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Martin Heidegger, Vorträge. Teil 2: 1935–1967 (= GA, Bd. 80.2), nach den Handschriften hg. v. G. Neumann 海德格尔演讲第二部分:轴:1935—1967年
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-198
H. Seubert
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引用次数: 0
Wolfgang Hottner, Kristallisationen. Ästhetik und Poetik des Anorganischen im späten 18. Jahrhundert 你好18世纪末一些无政府主义者世纪
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-201
Larissa Wallner
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引用次数: 0
Über die Entwicklung des Verstehens von Wahrnehmung und Perspektivität 关于感受和前景的理解的进步
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-21
H. Moll, Pirmin Stekeler-Weithofer
Abstract. The topic of this article is the ontogenetic development of an understanding of perception and of different subjects’ perspectives. We discuss the importance of alternating and explicating the different perspectives involved in joint object reference in hopes to get a better grip on what is actually meant by the metaphor of “putting oneself in someone else’s mental shoes” and on how such an ability might be acquired. Hegel’s (1820/2009, §260)principle of subjectivity states that no one can ever step outside of her subjective perspective. Thinking about another’s thoughts or perspectives is not first of all a psychological process of getting into or reading someone else’s mind. Rather, it is the internalization of a possible symbolic action qua form, which, like speech, has commonly intelligible content (Hegel 1820/2009, §§110, 111). Our investigations show that an understanding of other persons and their subjective access to the world has its origin in experiences of joint attention and joint action. By jointly acting with others, even infants can acquire practical knowledge of others’ relations to objects. Only much later do children come to understand others’ thoughts that are not actualized in action.
摘要本文的主题是对感知和不同主体视角的理解的个体发生发展。为了更好地理解“设身处地为他人着想”这一隐喻的真正含义,以及如何获得这种能力,我们讨论了交替和解释联合对象参照中涉及的不同视角的重要性。黑格尔(1820/2009,§260)的主体性原则指出,没有人能走出她的主观视角。思考他人的想法或观点首先并不是进入或读懂他人思想的心理过程。相反,它是一种可能的象征性行为形式的内化,它像言语一样,具有普遍可理解的内容(黑格尔1820/2009,§§110,111)。我们的调查表明,对他人的理解和他们对世界的主观接触源于共同注意和共同行动的经验。通过与他人共同行动,即使是婴儿也能获得关于他人与物体关系的实用知识。直到很久以后,孩子们才开始理解别人的想法,而这些想法并没有在行动中实现。
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引用次数: 0
Being Human in the Digital Age – Comments on Floridi’s sketch for a New Political Ontology 作为数字时代的人——评弗洛里迪的新政治本体论草图
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-95
Markus Gabriel
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引用次数: 0
Are philosophical questions open? Some thoughts about Luciano Floridi’s conception of philosophy as conceptual design and his new political ontology 哲学问题是开放的吗?对弗洛里迪的哲学概念设计及其新政治本体论的思考
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-146
Catrin Misselhorn
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引用次数: 0
Emmanuel Falque, Den Rubikon überschreiten. Philosophie und Theologie: Ein Versuch über ihre Grenzen 国王渴望的渴望哲学和神学:尝试越过其界限
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-193
B. Liebsch
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引用次数: 0
Reflections on the essay “The Green and the Blue – A New Political Ontology for a Mature Information Society” by Luciano Floridi 对卢西亚诺·弗洛里迪《绿色与蓝色——成熟信息社会的新政治本体论》一文的思考
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-84
M. Broy
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引用次数: 0
Thomas Mores Utopia als Philosophie: Plädoyer für eine dialogische Lesart 托马斯。莫里斯
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-3
T. Jeschke
Abstract. Thomas More’s Utopia is an iridescent and enigmatic work which evades a consistent interpretation. Throughout the entire dialogue, many contradictory positions are argued for, and More’s play with telling names makes it difficult to determine which person’s position we should embrace. In order to evade these problems, the paper suggests reading More’s work as a philosophical dialogue with the reader, in which More invites us to evaluate the different positions contained in the work against our own back- ground. In this sense, More’s Utopia is a proper piece of philosophy.
摘要托马斯·莫尔的《乌托邦》是一部绚丽而神秘的作品,它回避了一致的解释。在整个对话中,许多相互矛盾的立场被争论,莫尔对名字的叙述使我们很难确定我们应该接受哪一个人的立场。为了避免这些问题,本文建议将莫尔的作品作为一种与读者的哲学对话来阅读,莫尔邀请我们在我们自己的背景下评估作品中包含的不同立场。从这个意义上说,莫尔的《乌托邦》是一部恰当的哲学作品。
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引用次数: 0
Out of the Box – into the Green and the Blue. Comments on a Post-humanist Information Society 走出盒子——走进绿色和蓝色。后人文主义信息社会述评
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-122
R. Hagengruber
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引用次数: 0
Reflections on Floridi’s “The Green and the Blue: A New Political Ontology for a Mature Information Society” 对弗洛里迪《绿色与蓝色:成熟信息社会的新政治本体论》的思考
IF 0.1 4区 哲学 Pub Date : 2021-01-01 DOI: 10.5771/9783495999967-135
Alexander Kriebitz, C. Lütge, Raphael Max
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引用次数: 0
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PHILOSOPHISCHES JAHRBUCH
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