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The barbarian and the cart: law, citizenship and linguistic identity in Irish macaronic verse 野蛮人与大车:爱尔兰马卡龙诗中的法律、公民权与语言认同
IF 0.6 Q3 LAW Pub Date : 2021-07-03 DOI: 10.1080/17521483.2021.1902089
Róisín A Costello
ABSTRACT This article focuses on the Irish language macaronic song ‘An Trucailín Donn’ (ATD) as a piece that is representative of the broader Irish/English macaronic tradition in exposing the identity conflicts that minority language speakers must internalize to resolve themselves as citizens. The article focuses, in particular, on how such songs expose the dilemma faced by Irish language speakers – to either constitute themselves as Anglophone citizens within the institutional structures of the State, or Irish speaking citizens outside it.
本文以爱尔兰语马卡龙歌曲《An Trucailín Donn》(ATD)为研究对象,认为这首歌是爱尔兰/英国马卡龙传统的代表作品,它揭示了少数民族语言的人为了解决自己作为公民的身份而必须内化的身份冲突。这篇文章特别聚焦于这些歌曲如何揭露爱尔兰语使用者所面临的两难困境:他们要在国家制度结构内,以英语为母语的公民自居,或是在国家制度结构之外,以爱尔兰语为母语的公民自居。
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引用次数: 0
Representing victims and offenders in contemporary performance: the ideal and the complex in Shakespeare’s Measure for Measure 在当代表演中表现受害者和罪犯:莎士比亚《度量衡》中的理想与情结
IF 0.6 Q3 LAW Pub Date : 2021-07-03 DOI: 10.1080/17521483.2021.1983173
Amanda Finch
ABSTRACT This article uses the criminological frameworks of ideal and complex victims to explore the Donmar Warehouse’s 2018 production of Measure for Measure that grounded the play in references to the Me Too movement. This production staged two versions of the play in one performance, including regendering and role-switching of the central antagonists, which drew attention to the gender dynamics of victimization and offence. While the traditional Isabella was shown to be a nigh perfect ideal victim, when she assumed the offender’s role and victimized Angelo, no neat reversal of power roles was possible. A framework that allows for more complex understandings of victims and offenders is necessary to read this version and to apprehend these issues in real life contexts. This article argues that representations of victims and offenders in theatrical performance have the power to affect understandings of victimization in broader socio-legal contexts and therefore deserve close analysis.
摘要本文利用理想和复杂受害者的犯罪学框架,探讨了Donmar Warehouse 2018年制作的《度量衡》,该剧以“我也是”运动为基础。该剧在一场演出中上演了两个版本的戏剧,包括中心对手的再生和角色转换,这引起了人们对受害和犯罪的性别动态的关注。虽然传统的伊莎贝拉被证明是一个近乎完美的理想受害者,但当她扮演罪犯的角色并伤害安吉洛时,权力角色的巧妙逆转是不可能的。为了阅读本版本并在现实生活中理解这些问题,有必要建立一个能够更复杂地理解受害者和罪犯的框架。本文认为,在更广泛的社会法律背景下,戏剧表演中对受害者和罪犯的表现有影响对受害的理解,因此值得仔细分析。
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引用次数: 0
An atrocity archive: sensory expression of past-present-future 暴行档案:过去-现在-未来的感官表达
IF 0.6 Q3 LAW Pub Date : 2021-07-03 DOI: 10.1080/17521483.2021.1985251
B. Thorne
ABSTRACT The violence and related crimes committed during the genocide against the Tutsi, April-July 1994, led to the creation of the International Criminal Tribunal for Rwanda. This international machinery of justice was located in the neighbouring country of Tanzania. The often complex, draining, meandering, problem-prone legal proceedings, sprawling across 21 years generated a rich and diverse archive containing fragments of pre-genocide, genocide and post-genocide periods. This somewhat side-lined archive is an interplay between plural experiences, memory, dialogue, power, and users. Atrocity archives and their material are sites of stimulation. They stimulate memory, dialogue, and the senses. The senses accompany all those who adventure with archive material. Accompany in both obvious and more subtle ways, which nonetheless can be profound. The stimulation of visual material is compelling, although sound, taste, touch, smell can equally weave, entwine and manifest during archival encounters.
1994年4月至7月对图西族人的种族灭绝期间发生的暴力和相关罪行导致了卢旺达问题国际刑事法庭的成立。这一国际司法机构设在邻国坦桑尼亚。21年来,这些复杂、耗费精力、曲折、容易出现问题的法律诉讼产生了丰富多样的档案,其中包含了种族灭绝前、种族灭绝和种族灭绝后时期的片段。这个有点边缘化的档案是多元体验、记忆、对话、权力和用户之间的相互作用。暴行档案及其材料是刺激的场所。它们刺激记忆、对话和感官。感官伴随着所有那些冒险与档案材料。无论是明显的陪伴还是更微妙的陪伴,都可以是深刻的。视觉材料的刺激是引人注目的,尽管声音、味觉、触觉和嗅觉同样可以在档案接触中交织、纠缠和显现。
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引用次数: 2
Editorial 编辑
IF 0.6 Q3 LAW Pub Date : 2021-07-03 DOI: 10.1080/17521483.2021.1983143
Gary Watt, D. Gurnham
This issue starts and finishes with Shakespeare’s Measure for Measure – a play of unerring prescience and one which foregrounds the two broad themes of the articles: the performance of justice and injustice, and the question of belonging when institutional and personal identities fail to align. These themes are themselves timely given that this issue went to press at the end of a summer dominated by the fall of the US-backed government in Kabul: an event leaving many thousands with an uncertain future in a country suddenly and once again subject to the repressive and puritanical policies of the Taliban, and effectively dashing the hope that women and girls might participate in public life. The theme of the sometimes disorienting and fearful experience of change was also the theme of the third Law and Humanities Roundtable in June 2021. That event, (‘Change and the law: hope, opportunity, shock and dread’) held online for the second time due to the ongoing pandemic, featured four fascinating paper presentations: Kamil Zeidler and Aleksandra Szydzik (Faculty of Law and Administration, University of Gdańsk), Aesthetics of Law: Does the Beauty of Law Play any Role During Times of Pandemic?; Dorothea Endres (Graduate Institute, Geneva), Norm-knitting; Lorna Cameron (The School of Architecture & Design, University of Lincoln), Change, Opportunity, and Court Systems: Exploring Access, Architecture, and Aspirations in a Post Covid-19 Future; and Guilherme Vasconcelos Vilaça (Instituto Tecnológico Autónomo de México), The Role of Myth in Legal Change.We are delighted to be able to offer this platform for law and humanities scholars from all over the world to share and exchange new ideas and lines of inquiry. A call for papers for the July 2022 Roundtable was circulated in November 2021 (on the journal’s website and on twitter @law_humanities) and abstract proposals for law and humanities paper presentations on Time and Temporalities are welcome (deadline Feb 4th 2022). So to the articles of this issue. In ‘Representing victims and offenders in contemporary performance: the ideal and the complex in Shakespeare’s Measure for Measure’, Amanda Finch focuses on how Josie Rourke’s recent production calls attention to how gendered scripts for victims and perpetrators condition our readings of performances of sexual coercion, by ‘flipping’ the roles halfway through, such that the play’s traditional depiction of male heterosexual coercion (by the cruel Deputy Angelo of the chaste Isabella) and a self-defensive bed-trick by the female victim is reversed. The outcome of this reversal, both in Rourke’s production, and in Finch’s article, is far from a ‘mirror’ image. Finch’s article argues that women are victimized both in the traditional ‘ideal victim’ role that we are used to finding Isabella in, and in the ‘complex offender’ role traditionally given to Angelo. For Finch, the ostensibly dominant and controlling ‘Isabella 2’
本期以莎士比亚的《度量衡》开始和结束,这是一部具有准确先见之明的戏剧,它突出了文章的两个广泛主题:正义和不公正的表现,以及当制度和个人身份不一致时的归属问题。这些主题本身就很及时,因为这个问题是在美国支持的喀布尔政府垮台的夏末发表的:这一事件让成千上万的人在一个突然又一次受制于塔利班镇压和清教政策的国家面临着不确定的未来,有效地粉碎了妇女和女孩参与公共生活的希望。2021年6月,第三届法律与人文圆桌会议也以有时迷失方向和恐惧的变革经历为主题。这场活动(“变革与法律:希望、机遇、震惊和恐惧”)因疫情持续而第二次在网上举行,共有四篇引人入胜的论文:卡米尔·泽德勒和亚历山大·西齐克(格但斯克大学法律与行政学院),《法律美学:法律之美在疫情期间发挥作用吗?》?;Dorothea Endres(日内瓦研究生院),Norm针织;Lorna Cameron(林肯大学建筑与设计学院),《变革、机遇和法院系统:探索新冠肺炎后的未来中的通道、建筑和抱负》;以及Guilherme Vasconcelos Vilaça(墨西哥技术研究所),《神话在法律变革中的作用》。我们很高兴能够为来自世界各地的法律和人文学者提供这个平台,分享和交流新的想法和研究思路。2021年11月(在该杂志的网站和推特@law_humanities上)发布了2022年7月圆桌会议论文征集呼吁,欢迎就《时间与时间》发表法律和人文论文的摘要建议(截止日期2022年2月4日)。这一期的文章也是如此。在《在当代表演中代表受害者和罪犯:莎士比亚衡量标准中的理想和复杂性》一书中,Amanda Finch重点讲述了Josie Rourke最近的作品如何引起人们对受害者和罪犯的性别化剧本如何通过中途“翻转”角色来调节我们对性胁迫表演的解读,因此,该剧对男性异性恋胁迫的传统描述(由贞洁的伊莎贝拉的残忍副手安吉洛)和女性受害者的自卫性床戏被颠倒了。无论是在洛克的作品中,还是在芬奇的文章中,这种逆转的结果都远非“镜像”。芬奇的文章认为,女性在传统的“理想受害者”角色(我们习惯于将伊莎贝拉置于其中)和传统上赋予安吉洛的“复杂罪犯”角色中都是受害者。对于芬奇来说,表面上具有统治力和控制力的《伊莎贝拉2》
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引用次数: 0
‘Love mounts to the throne with law’: citizenship in Northern Ireland and Seamus Heaney’s Antigone “爱与法律一起登上王位”:北爱尔兰公民身份和谢默斯·希尼的《安提戈涅》
IF 0.6 Q3 LAW Pub Date : 2021-05-03 DOI: 10.1080/17521483.2021.1983270
D. Kenny
ABSTRACT In this paper, I examine disputes about citizenship in Northern Ireland though the lens of poet Seamus Heaney’s 2004 version of Antigone, The Burial at Thebes. Citizenship and identity in Northern Ireland – if people are Irish or British – has been a central issue of the conflict there. The 1998 peace agreement promised to allow people to identify however they wished, and not be forced to adopt an identity they rejected. But recent controversies, including Brexit and a major legal challenge, have shown that the legal concept of citizenship has not been able to fulfil this promise. Sophocles’ Antigone presents a great clash between the authority of the State and deep personal/morality commitments, and the tragedy that result. Heaney’s Antigone casts light on the fundamental clash at the centre of citizenship, and points us toward a flexible, contextual multi-level citizenship as a solution to law’s rigid conception of what a citizen must be.
在本文中,我通过诗人西莫斯·希尼2004年版的《安提戈涅:底比斯的葬礼》来审视北爱尔兰关于公民身份的争议。北爱尔兰的公民身份和身份——人们是爱尔兰人还是英国人——一直是那里冲突的核心问题。1998年的和平协议承诺,允许人们按照自己的意愿选择自己的身份,而不是被迫接受他们所拒绝的身份。但最近的争议,包括英国脱欧和一项重大的法律挑战,表明公民身份的法律概念无法实现这一承诺。索福克勒斯的《安提戈涅》呈现了国家权威与深刻的个人/道德承诺之间的巨大冲突,以及由此产生的悲剧。希尼的《安提戈涅》揭示了公民身份核心的根本冲突,并为我们指出了一种灵活的、情境化的多层次公民身份,以解决法律对公民必须是什么的僵化概念。
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引用次数: 0
Editorial 社论
IF 0.6 Q3 LAW Pub Date : 2021-01-02 DOI: 10.1080/17521483.2021.1918378
Gary Watt, D. Gurnham
It is always a pleasure when writing these editorials to reflect on the contents of an issue and to marvel at the wide cast of the law and humanities net in terms both of geography and of scholarly subject matter. Few legal journals can claim, we think, to have such a broad diversity of contributions as this one. It is a claim amply borne out by the present issue. In addition to Marie-Catherine Petersmann’s review of Frédéric Neyrat’s, The Unconstructable Earth: An Ecology of Separation (2018), this issue contains five full-length articles. What follows is a brief overview, which, in accordance with time-honoured theatrical tradition, introduces the articles in order of appearance. In fact, the phrase ‘running order’ is apt to describe the sequence of the five articles that make up the bulk of this issue. ‘Order’, because the one thing that certainly connects them to each other is concern for ‘law’ broadly conceived. ‘Running’, because the course of the articles takes us from two that are concerned with law and literature – the first law as literature, the second law through a literary lens – to a piece engaged with the photographic lens, to another on the cinematic moving image, to another on law and dance. The running order therefore runs through forms of order ranging from inscribed code to the static image to the moving image and finally to bodily kinesthetics. Stability is an attribute traditionally associated with government, but talk of ‘running’ a country is a clue to other attributes at play – attributes of motion, emotion, and change. ‘Change and the Law’ is in fact the theme of the annual Law and Humanities Roundtable for Summer 2021. We are pleased to say that the final article in the present issue – Sean Mulcahy’s ‘Dances with Laws’ – was first presented at last year’s Law and Humanities Roundtable. In this issue, as in all issues of this journal, our contributors show us that concerns for law’s wider cultural impact and cultural expression run deep in the long running history of law and society. The course of the present issue is wide-ranging not only in terms of the sorts of cultural works that are engaged with, but also wide-ranging through time and space. We visit the Anglo-Saxon kingdom of England; India in the shadow of the Bhopal disaster; Poland in the shadow of Nazi war crimes; and, bringing us right up to date, we visit Hong Kong’s Storm series of films, and popular UK television show Strictly Come Dancing. We begin with Anya Adair, an Assistant Professor in Law and Humanities at the University of Hong Kong, who teaches courses in the Faculty of Law as well as in the School of English. Her article ‘Narratives of authority: the earliest Old English law-code prefaces’, examines the introductions to the earliest surviving English
在撰写这些社论时,反思一个问题的内容,并惊叹于法律和人文网络在地理和学术主题方面的广泛应用,总是一件令人愉快的事。我们认为,很少有法律期刊能声称像这本杂志那样有如此广泛多样的贡献。本案充分证明了这一主张。除了玛丽·凯瑟琳·彼得斯曼(Marie Catherine Petersmann)对弗雷德里克·奈拉特(Frédéric Neyrat)的《无结构的地球:分离的生态》(2018)的评论外,本期还包含五篇长篇文章。以下是一个简要的概述,按照悠久的戏剧传统,按出场顺序介绍文章。事实上,“运行顺序”一词很适合描述构成本期大部分内容的五篇文章的顺序“秩序”,因为有一件事肯定将他们彼此联系在一起,那就是对广义的“法律”的关注“奔跑”,因为文章的过程将我们从两个与法律和文学有关的定律——第一个定律是文学,第二个定律是通过文学镜头——带到一个与摄影镜头有关的片段,带到另一个关于电影运动图像的片段,再带到另个关于法律和舞蹈的片段。因此,运行秩序贯穿了从内接代码到静态图像再到运动图像,最后到身体动觉的秩序形式。稳定是传统上与政府相关的一个属性,但谈论“管理”一个国家是其他属性的线索——运动、情绪和变化的属性事实上,“变革与法律”是2021年夏季年度法律与人文圆桌会议的主题。我们很高兴地说,本期的最后一篇文章——肖恩·马尔卡希的《与法律共舞》——首次在去年的法律与人文圆桌会议上发表。在这一期中,就像在本杂志的所有期刊中一样,我们的撰稿人向我们表明,对法律更广泛的文化影响和文化表达的关注在法律和社会的长期历史中根深蒂固。当前问题的进程是广泛的,不仅涉及文化作品的种类,而且在时间和空间上也是广泛的。我们参观了英国的盎格鲁-撒克逊王国;博帕尔灾难阴影下的印度;纳粹战争罪行阴影下的波兰;此外,我们还参观了香港的《风暴》系列电影和英国热门电视节目《严格来跳舞》。我们从香港大学法律与人文学科助理教授安雅·阿代尔开始,她在法学院和英语学院教授课程。她的文章《权威的叙述:最早的古英语法典序言》考察了现存最早的英语的介绍
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引用次数: 0
Dances with laws: from metaphor to methodology 与规律共舞:从隐喻到方法论
IF 0.6 Q3 LAW Pub Date : 2021-01-02 DOI: 10.1080/17521483.2021.1902086
S. Mulcahy
ABSTRACT Though law in/and/as performance is a burgeoning area of scholarship, with scholars exploring the relation between theatre, music and law, there is substantially less attention paid to the possibilities of dancing the law. In this article, the author identifies three styles of legal dance – (1) dance as legal practice, (2) dance as legal resolution, and (3) dance as legal research – providing case studies of each from amongst contemporary dance practice. Drawing from this legal dance practice and a survey of the existing field of dance and law research, the author asserts then challenges some common dichotomies between dance and law, most predominant of which is the claim that dance is body oriented whereas law is word oriented. Arguing against this common dichotomy, as the curtains close, the author choreographs the beginnings of dance as an embodied jurisprudence – one that moves the discussion of dance and law from metaphor to methodology.
摘要尽管表演中的法律是一个新兴的学术领域,但随着学者们探索戏剧、音乐和法律之间的关系,人们对跳法律舞的可能性的关注大大减少。在这篇文章中,作者确定了三种类型的法律舞蹈——(1)作为法律实践的舞蹈,(2)作为法律解决的舞蹈,以及(3)作为法律研究的舞蹈——提供了当代舞蹈实践中每种舞蹈的案例研究。从这种合法的舞蹈实践和对现有舞蹈和法律研究领域的调查中,作者断言并挑战了舞蹈和法律之间的一些常见的二分法,其中最主要的是舞蹈是以身体为导向的,而法律是以文字为导向的。为了反对这种常见的二分法,随着帷幕的关闭,作者将舞蹈的开端编排成一种具体的法学——一种将舞蹈和法律的讨论从隐喻转移到方法论的法学。
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引用次数: 2
‘If you were an animal you would have eaten me’: Animal’s People and the history of corporate colonialism “如果你是一只动物,你会吃掉我的”:动物的人民和企业殖民主义的历史
IF 0.6 Q3 LAW Pub Date : 2021-01-02 DOI: 10.1080/17521483.2021.1918377
Leila Neti
ABSTRACT Indra Sinha's novel Animal's People provides a fictional account of the 1984 Union Carbide toxic gas leak in Bhopal, India. Animal, who is severely injured in the disaster, guides the reader through both the post-apocalyptic social landscape, as well as the community's failed efforts to hold the 'Kampani' accountable for the consequences of the leak. Reading Animal's story through the lens of what I identify as its historical precedent, I trace the continuities between the Union Carbide Corporation and the East India Company in order to reveal in both moments a shared substitution of the corporation for the human. Bringing Animal's People into dialogue with this broader legal history, I argue that the terms of humanity set forth in the British colonial era rationalize the portrait of disposable humanity that Sinha paints. The guiding question of the paper is how does the legal realm shape and guide the imaginative possibilities of the human as represented in literature?
Indra Sinha的小说《动物的人民》虚构了1984年联合碳化物公司在印度博帕尔发生的有毒气体泄漏事件。Animal在灾难中受了重伤,他引导读者了解后世界末日的社会景观,以及社区为追究“Kampani”对泄漏后果的责任所做的失败努力。通过我认为是其历史先例的镜头阅读Animal的故事,我追溯了联合碳化物公司和东印度公司之间的连续性,以揭示这两个时刻公司对人类的共同替代。将《动物的人民》与这部更广泛的法律史进行对话,我认为英国殖民时代提出的人性术语使辛哈所描绘的一次性人性的画像合理化。本文的指导性问题是,法律领域如何塑造和引导文学中所代表的人类的想象可能性?
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引用次数: 1
The unconstructable earth: an ecology of separation 不可构建的地球:分离的生态
IF 0.6 Q3 LAW Pub Date : 2021-01-02 DOI: 10.1080/17521483.2021.1908684
M. Petersmann
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引用次数: 0
‘Stones from another mountain’: an analysis of the cinematic significance of Hong Kong’s Storm films in China’s anticorruption campaign 《另一座山的石头》(Stones from another mountain):分析香港风暴电影在中国反腐运动中的电影意义
IF 0.6 Q3 LAW Pub Date : 2021-01-02 DOI: 10.1080/17521483.2021.1882657
Alvin Hoi-Chun Hung
ABSTRACT When Chinese leader Xi Jinping came to power in 2012, the Chinese government adopted an anticorruption policy pledging to uproot corruption in China, and since then, an anticorruption crime film series known as the Storm films has been produced in Hong Kong and released with a progressively successful box-office performance in mainland China. The purpose of this essay is to examine the series’ role as an entertainment-based pedagogical and ideological tool within the broader socio-political context of post-2012 China. I argue that through portraying corruption in Hong Kong and the idealized role model image of anticorruption law enforcement officers, this Hong Kong film series has served to create a safe distance with which the general public in mainland China could be educated about the social harms of corruption, and could be forged with an ‘appropriate’ legal consciousness comprising complete trust, respect, and support for both the anticorruption campaign and the law itself.
本文的目的是在2012年后中国更广泛的社会政治背景下,考察该系列作为一种基于娱乐的教育和意识形态工具的作用。我认为,通过描写香港的腐败和反腐败执法人员的理想化榜样形象,这部香港系列电影有助于创造一个安全的距离,让中国大陆的普通公众能够接受关于腐败的社会危害的教育,尊重和支持反腐运动和法律本身。
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引用次数: 0
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