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Die Krux des Sinnlichen aus philosophischer Sicht – und die Folgen für die Ästhetik 从哲学意义上来讲感官的黑暗面以及对美学的影响
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-2-387
M. Schaub
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引用次数: 0
Michel Foucault, Einführung in Kants Anthropologie, aus dem Französischen von Ute Frietsch, mit einem Nachwort von Andrea Hemminger 米歇尔·福科尔在《康纳人类学》的简介从远方的弗里切赫学新作
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-2-545
Nikolaos Loukidelis
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引用次数: 0
Tom Geboers, Rückkehr zur Erde. Grundriss einer ›Ökologie der Geschichte‹ im Ausgang von Schelling, Nietzsche und Heidegger (= Studien zur Phänomenologie und Praktischen Philosophie, Bd. 30) 汤米克,重返地球布局历史一生态›‹Schelling的出口中,尼采和海德格尔(= Phänomenologie初步研究和实际哲学4:39 . 30)
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-2-548
Ryan Scheerlinck
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引用次数: 0
Karlfriedrich Herb/Magdalena Scherl (Hgg.), Rousseaus Zauber. Lesarten der Politischen Philosophie KarlfriedrichHerb/Magdalena Scherl(汞柱),卢梭的魔术。解读政治哲学
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-2-558
Thomas Dewender
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引用次数: 0
Der Dynamis-Vorschlag im Sophistes. Überlegungen zum platonischen Seinsbegriff 沙戈斯的原爆计划这是一种柏拉图的平和
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-1-3
David Meißner
Abstract. In Plato’s Sophist (247e), the Eleatic Stranger seems to propose to define being by means of the notion of dynamis. Although some recent papers have claimed that his dynamis-proposal should be taken seriously (at least as an explication of Plato’s concept of being, if not as a definition in the strict sense) it is still far from clear what this claim amounts to – especially in the case of the being of the forms. This paper shows that, regarding forms, a modal and a formal interpretation of the dynamis-proposal is possible. While the latter interpretation is preferable on philosophical and hermeneutical grounds, it seems to conflict with the principle that a form is a being by participating in the form of being. By distinguishing between direct and indirect participation in the form of being, the paper resolves this conflict, concluding that the formal interpretation of the dynamis-proposal can indeed be read as a philosophically attractive holistic explication of Plato’s concept of the being of forms.
摘要在柏拉图的《诡辩家》(公元前247e)中,《爱利亚陌生人》似乎建议用动力的概念来定义存在。尽管最近的一些论文声称,他的动力学建议应该认真对待(至少作为对柏拉图存在概念的解释,如果不是作为严格意义上的定义),但这一主张的意义仍然很不清楚——特别是在形式存在的情况下。本文表明,就形式而言,动态建议的模态和形式解释是可能的。虽然后一种解释在哲学和解释学的基础上更可取,但它似乎与形式是存在的原则相冲突,因为它参与了存在的形式。通过区分存在形式的直接参与和间接参与,本文解决了这一冲突,得出结论认为,对动力提议的形式解释确实可以被解读为对柏拉图形式存在概念的哲学上有吸引力的整体解释。
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引用次数: 0
Thomas Ebke, Lebendiges Wissen des Lebens. Zur Verschränkung von Plessners Philosophischer Anthropologie und Canguilhems Historischer Epistemologie (= Philosophische Anthropologie, Bd. 9) 汤玛斯·埃贝克这篇文章的主题是把普雷斯纳的哲学人类学和甘尼克斯人类学相提并论
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-1-198
Tim-Florian Goslar
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引用次数: 0
Martin Fritz, Vom Erhabenen. Der Traktat ‚Peri Hypsous‘ und seine ästhetisch-religiöse Renaissance im 18. Jahrhundert 我是马丁·弗茨大人派来的文艺复兴的单张‚佩里Hypsous“ästhetisch-religiöse在18 .世纪
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-1-203
H. Seubert
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引用次数: 0
Otfried Höffe, Die Macht der Moral im 21. Jahrhundert. Annäherungen an eine zeitgemäße Ethik 我跟奥特弗莱德有关21世纪道德的力量世纪.提供及时的道德指引
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-1-219
H. Seubert
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引用次数: 0
Christian Pietsch (Hg.), Ethik des antiken Platonismus. Der platonische Weg zum Glück in Systematik, Entstehung und historischem Kontext (= Akten der 12. Tagung der Karl und Gertrud Abel-Stiftung) 克里斯蒂安·皮茨(Hg)古柏拉图主义的伦理图一时、史系统学和历史背景(= 12本档案)。卡尔·卡尔特勒·阿贝基金会会议
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-1-248
U. Voigt
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引用次数: 0
Ariberto Acerbi, Il sistema di Jacobi. Ragione, esistenza, persona (= Philosophische Texte und Studien, Bd. 106) Ariberto Acerbi, Jacobi系统。理性,存在,人(=哲学文本与研究,Bd. 106)
IF 0.1 4区 哲学 Pub Date : 2015-01-01 DOI: 10.5771/0031-8183-2015-2-537
Franz Knappik
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引用次数: 0
期刊
PHILOSOPHISCHES JAHRBUCH
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