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The Kabbalistic Sources of Spinoza 斯宾诺莎的卡巴拉学渊源
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-10-28 DOI: 10.1163/1477285X-02401003
J. Aanen
This article provides the first overview of research on the kabbalistic sources of Benedictus de Spinoza (1632–1677). While this topic has not been a major focus in Spinoza research, this article argues that it has both biographical and philosophical relevance for the investigation of Spinoza and the context in which he first conceived of his hallmark ideas. Revisiting the extant historical sources, this article refines the present understanding of the connection between Spinoza and the seventeenth-century kabbalistic circle of Amsterdam and the kabbalistic literature of that time.
本文提供了本尼迪克特·德·斯宾诺莎(1632-1677)的卡巴拉来源研究的第一个概述。虽然这个话题并不是斯宾诺莎研究的主要焦点,但本文认为,对于斯宾诺莎及其最初构思其标志性思想的背景的研究,它具有传记和哲学上的相关性。本文回顾了现存的历史资料,提炼了目前对斯宾诺莎与十七世纪阿姆斯特丹卡巴拉学界和当时卡巴拉文学之间联系的理解。
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引用次数: 2
The Bible Read through the Prism of Theology 从神学的棱镜看圣经
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-10-28 DOI: 10.1163/1477285X-02401001
Marzena Zawanowska
The paper demonstrates that when translating explicit anthropomorphisms in Scripture, medieval Karaites are neither particularly more nor less literal than their rabbinic counterparts. Indeed, they often propose translations similar to those of Targum Onqelos and Saʿadyah Gaon. Moreover, although their lines of argument are different, both Saʿadyah and the Karaites insist that human language is responsible for corporeal descriptions of God in the Bible, and they resort to the linguistic conventions of figurative language and extension of meaning ( majāz, ʾittisāʿ ) to justify these theologically disturbing expressions. The Karaites’ contribution consists of advancing and refining these linguistic justifications by introducing, for example, the concept of polysemy (or homonymy) to account for certain kinds of problematic formulations. In addition, they are probably the first commentators in the history of Jewish Bible exegesis to cite the rabbinic dictum, “the Torah speaks in the language of man” to explain the presence of anthropomorphisms in Scripture.
本文表明,当翻译圣经中明确的拟人论时,中世纪的卡拉派并不比他们的拉比同行更字面化或更字面化。事实上,他们经常提出类似于Targum Onqelos和Sa ā adyah Gaon的翻译。此外,尽管他们的争论线是不同的,但萨伊亚派和卡拉派都坚持认为,人类的语言是圣经中对上帝的有形描述的责任,他们诉诸于比喻语言和意义延伸的语言惯例(majāz, al - ittisal - yi)来证明这些神学上令人不安的表达。卡拉派的贡献包括通过引入多义(或同音同义)的概念来解释某些有问题的表述,从而推进和完善这些语言学论证。此外,他们可能是犹太圣经训诂史上第一批引用拉比格言“摩西五经用人类的语言说话”来解释圣经中拟人论的注释者。
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引用次数: 1
Aimed Inquiry and Positive Theology in Sefer Maʿayan ha-Ḥokhmah 《塞弗·马亚扬》中的目标探究与积极神学-Ḥokhmah
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-10-28 DOI: 10.1163/1477285X-02401002
O. Porat
This article discusses the anonymous early kabbalistic work Sefer Maʿayan ha-Ḥokhmah (The Book of the Fountain of Wisdom), one of the pivotal works of ʿIyyun literature. The first part deals with the book’s historical and literary aspects. The second part interprets a specific formulation in light of the basic ideas of the book itself, presenting the twofold pattern as a mystical type and as a grounding for linguistic-theological theory. The third part discusses the term “positive theology” in the theosophical and religious dimension, from the phenomenological perspective of extrovertive mysticism, and as a linguistic structure that provides the layer of signs as a stable basis for the restrained progress of Tongue. Acquiring the source as hidden but attendant by its constant grounding as a part of linguistic progression, uses the bifocal sight of binary extrovertive mysticism to denote the twofold structure of each being and each part of speech.
本文讨论了匿名早期卡巴拉文学作品《智慧之泉》-Ḥokhmah (the Book of the Fountain of Wisdom),这是伊云文学的关键作品之一。第一部分论述此书的历史和文学方面。第二部分根据《圣经》本身的基本思想解释了一个具体的提法,提出了作为神秘类型和作为语言神学理论基础的双重模式。第三部分从外向神秘主义现象学的角度,从神智学和宗教的维度讨论“积极神学”一词,并将其作为一种语言结构,为语言的克制进步提供符号层作为稳定的基础。获得作为隐藏的来源,但伴随其不断扎根作为语言发展的一部分,使用二元外向神秘主义的双焦点视野来表示每个存在和每个言语部分的双重结构。
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引用次数: 0
Philosophy and Praxis in the Thought of Aaron David Gordon 艾伦·大卫·戈登思想中的哲学与实践
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-02-24 DOI: 10.1163/1477285X-12341271
J. Turner
This paper examines the tension between philosophy and praxis in the thought of Aaron David Gordon. Highlighting the methodical character of Gordon’s philosophical understanding of human existence in terms of “man-in-nature,” I attempt to show that while his philosophy was initially meant to influence the construction of society and culture in the Land of Israel at the beginning of the twentieth century, it is particularly relevant with regard to contemporary philosophical questions concerning Jewish and human existence in every area in which the concept of humanity plays a central role, such as education, conservation, social justice, and international relations.
本文考察了亚伦·大卫·戈登思想中哲学与实践的张力。突出了戈登从“人在自然”的角度对人类存在的哲学理解的系统特征,我试图表明,虽然他的哲学最初是为了影响二十世纪初以色列土地上的社会和文化建设,但它与当代哲学问题特别相关,这些哲学问题涉及犹太人和人类存在的每一个领域,其中人类的概念起着核心作用,如教育、保护、社会正义和国际关系。
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引用次数: 0
Leo Strauss on Maimonides 利奥·施特劳斯谈迈蒙尼德
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-02-24 DOI: 10.1163/1477285X-12341272
R. L. Weiss
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引用次数: 1
The Kabbalistic remez and Its Status in Naḥmanides’ Commentary on the Torah 卡巴拉思想及其在Naḥmanides《托拉注释》中的地位
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-02-24 DOI: 10.1163/1477285X-12341267
Oded Yisraeli
Naḥmanides’ commentary on the Torah, in which he combined literal, midrashic, and kabbalistic comments side by side, is one of the best known and most influential exegetical works of the Middle Ages. This article concentrates on the esoteric exegesis in this commentary and argues that Naḥmanides’ kabbalistic interpretation employs two types of exegesis—perush and remez—each of which represents a separate hermeneutic approach and thus a different reading of the biblical text. Focusing on the innovative and less familiar remez approach, the article describes its essence, characteristics, and the historical context of its emergence.
Naḥmanides对Torah的评论,他将字面,米德拉西和卡巴拉的评论结合在一起,是中世纪最著名和最有影响力的训诂著作之一。这篇文章集中在这篇评论中的深奥训诂学,并认为Naḥmanides的卡巴拉解释采用了两种类型的训诂学- perush和remez -每一种都代表了一种独立的解释学方法,因此是对圣经文本的不同解读。本文以创新而不为人熟知的remez方法为重点,描述了其本质、特征及其产生的历史背景。
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引用次数: 0
The Lure of Heresy: A Philosophical Typology of Hebrew Secularism in the First Half of the Twentieth Century 异端的诱惑:二十世纪上半叶希伯来世俗主义的哲学类型学
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-02-24 DOI: 10.1163/1477285X-12341270
Yuval Jobani
Contemporary study of Jewish secularism in the Modern era has yielded a nuanced picture of Hebrew secularism. This article analyzes the emergence of a rich and diverse cultural infrastructure of Hebrew secularism in the first half of the twentieth century from a philosophical perspective, proposing a typology of models of Hebrew secularism. These models are characterized by their attitudes to what, following Charles Taylor, can be referred to as the “fragmentary character” of religious existence in the secular age. The conclusion reflects on the limitations of the proposed typology and identifies further avenues for the philosophical study of Hebrew secularism.
当代犹太世俗主义的研究在现代已经产生了一个微妙的画面希伯来世俗主义。本文从哲学的角度分析了二十世纪上半叶希伯来世俗主义丰富多样的文化基础,提出了希伯来世俗主义模式的类型学。这些模式的特点是他们的态度,按照查尔斯·泰勒的说法,可以被称为世俗时代宗教存在的“碎片性”。结论反映了所提出的类型学的局限性,并确定了希伯来世俗主义哲学研究的进一步途径。
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引用次数: 1
R. Nathan Sternhartz’s Liqquṭei tefilot and the Formation of Bratslav Hasidism R. Nathan Sternhartz的Liqquṭei tefilot和Bratslav Hasidism的形成
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-02-24 DOI: 10.1163/1477285X-12341269
Jonatan Meir
One of the more astounding books produced by Bratslav Hasidism is Liqquṭei tefilot (1822–1827), composed by R. Nathan Sternhartz of Nemirov, which established a whole new genre in Bratslav literature. This article discusses the book’s genesis, publication, and primary goals, as well as the controversy it generated. The new Bratslav theology that emerged after the death of Rabbi Naḥman led to disputes, both internal and external, over the role and character of R. Nathan. Examining this particularly obscure chapter in the early history of Bratslav Hasidism sheds light on the movement as it exists today in all its diversity, both ideological and social.
布拉茨斯拉夫哈西德派最令人震惊的作品之一是Liqquṭei tefilot(1822-1827),由涅米罗夫的R. Nathan Sternhartz创作,它在布拉茨斯拉夫文学中建立了一个全新的体裁。本文讨论了这本书的起源、出版和主要目标,以及它所引起的争议。拉比Naḥman死后出现的新布拉茨斯拉夫神学导致了内部和外部对内森的角色和性格的争论。研究布拉迪斯拉发哈西德主义早期历史中这一特别晦涩的篇章,有助于了解该运动在意识形态和社会方面的多样性。
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引用次数: 14
From Lucretia to Don Kr[e]ensia, or, Sorry, I Just Had to Convert: The Karakaş Sabbatian Oikotype of a Medieval Romance 从Lucretia到Don Kr[e]ensia,或者,对不起,我只是不得不皈依:中世纪浪漫的卡拉卡拉安息日的典型
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2016-02-24 DOI: 10.1163/1477285X-12341268
Eliezer Papo
Eschatological expectations and messianic hopes aroused by the expulsion of Jews from Spain climaxed in the seventeenth century with the appearance of Sabbatai Tzevi. In 1666, Sultan Mehmed IV, eager to halt the uproar without creating a martyr, offered Tzevi a choice between conversion to Islam and death. Tzevi chose life. Although many Jews were devastated by his apostasy, a nucleus of Sabbatai’s most ardent followers preferred to interpret it as the ultimate tiqqun. This article presents one of the most intriguing Sabbatian literary accounts of their Messiah’s apostasy, the internal Sabbatian version of the romansa “Tarquin and Lucretia.”
末世的期待和弥赛亚的希望是由犹太人被驱逐出西班牙引起的,在17世纪Sabbatai Tzevi的出现达到了高潮。1666年,苏丹穆罕默德四世急于在不创造殉难者的情况下平息骚乱,他让策维在皈依伊斯兰教和死亡之间做出选择。泽维选择了生活。尽管许多犹太人对他的叛教感到震惊,但萨巴塔伊最热心的追随者的核心倾向于将其解释为最终的tiqqun。这篇文章提出了一个最有趣的安息日文学描述他们的弥赛亚的叛教,内部安息日版本的罗马书“塔克文和卢克丽霞。”
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引用次数: 0
Gersonides’ Theory of Miracles 格索尼德斯的奇迹理论
IF 0.4 2区 哲学 0 PHILOSOPHY Pub Date : 2015-07-01 DOI: 10.1163/1477285X-12341264
S. Klein-Braslavy
The role of choice in Gersonides’ theory of miracles, as presented in the Wars of the Lord, is discussed. The theory of miracles in Wars vi.2.10 is shown to be another link in his reconciliation of determinism with choice. After a brief review of his ideas about choice, his astral determinism is elucidated. The third part of the essay reviews his treatment of how miracles occur. Gersonides is shown to have established a “conditional miraculous determinism”; his concern for choice is the key to this solution.
选择在格尔索尼德斯的奇迹理论中的作用,正如在《上帝的战争》中所呈现的那样,被讨论。《战争》vi.2.10中的奇迹理论被证明是他将决定论与选择相调和的另一个环节。在简要回顾了他关于选择的观点之后,他的星体决定论得到了阐释。文章的第三部分回顾了他对奇迹如何发生的看法。Gersonides被证明建立了一个“有条件的奇迹决定论”;他对选择的关注是这个解决方案的关键。
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引用次数: 0
期刊
JOURNAL OF JEWISH THOUGHT & PHILOSOPHY
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