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Yishuv Medinah and a Rabbinic Alternative to Greek Political Philosophy 伊休夫·麦地那与希腊政治哲学的拉比选择
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-07-01 DOI: 10.1163/1477285X-12341263
J. Weinstein
The Greek tradition of political philosophy, with its prominent focus on the forms of government, should be distinguished from the discourse typical of many rabbinic sources, with its concern for collective goals. This discourse commonly deploys broad, mid-level goals to mediate between abstract theology and practical law. Among these goals, yishuv medinah focuses on the economic and social development of a region or district, articulating the character of local needs. This is compared to related goals—the settling of the world (yishuv ha-ʿolam) and the ordering of the world (tikkun ha-ʿolam)—and contrasted with Aristotle’s approach, which in many ways typifies the Greek tradition.
希腊的政治哲学传统,以其对政府形式的突出关注,应该与许多拉比文献的典型论述区分开来,后者关注的是集体目标。这种论述通常采用宽泛的中级目标,在抽象神学和实际法律之间进行调解。在这些目标中,yishuv medinah侧重于一个地区或地区的经济和社会发展,阐明当地需求的特点。这与相关的目标——世界的安定(yishuv ha- ā olam)和世界的秩序(tikkun ha- ā olam)——相比较,并与亚里士多德的方法形成对比,亚里士多德的方法在许多方面都是希腊传统的典型。
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引用次数: 2
Fixity and Time in Talmudic Law and Legal Language 塔木德律法和法律语言中的固定和时间
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-07-01 DOI: 10.1163/1477285X-12341262
L. Kaye
This article illuminates rabbinic concepts of temporality through examining metaphorical uses of the root qbʿ. The root has both concrete and metaphorical meanings, describing the physical attachment of objects as well as temporal ideas of permanence, stability, and endurance. While it has been argued that rabbinic texts do not display concepts of time in the modern sense, a combination of philological and conceptual analysis shows how rabbinic images of temporal themes can be elicited from rabbinic texts. Moreover, attention to the multivalence of words can clarify complex Bavli passages that engage overlapping but distinctive metaphorical meanings of the root.
这篇文章阐明了拉比的时间性概念,通过检查词根的隐喻用法。这个词根既有具体的含义,也有隐喻的含义,既描述了对物体的物理依恋,也描述了永恒、稳定和持久的时间观念。虽然有人认为拉比文本没有显示现代意义上的时间概念,但语言学和概念分析的结合显示了如何从拉比文本中引出时间主题的拉比图像。此外,注意词的多重配价可以澄清复杂的巴伐利语段落,这些段落涉及词根重叠但不同的隐喻意义。
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引用次数: 2
Eric Gans’s Thinking on Origin, Culture, and the Jewish Question vis-à-vis Hermann Cohen’s Heritage 埃里克·甘斯对起源、文化和犹太问题的思考与-à-vis赫尔曼·科恩的遗产
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-07-01 DOI: 10.1163/1477285X-12341265
R. Katsman
In this article I compare some elements of Eric Gans’s thought with a few aspects of the philosophy of Hermann Cohen—first and foremost, Gans’s concept of the origin and Cohen’s concept of Ursprung—while revealing the deep affinity between these two lines of thinking.
在这篇文章中,我比较了Eric Gans的一些思想元素和Hermann Cohen的哲学的一些方面,首先是Gans的起源概念和Cohen的ursprung概念,同时揭示了这两种思想之间的深刻联系。
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引用次数: 0
Hermann Cohen and Prophetic Eigenart 赫尔曼·科恩和预言特征艺术
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-01-30 DOI: 10.1163/1477285X-12341258
Alisha Pomazon
This article argues that Hermann Cohen’s methodology for the study of Judaism and the biblical text is based upon his understanding of prophetic Eigenart and the prophetic ideas of morality, monotheism, and mission. In doing so, this article looks at Cohen’s critiques of prophetic scholarship in the work of Alfred Bertholet and Ernst Troeltsch, as these scholars represent for Cohen the highest and the lowest points of prophetic scholarship respectively, and illustrate how prophetic and biblical scholarship are connected to the ideals of society and academia in general.
本文认为,赫尔曼·科恩研究犹太教和圣经文本的方法是基于他对预言特征艺术和道德、一神论和使命的预言思想的理解。在此过程中,本文考察了科恩对阿尔弗雷德·贝托莱和恩斯特·特罗尔奇的作品中预言学术的批评,因为这两位学者分别代表了预言学术的最高和最低点,并说明了预言和圣经学术是如何与社会和学术界的理想联系在一起的。
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引用次数: 0
Kabbalah versus Philosophy: Rabbi Avraham Itzhak Kook’s Critique of the Spiritual World of Franz Rosenzweig 卡巴拉与哲学:拉比亚伯拉罕·伊扎克·库克对弗朗茨·罗森茨威格精神世界的批判
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-01-30 DOI: 10.1163/1477285X-12341259
Uriel Barak
In this essay, I present a manuscript letter by R. Zvi Yehudah Kook, son of R. Avraham Itzhak Kook, that offers a primary, and perhaps exclusive, analysis of his father’s view of Franz Rosenzweig’s relationship to Kabbalah. What makes this letter so interesting is that it clarifies essential points of Kook Sr.’s critique of Rosenzweig’s spiritual world. According to Kook Sr., Rosenzweig’s understanding ignores the full, singular meaning of the divine status of Israel’s Torah, and misleadingly attributes a common origin and value to it and other religions and philosophies. The letter thus sharpens Kook Sr.’s view of the uniqueness of the Jewish religion in general and of Kabbalah specifically.
在这篇文章中,我提供了一封由R. Zvi Yehudah Kook, R. Avraham Itzhak Kook之子R. Zvi Yehudah Kook写的手稿,这封信提供了他父亲对弗朗茨·罗森茨威格与卡巴拉关系的观点的初步的,也许是独家的分析。这封信之所以有趣,是因为它澄清了老库克对罗森茨威格精神世界的批判的要点。根据老库克的说法,罗森茨威格的理解忽略了以色列律法神圣地位的完整、单一意义,并误导性地将其与其他宗教和哲学归于共同的起源和价值。因此,这封信使老库克对犹太宗教的独特性,特别是卡巴拉的独特性的看法更加尖锐。
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引用次数: 1
Hans Jonas and Classical Jewish Sources: New Dimensions 汉斯·乔纳斯和古典犹太资料:新维度
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-01-30 DOI: 10.1163/1477285X-12341261
E. Lawee
There is growing interest in the Jewish dimensions of the life and thought of Hans Jonas, a twentieth-century philosopher whose increasingly influential teachings address some of the most vexing philosophic and public policy challenges of modern times. This essay aims to clarify the reasons why Jonas might be reckoned as a Jewish thinker while calling into doubt recent claims of his major significance as a modern Jewish thinker, some of which go so far as to urge his addition to the canon of great twentieth-century thinkers, alongside Cohen, Buber, Rosenzweig, Strauss, Levinas, and Kaplan.
人们对汉斯·乔纳斯(Hans Jonas)的生活和思想的犹太维度越来越感兴趣,这位20世纪的哲学家的影响力越来越大,他的教导解决了现代一些最令人烦恼的哲学和公共政策挑战。本文旨在澄清乔纳斯被认为是犹太思想家的原因,同时对他作为现代犹太思想家的重要意义提出质疑,其中一些人甚至敦促他加入20世纪伟大思想家的经典,与科恩,布伯,罗森茨威格,施特劳斯,列维纳斯和卡普兰一起。
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引用次数: 4
Realism, Pluralism, and Salvation: Reading Mordecai Kaplan through John Hick 现实主义、多元主义与救赎:透过约翰·希克解读莫迪凯·卡普兰
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2015-01-30 DOI: 10.1163/1477285X-12341260
V. Sakal
The article surveys Kaplan’s ideas about God and salvation in the light of current debates on religious realism and pluralism. Using definitions formulated by John Hick, one of the prominent voices of religious realism and pluralism, the article’s central argument is that Kaplan was a religious realist who affirmed the ontological existence of God, even though his epistemology dictated the use of a nonrealistic and functionalistic religious language.
本文在当前关于宗教现实主义和多元主义的争论中考察了卡普兰关于上帝和救赎的思想。这篇文章的核心论点是,卡普兰是一位宗教现实主义者,他肯定了上帝的本体论存在,尽管他的认识论要求使用非现实主义和功能主义的宗教语言。
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引用次数: 0
The Theological-Political Problem in Leo Strauss’s Writings on Moses Mendelssohn 施特劳斯论门德尔松作品中的神学-政治问题
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2014-08-27 DOI: 10.1163/1477285X-12341256
J. Bernstein
It is impossible to do justice to Martin Yaffe’s edition of Leo Strauss’s writings on Moses Mendelssohn in the present context. It amounts to a philosophical optic that allows readers to glimpse, as if for the first time, the fundamentally theological-political character of Strauss’s thinking. This character is so stark that it can be said to function as the horizon on which all of Strauss’s other distinctions (ancients/moderns, philosophy/polis, philosophy/poetry, esoteric/exoteric) come into view. In translating all of Strauss’s introductions and annotations contained in the Moses Mendelssohn Gesammelte Schriften Jubiläumsausgabe—the Jubilee Edition of Mendelssohn’s collected writings (with additional correspondence between Strauss and Alexander Altmann and relevant primary source material by Lessing and Mendelssohn),1 Yaffe has not only succeeded magisterially in presenting readers with a “whole picture”
在目前的背景下,马丁·亚菲(Martin Yaffe)的利奥·施特劳斯(Leo Strauss)关于摩西·门德尔松(Moses mendelsson)的著作的版本是不可能公正的。它相当于一种哲学的视角,让读者仿佛第一次瞥见施特劳斯思想的基本神学-政治特征。这个特征是如此鲜明,可以说它是施特劳斯所有其他区别(古代/现代,哲学/城邦,哲学/诗歌,深奥/开放)的视界。在翻译《摩西·门德尔松全集》(摩西·门德尔松全集Jubiläumsausgabe-the)中所包含的施特劳斯的所有介绍和注释时(加上施特劳斯和亚历山大·奥尔特曼之间的额外通信以及莱辛和门德尔松的相关原始资料),Yaffe不仅成功地向读者展示了一个“全貌”。
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引用次数: 1
Paradigmatic Thinking and Holocaust Theology 范式思维和大屠杀神学
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2014-08-27 DOI: 10.1163/1477285X-12341255
B. Krawcowicz
Using the example of the wartime writings of Rabbi Shlomo Zalman Ehrenreich (Transylvania, 1863–1944), the author examines how traditionally oriented thinkers approached the problems posed by the Nazi persecutions of the Jews during World War ii. The author argues that the notion of paradigmatic thinking is helpful in describing ultra-Orthodox responses to the Holocaust as it aptly captures the fundamental premise behind the interpretive perspective that enabled these thinkers to uphold the traditional understanding of theodicy and the covenantal relationship between God and Israel.
作者以拉比什洛莫·扎尔曼·Ehrenreich(特兰西瓦尼亚,1863-1944)的战时著作为例,考察了以传统为导向的思想家如何处理二战期间纳粹对犹太人的迫害所带来的问题。作者认为,范式思维的概念有助于描述极端正统派对大屠杀的反应,因为它恰如其分地抓住了解释视角背后的基本前提,使这些思想家能够坚持对神正论和上帝与以色列之间契约关系的传统理解。
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引用次数: 5
‘But I Will Tell of Their Deeds’: Retelling a Hasidic Tale about the Power of Storytelling “但我会讲述他们的事迹”:重新讲述一个关于讲故事力量的哈西德派故事
IF 0.4 2区 哲学 Q2 Arts and Humanities Pub Date : 2014-08-27 DOI: 10.1163/1477285X-12341254
Levi Cooper
A famous Hasidic tale that depicts the decline of mysticism in Hasidic circles also bespeaks the power of storytelling. This study tracks the metamorphosis of this classic tale over a century of its retelling by writers — including Martin Buber, S. Y. Agnon, Gershom Scholem, Walter Kaufmann, Elie Wiesel, and Abba Kovner — who each fashioned the tale in their own image. These authors affirmed but also challenged the tale’s message about the efficacy of storytelling. The use of the tale in Passover celebrations and other contemporary trends are also considered. The question is raised as to whether transmitters have a duty of care not to corrupt the story.
一个著名的哈西德派故事描述了哈西德派圈子里神秘主义的衰落,也说明了讲故事的力量。这项研究追踪了这个经典故事在一个世纪里的蜕变,这些作家包括马丁·布伯、s·y·阿格农、格肖姆·肖勒姆、沃尔特·考夫曼、埃利·威塞尔和阿巴·科夫纳,他们每个人都以自己的形象塑造了这个故事。这些作者肯定了故事的功效,但也质疑了故事所传达的信息。在逾越节庆祝活动和其他当代趋势的故事的使用也被考虑。问题是,传播者是否有义务不破坏新闻报道。
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引用次数: 3
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JOURNAL OF JEWISH THOUGHT & PHILOSOPHY
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