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Back to the Future of Tragedy: Some Notes on Brecht's Reading of Shakespeare 回到悲剧的未来——布莱希特对莎士比亚的解读
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0280
N. Wood
This article revisits Brechtian tragedy through a posthumanist reading framed through reference, particularly, to the work of N. Katherine Hayles, doing so in the context of broader questions about how genres decline (e.g. the pastoral, the georgic, the epic though not, inevitably, the tragic). The de-centring of humanistic assumptions and practices would seem to invite a re-visioning of the tragic, one shorn of traditional generic and affective certainties, and attentive to new technological imperatives.
这篇文章通过参考后人文主义的阅读重新审视了布莱希特的悲剧,特别是n·凯瑟琳·海尔斯的作品,在更广泛的关于体裁如何衰落的问题的背景下这样做(例如,田园,格鲁吉亚,史诗,尽管不是,不可避免的,悲剧)。人文主义假设和实践的去中心化似乎会引起对悲剧的重新设想,一个剪掉传统的一般和情感确定性,并关注新技术必要性的人。
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引用次数: 0
Editorial 社论
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.3366/count.2022.0268
Ivan Callus, James Corby
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引用次数: 0
The Unapproved History of Percival: A Creative-Critical Reading of Virginia Woolf’s The Waves 《珀西瓦尔不被认可的历史:弗吉尼亚·伍尔夫《海浪》的创造性批判性解读》
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.3366/count.2022.0272
Emily Martins
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引用次数: 0
The CounterText Interview: Yann Martel 反文本访谈:Yann Martel
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.3366/count.2022.0269
Yann Martel, P. Malreddy
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引用次数: 0
The Paradox of Anthroponormative Restriction: Artistic Artificial Intelligence and Literary Writing 人类规范制约的悖论:艺术人工智能与文学创作
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.3366/count.2022.0270
Hannes Bajohr
Artificial Intelligence, in the shape of stochastic machine learning models, has seen an increased use in artistic production in recent years. However, it makes an immense difference if such an ‘artistic Artificial Intelligence’ is conceived of as an autonomous agent or only as a tool in the context of a human-machine assemblage. This article introduces the distinction between a ‘ strong’ and a ‘ weak’ artistic AI, and suggests that each invites a specific aesthetic. The former is inherently anthropocentric, strives for the reduplication of existing artforms, and reproduces concepts of a postromantic tradition such as expression, genius, and creativity. The latter, on the other hand, allows for an experimental approach towards genuine artistic novelty unhampered by human models through, paradoxically, keeping a human in the loop. This point is illustrated by discussing Ahmed Elgammal’s ‘Creative Adversarial Network’ and the digital poetry of Allison Parrish and Zach Whalen.
近年来,以随机机器学习模型形式出现的人工智能在艺术作品中的应用越来越多。然而,如果这样的“艺术人工智能”被认为是一个自主智能体,或者仅仅是人机组合中的一种工具,那将产生巨大的不同。本文介绍了“强”和“弱”艺术人工智能之间的区别,并建议每种人工智能都会带来特定的美学。前者本质上是以人类为中心的,努力复制现有的艺术形式,并再现后浪漫主义传统的概念,如表达、天才和创造力。另一方面,后者允许一种实验性的方法,通过让人类处于循环中,实现真正的艺术新颖性,而不受人类模型的阻碍。这一点可以通过讨论Ahmed Elgammal的“创造性对抗网络”以及Allison Parrish和Zach Whalen的数字诗歌来说明。
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引用次数: 2
Ulysses: A Portrait of the Artist on Fire (Selected Episodes) 尤利西斯:着火艺术家的肖像(选集)
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.3366/count.2022.0273
Vikesh Godhwani, Emma Johnson
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引用次数: 0
The Boswell Papers (1927–2021) and the Mediated Meaning of Place 博斯韦尔论文(1927-2021)与地点的中介意义
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.3366/count.2022.0271
Brian Glover
In 1927, the American collector Lt-Col. Ralph Heyward Isham arrived in New York with what he then thought was the entirety of the James Boswell Papers, which had been presumed lost by scholars since Boswell's death in 1795. Soon, Isham began the process of publishing them in a private-press edition limited to 570 sets, as Private Papers of James Boswell from Malahide Castle in the Collection of Lt-Colonel Ralph Heyward Isham. This essay explain the complicated beliefs about place, communication, and the meaning of paper that inhere in that seemingly simple title, arguing that the pursuit of manuscripts in a print culture represented an attempt to bring the unmappable world into the defined limits of the collector's home – an effort not at all unlike the big-game hunting for which Isham was also well known. This effort, the essay argues, has become impossible to conceptualise in a world of digital collecting.
1927年,美国收藏家Lt-Col。拉尔夫·海沃德·伊沙姆(Ralph Heyward Isham)带着他当时认为是詹姆斯·博斯韦尔论文的全部内容抵达纽约,自1795年博斯韦尔去世以来,学者们一直认为这些论文已经丢失。很快,伊沙姆开始将它们以570套的私人出版版出版,作为拉尔夫·海沃德·伊沙姆中校收藏的马拉海德城堡詹姆斯·博斯韦尔的私人文件。这篇文章解释了这个看似简单的标题中所包含的关于地点、交流和纸张意义的复杂信念,认为在印刷文化中追求手稿代表着试图将不可掩盖的世界带入收藏家家的既定界限 – 这一努力与伊沙姆众所周知的大型狩猎活动完全不同。文章认为,在数字收藏的世界里,这种努力已经变得不可能概念化。
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引用次数: 0
Editorial 编辑
Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/count.2022.0253
Ivan Callus, James Corby
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引用次数: 0
Guest Editor's IntroductionThe Mimetic Condition: Theory and Concepts 客座编辑介绍模拟条件:理论与概念
Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/count.2022.0254
N. Lawtoo
This introductory essay articulates some of the theoretical and conceptual foundations internal to the post-literary mimetic turn. Drawing on an ERC-funded transdisciplinary project titled Homo Mimeticus, out of which this special issue on The Mimetic Condition emerged, the introduction furthers Gunther Gebauer and Christoph Wulf’s account of mimesis as a ‘human condition’ in order to propose a new theory of homo mimeticus for the post-literary age. This entails a paradigm shift from dominant translations of mimesis as realistic representation toward an embodied, immanent, and relational conception of subjectivity. This mimetic subject is neither limited by the sameness of mimetic desire nor by the difference of the linguistic sign dominant in the twentieth century but, rather, is attentive to both the pathological and patho- logical re-turns to homo mimeticus in the twenty-first century. The concepts of ‘mimetic pathos’, ‘pathos of distance’, the ‘mimetic unconscious’, and hypermimesis provide theoretical steps for rethinking the mimetic condition in the age of hypermimetic reproductions.
这篇介绍性文章阐明了后文学模仿转向的一些理论和概念基础。根据欧洲研究委员会资助的一个名为“拟态人”的跨学科项目,本特刊《拟态状态》由此诞生,引言进一步深化了冈瑟·格鲍尔和克里斯托弗·伍尔夫关于拟态作为“人类状态”的描述,以便为后文学时代提出一种新的拟态人理论。这需要一种范式的转变,从模仿的主流翻译作为现实的表现,到具体化的,内在的,和主体性的关系概念。这个模仿主体既不受模仿欲望的同一性的限制,也不受20世纪占主导地位的语言符号的差异的限制,而是关注21世纪对拟人人的病理和病理回归。“模仿的悲情”、“距离的悲情”、“模仿无意识”和超模仿的概念为重新思考超模仿复制时代的模仿条件提供了理论步骤。
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引用次数: 3
Between Mask and Uniform: The Undecidability of Mimesis 面具与制服之间:模仿的不可判定性
Q3 Arts and Humanities Pub Date : 2022-04-01 DOI: 10.3366/count.2022.0261
Sara Belo
In this essay I address the problem of identity formation posed by our mimetic condition by considering the relationship between art, domination, and liberation. To better understand how the artistic gift can engender liberation, even if permanently at risk of being instrumentalised for domination, I propose an analysis of the differences between an artistic mask and a uniform. More specifically, I focus on how each of these mimetic forms mobilise different kinds of actions due to the different conceptions of identity that underlie them: the temporary result of an instance of identification among many others, in the case of the artistic mask, and a permanent stabilisation, in the case of the uniform. I ground this differentiation in an analysis of the film Der Hauptmann (2018) by Robert Schwentke and on readings of Philippe Lacoue-Labarthe and Jean-Luc Nancy’s critique of ‘ The Nazi Myth’ (1990) constitutive of the mimetic turn.
在这篇文章中,我通过考虑艺术、统治和解放之间的关系来解决我们的模仿条件所带来的身份形成问题。为了更好地理解艺术天赋是如何产生解放的,即使永远处于被统治的工具化的风险中,我建议分析艺术面具和制服之间的区别。更具体地说,我关注的是每一种模仿形式是如何由于其背后不同的身份概念而调动不同类型的行动的:在艺术面具的情况下,这是许多其他身份实例的临时结果,而在制服的情况下,这是一种永久的稳定。我地面这分化的分析电影《豪普特曼(2018)由罗伯特·Schwentke读数的菲利普Lacoue-Labarthe和jean - luc南希的批判“纳粹神话”(1990)的本构模拟。
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引用次数: 0
期刊
CounterText-A Journal for the Study of the Post-Literary
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