","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68169971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-01-01DOI: 10.17398/1886-4945.12.213
Álvaro Perpere Viñuales
espanolEl presente articulo se propone estudiar la recepcion de las ideas filosofico politicas de Francisco Suarez hecha por su discipulo Pedro de Onate, quien fuera alumno suyo en la Universidad de Alcala antes de ser trasladado a America, donde desarrollo la mayor parte de su vida religiosa y academica. En concreto, el articulo analizara la reflexion hecha por Onate en torno al oficio del Rey, intentando mostrar la continuidad conceptual que se puede ver entre su pensamiento y el del teologo granadino. Para ello se revisaran en particular dos ideas: la fundamentacion que se hace respecto del origen del poder real, y el fin que deberia perseguir quien ejerza ese oficio. Como mostrare, en ambos casos la reflexion de Onate sigue muy de cerca a la de Suarez. De ser correcta esta aproximacion, y se acepte la cercania intelectual entre ellos, habria entonces que reconocer la presencia de un camino alternativo y quizas menos explorado por el que las ideas politicas de Francisco Suarez se difundieron en Latinoamerica a lo largo de los siglos XVII y XVIII. EnglishIn this article I will analise the reception of the political philosophy of Francisco Suarez done by his disciple Pedro de Onate. Although he developed his religious and academic career in South America, Onate was also a former pupil of Suarez at the Universidad de Alcala. Specifically, my article will be focused on his reflections on the nature of the king’s power, and I will analise in particular both the foundations of the king’s duties and the ultimate end that his role should have in society. If my approach is correct, and Onate’s political philosophy is, essentially, a continuation of that of the Grenadian theologian, the cause of the presence of Suarez’s political philosophy in Latin American Society in the 17th and 18th centuries should be also credited to the development and dissemination done by his former pupils, who, like Onate, had an active presence in the newly created universities.
{"title":"Pedro de Oñate, discípulo de Francisco Suárez en Latinoamérica.: Su reflexión sobre el origen, los límites y las funciones del Rey","authors":"Álvaro Perpere Viñuales","doi":"10.17398/1886-4945.12.213","DOIUrl":"https://doi.org/10.17398/1886-4945.12.213","url":null,"abstract":"espanolEl presente articulo se propone estudiar la recepcion de las ideas filosofico politicas de Francisco Suarez hecha por su discipulo Pedro de Onate, quien fuera alumno suyo en la Universidad de Alcala antes de ser trasladado a America, donde desarrollo la mayor parte de su vida religiosa y academica. En concreto, el articulo analizara la reflexion hecha por Onate en torno al oficio del Rey, intentando mostrar la continuidad conceptual que se puede ver entre su pensamiento y el del teologo granadino. Para ello se revisaran en particular dos ideas: la fundamentacion que se hace respecto del origen del poder real, y el fin que deberia perseguir quien ejerza ese oficio. Como mostrare, en ambos casos la reflexion de Onate sigue muy de cerca a la de Suarez. De ser correcta esta aproximacion, y se acepte la cercania intelectual entre ellos, habria entonces que reconocer la presencia de un camino alternativo y quizas menos explorado por el que las ideas politicas de Francisco Suarez se difundieron en Latinoamerica a lo largo de los siglos XVII y XVIII. EnglishIn this article I will analise the reception of the political philosophy of Francisco Suarez done by his disciple Pedro de Onate. Although he developed his religious and academic career in South America, Onate was also a former pupil of Suarez at the Universidad de Alcala. Specifically, my article will be focused on his reflections on the nature of the king’s power, and I will analise in particular both the foundations of the king’s duties and the ultimate end that his role should have in society. If my approach is correct, and Onate’s political philosophy is, essentially, a continuation of that of the Grenadian theologian, the cause of the presence of Suarez’s political philosophy in Latin American Society in the 17th and 18th centuries should be also credited to the development and dissemination done by his former pupils, who, like Onate, had an active presence in the newly created universities.","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"1 1","pages":"213-226"},"PeriodicalIF":0.3,"publicationDate":"2017-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68168131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-01-01DOI: 10.17398/1886-4945.11.299
V. Zorrilla
espanolEn unos memoriales dirigidos a Felipe III y publicados en 1621, fray Juan de Silva trata la evangelizacion y el repartimiento o encomienda de los indios. En misiologia, Silva es defensor de la predicacion pacifica. Por otra parte, y aunque aboga por la separacion de los ambitos temporal y espiritual, Silva profesa, no obstante, una postura teocratica en algunos aspectos de su teoria politica. Su vision de la historia es providencialista. Mas alla de estos rasgos de raigambre medieval, Silva propone algunas reformas al regimen economico virreinal, sobre todo en el ambito laboral, tendientes a un sistema de economia de mercado. Se muestra como todos estos aspectos medievales y modernos confluyen en la defensa de los indigenas americanos contra la injusticia y la opresion, lo que hace de Silva un continuador de la tradicion de filosofia juridica y moral del Siglo de Oro. EnglishIn certain writings intended for Philip III, and published in 1621, Fray Juan de Silva discusses the evangelization of the Indians together with several issues regarding the encomienda. In his missiology, Silva is a defender of peaceful preaching. In his political theory, despite advocating the separation of the spiritual and temporal realms, Silva adopts a posture that is, in certain aspects, theocratic. His vision of history is providentialist. Above and beyond these traits, which have a medieval origin, Silva proposes certain changes to the viceregal economic regimen –concerning especially the issue of labor– which tend towards the establishment of a market economy. The author shows how these medieval and modern aspects of Silva’s thought converge in the defense of the American Indians against injustice and oppression, which makes Silva into a continuer of the legal and moral philosophy of Spain’s Golden Age.
弗赖·胡安·德·席尔瓦(fray Juan de Silva)于1621年出版了一本献给菲利普三世(philip III)的回忆录，讲述了印第安人的福音传播和分配。在《使命》中，席尔瓦是和平布道的倡导者。另一方面，尽管席尔瓦主张将世俗和精神领域分开，但他在政治理论的某些方面仍持神权政治立场。他们对历史的看法是天意主义的。除了这些中世纪的特点外，席尔瓦还提出了一些改革总督的经济体制，特别是在劳工领域，朝着市场经济体系的方向发展。它展示了所有这些中世纪和现代的方面是如何结合在一起保护印第安人免受不公正和压迫的，这使席尔瓦成为黄金时代法律和道德哲学传统的延续者。1621年，弗莱·胡安·德·席尔瓦(Fray Juan de Silva)为菲利普三世(Philip III)写了一些文章，讨论了印第安人的福音传播问题，并提出了一些与委托有关的问题。missiology国内,Silva是保卫和平传教。在他的政治理论中，尽管他主张精神和时间领域的分离，但席尔瓦在某些方面采取了神权政治的立场。= =地理= =根据美国人口普查局的数据，这个县的总面积，其中土地和(1.)水。在这些具有中世纪起源的特点之上和之外，席尔瓦建议对副总督经济体制进行一些改革，特别是关于劳工问题，这些改革趋向于建立市场经济。提交人节目how这些中世纪和现代aspects of Silva s thought converge in The defense of The American Indians against injustice and ramola bhar提出道德Silva into a continuer of The legal and philosophy of Spain’s Golden Age。
{"title":"La doctrina misiológica, política y económica en tres memoriales de fray Juan de Silva","authors":"V. Zorrilla","doi":"10.17398/1886-4945.11.299","DOIUrl":"https://doi.org/10.17398/1886-4945.11.299","url":null,"abstract":"espanolEn unos memoriales dirigidos a Felipe III y publicados en 1621, fray Juan de Silva trata la evangelizacion y el repartimiento o encomienda de los indios. En misiologia, Silva es defensor de la predicacion pacifica. Por otra parte, y aunque aboga por la separacion de los ambitos temporal y espiritual, Silva profesa, no obstante, una postura teocratica en algunos aspectos de su teoria politica. Su vision de la historia es providencialista. Mas alla de estos rasgos de raigambre medieval, Silva propone algunas reformas al regimen economico virreinal, sobre todo en el ambito laboral, tendientes a un sistema de economia de mercado. Se muestra como todos estos aspectos medievales y modernos confluyen en la defensa de los indigenas americanos contra la injusticia y la opresion, lo que hace de Silva un continuador de la tradicion de filosofia juridica y moral del Siglo de Oro. EnglishIn certain writings intended for Philip III, and published in 1621, Fray Juan de Silva discusses the evangelization of the Indians together with several issues regarding the encomienda. In his missiology, Silva is a defender of peaceful preaching. In his political theory, despite advocating the separation of the spiritual and temporal realms, Silva adopts a posture that is, in certain aspects, theocratic. His vision of history is providentialist. Above and beyond these traits, which have a medieval origin, Silva proposes certain changes to the viceregal economic regimen –concerning especially the issue of labor– which tend towards the establishment of a market economy. The author shows how these medieval and modern aspects of Silva’s thought converge in the defense of the American Indians against injustice and oppression, which makes Silva into a continuer of the legal and moral philosophy of Spain’s Golden Age.","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"22 1","pages":"299-314"},"PeriodicalIF":0.3,"publicationDate":"2016-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68168570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2013-01-01DOI: 10.6151/CERQ.2013.2102.02
Yue-Dian Hsu, H. Lin
{"title":"A study of the protection of the fundamental rights of college students from the perspective of university autonomy","authors":"Yue-Dian Hsu, H. Lin","doi":"10.6151/CERQ.2013.2102.02","DOIUrl":"https://doi.org/10.6151/CERQ.2013.2102.02","url":null,"abstract":"","PeriodicalId":41918,"journal":{"name":"Cauriensia-Revista Anual de Ciencias Eclesiasticas","volume":"21 1","pages":"37-67"},"PeriodicalIF":0.3,"publicationDate":"2013-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71315158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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