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The Digital Crowd 数字人群
IF 0.8 0 ARCHITECTURE Pub Date : 2020-10-01 DOI: 10.1080/20507828.2020.1794419
Hazem Ziada
Abstract Although digital technologies are implicated in intrusive surveillance and social fragmentation, their widespread uses in recent political protests demonstrate their potentials to support intense forms of collective life. Building on Mark Hansen’s new-media philosophy, this paper explores digital crowds as an intensified form of a contemporary phenomenon: the intertwinement of digital media with social life. Enveloped in technospheres of data-rich devices, the digital crowd forms hybrids with its environment of distributed digital intelligence, what Hansen conceptualizes as System-Environment Hybrids. Sampling the visible trace of such SEHs on Instagram, the article posits that their impacts on crowd formations signal a distinct form of collective life. It argues that the hybrid intensifies the affect and de-individuation processes of conventional pre-digital crowds, and extends such effects well beyond crowd events into persistent online environments of insatiable exchange. The paper speculates that intensified and persistent affect transform the emotional geography of the city.
摘要尽管数字技术与侵入性监视和社会分裂有关,但它们在最近的政治抗议活动中的广泛使用表明了它们支持激烈集体生活形式的潜力。基于马克·汉森的新媒体哲学,本文探讨了数字人群作为一种当代现象的强化形式:数字媒体与社会生活的交织。在数据丰富设备的技术领域中,数字人群与其分布式数字智能环境形成了混合体,汉森将其概念化为系统环境混合体。这篇文章在Instagram上采样了这些SEH的可见痕迹,认为它们对人群形成的影响标志着一种独特的集体生活形式。它认为,这种混合强化了传统的前数字人群的影响和去个性化过程,并将这种影响远远超出了人群事件,扩展到了永不满足的交流的持续在线环境中。本文推测,强化和持续的情感影响改变了城市的情感地理。
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引用次数: 2
Secondary Virtuality, the Anamorphosis of Projective Geometry 二次虚拟,投影几何的变形
IF 0.8 0 ARCHITECTURE Pub Date : 2020-10-01 DOI: 10.1080/20507828.2020.1802195
Donald Kunze
Abstract It is tempting to construct theory about the Other using binary oppositions. Lacanian psychoanalysis avoids this by stressing the geometry of the Borromeo knot, whose three rings embody both sequentiality and self-intersection. This essay organizes Lacan’s topological options around a “secondary virtuality” by (1) considering Mladen Dolar’s expanded account of anamorphosis, (2) connecting the architectural void to the problem of non-enclosure of the standard figures of projective geometry immersion – the Möbius band, cross-cap, and Klein bottle - and (3) taking Pappus’s theorem, the origin of projective geometry, to the twisted and folded spaces of the uncanny, where unheimlich (“un-homely”) directly implicates architecture as an agency of topological transformation. Two examples, Chesterton’s “The Queer Feet” (1911) and the 1951 science-fiction film, The Day the Earth Stood Still, demonstrate the continued relevance of Pappus’s idea of secondary virtuality to Lacan’s correlation of the Other and ‘extimacy’.
摘要使用二元对立来构建关于他者的理论是很有诱惑力的。拉康的精神分析通过强调波罗密结的几何形状来避免这种情况,波罗密结三个环同时体现了顺序性和自我交叉性。本文围绕“二次虚拟”组织了拉康的拓扑选择,方法是:(1)考虑Mladen Dolar对变形的扩展描述,(2)将建筑空隙与投影几何浸入的标准图形——Möbius带、十字帽和Klein瓶——的非封闭问题联系起来,以及(3)采用Pappus定理,投影几何的起源,到神秘的扭曲和折叠空间,unheimlich(“unhomey”)直接暗示建筑是拓扑变换的机构。切斯特顿的《酷儿的脚》(1911年)和1951年的科幻电影《地球静止的那一天》这两个例子证明了帕普斯的二次虚拟性思想与拉康的他者和“灭绝”的相关性的持续相关性。
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引用次数: 0
The Algorithm that Ate the Street: The Storyboards 吃掉街道的算法:故事板
IF 0.8 0 ARCHITECTURE Pub Date : 2020-10-01 DOI: 10.1080/20507828.2020.1792727
P. Guzzardo, Gustavo Cardon, Rodrigo Martín Iglesias
Abstract These eight storyboards were exhibited at the 16th Annual International Conference of the Architectural Humanities Research Association at the University of Dundee, UK. They were designed by Paul Guzzardo and Gustavo Cardon. The tableaus are set in barrios in Buenos Aires, Argentina. They were developed for two Buenos Aires architectural graduate workshops and UNESCO presentations in France, Lithuania and Sweden. 1 The storyboards were proposed as an alternative to the desiccated storylines that gag most urban design briefs. They offer a new mythic stew, as “triage way stations” to map a way out of the digital mesh-up we are slapped hard against and as mythic blueprints for a line of firewalls against weaponized data. Despite the fact that digital buckshot is coming at hyper-speed, a conversation about myth and the practice of architecture has been ignored. Myths contain seeds of new stories, stories that incrementally increase intelligence. 2
摘要这八块故事板在英国邓迪大学建筑人文研究协会第16届国际年会上展出,由Paul Guzzardo和Gustavo Cardon设计。画面设置在阿根廷布宜诺斯艾利斯的巴里奥斯。它们是为布宜诺斯艾利斯的两次建筑研究生讲习班和教科文组织在法国、立陶宛和瑞典的演讲而开发的。1故事板被提议作为干燥的故事情节的替代品,这些故事情节会让大多数城市设计简报窒息。它们提供了一种新的神话般的炖菜,作为“分诊中转站”,以绘制出一条摆脱我们所强烈反对的数字网络的道路,作为一系列针对武器化数据的防火墙的神话般蓝图。尽管数字射击正在以超高速发展,但关于神话和建筑实践的对话却被忽视了。神话包含了新故事的种子,这些故事会逐渐增加智力。2.
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引用次数: 0
“Mass” Housing in the Social and the Post-Social Worlds: Reading Hannah Arendt’s “Mass Society” 社会与后社会世界中的“大众”住房——解读汉娜·阿伦特的《大众社会》
IF 0.8 0 ARCHITECTURE Pub Date : 2020-10-01 DOI: 10.1080/20507828.2020.1792151
Andrew Stoane
Abstract In The Human Condition (1958), Hannah Arendt predicated her thesis on societal introspection on what she called “mass society” – a population which had rapidly grown, urbanized and atomized, bringing new imperatives for humans to live together in vast numbers and with closer proximities. Throughout, Arendt discusses how shifting boundaries of public and private define our cities and our lives. As her mass society of three billion now approaches eight billion, how has the relationship between public and private – city and household – played out in the staggering population growth of the sixty years since her book? This article will explore how these six decades since the publication of The Human Condition have seen fundamental transformations in the way we understand what we now call housing, its relationship with the city, and its relationship with collective life.
摘要在《人类状况》(1958)中,汉娜·阿伦特以她所称的“大众社会”为基础,对社会进行反思,即人口迅速增长、城市化和原子化,为人类带来了大量、更近距离地生活在一起的新需求。阿伦特自始至终都在讨论公共和私人边界的变化如何定义我们的城市和生活。随着她拥有30亿人口的大众社会现在接近80亿,在她出版这本书以来的60年里,公共和私人——城市和家庭——之间的关系是如何发展的?这篇文章将探讨自《人类状况》出版以来的60年里,我们如何理解我们现在所说的住房、它与城市的关系以及它与集体生活的关系,发生了根本性的转变。
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引用次数: 0
Researching Architecture and Urban Inequality: Toward Engaged Ethics 研究建筑与城市不平等:走向参与伦理
IF 0.8 0 ARCHITECTURE Pub Date : 2020-10-01 DOI: 10.1080/20507828.2020.1792109
Yael Padan
Abstract This paper reflects on approaches to conducting “ethical research” on architecture and urban (in)equality in cities in the global south. It focuses on two themes: the formalization of institutional ethics procedures and protocols for conducting such research, and the need to move away from ethical frameworks that emerge from western structures for knowledge production. The paper will question whether ethical principles are universal or specific, and how they affect the possibility of knowledge co-production and its potential to generate pathways to urban equality. These questions arise from the history of contemporary research ethics procedures, which are rooted in the social norms of western modernity that views researchers and research participants as “autonomous individuals.” The paper will suggest that exploring the relation of the individual to the collective and understanding social existence as relationality, is fundamental in formulating an alternative type of ethics methodology.
摘要:本文反思了在全球南方城市对建筑和城市平等进行“伦理研究”的方法。它侧重于两个主题:进行此类研究的机构伦理程序和协议的正规化,以及摆脱西方知识生产结构中出现的伦理框架的必要性。这篇论文将质疑伦理原则是普遍的还是具体的,以及它们如何影响知识联合生产的可能性及其产生通往城市平等途径的潜力。这些问题源于当代研究伦理程序的历史,这些程序植根于西方现代性的社会规范,将研究人员和研究参与者视为“自主的个体”。本文将提出,探索个人与集体的关系,并将社会存在理解为关系,是制定另一种伦理学方法论的基础。
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引用次数: 0
Afterword: What Does Society Look Like?* 后记:社会是什么样的?*
IF 0.8 0 ARCHITECTURE Pub Date : 2020-10-01 DOI: 10.1080/20507828.2020.1886516
Lorens Holm
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引用次数: 0
Fast Forward into the Past: Frederick Ackerman’s Radical Banality and the Affordable Housing Future That Could Have Been 快进到过去:弗雷德里克·阿克曼的极端平庸和经济适用房的未来
IF 0.8 0 ARCHITECTURE Pub Date : 2020-08-25 DOI: 10.1080/20507828.2020.1792126
F. Biehle
Abstract The design of affordable housing is a pursuit inextricably linked to the project of modernism. In New York City the achievements of its housing authority would become immediately recognizable for their uncompromised realization of modern architecture’s promise for the future – reductive appearance, essential interior arrangements, and a siting defined by the elimination of the preexisting urban fabric. Without the idealistic cover of modernism, the enterprise can now be recognized as anti-urban from the start. Today, the superblock sites of low-income housing continue to stand alone as stigmatized suburban anomalies. This paper looks back at the birth of the New York City Housing Authority (NYCHA) and asks what if in 1937, following the completion of both First Houses by Frederick Ackerman and Williamsburg Houses by William Lescaze, it was the radical banality of First Houses that had been embraced as the more appropriate template for the future? Could our future city have become more equitable?
经济适用房的设计是一种与现代主义项目有着千丝万缕联系的追求。在纽约市,住房当局的成就将立即得到认可,因为他们毫不妥协地实现了现代建筑对未来的承诺——简化的外观,基本的内部安排,以及通过消除先前存在的城市结构来确定的选址。没有了现代主义的理想主义外衣,企业从一开始就被认为是反城市的。今天,低收入住房的超级街区仍然是郊区被污名化的异常现象。本文回顾了纽约市住房管理局(NYCHA)的诞生,并提出了这样一个问题:如果在1937年,随着Frederick Ackerman的First Houses和William Lescaze的Williamsburg Houses的完成,First Houses的激进平庸被接受为未来更合适的模板,情况会怎样?我们未来的城市会变得更加公平吗?
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引用次数: 0
The University of Nonstop Society: Campus Planning, Lounge Space, and Incessant Productivity 不间断社会的大学:校园规划、休闲空间和不间断的生产力
IF 0.8 0 ARCHITECTURE Pub Date : 2020-08-19 DOI: 10.1080/20507828.2020.1766300
Samuel Austin, A. Sharr
Abstract The University of Birmingham, UK, has been at the forefront of the last decade’s marketization of higher education in England. It has invested massively in its estate, and we examine the ideologies at work in its new masterplan and architecture. We account for the campus’s history. We then review the idea of lounge space – around which it has been reconfigured – and focus on three projects: The Alan Walters Building, a new Library, and the so-called Green Heart. We examine the ideological outlook of the campus and its new architecture to draw conclusions about the ideas of contemporary society and economy that they represent. The trajectory of its masterplanning and architecture inscribe a shift from a postwar liberal view of higher education to a contemporary marketized one under the economic, social and cultural condition characterized as neoliberalism. It now constitutes what we call the university of nonstop society.
摘要英国伯明翰大学在过去十年中一直处于英国高等教育市场化的前沿。它在其房地产上进行了大量投资,我们在其新的总体规划和建筑中审视了正在发挥作用的意识形态。我们记述了校园的历史。然后,我们回顾了休息室的想法——围绕休息室进行了重新配置——并重点关注三个项目:艾伦·沃尔特斯大楼、一个新图书馆和所谓的绿心。我们考察了校园及其新建筑的思想观,以得出它们所代表的当代社会和经济思想的结论。其总体规划和建筑的轨迹标志着在以新自由主义为特征的经济、社会和文化条件下,从战后的自由主义高等教育观向当代市场化高等教育观的转变。它现在构成了我们所说的不间断社会的大学。
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引用次数: 2
Architecture and the Interspecies Collective: Dog and Human Associates at Mars 建筑与物种间的集体:火星上的狗和人类伙伴
IF 0.8 0 ARCHITECTURE Pub Date : 2020-08-05 DOI: 10.1080/20507828.2020.1792108
S. Kaji-O’Grady
Abstract Architecture typically overlooks the presence of animals and the role design plays in domestication. Domestication makes settled human societies possible through the shared burden of labor with animals. The farms, laboratories, “pet-friendly” offices and homes in which animals work are places where humans work too. This article explores one interspecies workplace: a pet-food research facility employing hundreds of dogs owned by the Mars company in Tennessee. The dogs are housed in circular buildings that depart from the linear arrangements of most kennels. In trying to understand this design strategy and the collaborative relationship between humans and dogs in the petfood laboratory, theories of animal labor are drawn from Vinciane Despret, Jocelyne Porcher, Donna Haraway and Isabelle Stengers. This architecture fosters the transformation of the individual and the formation of a specific mode of collective action, the pack.
抽象建筑通常忽略了动物的存在以及设计在驯化中所扮演的角色。驯化通过与动物分担劳动负担,使定居的人类社会成为可能。动物工作的农场、实验室、“宠物友好型”办公室和家庭也是人类工作的地方。这篇文章探讨了一个物种间的工作场所:田纳西州Mars公司旗下的一家宠物食品研究机构雇佣了数百只狗。这些狗被安置在圆形建筑中,与大多数犬舍的线性排列不同。为了理解这种设计策略以及宠物食品实验室中人与狗之间的合作关系,动物劳动理论来源于Vinciane Despret、Jocelyn Porcher、Donna Haraway和Isabelle Stengers。这种架构促进了个人的转变,并形成了一种特定的集体行动模式,即群体。
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引用次数: 0
Architecture, Multitude and the Analogical City as a Critical Project 建筑,大众和类比城市作为一个关键项目
IF 0.8 0 ARCHITECTURE Pub Date : 2020-07-31 DOI: 10.1080/20507828.2020.1788296
Cameron McEwan
Abstract This article develops a theory of the multitude for architecture. It is a close-reading of political theorist Paolo Virno’s concept of the multitude and its associated categories of language, repetition and what Virno calls “real abstraction.” The article transposes those categories to the thought of Aldo Rossi on typology, the city as a text and the analogical city. The aim is to explore the conditions of possibility for a renewed critical project for architecture and to articulate architecture’s capacity for framing a collective political subject. The key questions addressed are therefore how does Virno’s grammar of the multitude translate into an architectural grammar for the city; and how can architecture frame a collective political subject?
摘要本文提出了一种建筑的大众化理论。这篇文章仔细阅读了政治理论家保罗·维尔诺的大众概念及其相关的语言、重复和维尔诺所说的“真正的抽象”类别。文章将这些类别转换为阿尔多·罗西关于类型学、作为文本的城市和类比城市的思想。其目的是探索重新启动建筑关键项目的可能性条件,并阐明建筑构建集体政治主题的能力。因此,要解决的关键问题是,维尔诺的大众语法如何转化为城市的建筑语法;建筑如何构成一个集体政治主题?
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引用次数: 2
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Architecture and Culture
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