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Aboriginal Policy Studies最新文献

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“Eastern Métis” Studies and White Settler Colonialism Today “东部黑人”研究和今天的白人殖民主义
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-10-07 DOI: 10.5663/aps.v8i1.29362
Darryl Leroux
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引用次数: 2
Indigenous Peoples in Canadian Migration Narratives: A Story of Marginalization 加拿大移民叙事中的原住民:一个边缘化的故事
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-10-07 DOI: 10.5663/aps.v8i1.29347
H. Pellerin
An increasing number of migration scholars have been critical of the narrative of Canada’s successful immigration history, because of its neglect of colonial and discriminatory practices against Indigenous peoples and racialized minorities. This paper seeks to engage critically with this scholarship by insisting on the distinct places Indigenous peoples have in Canada’s immigration history and migration narratives. By comparing various administrative programs and policies on immigration, the paper identifies the continuous marginalization and invisibility of Indigenous peoples over time. A closer look at the contemporary employment conditions of both groups highlights the administrative process of making Indigenous peoples invisible and disconnected from the wage economy, unlike migrants who are explicitly constructed as connected to it. The paper concludes with a call for further critical migration scholarship, with the examination of the history of Indigenous-settler-immigrant entanglements over time.
越来越多的移民学者对加拿大成功移民史的叙述持批评态度,因为加拿大忽视了对土著人民和种族化少数群体的殖民和歧视做法。本文试图通过坚持土著人民在加拿大移民历史和移民叙事中的独特地位来批判性地参与这一学术研究。通过比较各种移民行政计划和政策,本文确定了土著人民随着时间的推移不断被边缘化和被忽视的情况。仔细观察这两个群体的当代就业条件,可以发现,与明确被视为与工资经济有联系的移民不同,土著人民的行政过程是隐形的,与工资经济脱节,随着时间的推移,对土著定居者与移民纠缠的历史进行了研究。
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引用次数: 2
Income Assistance Receipt among Off-reserve Indigenous Peoples in Canada 加拿大非保留地土著人民收入援助收据
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-10-07 DOI: 10.5663/aps.v8i1.29339
Jungwee Park
This study demonstrated income assistance (IA) receipt among Aboriginal people living off-reserve using data from the 2012 Aboriginal Peoples Survey (APS), a national survey of First Nations people living off reserve, Métis, and Inuit. In 2011, 12% of Aboriginal people living off-reserve received IA. It focused on socio-demographic, labour market and health characteristics found in different types of IA receipt. For almost half of the Aboriginal IA receivers, IA was their only source of income; it was the main (but not sole) source of income for 27%; and for the remaining 28%, IA was a secondary source of income.  The receipt of IA was associated with socio-demographic characteristics such as never having been married; female; younger; less than high school levels of education; and living in lone-parent households.  About 20% of IA recipients were employed in 2011. Compared with other Aboriginal workers not receiving IA, they were more likely to have a job with short tenure; to be part-time workers or temporary workers; and to work in the sector of sales and services. Compared to non-recipients, recipients of IA also reported significantly poorer mental and physical health conditions. The associations between health status and IA remained significant after controlling for other demographic factors. These results have important implications for policy makers and other stakeholders interested in IA for Aboriginal people. The complexity of employment, health, and other risk factors of IA need to be considered in further understanding these issues.
这项研究使用2012年原住民调查(APS)的数据证明了居住在保护区外的原住民获得的收入援助(IA),该调查是一项针对居住在保留区外的第一民族、梅蒂斯人和因纽特人的全国性调查。2011年,居住在保护区外的12%的原住民获得了IA。它侧重于不同类型IA中的社会人口、劳动力市场和健康特征。对于几乎一半的土著IA接受者来说,IA是他们唯一的收入来源;它是27%的主要(但不是唯一)收入来源;其余28%的人,IA是第二收入来源。IA的接受与社会人口学特征有关,如从未结婚;女的较年轻的低于高中教育水平;以及生活在单亲家庭中。2011年,约20%的IA获得者就业。与其他没有获得IA的原住民工人相比,他们更有可能从事任期较短的工作;兼职或临时工;以及在销售和服务部门工作。与非IA接受者相比,IA接受者的心理和身体健康状况也明显较差。在控制了其他人口因素后,健康状况与IA之间的相关性仍然显著。这些结果对政策制定者和其他对原住民IA感兴趣的利益相关者具有重要意义。在进一步理解这些问题时,需要考虑IA的就业、健康和其他风险因素的复杂性。
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引用次数: 0
Memorandum of Understanding Between The Métis Nation and The Mi'kmaq of Nova Scotia 梅蒂斯民族与新斯科舍省米克马克人之间的谅解备忘录
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-10-07 DOI: 10.5663/aps.v8i1.29363
Métis Nation and Mi'kmaq of Nova Scotia
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引用次数: 0
Indigenous Carceral Motherhood: An Examination of Colonial, Patriarchal, and Neoliberal Control 土著土著母亲:对殖民、父权和新自由主义控制的考察
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-10-07 DOI: 10.5663/aps.v8i1.29333
I. Scott
Despite Canada’s international reputation as a world leader in women’s rights, its own policies and practices continue to target and discriminate against Indigenous women, particularly those who are entangled within the criminal (in)justice and child welfare systems (Monchalin 2016). This article synthesizes international research, with a primary focus on Canada, in order to theorize issues surrounding Indigenous women’s experiences of carceral motherhood. By drawing on critical feminist criminological and Indigenous feminist perspectives, I examine issues related to caretaking and incarceration, mothering from prison (visitations), mothering in prison (mother-child programs), and mothering after prison (parole). Despite rejecting the prison as a solution to “the crime problem,” I conclude by offering tentative recommendations on how to ameliorate Indigenous women’s experiences of carceral motherhood.
尽管加拿大在妇女权利方面享有世界领先的国际声誉,但其自身的政策和做法仍然针对和歧视土著妇女,特别是那些与刑事司法和儿童福利系统纠缠在一起的妇女(Monchalin 2016)。本文综合了国际上的研究,主要集中在加拿大,以理论化有关土著妇女生育经验的问题。通过借鉴批判性女权主义犯罪学和土著女权主义的观点,我研究了与照顾和监禁、监狱中的母亲(探视)、监狱中的母亲(母子计划)和监狱后的母亲(假释)相关的问题。尽管我拒绝将监狱作为“犯罪问题”的解决方案,但我还是对如何改善土著妇女在监狱里做母亲的经历提出了初步建议。
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引用次数: 3
Book Review of "Diagnosing the Legacy: The Discovery, Research, and Treatment of Type 2 Diabetes in Indigenous Youth" 《诊断遗产:土著青年2型糖尿病的发现、研究和治疗》书评
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-01-31 DOI: 10.5663/APS.V7I2.29353
M. A. Palmer
None
没有一个
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引用次数: 0
How can community-university engagement address family violence prevention? One child at a time. 社区大学参与如何解决家庭暴力预防问题?一次一个孩子。
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-01-31 DOI: 10.5663/APS.V7I2.28897
Linda DeRiviere
Family violence in Indigenous communities is one of the most pressing policy challenges of our times. This issue is highly related to the stressors caused by the disadvantaged socio-economic circumstances of Indigenous peoples, such as poverty and unemployment, and community trauma attributed to colonization and a loss of culture. This article is a case study based on the evaluations of four community-university engagement initiatives for Indigenous children, youth, and their families at a small inner-city university. It documents six principles for policy development used to engage students in their education and to begin to perceive themselves as high school and post-secondary graduates. These programs are just a few examples of how a small inner-city university took an imaginative community development approach to promoting social change, with each program tantamount to an anti-violence strategy.
土著社区的家庭暴力是我们这个时代最紧迫的政策挑战之一。这一问题与土著人民不利的社会经济情况所造成的压力密切相关,例如贫穷和失业,以及殖民化和文化丧失所造成的社区创伤。这篇文章是一个案例研究,基于四个社区大学的土著儿童,青年和他们的家庭参与倡议的评估。它记录了六项政策制定原则,用于让学生参与教育,并开始将自己视为高中和高等教育毕业生。这些项目只是一个小型城市大学如何采用富有想象力的社区发展方法来促进社会变革的几个例子,每个项目都相当于一个反暴力策略。
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引用次数: 0
Being an Indigenous CRC in the era of the TRC #Notallitscrackeduptobe 在TRC时代,作为一个土著CRC #并非是一件令人难以置信的事情
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-01-31 DOI: 10.5663/aps.v7i2.29356
Chelsea Gabel
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引用次数: 1
Keeoukaywin: The Visiting Way - Fostering an Indigenous Research Methodology Keeoukaywin:访问方式——培养本土研究方法
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-01-31 DOI: 10.5663/APS.V7I2.29336
Janice Cindy Gaudet
Decolonizing research methodologies are increasingly becoming the forefront of research with, for and/or by Indigenous peoples. This paper aims to highlight an Indigenous research methodology that emerged from a Metis researcher’s relation with Omushkego people from Moose Cree First Nation (Moose Factory, Ontario, Canada) during my doctoral research from 2012 to 2016. The contents of the article represent a decolonizing process of doing research with a broader research aim to make links between land-based pedagogy and milo pimatisiwin (good life). It is with the Omushkego people of Moose Cree First Nation and how the community itself led me to remember, to reclaim and to regenerate what I came to identity as Keeoukaywin meaning the Visiting Way. With relationality at its core, the Visiting Way - Keeoukaywin - re-centers Metis and Cree ways of being as a practical and meaningful methodology to foster milo pimatisiwin, living and being well in relation. The study shows how an Indigenous research methodology promotes self-recognition in relation to the land, history, community and values and demystifies our own epistemic relation to historical truths.  
非殖民化研究方法正日益成为与土著人民、为土著人民和/或由土著人民进行研究的前沿。本文旨在强调一种土著研究方法,该方法源于Metis研究人员在我2012年至2016年的博士研究期间与Moose Cree第一民族(Moose Factory,Ontario,Canada)的Omushkego人的关系。这篇文章的内容代表了一个非殖民化的研究过程,目的是在陆地教育学和美好生活之间建立联系。正是与Moose Cree第一民族的Omushkego人在一起,以及社区本身如何引导我记住、恢复和再生我所认同的Keeoukaywin,意思是访问之路。以关系性为核心的访问方式——Keeoukaywin——将Metis和Cree的存在方式重新定位为一种实用而有意义的方法,以培养milo pimatisiwin、生活和良好的关系。这项研究表明,土著研究方法论如何促进对土地、历史、社区和价值观的自我认识,并揭开我们自己与历史真相的认识关系的神秘面纱。
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引用次数: 30
A Comparison of Indigenous Sport for Development Policy Directives in Canada and Australia 加拿大和澳大利亚土著体育促进发展政策指示的比较
IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-01-31 DOI: 10.5663/APS.V7I2.29334
K. Gardam, A. Giles, S. Rynne, L. Hayhurst
In this study, we employ Bacchi’s (2012) “What’s the Problem Represented to be” approach to guide our discourse analysis of federal Indigenous sport for development (SFD) policies in Canada and Australia.  Through a review of government policies and reports, we highlight the often-divergent policy directives set out by federal departments in these two countries.  Namely, inter-departmental partnerships in areas such as health, education, and justice fail to be adequately facilitated through SFD policies in Canada, while, conversely, Australia has strived towards greater federal partnership building.  Within the identified Canadian and Australian policies, both countries consistently produced sport as having the potential to contribute to Indigenous peoples’ social and economic development, thus highlighting the growing institutional support behind Indigenous SFD.  This policy analysis research provides a novel contribution to the overall growing body of literature investigating the politics of partnership building in SFD initiatives. 
在这项研究中,我们采用了Bacchi(2012)的“代表的问题是什么”方法来指导我们对加拿大和澳大利亚联邦土著体育促进发展(SFD)政策的话语分析。通过对政府政策和报告的审查,我们强调了这两个国家的联邦部门制定的政策指令往往存在分歧。也就是说,加拿大的SFD政策未能充分促进卫生、教育和司法等领域的跨部门伙伴关系,而相反,澳大利亚一直在努力加强联邦伙伴关系建设。在加拿大和澳大利亚确定的政策范围内,两国一直认为体育有可能促进土著人民的社会和经济发展,从而突出了土著可持续发展背后日益增长的体制支持。这项政策分析研究为越来越多的研究SFD倡议中伙伴关系建设政治的文献提供了新的贡献。
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引用次数: 3
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Aboriginal Policy Studies
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