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CounterText-A Journal for the Study of the Post-Literary最新文献

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Editorial 编辑
Q3 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.3366/count.2019.0158
Ivan Callus, James Corby
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引用次数: 0
Front matter 前页
Q3 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.3366/count.2019.0157
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引用次数: 0
Notes from Under the Seas: a novella 《海底笔记》:一部中篇小说
Q3 Arts and Humanities Pub Date : 2019-08-01 DOI: 10.3366/count.2019.0159
J. Kinsella
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引用次数: 1
Past, Passivity, Passion: Deleuze's Allegorical Drama 过去、被动、激情:德勒兹的寓言戏剧
Q3 Arts and Humanities Pub Date : 2019-05-14 DOI: 10.3366/COUNT.2019.0151
R. Borg
This article offers a rhetorical analysis of Deleuze's concept of the past, understood not as a modification of the present but as a pre-predicative, non-subjective articulation of time. Focusing on the discussion of the three passive syntheses of time in Chapter 2 of Difference and Repetition, it traces the continuity between past, passivity and passion across Deleuze's body of work in an effort not only to remark on the conceptual resonances between them, but, more importantly, to examine the figural and formal choices that codify those resonances, and to some extent over-determine them – in particular, Deleuze's recourse to allegory and tragic form. Though the past is constituted as a primordial component of time, it already exceeds itself in the passivity of that constitutive moment, of that originary gesture by which it is first committed to historical experience. The process is rendered in dramatic terms: Habitus and Mnemosyne (Habit and Memory; Present and Past) are first pitted against each other – respectively, as the origin of time and its ground. They are then overthrown by an unnamed third element ‘which subordinates the other two to itself’ and opens the whole to infinity. The article thematises the significance of the past within this allegorical drama, develops the character, and draws out the temporal structures encoded in Deleuze's figurations.
本文对德勒兹的“过去”概念进行了修辞分析,认为“过去”不是对“现在”的修饰,而是对时间的前置谓语、非主观表述。聚焦于《差异与重复》第二章中对时间的三种被动合成的讨论,它追溯了德勒兹作品中过去、被动和激情之间的连续性,不仅是为了评论它们之间的概念共鸣,更重要的是,为了检验将这些共鸣编纂成法典的形象和形式选择,并在某种程度上过度决定它们——特别是德勒兹对寓言和悲剧形式的求助。虽然过去是作为时间的一个原始组成部分构成的,但它已经超越了它自己在构成时刻的被动性,超越了它最初致力于历史经验的原始姿态。这个过程是用戏剧的术语来描述的:习惯和记忆;现在和过去)首先相互对立——分别作为时间的起源和它的基础。然后,它们被一个未命名的第三要素所推翻,这第三要素使另外两个要素服从于它自己,从而使整体向无限开放。文章在这出讽喻戏剧中对过去的重要性进行了主题化,发展了人物形象,并勾勒出德勒兹形象中编码的时间结构。
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引用次数: 1
Utopias of the Text: Pre-Figurations of the Post-Literary 文本的乌托邦:后文学的先兆
Q3 Arts and Humanities Pub Date : 2019-05-14 DOI: 10.3366/COUNT.2019.0148
Benjamin Noys
Utopias of the text are the moments of the emergence of a new and radical concept of the text as overflowing all limits and boundaries. Here these utopias are traced in the writings of Roland Barthes, Jacques Derrida, and Michel Foucault. They often emerge at the margins of these texts, in fragments or boundaries at which the utopia can be glimpsed before disappearing. These utopian moments can be reconstructed as a form of thinking the post-literary and its limits. They can also be traced to the explosion of speech during May 1968 and Maurice Blanchot is a key figure who links together this political moment with the ‘neutral’ form of writing. This article explores the fading of these utopias of the text alongside this draining of political energies. These processes of critique and waning suggest the inversion of utopias of the text into dystopias of the text. Now the sign or signifier appears dispersed or even insignificant compared to the powers and forces of post-literary domination. In this situation, however, the article suggests, the persistence of the utopias of the text as a critical horizon that can still inform how we grasp the equivocations of our post-literary moment.
文本的乌托邦是一种新的激进的文本概念出现的时刻,它超越了所有的限制和界限。这些乌托邦在罗兰·巴特、雅克·德里达和米歇尔·福柯的著作中都有记载。它们经常出现在这些文本的边缘,在乌托邦消失之前,可以瞥见它们的片段或边界。这些乌托邦时刻可以被重构为一种思考后文学及其局限的形式。它们也可以追溯到1968年5月的言论爆发,莫里斯·布朗肖是将这一政治时刻与“中性”写作形式联系在一起的关键人物。这篇文章探讨了随着政治能量的枯竭,这些文本乌托邦的衰落。这些批判和衰落的过程表明文本的乌托邦向文本的反乌托邦的反转。现在,与后文学统治的权力和力量相比,符号或能指显得分散,甚至微不足道。然而,本文认为,在这种情况下,文本乌托邦作为一种批判性视界的坚持,仍然可以告诉我们如何把握我们后文学时代的模棱两可。
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引用次数: 2
Planning the Plan: Around Works by Édouard Levé 规划计划:围绕作品Édouard lev<e:1>
Q3 Arts and Humanities Pub Date : 2019-05-14 DOI: 10.3366/COUNT.2019.0149
T. Tremblay
Drawing on Aristotle's concepts of energeia, dunamis, and ergon, this article attempts to articulate a typology of the different works described in Édouard Levé’s Œuvres (2002 (French); 2014 (English)). This is carried out in the context of post-literary literature, i.e. following an aesthetics driven by the dismantling of ‘qualities’, understood as ‘accidents’, of literature's essence (literature's definition). It studies how Levé’s work, and particularly his opus magnum Œuvres (Works), displays a series of short descriptive texts that intend to remain in their potentiality, while, at the same time, actualising this very potentiality (a potentiality ‘in act’, by an operation triggered in the reader's imagination). The question is therefore less the nature of fiction or ‘what makes literature literature’ than ‘how does literature actualise its negation’.
借鉴亚里士多德关于能量、能量和能量的概念,本文试图阐明Édouard lev的Œuvres(2002(法语);2014(英语))。这是在后文学的背景下进行的,即遵循一种由解构文学本质(文学的定义)的“品质”(被理解为“意外”)所驱动的美学。它研究了levevel的作品,特别是他的巨著Œuvres(作品),展示了一系列简短的描述性文本,这些文本打算保持它们的潜力,同时,实现这种潜力(一种“在行动”的潜力,通过读者想象中触发的操作)。因此,问题不在于小说的本质或“什么使文学成为文学”,而在于“文学如何实现它的否定”。
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引用次数: 1
The Post-Literary, Post-Truth, and Modernity 后文学、后真理与现代性
Q3 Arts and Humanities Pub Date : 2019-05-14 DOI: 10.3366/COUNT.2019.0150
James Corby
This article argues that what might be called the ‘post-literary’ is the completion of the literary – specifically, the literary that came to theoretical self-realisation in what came to be called Romanticism – and that that completion, which is our contemporary reality, happens, by its very nature, at the level of politics.
本文认为,所谓的“后文学”是文学的完成 – 具体地说,在后来被称为浪漫主义的理论中实现自我的文学 – 而这种完成,也就是我们当代的现实,就其本质而言,发生在政治层面。
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引用次数: 7
Guided by Barthes: Fragments of a Photo-Journal 以巴特为向导:一本摄影日记的片段
Q3 Arts and Humanities Pub Date : 2019-05-01 DOI: 10.3366/COUNT.2019.0153
Neil Badmington
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引用次数: 0
… Literaturelessness … …文学性。。。
Q3 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.3366/count.2019.0152
Ivan Callus
To keep things simple, doubtless simplistic: what would it mean to take literally the term post-literary, which features in CounterText's subtitle? What possible consequence, or conceptual advantage, could there be for literary criticism if it countenanced, even as a thought-experiment and in suppression of the reflex for problematisation of the question, the idea of the condition of being past, or without, literature? The sophistication of literary criticism and theory on anything bearing the prefix post- is well established and has determined various important moves within these discourses. But it could be contended that there might be some edge in an experiment suspending that manner of response in favour, however briefly, of a more artless probing of how and why literature-less conditions – and they do exist – bear scrutiny. Inevitably, there will be some contrivance in the affectation of that artlessness, but this is itself not without point. Accordingly, the article considers some hypothetical and some not so hypothetical situations for a literature-less condition. The assumption is that specifying them, however briefly, can be revealing – and one aspect that emerges is that there are long histories of the condition, sufficient to vindicate reflection on taking the post-literary literally and on what might hang on that.
为了简单起见,毫无疑问是简单化了:从字面上理解CounterText字幕中的后文学这个词意味着什么?如果文学批评支持过去或没有文学的条件,哪怕是作为一种思想实验,抑制问题的问题化反射,那么文学批评会有什么可能的后果或概念优势?文学批评和理论对任何带有前缀post-的东西的复杂性是公认的,并决定了这些话语中的各种重要动作。但可以争辩的是,暂停这种反应的实验可能会有一些优势,无论时间多么短暂,都有利于更巧妙地探究文学少的条件是如何以及为什么的 – 它们确实存在 – 仔细检查。不可避免的是,在这种天真的做作中会有一些设计,但这本身并不是没有意义的。因此,本文考虑了一些假设和一些不那么假设的情况,作为一个没有文献的条件。假设指定它们,无论多么简短,都可以揭示 – 出现的一个方面是,这种情况有着悠久的历史,足以证明人们对后文学的字面理解以及对可能存在的问题的反思是正确的。
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引用次数: 3
Front matter 前页
Q3 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.3366/count.2019.0146
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引用次数: 0
期刊
CounterText-A Journal for the Study of the Post-Literary
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