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Fabrications-The Journal of the Society of Architectural Historians Australia and New Zealand最新文献

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Sovereignty, Space and Civil War in Sri Lanka: Porous Nation 斯里兰卡的主权、太空与内战:一个漏洞百出的国家
IF 0.4 0 ARCHITECTURE Pub Date : 2021-01-02 DOI: 10.1080/10331867.2021.1901364
P. Scriver
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引用次数: 0
New World: Harry Seidler, Brazil and the Australian City 新世界:哈利·塞德勒,巴西和澳大利亚城市
IF 0.4 0 ARCHITECTURE Pub Date : 2021-01-02 DOI: 10.1080/10331867.2021.1925490
P. Goad
ABSTRACT In 1948, en-route to Australia from the United States, young Viennese-born architect Harry Seidler spent just over six weeks in Brazil. There, he worked briefly for Oscar Niemeyer and visited numerous examples of Brazilian modernism. Settling in Sydney, Seidler became one of Australia’s foremost modernist architects. His output quickly shifted from deference to the work of his mentors Walter Gropius and Marcel Breuer to formal experiments determined by the peculiarities of Australia’s geography and climate. He increasingly adapted elements that reflected his South American experiences. As his practice gained larger commissions, Seidler’s engagement with the Australian city was similarly affected. His urbanism - as it developed - ran counter to the Australian city’s Anglo-American trajectory that had shaped its form and character since the 1850s. This paper places Seidler’s interests in Brazil within the Australian context, where Iberico-American modernism was known and understood but appeared in isolated examples with little or no urban reference. Seidler, instead, proposed a new vision for the Australian city, one that extended Giedion, Sert and Leger’s wartime call for a new monumentality and combined architecture, art and landscape in a unified response: it was his answer to an urbanism for the New World.
1948年,在从美国前往澳大利亚的途中,出生于维也纳的年轻建筑师哈里·塞德勒在巴西待了六个多星期。在那里,他为奥斯卡·尼迈耶(Oscar Niemeyer)短暂工作,并参观了许多巴西现代主义的例子。定居悉尼后,塞德勒成为澳大利亚最重要的现代主义建筑师之一。他的成果很快从对导师沃尔特·格罗皮乌斯和马塞尔·布鲁尔的研究成果的遵从,转变为由澳大利亚地理和气候的特殊性决定的正式实验。他越来越多地适应反映他南美经历的元素。随着他的实践获得了更大的委托,塞德勒与澳大利亚城市的合作也受到了同样的影响。他的城市主义——随着它的发展——与自19世纪50年代以来塑造了这座澳大利亚城市的形式和特征的英美轨迹背道而驰。本文将Seidler对巴西的兴趣置于澳大利亚的背景下,在那里,伊比利亚-美洲现代主义是已知和理解的,但出现在孤立的例子中,很少或没有城市参考。相反,Seidler为澳大利亚城市提出了一个新的愿景,这个愿景扩展了Giedion, Sert和Leger战时对新的纪念性的呼吁,并将建筑,艺术和景观结合在一起:这是他对新世界城市主义的回答。
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引用次数: 1
Melbourne’s Federation Square and its Heritage Discontents, 1994-2002 墨尔本联邦广场及其遗产不满,1994-2002
IF 0.4 0 ARCHITECTURE Pub Date : 2020-11-26 DOI: 10.1080/10331867.2020.1827545
James Lesh
ABSTRACT From its 1994 conception to its 2002 realisation, Federation Square generated an intense public dispute between groups associated with architecture and conservation. Created by London-based LAB Architecture Studio following a design competition and located at the southern gateway to central Melbourne, Federation Square was a notable example of late-twentieth-century public architecture. It functioned as a civic and national monument and incorporated a sophisticated design response to its immediate physical and broader symbolic contexts. However, conservation activists the National Trust of Australia (Victoria) opposed Federation Square and specifically “the shard”, a structure which partially obstructed historical southern view lines into the city and St Paul’s Cathedral (1891). Rather than aiming to prevent demolition and conserve historic fabric, the National Trust sought to shape the future impacts of this experimental architectural response to the urban historic environment. Progressive sections of Melbourne’s design community rallied around LAB Architecture Studio because the integrity of architecture appeared to be at stake. Civic populism and political opportunism generated a final negotiated outcome. This article argues that this major public space architectural project was shaped by an expansive urban politics of heritage revealing broader concerns about the role of architecture and conservation in Melbourne at the time.
从1994年的构想到2002年的实现,联邦广场在建筑和保护领域引发了激烈的公众争议。联邦广场由总部位于伦敦的LAB建筑工作室在一次设计竞赛后创建,位于墨尔本市中心的南部门户,是20世纪末公共建筑的一个显著例子。它起到了公民和国家纪念碑的作用,并将复杂的设计融入了其直接的物理和更广泛的象征背景中。然而,澳大利亚国家信托基金会(维多利亚)的保护活动人士反对联邦广场,特别是“碎片”,这一结构部分阻碍了通往城市和圣保罗大教堂的历史南方景观线(1891年)。国家信托基金会并非旨在防止拆除和保护历史结构,而是试图塑造这种实验性建筑对城市历史环境的未来影响。墨尔本设计界的进步人士聚集在LAB建筑工作室周围,因为建筑的完整性似乎岌岌可危。公民民粹主义和政治机会主义产生了最终的谈判结果。这篇文章认为,这一重大公共空间建筑项目是由广泛的城市遗产政治塑造的,这揭示了人们对当时墨尔本建筑和保护作用的更广泛担忧。
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引用次数: 1
Report: 2020 SAHANZ PhD Colloquium 报告:2020年SAHANZ博士学术讨论会
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1834987
Macarena de la Vega de León
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引用次数: 0
Report: “Distance Looks Back”: 36th Annual Conference of SAHANZ 报告:“距离回头看”:SAHANZ第36届年会
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1834988
A. Leach, L. Stickells
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引用次数: 1
“Space Formed by Building” Part 1: Reading the Rotherham House through Its Materiality “建筑形成的空间”(上):从物质性解读罗瑟勒姆故居
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1827555
J. Gatley
ABSTRACT Group Architects are New Zealand’s best-known practitioners of regional modernism. They are associated with the search for New Zealandness in architecture, even as international interests are acknowledged. In 2003, Group member Bruce Rotherham (1926–2004) distanced himself from much of this commentary, emphasising his own early focus on “space formed by building”, not New Zealandness. Of interest here is his privileging of building, that is, the assemblage and attributes of building materials. The article explores the materiality of Rotherham’s best-known New Zealand building, the Rotherham House in Stanley Bay, Auckland (1951). It interrogates each of the four main materials used in the house: wood, stone, brick and glass. It asks, what is the history of each material, and what does the way it was used reveal about Rotherham’s interests and influences? The article suggests that for Rotherham, Auckland’s nineteenth-century Gothic Revival timber churches were a likely New Zealand source of influence. It then goes further than previous scholarship on the Group by suggesting specific overseas buildings that Rotherham is likely to have known and that anticipate the material palette of the Rotherham House. Reference to the 1930s and 40s work of Frank Lloyd Wright, Le Corbusier and Alvar Aalto is recurrent.
摘要集团建筑师是新西兰最著名的区域现代主义实践者。即使国际利益得到承认,它们也与在建筑中寻找新西兰特色联系在一起。2003年,小组成员Bruce Rotherham(1926–2004)与这篇评论保持距离,强调他早期关注的是“由建筑形成的空间”,而不是新西兰。这里感兴趣的是他对建筑的特权,即建筑材料的组合和属性。这篇文章探讨了罗瑟勒姆最著名的新西兰建筑——奥克兰斯坦利湾的罗瑟勒姆之家(1951年)的物质性。它询问了房子里使用的四种主要材料:木材、石头、砖和玻璃。它问道,每种材料的历史是什么,它的使用方式揭示了罗瑟勒姆的兴趣和影响是什么?这篇文章表明,对罗瑟勒姆来说,奥克兰19世纪的哥特式复兴木教堂可能是新西兰的影响来源。然后,它比之前对该小组的研究更进一步,提出了罗瑟勒姆可能知道的特定海外建筑,并预测了罗瑟汉姆之家的材料调色板。引用弗兰克·劳埃德·赖特、勒·柯布西耶和阿尔瓦·阿尔托在20世纪30年代和40年代的作品是经常出现的。
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引用次数: 0
A Journey to the Experimental Nation: Henry Demarest Lloyd and the Search for Industrial Democracy in New Zealand 《实验性国家之旅:亨利·德马雷斯特·劳埃德与新西兰工业民主的探索》
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1827551
Joanna Merwood-Salisbury
ABSTRACT In 1899 the American journalist Henry Demarest Lloyd was one of many social reformers who travelled to New Zealand to witness the social programmes instituted by the Liberal government. For Lloyd and other Progressives, New Zealand represented a model industrial democracy. His book Newest England (1900) describes Public Works Department projects built under the direction of the Department’s Minister, Richard Seddon, including the Makōhine Railway Viaduct. This viaduct was significant as the first steel structure built using the cooperative labour system. This paper places Lloyd’s interpretation of the Makōhine Viaduct within the Progressive discourse about design and labour taking place in Chicago around 1900, focusing on the activities of the Chicago Arts and Crafts Society of which Lloyd was a member. Attention to Lloyd’s Newest England reveals a radical plan for the future of industrial society, one that prefigured the technocracy movement of the early twentieth century. In its dedication to the aims of settler colonialism, it also reveals the theme of racial evolution underpinning Progressive visions of the coming industrial democracy. Exploring that theme, the paper expands scholarship on the origins of modern American architecture in Chicago to include the historical context of colonisation and global immigration.
1899年,美国记者亨利·德马雷斯特·劳埃德(Henry Demarest Lloyd)作为众多社会改革家之一,前往新西兰见证自由党政府制定的社会计划。对劳埃德和其他进步人士来说,新西兰代表了一个工业民主的典范。他的著作《最新的英格兰》(1900)描述了公共工程部在部长理查德·塞登(Richard Seddon)的指导下建造的项目,包括Makōhine铁路高架桥。这座高架桥是第一座使用合作劳动制度建造的钢结构,意义重大。本文将劳埃德对Makōhine高架桥的解释置于1900年左右发生在芝加哥的关于设计和劳动的进步话语中,重点关注劳埃德是其成员的芝加哥工艺美术协会的活动。关注劳合社的《最新的英格兰》揭示了工业社会未来的激进计划,它预示着20世纪初的技术官僚运动。在致力于定居者殖民主义的目标时,它也揭示了种族进化的主题,支撑着即将到来的工业民主的进步愿景。探索这一主题,论文扩展了芝加哥现代美国建筑起源的学术研究,包括殖民和全球移民的历史背景。
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引用次数: 0
“I Made a Choice”: Enrico Taglietti Citizen of the World in Canberra “我做出了选择”:Enrico Taglietti堪培拉世界公民
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1827788
Silvia Micheli
ABSTRACT When Italian architect Enrico Taglietti landed in Sydney for the first time in 1955, he had no idea he would become one of the most acclaimed architects of Australia. The reason for his first trip to Sydney was the invitation to curate a commercial display of Italian design to be held at the country’s most famous department store, David Jones. Taglietti decided to set up his career in Australia after discovering Canberra, a city that he found inspiring and full of opportunities: a unique condition of tabula rasa. In 2007, Taglietti was awarded the Gold Medal of the Royal Australian Institute of Architects, becoming the second Italian-born architect to receive such an honour. This essay unpacks Taglietti’s move from Milan to Canberra, discussing his background, motivations, ambitions and vision for the capital city of Australia. The paper focuses in particular on the circumstances in which he discovered Canberra, critically positioning him as a “citizen of the world” – an expression he used referring to himself. In so doing, this paper adds a layer of complexity to the discourse of 20th century Australian émigré architects, considering the case of an Italian architect whose relocation to Australia was a deliberate choice.
摘要1955年,当意大利建筑师恩里科·塔利耶蒂第一次来到悉尼时,他完全不知道自己会成为澳大利亚最受赞誉的建筑师之一。他第一次去悉尼的原因是受邀在该国最著名的百货公司David Jones策划一场意大利设计的商业展览。Taglietti在发现堪培拉后决定在澳大利亚开始他的职业生涯,他发现这座城市鼓舞人心,充满了机会:一个独特的tabula rasa条件。2007年,Taglietti被授予澳大利亚皇家建筑师学会金奖,成为第二位获得这一荣誉的意大利裔建筑师。本文介绍了塔利耶蒂从米兰搬到堪培拉的经历,讨论了他的背景、动机、抱负和对澳大利亚首都的愿景。这篇论文特别关注他发现堪培拉的环境,批判性地将他定位为“世界公民”——他用这个词来指代自己。在这样做的过程中,本文为20世纪澳大利亚移民建筑师的话语增加了一层复杂性,考虑到一位意大利建筑师搬迁到澳大利亚是一个深思熟虑的选择。
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引用次数: 0
Other Spaces of Quarantine 其他隔离空间
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1857609
M. Lozanovska, A. Pieris, F. Haghighi, W. M. Taylor, J. Hou, J. Smitheram, L. Chee
This forum came about following conversations about the impact of the pandemic on architecture which brought attention to architectural histories related to hygiene, disease, and quarantine. The emptying of public spaces – railway stations, libraries, streets – and the closure of retail, cafes, and restaurants presented a reversal of the histories of public and private architectures. With the lockdown, hybrid use of domestic architecture was profiled. The dominant detached house with its outdoor spaces was revealed as a forgiving architectural typology during periods of restricted movement; at the same time, its endemic privatisation also served to hide domestic violence further. In contrast, public housing may have become the rare architectural typology of a pandemic “publicness” as underprivileged and migrant residents sought to maintain social distance within narrow shared corridors, inadequate or faulty elevators, and manually operable doorways. This was exemplified in the Victorian government’s two-week complete lockdown a public housing estate in North Melbourne raising community concerns about the racialised management of multicultural and vulnerable communities. Much closer analysis and detail of the inequalities are needed to trace the shocking images of this example of policeenforced lockdown. Neglect was also at the centre of the rising death toll in agedcare homes revealing the consequences of mismanagement and private institutionalised programmes of quasi-medical domesticity, in which elderly residents were trapped. We considered that one way to respond quickly to this present time of lockdown was to collect and collate a series of short position pieces. I invited Anoma Pieris to frame the forum in response to the pandemic, and to address how the Covid-19 crisis might cause us to reassess the meanings and functions of architecture. Anoma responded by reflecting on island quarantine and inviting several other colleagues to
这个论坛是在关于疫情对建筑的影响的对话之后举行的,这些对话引起了人们对与卫生、疾病和隔离有关的建筑历史的关注。公共空间——火车站、图书馆、街道——的清空以及零售、咖啡馆和餐馆的关闭,使公共和私人建筑的历史发生了逆转。随着封锁,住宅建筑的混合使用被描述出来。占主导地位的独立式住宅及其户外空间在运动受限时期被揭示为一种宽容的建筑类型;与此同时,其普遍的私有化也进一步掩盖了家庭暴力。相比之下,公共住房可能已经成为疫情“公共性”的罕见建筑类型,因为贫困和移民居民试图在狭窄的共享走廊、不足或有故障的电梯和手动门内保持社交距离。维多利亚州政府对北墨尔本的一个公共住宅区实施了为期两周的全面封锁,这引发了社区对多元文化和弱势社区种族化管理的担忧。需要对不平等现象进行更深入的分析和细节,以追踪这一警察强制封锁的令人震惊的画面。忽视也是养老院死亡人数不断上升的核心,这揭示了管理不善和私人机构化的准医疗家庭生活计划的后果,老年居民被困在这些计划中。我们认为,对目前的封锁做出快速反应的一种方法是收集和整理一系列空头头寸。我邀请Anoma Pieris为应对疫情搭建论坛,并讨论新冠肺炎危机可能导致我们重新评估建筑的意义和功能。Anoma的回应是反思岛屿隔离,并邀请其他几位同事
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引用次数: 3
A Mosaic of Fragility: Interdisciplinary Ties between Morales’s Weak Architecture, Tarkovsky’s Weak Man and Vattimo’s Weak Thought 脆弱的马赛克:莫拉莱斯的弱建筑、塔可夫斯基的弱人与瓦蒂莫的弱思想之间的跨学科联系
IF 0.4 0 ARCHITECTURE Pub Date : 2020-09-01 DOI: 10.1080/10331867.2020.1827544
V. Bogdanova
ABSTRACT Fragility allows a deep development and understanding of the tie between the self and the outer surrounding. It softens the friction on the threshold between the known and the unknown. The paper elaborates three manifestations of fragility: Tarkovsky’s weak man [sic] presents meekness as a silent receptivity of the world; Vattimo’s weak thought demands a desire to search for the farthest Other – through sacrifice and kenosis; Sola-Morales’ weak architecture celebrates the undefined terrain vague and the rediscovery of ruins as layered trails of transience. A comparative understanding of the three manifestations brings an alternative reading of architectural history as a multiplicity of many realities that a single history masks, addresses, and reinforces. Here, the historian is an archaeologist, re-creating a mosaic of space-time: continuously operating between the bare evidence and its meaningful contemporary translation into a historical narrative.
脆弱性使我们能够深入发展和理解自我与外部环境之间的联系。它缓和了已知和未知之间的摩擦。本文阐述了脆弱的三种表现形式:塔可夫斯基的《软弱的人》将温柔表现为对世界的无声接受;瓦蒂莫脆弱的思想要求他渴望通过牺牲和牺牲来寻找最遥远的他者;索拉-莫拉莱斯的弱建筑赞美了模糊的未定义地形,并将废墟重新发现为短暂的分层小径。对这三种表现形式的比较理解带来了对建筑史的另一种解读,即单一历史掩盖、处理和强化了许多现实的多样性。在这里,历史学家是一个考古学家,重新创造时空的马赛克:不断地在赤裸裸的证据和其有意义的当代翻译成历史叙述之间进行操作。
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引用次数: 0
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Fabrications-The Journal of the Society of Architectural Historians Australia and New Zealand
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