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"Denn er ist unser Friede" ["For He is our peace"]: The Significance of the Marking "Due Chori in unisono" in the Autograph Score of J. S. Bach's St. Matthew Passion “Denn er ist unser Friede”[“因为他是我们的和平”]:巴赫《圣·马太受难曲》自动乐谱中“Unsono Due Chori”标记的意义
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.1353/bach.2014.a808486
Mary Greer
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引用次数: 0
De vita cum imperfectis 牛肉兼不完美
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.22513/bach.52.2.0212
Alfred Dürr, Traute M. Marshall
T he creation of new editions of old music, an important area of musicology, usually has two goals: to enrich our understanding of history and, at the same time, to provide present musical practice with new material—a goal to which the overused notion of the “unjustly forgotten master” bears eloquent (and dubious) witness. The editorial method employed assumes the incontrovertible high quality of the work to be edited; the original, as conceived by the master, is deemed flawless. From this it follows that all the errors contained in the work as it has come down to us are due to flawed transmission and therefore have to be emended in the new edition. Similarly, all additions made to the work by another hand in the course of transmission do not measure up to the level of the master; therefore, they too have to go. This attitude leads to the ideal of the Urtextausgabe, the edition of the original text. And even though the term in recent decades has been interpreted in a considerable number of different ways, it still implies that the new edition must focus as much as possible on the evidence of the composer, and that foreign interpretation of any kind is to be excluded. There is no need to challenge the general validity of these principles. Whoever follows them, however (in the conviction that clarification of the composer’s intent is demanded by the commitment to truth, without which our discipline makes no sense), must also become aware of the method’s limits in order to use it effectively. The following observations will consider some of those limits. A work like Johann Sebastian Bach’s St. Matthew Passion, which the author is currently [1971] editing, is well suited to clarify the problems, since there is no question about the quality of the work or the capabilities of the composer. Therefore, we will be able to focus exclusively on editorial problems.
作为音乐学的一个重要领域,创作旧音乐的新版本通常有两个目标:丰富我们对历史的理解,同时为当前的音乐实践提供新的材料——这一目标得到了过度使用的“被不公正地遗忘的大师”的概念的有力(和可疑)证明。所采用的编辑方法假定要编辑的作品具有无可争议的高质量;大师认为原作是完美无瑕的。由此可知,这部作品中的所有错误都是由于有缺陷的传播,因此必须在新版中进行修订。同样,在传播过程中,另一只手对作品所做的所有添加都达不到大师的水平;因此,他们也不得不离开。这种态度导致了对原文进行编辑的《乌尔都语》的理想。尽管近几十年来,这个词有很多不同的解释,但它仍然意味着新版必须尽可能关注作曲家的证据,任何形式的外国解释都将被排除在外。没有必要对这些原则的普遍有效性提出质疑。然而,无论谁遵循它们(坚信对真理的承诺要求澄清作曲家的意图,否则我们的学科就没有意义),都必须意识到这种方法的局限性,才能有效地使用它。以下意见将考虑其中一些限制。像约翰·塞巴斯蒂安·巴赫(Johann Sebastian Bach)的《马太受难记》(St.Matthew Passion)这样的作品非常适合澄清这些问题,因为作品的质量或作曲家的能力是毋庸置疑的。因此,我们将能够专注于编辑问题。
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引用次数: 0
An Enigmatic Legacy: Two Instrumental Works Attributed to Wilhelm Friedemann Bach 神秘的遗产:巴赫的两部器乐作品
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.1353/bach.2010.a820313
D. Schulenberg
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引用次数: 0
Letter Codes Relating to Pitch and Key for Chorale Melodies and Bach's Contributions to the Schemelli "Gesangbuch" 赞美诗旋律的音高键码及巴赫对《Gesangbuch》谱曲的贡献
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.1353/bach.2014.a808494
Robin A. Leaver
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引用次数: 0
J. S. Bach, Jean-Luc Godard, and the Reimagining of the Immaculate Conception in Hail Mary (1985) 巴赫、让-吕克·戈达尔和《圣母玛利亚》中无原罪受孕的重新想象(1985)
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.22513/bach.50.2.0175
Michael Baumgartner
Abstract:In his 1985 film Je vous salue, Marie (Hail Mary), Jean-Luc Godard integrated preexisting music by J. S. Bach. The choice is a surprise, as Godard hardly ever used the music of the German baroque master in his sixty-year film career. Since this use of Bach marks a singular instance in Godard's oeuvre, the objective of this essay is to explore the process of Godard's cinematic reappropriation of Bach's music and how the music infuses the filmic narrative with a Lutheran message.Je vous salue, Marie is an intimate, modern-day adaptation of the story of Mary, from the Annunciation to Christ's birth. Mary is a basketball-playing high school student and Joseph a taxi driver in contemporary Geneva. In Je vous salue, Marie, Godard examines the inexplicable idea of conception without corporeal contact in a contemporary world that has lost its unchallenged acceptance of incomprehensible occurrences. The mystical and intangible aura of the film is evoked through numerous short musical fragments, excerpted from the best-known highlights of Bach's oeuvre. Godard exploits the nineteenth- and twentieth-century notion of Bach as both the quintessential composer of sacred music and the unrivaled master of the most sublime of all late baroque music. The use of Bach's music allows us to interpret, on the one hand, Mary in a Catholic theological understanding as an enigmatic, mysterious, and transcendental figure and, on the other hand, Christ through Luther's concept of the theologia crucis. Godard integrates Bach's music into Je vous salue, Marie in a thoughtful and profound manner. He seeks to reinterpret Mary's immaculate conception, her biblical role, and her relationship to her son within a critical contemplation of the historical, religious, and social foundations of Western society.
摘要:让-吕克·戈达尔在1985年的电影《圣母玛利亚》中融合了巴赫的音乐。这个选择令人惊讶,因为戈达尔在60年的电影生涯中几乎从未使用过这位德国巴洛克大师的音乐。由于巴赫的使用标志着戈达尔作品中的一个独特例子,本文的目的是探索戈达尔电影对巴赫音乐的重新利用过程,以及音乐如何将路德的信息融入电影叙事。《Je vous salue,Marie》是对玛丽故事的亲密现代改编,从《报喜》到《基督诞生》。玛丽是一名打篮球的高中生,约瑟夫是当代日内瓦的一名出租车司机。在《玛丽的Je vous salue》一书中,戈达尔探讨了在当代世界中,在没有身体接触的情况下,无法解释的概念,这个世界已经失去了对无法理解的事件的无挑战接受。这部电影的神秘和无形的气氛是通过大量音乐短片唤起的,这些音乐片段摘录自巴赫作品中最著名的亮点。戈达尔利用了19世纪和20世纪巴赫的概念,认为他既是神圣音乐的典型作曲家,也是所有晚期巴洛克音乐中最崇高的无与伦比的大师。巴赫音乐的使用使我们一方面可以将天主教神学理解中的玛丽解读为一个神秘、神秘和超越的人物,另一方面可以通过路德的神学家核心概念来解读基督。戈达尔将巴赫的音乐融入了《圣母玛利亚》,以一种深思熟虑和深刻的方式。他试图在对西方社会的历史、宗教和社会基础的批判性思考中,重新解释玛丽完美的概念、她的圣经角色以及她与儿子的关系。
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引用次数: 1
The Organs of J. S. Bach: A Handbook by Christoph Wolff, Markus Zepf, Lynn Edwards Butler (review) 巴赫的器官:Christoph Wolff、Markus Zepf、Lynn Edwards Butler的手册(综述)
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.1353/bach.2012.a820287
Daniel Zager
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引用次数: 0
"Bekennen Will Ich Seinen Namen": Authenticity, Purpose and Context for the Aria BWV 200. Observations on Johann Sebastian Bach's Reception of Works by Gottfried Heinrich Stölzel “Bekennen Will Ich Seinen Namen”:咏叹调bwv200的真实性、目的和背景。观察约翰·塞巴斯蒂安·巴赫对戈特弗里德·海因里希作品的接受Stölzel
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.22513/BACH.48.1.0036
Peter Wollny, James T. Brokaw
Johann Sebastian Bach’s engagement with the works of his forebears and contemporaries has occupied Bach research time and again from the very beginning.1 The motivating cause and impetus has always has been the desire to gain deeper insight into the genesis of Bach’s own compositions and, by uncovering biographical, historical and stylistic as well as purely musical lines of connection, to approach a better understanding of the so “idiosyncratic” [“fremden”] and “similar to no other composer” [“keinem anderen Componisten” ähnlich]2 music of the Thomascantor. To be sure, today Bach’s artistic involvement with actual or supposed models is assessed in a more sophisticated fashion than was the case with earlier scholarship. Nevertheless, determining the various “historical and artistic/musical phenomena that had an influence on Bach’s life and work”3 still numbers among the most urgent tasks of Bach scholarship. In her study of Johann Sebastian Bach’s music library published in 1990, Kirsten Beißwenger systematically surveyed the findings of 150 years of scholarship and, on the basis of this
约翰·塞巴斯蒂安·巴赫与他的祖先和同时代人的作品的接触,从一开始就一次又一次地占据了巴赫的研究激励的原因和动力一直是渴望更深入地了解巴赫自己作品的起源,并通过揭示传记,历史和风格以及纯粹的音乐联系,更好地理解托马斯康托尔的如此“独特”[“弗雷登”]和“与其他作曲家相似”[“keinem anderen Componisten”ähnlich]2音乐。可以肯定的是,与早期的学术研究相比,今天巴赫对实际或假想模型的艺术参与以一种更复杂的方式进行了评估。然而,确定各种“影响巴赫生活和工作的历史和艺术/音乐现象”仍然是巴赫研究最紧迫的任务之一。克尔斯滕·贝ß温格在对约翰·塞巴斯蒂安·巴赫1990年出版的音乐库的研究中,系统地调查了150年来的学术研究结果,并在此基础上
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引用次数: 0
J. S. Bach's Johannine Theology: The St. John Passion and the Cantatas for the Spring 1725 by Eric Chafe (review) J.S.巴赫的《约翰尼斯神学:1725年春天的圣约翰受难曲和圣歌》,埃里克·查夫(评论)
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.1353/bach.2014.a808506
Mark A. Peters
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引用次数: 0
Hearing the "Töne eines Passionsliedes" in J. S. Bach's "Christmas Oratorio": The Nineteenth-Century Critical Reception of BWV 248 听巴赫“圣诞清唱剧”中的“Töne eines passionslides”:19世纪对BWV 248的批评
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.1353/bach.2014.a808488
Carolyn Carrier-McClimon
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引用次数: 0
The Consecration of the Marginalized: Pasolini's Use of J. S. Bach in Accattone (1961) and Il Vangelo Secondo Matteo (1964) 对边缘化者的亵渎:帕索里尼在《Accattone》(1961)和《Il Vangelo Secondo Matteo》(1964)中对巴赫的使用
IF 0.1 4区 艺术学 0 MUSIC Pub Date : 2022-01-01 DOI: 10.22513/bach.50.2.0220
Mark Brill
Abstract:In the early 1960s, Pier Paolo Pasolini, already one of the leading intellectuals of postwar Italy, embarked on a remarkable career as a film director that included Accattone (1961) and Il Vangelo Secondo Matteo (The Gospel According to St. Matthew, 1964). Like other Pasolini works, these two films portray gritty underclass worlds, one set in contemporary postwar Italy, the other in biblical times. Since the subject of these two films is a marginalized society, the temptation is to view them as political and cultural commentaries. Like Fellini's La Strada (1954), Pasolini's films outwardly adopt a Neo-Realist ethos. But in fact they quickly reveal an impressionistic ethos, one that places their characters and stories in a timeless world. The characters of both Accattone and Vangelo seem isolated from the world at large, and are thus infused with a sense of epic myth. Violence and poverty are primal elements, far removed from the economic and social "progress" that embodied postwar Italy.This article explores Pasolini's use of the works of J. S. Bach as aesthetic, structural, and transformative devices. In both films, Pasolini relied on Bach's music to sublimate the marginalized worlds and their characters, enabling them to transcend their gritty outward nature. In particular, Pasolini's use of Bach's St. Matthew Passion invites an interpretation that often contradicts the profane visual and narrative elements of the films. But Pasolini's use of music goes beyond aesthetic enhancement. Bach's St. Matthew Passion, as a religious object, transforms his characters (straightforwardly in the case of Christ, but counterintuitively in the case of Vittorio/Accattone) into mythological, spiritual figures who become both sacrificed and sacrosanct.
摘要:20世纪60年代初,作为战后意大利知识分子的领军人物之一,帕索里尼开始了他非凡的电影导演生涯,代表作有《Accattone》(1961)和《Il Vangelo Secondo Matteo》(《St. Matthew的福音》,1964)。和帕索里尼的其他作品一样,这两部电影描绘了坚韧不拔的底层社会,一部发生在当代战后的意大利,另一部发生在圣经时代。由于这两部电影的主题是一个被边缘化的社会,人们很容易将它们视为政治和文化评论。和费里尼的《大街》(1954)一样,帕索里尼的电影在表面上采用了一种新现实主义的气质。但事实上,他们很快就显露出一种印象派的气质,把他们的人物和故事放在一个永恒的世界里。Accattone和Vangelo的角色似乎与整个世界隔绝,因此充满了史诗神话的感觉。暴力和贫穷是最基本的因素,与战后意大利的经济和社会“进步”相去甚远。本文探讨了帕索里尼将巴赫的作品作为美学、结构和变革手段的运用。在这两部电影中,帕索里尼都依靠巴赫的音乐来升华边缘化的世界和他们的角色,使他们超越了他们坚韧不拔的外在本性。特别是,帕索里尼对巴赫的《马太受难曲》的使用,引起了一种经常与电影中世俗的视觉和叙事元素相矛盾的解释。但帕索里尼对音乐的运用超越了审美的提升。巴赫的《马太受难曲》,作为一种宗教对象,将他的人物(在基督的例子中是直接的,但在维托里奥/Accattone的例子中却与直觉相反)转变为神话般的精神人物,他们既被牺牲又神圣不可侵犯。
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