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Controversies and consensus in research on dialogic teaching and learning 对话式教学研究的争议与共识
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2020-01-06 DOI: 10.5195/dpj.2020.312
C. Asterhan, C. Howe, A. Lefstein, E. Matusov, Alina Reznitskaya
Scholarly interest in dialogic pedagogy and classroom dialogue is multi-disciplinary and draws on a variety of theoretical frameworks. On the positive side, this has produced a rich and varied body of research and evidence. However, in spite of a common interest in educational dialogue and learning through dialogue, cross-disciplinary engagement with each other’s work is rare. Scholarly discussions and publications tend to be clustered in separate communities, each characterized by a particular type of research questions, aspects of dialogue they focus on, type of evidence they bring to bear, and ways in which standards for rigor are constructed. In the present contribution, we asked four leading scholars from different research traditions to react to four provocative statements that were deliberately designed to reveal areas of consensus and disagreement[1]. Topic-wise, the provocations related to theoretical foundations, methodological assumptions, the role of teachers, and issues of inclusion and social class, respectively. We hope that these contributions will stimulate cross- and trans-disciplinary discussions about dialogic pedagogy research and theory.[1] The authors of this article are five scholars, the dialogic provocateur and the four respondents. The order of appearance of the authors was determined alphabetically.
学术界对对话教育学和课堂对话的兴趣是多学科的,并借鉴了各种理论框架。从积极的方面来看,这产生了丰富多样的研究和证据。然而,尽管人们对教育对话和通过对话学习有着共同的兴趣,但很少有跨学科参与彼此的工作。学术讨论和出版物往往聚集在不同的社区,每个社区都有特定类型的研究问题、他们关注的对话方面、他们提供的证据类型以及严谨标准的构建方式。在本论文中,我们请四位来自不同研究传统的顶尖学者对四种挑衅性言论做出反应,这些言论旨在揭示共识和分歧的领域[1]。就主题而言,挑衅分别与理论基础、方法论假设、教师角色以及包容性和社会阶级问题有关。我们希望这些贡献将激发关于对话教育学研究和理论的跨学科和跨学科的讨论。[1] 本文的作者是五位学者、对话的煽动者和四位受访者。作者的出现顺序是按字母顺序确定的。
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引用次数: 20
Pedagogical work of Mikhail M. Bakhtin (1920s – early 1960s) 米哈伊尔·巴赫金的教育学工作(20世纪20年代至60年代初)
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-05-20 DOI: 10.5195/DPJ.2018.248
V. I. Laptun, G. Tihanov
The purpose of this essay to is to describe and discuss Bakhtin’s pedagogical work based on diverse archival materials and memoirs of his students.
本文的目的是描述和讨论巴赫金的教学工作基于各种档案材料和他的学生的回忆录。
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引用次数: 2
The Golden Cage: Growing up in the Socialist Yugoslavia. 金笼子:在社会主义南斯拉夫长大。
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-04-24 DOI: 10.5195/DPJ.2018.241
Ana Marjanovic-Shane
From the mid 1950s through roughly the 1980s, some or many children and youth of the Socialist Yugoslavia, especially those of us in Belgrade, the capital, lived in a curious, almost surreal “window” in the space and time. This surreal window of space-time, offered to children and youth of Yugoslavia, unprecedented opportunities for personal development, exposure to the classic cultures and the newest events in the cultural worlds from all over the world, freedom of speech, gathering, activism and opportunities to travel and interact with a multitude of people of the world who came to Yugoslavia.  Such special window in time and space sounds impossible to believe, all the more, in the light of the subsequent brutal and bloody civil wars of the 90s in which Yugoslavia perished. And yet, for many of us this window in time and space did exist! It was a product, I think, of several paradoxical tensions that may have created unprecedented loopholes in the fabric of an otherwise authoritarian and often brutal regime that had its ugly underside in suppression of any actions and words which would be critical of the ruling regime and its leaders. One could arguably say, that, when I talk about this curious, surreal time, I talk from a point of view that can only belong to the children of the privileged: children of the high officers of the Communist party, of the Belgrade political, intellectual, cultural and economic elite. Of course, in many ways, I cannot escape, some of the privileged vistas of my own background – as no one can entirely escape the bent of their own lives. However, my privileged view comes from being among the intellectual elite of Belgrade, rather than the political elite. But my views were also based on the experiences of “ordinary” others which I shared in the everyday ways of life in which I was not segregated from everyone else: my neighbors, school mates, people I met in various other gathering places.  In this auto-ethnographic essay, I explore a uniqueness of my Socialist Yugoslav childhood, where a lot of children and youth lived as if in a golden cage. This golden cage had an internal reality that was in many ways protective of our wellbeing. In this reality we experienced freedoms, stood for justice, had many opportunities to participate in cultural clubs, art studios, musical bands, poetic societies, sports clubs, summer and winter camps, etc. At the same time, the world that surrounded us, and even in many ways created our childhoods, was harsh, often brutal and did not hold any of the high ethical principles and values that we believed and lived in.
从20世纪50年代中期到大约20世纪80年代,社会主义南斯拉夫的一些或许多儿童和青年,特别是我们首都贝尔格莱德的儿童和青年生活在一个奇怪的、几乎超现实的时空“窗口”中。这扇超现实的时空之窗为南斯拉夫的儿童和青年提供了前所未有的个人发展机会,接触世界各地的经典文化和文化世界中的最新事件,言论自由、集会、行动主义,以及旅行和与世界上来南斯拉夫的众多人互动的机会。鉴于90年代南斯拉夫在随后的残酷血腥内战中灭亡,这种特殊的时间和空间窗口听起来更令人难以置信。然而,对我们许多人来说,这个时间和空间的窗口确实存在!我认为,这是几个矛盾的紧张局势的产物,这些紧张局势可能在一个原本独裁且往往残暴的政权的结构中制造了前所未有的漏洞,这个政权在镇压任何批评统治政权及其领导人的行动和言论时都有其丑陋的一面。可以说,当我谈论这个奇怪、超现实的时代时,我的观点只能属于特权阶层的孩子:共产党高级官员的孩子,贝尔格莱德政治、知识、文化和经济精英的孩子。当然,在很多方面,我都无法逃脱,我自己背景下的一些特权景观——因为没有人能完全摆脱自己生活的弯曲。然而,我的特权观点来自贝尔格莱德的知识精英,而不是政治精英。但我的观点也基于“普通”他人的经历,我在日常生活中分享了这些经历,在这些经历中,我没有与其他人隔离:我的邻居、同学、我在其他各种聚会场所遇到的人。在这篇汽车民族志文章中,我探索了我社会主义南斯拉夫童年的独特之处,在那里,许多儿童和青年生活在一个金色的笼子里。这个金笼子有一个内在的现实,在很多方面保护着我们的健康。在这个现实中,我们体验到了自由,捍卫了正义,有很多机会参加文化俱乐部、艺术工作室、音乐乐队、诗歌协会、体育俱乐部、夏令营和冬令营等。与此同时,我们周围的世界,甚至在很多方面创造了我们的童年,是严酷的,通常是残酷的,没有我们所信仰和生活的任何崇高的道德原则和价值观。
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引用次数: 1
Power, ideology and children: Socialist childhoods in Czechoslovakia 权力、意识形态和儿童:捷克斯洛伐克的社会主义童年
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-04-23 DOI: 10.5195/DPJ.2018.244
M. Tesar
There was not one, singular childhood in socialist Czechoslovakia, but many and diverse, plural, childhoods. Spanning over 40 years (1948–1989), the Czechoslovak communist governance produced diverse conceptualisations of childhoods that remain often invisible, unexplored, and the current analyses are at best sketchy and refer mostly to pedagogical nuances of strong ideological pedagogical struggles. One way to explore such an abundance of historical data in a short journal article is to utilise a somewhat personal narrative of a child. This dialogic approach allows the strong presence of the voice of a child, re-told from an adult’s perspective, and it methodologically justifies an approach to thinking and theorising of socialist childhoods through Vaclav Havel’s (1985; 1989; 1990) theoretical thinking that has been utilised in philosophy of education previously (see Tesar, 2015e). There are also other examples of complex and thorough analyses of socialist childhoods in other countries (see for example Aydarova et al, 2016), and theoretical thinking about the socialist child as a foreigner to its own land, can be done through Kristeva’s lens (Arndt, 2015).
在社会主义的捷克斯洛伐克,不是只有一个单一的童年,而是有许多不同的、多元的童年。跨越40多年(1948-1989),捷克斯洛伐克的共产主义统治产生了各种各样的童年概念,这些概念往往是不可见的,未被探索的,目前的分析充其量是粗略的,主要是指强烈的意识形态教育斗争的教学细微差别。在一篇简短的期刊文章中探索如此丰富的历史数据的一种方法是利用一个孩子的个人叙述。这种对话的方法允许儿童声音的强烈存在,从成人的角度重新讲述,它在方法论上证明了通过瓦茨拉夫哈维尔(1985;1989;之前在教育哲学中使用的理论思维(见Tesar, 2015e)。其他国家也有对社会主义儿童进行复杂而彻底的分析的其他例子(例如见Aydarova等人,2016),以及通过Kristeva的镜头(Arndt, 2015)对社会主义儿童作为外国人在自己的土地上的理论思考。
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引用次数: 1
Memoirs of a socialist childhood in China: socialism, nationalism and getting ahead 中国社会主义童年回忆录:社会主义、民族主义与进取
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-04-20 DOI: 10.5195/dpj.2018.243
L. Chen
In this memoir, I accounted several episodes of my childhood of a middle class family in early 1990s in a Chinese urban city. Two major discourses permeated my account: the nationalism and socialism discourse and the upward social mobility discourse. While my family and I cherish the comfort and joy of everyday life enjoyed in the era of “socialism with Chinese characteristics”, the suffering past is like a ghost, peeking out behind the curtain.
在这本回忆录中,我讲述了90年代初我在中国一个城市中产阶级家庭的几段童年经历。两种主要的话语渗透到我的叙述中:民族主义和社会主义话语以及向上的社会流动话语。当我和家人珍惜在“中国特色社会主义”时代所享受的舒适和快乐的日常生活时,过去的苦难就像一个幽灵,在窗帘后面窥视。
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引用次数: 0
Ideological and real socialism of my Soviet childhood, schooling, and teaching: Multi-consciousness 我的苏联童年、学校教育和教学的思想和真正的社会主义:多元意识
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-04-20 DOI: 10.5195/dpj.2018.240
E. Matusov
Through my autobiographical reflective ethnography of my Soviet childhood, schooling and teaching, I try to investigate the phenomenon of political multiple consciousness that I observed in the USSR and its development in children. In my analysis, I abstracted eight diverse types of consciousness, five of which are political in their nature.
通过我对苏联童年、学校教育和教学的自传体反思性民族志,我试图调查我在苏联观察到的政治多重意识现象及其在儿童中的发展。在我的分析中,我抽象了八种不同类型的意识,其中五种本质上是政治性的。
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引用次数: 0
Socratic Seminars for Students with Autism Spectrum Disorders 自闭症谱系障碍学生苏格拉底研讨会
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-01-08 DOI: 10.5195/dpj.2018.173
A. Nouri, A. Pihlgren
This paper explores the possibilities of the pedagogical use of Socratic dialogue as a basis for educating students diagnosed with autism. The Socratic dialogue is a particular pedagogical method used in educational settings to enhance student’s thinking and dialogic abilities. Research has proven that Socratic dialogue may result in improved language, interactive, and critical thinking abilities, as well as have effect on students’ self-evaluation. The social nature of dialogic learning may scaffold children with specific abilities to effectively interact with others and perceive those others’ emotions. Presently, education of students diagnosed with an Autism Spectrum Disorders (ASDs) use a variety of educational interventions, mostly inspired by behaviorist theory. These include little or no systematic use of dialogue as a pedagogical means of scaffolding students' abilities. However, several of these behaviorist methods have been tried out for a long period, educating students with ASDs, and have also proved to be successful to certain extents. In this article, we explore why and how Socratic dialogue can be used as an effective strategy for educating individuals diagnosed with autism. Hence, the investigation ends by introducing a dialogue-based teaching design that is compatible for children diagnosed with ASDs, to be explored and evaluate.
本文探讨了苏格拉底式对话作为教育自闭症诊断学生的基础的可能性。苏格拉底式对话是一种特殊的教学方法,用于教育环境中,以提高学生的思维和对话能力。研究证明,苏格拉底式对话可以提高语言、互动和批判性思维能力,并对学生的自我评价产生影响。对话学习的社会性质可能使儿童具备与他人有效互动和感知他人情绪的特定能力。目前,对被诊断为自闭症谱系障碍(ASD)的学生的教育使用了各种教育干预措施,主要受行为主义理论的启发。其中包括很少或根本没有系统地使用对话作为支撑学生能力的教学手段。然而,这些行为主义方法中的一些已经尝试了很长一段时间,教育患有ASD的学生,并且也被证明在一定程度上是成功的。在这篇文章中,我们探讨了为什么以及如何将苏格拉底式对话作为一种有效的策略来教育被诊断为自闭症的人。因此,调查结束时引入了一种基于对话的教学设计,该设计适合被诊断为ASD的儿童,有待探索和评估。
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引用次数: 0
Relating Dialogue and Dialectics: A Philosophical Perspective. 关联对话与辩证法:一个哲学视角。
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2018-01-04 DOI: 10.5195/DPJ.2018.189
M. Dafermos
Dialectics and a dialogical approach constitute two distinct theoretical frameworks with long intellectual histories. The question of relations between dialogue and dialectics provokes discussions in academic communities. The present paper highlights the need to clarify the concepts ‘dialogue’ and ‘dialectics’ and explore their origins in the history of human thought. The paper attempts to examine mutual relations between dialectics and dialogue in a historical perspective and develop a theoretical reconstruction of their philosophical underpinnings. It proposes to deal with challenges connected with the creation of spaces for sharing and mutual enrichment between dialogue and dialectics.
辩证法和对话方法构成了两种截然不同的理论框架,具有悠久的思想史。对话与辩证法的关系问题在学术界引起了广泛的讨论。本文强调有必要澄清“对话”和“辩证法”的概念,并探讨它们在人类思想史上的起源。本文试图从历史的角度审视辩证法与对话的相互关系,并对其哲学基础进行理论重构。它提出应对与创造对话和辩证法之间的共享和相互丰富的空间有关的挑战。
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引用次数: 14
Between Stalin and Dionysus: Bakhtin's Theory of the Carnival 斯大林和酒神之间:巴赫金的狂欢论
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2017-08-23 DOI: 10.5195/DPJ.2017.212
Boris Groys
The essay by Russian American philologist Boris Groys and nine commentaries followed by Groys’ reply to them in this special issue: “Deconstructing Bakhtin, Carnival with Evil”, present a provocative discussion about Bakhtin’s conceptual work and legacy for education and beyond. Boris Groys argued that Bakhtin embraced a dangerous play with Stalin’s totalitarianism through fusing art and life, prioritizing cosmic carnival over human rights and by being mesmerised by dionysian passions. The following nine commentaries, written by educationalists and non-educationalists, present a diverse spectrum of reactions to Groys’ criticism of Bakhtin: from passionate rejections to sympathetic acceptance seriously considering implications of Groys’ charges. The biggest implication for education is the relationship between the teacher and the student, specifically whether the teacher authors the student and the student’s education or not. The first commentary, written by Caryl Emerson provides a brilliant overview of all these diverse positions, in education and beyond. – DPJ Editors: Eugene Matusov and Ana Marjanovic-Shane
俄裔美国语文学家鲍里斯·格罗斯的文章和九篇评论,以及格罗斯在本期特刊中对它们的回复:“解构巴赫金,与邪恶狂欢”,对巴赫金的概念性工作和教育及其他方面的遗产进行了挑衅性的讨论。鲍里斯·格罗斯(Boris Groys)认为,巴赫金通过融合艺术和生活,将宇宙狂欢置于人权之上,并被酒神般的激情所迷住,与斯大林的极权主义进行了一场危险的较量。以下九篇评论由教育家和非教育家撰写,对格罗斯对巴赫金的批评做出了不同的反应:从热情的拒绝到同情的接受,认真考虑格罗斯指控的影响。教育的最大含义是教师和学生之间的关系,特别是教师是否对学生和学生的教育进行了创作。Caryl Emerson撰写的第一篇评论对教育及其他领域的所有这些不同立场进行了精彩的概述民主党编辑:Eugene Matusov和Ana Marjanovic Shane
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引用次数: 3
Dialogic & Critical Pedagogies: An Interview with Ira Shor 对话与批判教学法:艾拉·肖尔访谈录
IF 0.9 Q3 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2017-07-03 DOI: 10.5195/DPJ.2017.208
Ira Shor, E. Matusov, Ana Marjanovic-Shane, J. Cresswell
In 2016, the Main Editors of Dialogic Pedagogy Journal issued a call for papers and contributions to a wide range of dialogic pedagogy scholars and practitioners. One of the scholars who responded to our call is famous American educator Ira Shor, a professor at the College of Staten Island, City University of New York. Shor has been influenced by Paulo Freire with whom he published, among other books, “A Pedagogy for Liberation” (1986), the very first “talking book” Freire did with a collaborator. His work in education is about empowering and liberating practice, which is why it has become a central feature of critical pedagogy. Shor’s work has touched on themes that resonate with Dialogic Pedagogy (DP). He emphasises the importance of students becoming empowered by ensuring that their experiences are brought to bear. We were excited when Shor responded to our call for papers with an interesting proposal: an interview that could be published in DPJ, and we enthusiastically accepted his offer. The DPJ Main Editors contacted the DPJ community members and asked them to submit questions for Ira. The result is an exciting in-depth interview with him that revolved around six topics: (1) Social Justice; (2) Dialogism; (3) Democratic Higher Education; (4) Critical Literacy versus Traditional Literacy; (5) Paulo Freire and Critical Pedagogy; and (6) Language and Thought. Following the interview, we reflect on complimentary themes and tensions that emerge between Shor’s approach to critical pedagogy and DP.
2016年,《对话教学法期刊》主要编辑向广泛的对话教学法学者和实践者发出了论文和投稿的号召。美国著名教育家、纽约市立大学斯塔顿岛学院教授艾拉·肖尔(Ira Shor)就是回应我们呼吁的学者之一。肖尔受到保罗·弗莱雷的影响,他与弗莱雷合作出版了《解放教育学》(1986)等书,这是弗莱雷与人合作的第一本“有声书”。他在教育方面的工作是关于授权和解放实践,这就是为什么它成为批判性教育学的核心特征。肖尔的作品触及了与对话教学法(DP)产生共鸣的主题。他强调,通过确保学生的经历被付诸实践,让他们变得有能力,这很重要。当肖尔回应我们的论文征集时,他提出了一个有趣的建议:可以在《民主党》上发表一篇采访文章,我们很兴奋,我们热情地接受了他的提议。民主党主要编辑联系了民主党社区成员,请他们向Ira提交问题。结果是对他进行了一次令人兴奋的深入采访,围绕六个主题:(1)社会正义;(2)对话;(三)民主高等教育;(4)批判素养vs传统素养;(5)保罗·弗莱雷与批判教育学;(6)语言与思想。在采访之后,我们反思了肖尔的批判性教学法方法和DP之间出现的互补主题和紧张关系。
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引用次数: 10
期刊
Dialogic Pedagogy
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